In their most prosperous days, the Omahas looked upon themselves as the most powerful and perfect of human beings, and considered all created things as made for their peculiar use and benefit. It is this tribe of whose chief, the famous Washing-guhsah-ba, or Blackbird, such savage and romantic stories are told. He had died about ten years previous to the arrival of Mr. Hunt’s party, but his name was still mentioned with awe by his people. He was one of the first among the Indian chiefs on the Missouri to deal with the white traders, and showed great sagacity in levying his royal dues. When a trader arrived in his village, he caused all his goods to be brought into his lodge and opened. From these he selected whatever suited his sovereign pleasure; blankets, tobacco, whiskey, powder, ball, beads, and red paint; and laid the articles on one side, without deigning to give any compensation. Then calling to him his herald or crier, he would order him to mount on top of the lodge and summon all the tribe to bring in their peltries, and trade with the white man. The lodge would soon be crowded with Indians bringing bear, beaver, otter, and other skins. No one was allowed to dispute the prices fixed by the white trader upon his articles; who took care to indemnify himself five times over for the goods set apart by the chief. In this way the Blackbird enriched himself, and enriched the white men, and became exceedingly popular among the traders of the Missouri. His people, however, were not equally satisfied by a regulation of trade which worked so manifestly against them, and began to show signs of discontent. Upon this a crafty and unprincipled trader revealed a secret to the Blackbird, by which he might acquire unbounded sway over his ignorant and superstitious subjects. He instructed him in the poisonous qualities of arsenic, and furnished him with an ample supply of that baneful drug. From this time the Blackbird seemed endowed with supernatural powers, to possess the gift of prophecy, and to hold the disposal of life and death within his hands. Woe to any one who questioned his authority or dared to dispute his commands! The Blackbird prophesied his death within a certain time, and he had the secret means of verifying his prophecy. Within the fated period the offender was smitten with strange and sudden disease, and perished from the face of the earth. Every one stood aghast at these multiplied examples of his superhuman might, and dreaded to displease so omnipotent and vindictive a being; and the Blackbird enjoyed a wide and undisputed sway.
It was not, however, by terror alone that he ruled his people; he was a warrior of the first order, and his exploits in arms were the theme of young and old. His career had begun by hardships, having been taken prisoner by the Sioux, in early youth. Under his command, the Omahas obtained great character for military prowess, nor did he permit an insult or an injury to one of his tribe to pass unrevenged. The Pawnee republicans had inflicted a gross indignity on a favorite and distinguished Omaha brave. The Blackbird assembled his warriors, led them against the Pawnee town, attacked it with irresistible fury, slaughtered a great number of its inhabitants, and burnt it to the ground. He waged fierce and bloody war against the Ottoes for many years, until peace was effected between them by the mediation of the whites. Fearless in battle, and fond of signalizing himself, he dazzled his followers by daring acts. In attacking a Kanza village, he rode singly round it, loading and discharging his rifle at the inhabitants as he galloped past them. He kept up in war the same idea of mysterious and supernatural power. At one time, when pursuing a war party by their tracks across the prairies, he repeatedly discharged his rifle into the prints made by their feet and by the hoofs of their horses, assuring his followers that he would thereby cripple the fugitives, so that they would easily be overtaken. He in fact did overtake them, and destroyed them almost to a man; and his victory was considered miraculous, both by friends and foe. By these and similar exploits, he made himself the pride and boast of his people, and became popular among them, notwithstanding his death-denouncing fiat.
With all his savage and terrific qualities, he was sensible of the power of female beauty, and capable of love. A war party of the Poncas had made a foray into the lands of the Omahas, and carried off a number of women and horses. The Blackbird was roused to fury, and took the field with all his braves, swearing to “eat up the Ponca nation” — the Indian threat of exterminating war. The Poncas, sorely pressed, took refuge behind a rude bulwark of earth; but the Blackbird kept up so galling a fire, that he seemed likely to execute his menace. In their extremity they sent forth a herald, bearing the calumet or pipe of peace, but he was shot down by order of the Blackbird. Another herald was sent forth in similar guise, but he shared a like fate. The Ponca chief then, as a last hope, arrayed his beautiful daughter in her finest ornaments, and sent her forth with a calumet, to sue for peace. The charms of the Indian maid touched the stern heart of the Blackbird; he accepted the pipe at her hand, smoked it, and from that time a peace took place between the Poncas and the Omahas.
This beautiful damsel, in all probability, was the favorite wife whose fate makes so tragic an incident in the story of the Blackbird. Her youth and beauty had gained an absolute sway over his rugged heart, so that he distinguished her above all of his other wives. The habitual gratification of his vindictive impulses, however, had taken away from him all mastery over his passions, and rendered him liable to the most furious transports of rage. In one of these his beautiful wife had the misfortune to offend him, when suddenly drawing his knife, he laid her dead at his feet with a single blow.
