This threat and the tremendous voice in which it was uttered, caused the whole multitude to quake with fear. The hair of the orator rose on his head like his own swine’s bristles; and not a knight of the thimble present but his heart died within him, and he felt as though he could have verily escaped through the eye of a needle. The assembly dispersed in silent consternation: the pseudo-statesmen who had hitherto undertaken to regulate public affairs were now fain to stay at home, hold their tongues, and take care of their families; and party feuds died away to such a degree, that many thriving keepers of taverns and dram-shops were utterly ruined for want of business. But though this measure produced the desired effect in putting an extinguisher on the new lights just brightening up, yet did it tend to injure the popularity of the great Peter with the thinking part of the community; that is to say, that part which think for others instead of for themselves; or, in other words, who attend to everybody’s business but their own. These accused the old governor of being highly aristocratical, and in truth there seems to have been some ground for such an accusation, for he carried himself with a lofty, soldierlike air, and was somewhat particular in his dress, appearing, when not in uniform, in rich apparel of the antique flaundish cut, and was especially noted for having his sound leg, which was a very comely one, always arrayed in a red stocking and high-heeled shoe.
Justice he often dispensed in the primitive patriarchal way, seated on the “stoep” before the door, under the shade of a great buttonwood tree, but all visits of form and state were received with something of court ceremony in the best parlor, where Antony the Trumpeter officiated as high chamberlain. On public occasions he appeared with great pomp of equipage, and always rode to church in a yellow wagon with flaming red wheels.
These symptoms of state and ceremony, as we have hinted, were much caviled at by the thinking, and talking, part of the community. They had been accustomed to find easy access to their former governors, and in particular had lived on terms of extreme intimacy with William the Testy, and they accused Peter Stuyvesant of assuming too much dignity and reserve, and of wrapping himself in mystery. Others, however, have pretended to discover in all this a shrewd policy on the part of the old governor. It is certainly of the first importance, say they, that a country should be governed by wise men; but then it is almost equally important that the people should think them wise; for this belief alone can produce willing subordination. To keep up, however, this desirable confidence in rulers, the people should be allowed to see as little of them as possible. It is the mystery which envelopes great men that gives them half their greatness. There is a kind of superstitious reverence for office which leads us to exaggerate the merits of the occupant, and to suppose that he must be wiser than common men. He, however, who gains access to cabinets, soon finds out by what foolishness the world is governed. He finds that there is quackery in legislation as in everything else; that rulers have their whims and errors as well as other men, and are not so wonderfully superior as he had imagined, since even he may occasionally confute them in argument. Thus awe subsides into confidence, confidence inspires familiarity, and familiarity produces contempt. Such was the case, say they, with William the Testy. By making himself too easy of access, he enabled every scrub-politician to measure wits with him, and to find out the true dimensions not only of his person, but of his mind; and thus it was that, by being familiarly scanned, he was discovered to be a very little man. Peter Stuyvesant, on the contrary, say they, by conducting himself with dignity and loftiness, was looked up to with great reverence. As he never gave his reasons for anything he did, the public gave him credit for very profound ones; every movement, however intrinsically unimportant, was a matter of speculation; and his very red stockings excited some respect, as being different from the stockings of other men.
Another charge against Peter Stuyvesant was, that he had a great leaning in favor of the patricians; and, indeed, in his time rose many of those mighty Dutch families which have taken such vigorous root, and branched out so luxuriantly in our state. Some, to be sure, were of earlier date, such as the Van Kortlandts, the Van Zandts, the Ten Broecks, the Harden Broecks, and others of Pavonian renown, who gloried in the title of “Discoverers,” from having been engaged in the nautical expedition from Communipaw, in which they so heroically braved the terrors of Hellgate and Buttermilk-channel, and discovered a site for New Amsterdam.
Others claimed to themselves the appellation of Conquerors, from their gallant achievements in New Sweden and their victory over the Yankees at Oyster Bay. Such was that list of warlike worthies heretofore enumerated, beginning with the Van Wycks, the Van Dycks, and the Ten Eycks, and extending to the Rutgers, the Bensons, the Brinkerhoffs, and the Schermerhorns; a roll equal to the Doomsday Book of William the Conqueror, and establishing the heroic origin of many an ancient aristocratical Dutch family. These, after all, are the only legitimate nobility and lords of the soil; these are the real “beavers of the Manhattoes;” and much does it grieve me in modern days to see them elbowed aside by foreign invaders, and more especially by those ingenious people, “the Sons of the Pilgrims;” who out-bargain them in the market, out-speculate them on the exchange, out-top them in fortune, and run up mushroom palaces so high, that the tallest Dutch family mansion has not wind enough left for its weathercock.
In the proud days of Peter Stuyvesant, however, the good old Dutch aristocracy loomed out in all its grandeur. The burly burgher, in round-crowned flaunderish hat with brim of vast circumference, in portly gaberdine and bulbous multiplicity of breeches, sat on his “stoep” and smoked his pipe in lordly silence; nor did it ever enter his brain that the active, restless Yankee, whom he saw through his half-shut eyes worrying about in dog day heat, ever intent on the main chance, was one day to usurp control over these goodly Dutch domains. Already, however, the races regarded each other with disparaging eyes. The Yankees sneeringly spoke of the round-crowned burghers of the Manhattoes as the “Copperheads;” while the latter, glorying in their own nether rotundity, and observing the slack galligaskins of their rivals, flapping like an empty sail against the mast, retorted upon them with the opprobrious appellation of “Platter-breeches.”
CHAPTER II.
From what I have recounted in the foregoing chapter, I would not have it imagined that the great Peter was a tyrannical potentate, ruling with a rod of iron. On the contrary, where the dignity of office permitted, he abounded in generosity and condescension. If he refused the brawling multitude the right of misrule, he at least endeavored to rule them in righteousness. To spread abundance in the land, he obliged the bakers to give thirteen loaves to the dozen — a golden rule which remains a monument of his beneficence. So far from indulging in unreasonable austerity, he delighted to see the poor and the laboring man rejoice; and for this purpose he was a great promoter of holidays. Under his reign there was a great cracking of eggs at Paas or Easter; Whitsuntide or Pinxter also flourished in all its bloom; and never were stockings better filled on the eve of the blessed St. Nicholas.
New Year’s Day, however, was his favorite festival, and was ushered in by the ringing of bells and firing of guns. On that genial day the fountains of hospitality were broken up, and the whole community was deluged with cherry-brandy, true hollands, and mulled cider; every house was a temple to the jolly god; and many a provident vagabond got drunk out of pure economy, taking in liquor enough gratis to serve him half a year afterwards.
The great assemblage, however, was at the governor’s house, whither repaired all the burghers of New Amsterdam with their wives and daughters, pranked out in their best attire. On this occasion the good Peter was devoutly observant of the pious Dutch rite of kissing the womenkind for a happy new year; and it is traditional that Antony the trumpeter, who acted as gentleman usher, took toll of all who were young and handsome, as they passed through the antechamber. This venerable custom, thus happily introduced, was followed with such zeal by high and low that on New Year’s Day, during the reign of Pe
ter Stuyvesant, New Amsterdam was the most thoroughly be-kissed community in all Christendom.
Another great measure of Peter Stuyvesant for public improvement was the distribution of fiddles throughout the land. These were placed in the hands of veteran negroes, who were despatched as missionaries to every part of the province. This measure, it is said, was first suggested by Antony the Trumpeter, and the effect was marvelous. Instead of those “indignation meetings” set on foot in the time of William the Testy, where men met together to rail at public abuses, groan over the evils of the times, and make each other miserable, there were joyous gatherings of the two sexes to dance and make merry. Now were instituted “quilting bees,” and “husking bees,” and other rural assemblages, where, under the inspiring influence of the fiddle, toil was enlivened by gayety and followed up by the dance. “Raising bees” also were frequent, where houses sprang up at the wagging of the fiddlestick, as the walls of Thebes sprang up of yore to the sound of the lyre of Amphion.
Jolly autumn, which pours its treasures over hill and dale, was in those days a season for the lifting of the heel as well as the heart; labor came dancing in the train of abundance, and frolic prevailed throughout the land. Happy days! when the yeomanry of the Nieuw Nederlands were merry rather than wise; and when the notes of the fiddle, those harbingers of good humor and good will, resounded at the close of the day from every hamlet along the Hudson!
Nor was it in rural communities alone that Peter Stuyvesant introduced his favorite engine of civilization. Under his rule the fiddle acquired that potent sway in New Amsterdam which it has ever since retained. Weekly assemblages were held, not in heated ball-rooms at midnight hours, but on Saturday afternoons, by the golden light of the sun, on the green lawn of the Battery; with Antony the Trumpeter for master of ceremonies. Here would the good Peter take his seat under the spreading trees, among the old burghers and their wives, and watch the mazes of the dance. Here would he smoke his pipe, crack his joke, and forget the rugged toils of war, in the sweet oblivious festivities of peace, giving a nod of approbation to those of the young men who shuffled and kicked most vigorously; and now and then a hearty smack, in all honesty of soul, to the buxom lass who held out longest, and tired down every competitor — infallible proof of her being the best dancer.
Once, it is true, the harmony of these meetings was in danger of interruption. A young belle, just returned from a visit to Holland, who of course led the fashions, made her appearance in not more than half-a-dozen petticoats, and these of alarming shortness. A whisper and a flutter ran through the assembly. The young men of course were lost in admiration, but the old ladies were shocked in the extreme, especially those who had marriageable daughters; the young ladies blushed and felt excessively for the “poor thing,” and even the governor himself appeared to be in some kind of perturbation.
To complete the confusion of the good folk she undertook, in the course of a jig, to describe some figures in algebra taught her by a dancing-master at Rotterdam. Unfortunately, at the highest flourish of her feet, some vagabond zephyr obtruded his services, and a display of the graces took place, at which all the ladies present were thrown into great consternation; several grave country members were not a little moved, and the good Peter Stuyvesant himself was grievously scandalized.
The shortness of the female dresses, which had continued in fashion ever since the days of William Kieft, had long offended his eye; and though extremely averse to meddling with the petticoats of the ladies, yet he immediately recommended that every one should be furnished with a flounce to the bottom. He likewise ordered that the ladies, and indeed the gentlemen, should use no other step in dancing than “shuffle and turn,” and “double trouble;” and forbade, under pain of his high displeasure, any young lady thenceforth to attempt what was termed “exhibiting the graces.”
These were the only restrictions he ever imposed upon the sex, and these were considered by them as tyrannical oppressions, and resisted with that becoming spirit manifested by the gentle sex whenever their privileges are invaded. In fact, Antony Van Corlear, who, as has been shown, was a sagacious man, experienced in the ways of women, took a private occasion to intimate to the governor that a conspiracy was forming among the young vrouws of New Amsterdam; and that, if the matter were pushed any further, there was danger of their leaving off petticoats altogether; whereupon the good Peter shrugged his shoulders, dropped the subject, and ever after suffered the women to wear their petticoats, and cut their capers as high as they pleased, a privilege which they have jealously maintained in the Manhattoes unto the present day.
CHAPTER III.
In the last two chapters I have regaled the reader with a delectable picture of the good Peter and his metropolis during an interval of peace. It was, however, but a bit of blue sky in a stormy day; the clouds are again gathering up from all points of the compass, and, if I am not mistaken in my forebodings, we shall have rattling weather in the ensuing chapters.
It is with some communities, as it is with certain meddlesome individuals — they have a wonderful facility at getting into scrapes; and I have always remarked that those are most prone to get in who have the least talent at getting out again. This is doubtless owing to the excessive valor of those states; for I have likewise noticed that this rampant quality is always most frothy and fussy where most confined; which accounts for its vaporing so amazingly in little states, little men and ugly little women more especially.
Such is the case with this little province of the Nieuw Nederlands; which, by its exceeding valor, has already drawn upon itself a host of enemies; has had fighting enough to satisfy a province twice its size, and is in a fair way of becoming an exceedingly forlorn, well-belabored, and woebegone little province. All which was providentially ordered to give interest and sublimity to this pathetic history.
The first interruption to the halcyon quiet of Peter Stuyvesant was caused by hostile intelligence from the old belligerent nest of Rensellaersteen. Killian, the lordly patroon of Rensellaerwick, was again in the field, at the head of his myrmidons of the Helderberg seeking to annex the whole of the Catskill mountains to his domains. The Indian tribes of these mountains had likewise taken up the hatchet, and menaced the venerable Dutch settlements of Esopus.
Fain would I entertain the reader with the triumphant campaign of Peter Stuyvesant in the haunted regions of those mountains, but that I hold all Indian conflicts to be mere barbaric brawls, unworthy of the pen which has recorded the classic war of Fort Christina; and as to these Helderberg commotions, they are among the flatulencies which from time to time afflict the bowels of this ancient province, as with a wind-colic, and which I deem it seemly and decent to pass over in silence.
The next storm of trouble was from the south. Scarcely had the worthy Mynheer Beekman got warm in the seat of authority on the South River, than enemies began to spring up all around him. Hard by was a formidable race of savages inhabiting the gentle region watered by the Susquehanna, of whom the following mention is made by Master Hariot in his excellent history: ——
“The Susquesahanocks are a giantly people, strange in proportion, behavior, and attire — their voice sounding from them as out of a cave. Their tobacco-pipes were three-quarters of a yard long; carved at the great end with a bird, beare, or other device, sufficient to beat out the brains of a horse. The calfe of one of their legges measured three-quarters of a yard about; the rest of the limbs proportionable.”
These gigantic savages and smokers caused no little disquiet in the mind of Mynheer Beekman, threatening to cause a famine of tobacco in the land; but his most formidable enemy was the roaring, roistering English colony of Maryland, or, as it was anciently written, Merryland; so called because the inhabitants, not having the fear of the Lord before their eyes, were prone to make merry and get fuddled with mint-julep and apple-toddy. They were, moreover, great horse-racers and cock-fighters, mighty wrestlers and jumpers, and enormous consumers of hoe-cake and bacon. They lay claim to be t
he first inventors of those recondite beverages, cocktail, stone-fence, and sherry-cobbler, and to have discovered the gastronomical merits of terrapins, soft crabs, and canvas-back ducks.
Complete Fictional Works of Washington Irving (Illustrated) Page 218