In an instant his frenzy was at an end. He gazed for a time in mute bewilderment upon his victim; then drawing his buffalo robe over his head, he sat down beside the corpse, and remained brooding over his crime and his loss. Three days elapsed, yet the chief continued silent and motionless; tasting no food, and apparently sleepless. It was apprehended that he intended to starve himself to death; his people approached him in trembling awe, and entreated him once more to uncover his face and be comforted; but he remained unmoved. At length one of his warriors brought in a small child, and laying it on the ground, placed the foot of the Blackbird upon its neck. The heart of the gloomy savage was touched by this appeal; he threw aside his robe; made an harangue upon what he had done; and from that time forward seemed to have thrown the load of grief and remorse from his mind.
He still retained his fatal and mysterious secret, and with it his terrific power; but, though able to deal death to his enemies, he could not avert it from himself or his friends. In 1802 the small-pox, that dreadful pestilence, which swept over the land like a fire over the prairie, made its appearance in the village of the Omahas. The poor savages saw with dismay the ravages of a malady, loathsome and agonizing in its details, and which set the skill and experience of their conjurors and medicine men at defiance. In a little while, two thirds of the population were swept from the face of the earth, and the doom of the rest seemed sealed. The stoicism of the warriors was at an end; they became wild and desperate; some set fire to the village as a last means of checking the pestilence; others, in a frenzy of despair, put their wives and children to death, that they might be spared the agonies of an inevitable disease, and that they might all go to some better country.
When the general horror and dismay was at its height, the Blackbird himself was struck down with the malady. The poor savages, when they saw their chief in danger, forgot their own miseries, and surrounded his dying bed. His dominant spirit, and his love for the white men, were evinced in his latest breath, with which he designated his place of sepulture. It was to be on a hill or promontory, upwards of four hundred feet in height, overlooking a great extent of the Missouri, from whence he had been accustomed to watch for the barks of the white men. The Missouri washes the base of the promontory, and after winding and doubling in many links and mazes in the plain below, returns to within nine hundred yards of its starting-place; so that for thirty miles navigating with sail and oar the voyager finds himself continually near to this singular promontory as if spellbound.
It was the dying command of the Blackbird that his tomb should be on the summit of this hill, in which he sho
uld be interred, seated on his favorite horse, that he might overlook his ancient domain, and behold the barks of the white men as they came up the river to trade with his people.
His dying orders were faithfully obeyed. His corpse was placed astride of his war-steed and a mound raised over them on the summit of the hill. On top of the mound was erected a staff, from which fluttered the banner of the chieftain, and the scalps that he had taken in battle. When the expedition under Mr. Hunt visited that part of the country, the staff still remained, with the fragments of the banner; and the superstitious rite of placing food from time to time on the mound, for the use of the deceased, was still observed by the Omahas. That rite has since fallen into disuse, for the tribe itself is almost extinct. Yet the hill of the Blackbird continues an object of veneration to the wandering savage, and a landmark to the voyager of the Missouri; and as the civilized traveller comes within sight of its spellbound crest, the mound is pointed out to him from afar, which still incloses the grim skeletons of the Indian warrior and his horse.
CHAPTER XVII.
Rumors of Danger From the Sioux Tetons. — Ruthless Character
of Those Savages. — Pirates of the Missouri. — Their Affair
with Crooks and M’Lellan. — A Trading Expedition Broken Up. —
M’Lellan’s Vow of Vengeance. — Uneasiness in the Camp. —
Desertions.-Departure From the Omaha Village. — Meeting With
Jones and Carson, two Adventurous Trappers. — Scientific
Pursuits of Messrs. Bradbury and Nuttall. — Zeal of a
Botanist. — Adventure of Mr. Bradbury with a Ponca Indian. —
Expedient of the Pocket Compass and Microscope. — A Messenger
From Lisa. — Motives for Pressing Forward.
WHILE Mr. Hunt and his party were sojourning at the village of the Omahas, three Sioux Indians of the Yankton Alma tribe arrived, bringing unpleasant intelligence. They reported that certain bands of the Sioux Tetons, who inhabited a region many leagues further up the Missouri, were near at hand, awaiting the approach of the party, with the avowed intention of opposing their progress.
The Sioux Tetons were at that time a sort of pirates of the Missouri, who considered the well freighted bark of the American trader fair game. They had their own traffic with the British merchants of the Northwest, who brought them regular supplies of merchandise by way of the river St. Peter. Being thus independent of the Missouri traders for their supplies, they kept no terms with them, but plundered them whenever they had an opportunity. It has been insinuated that they were prompted to these outrages by the British merchants, who wished to keep off all rivals in the Indian trade; but others allege another motive, and one savoring of a deeper policy. The Sioux, by their intercourse with the British traders, had acquired the use of firearms, which had given them vast superiority over other tribes higher up the Missouri. They had made themselves also, in a manner, factors for the upper tribes, supplying them at second hand, and at greatly advanced prices, with goods derived from the white men. The Sioux, therefore, saw with jealousy the American traders pushing their way up the Missouri; foreseeing that the upper tribes would thus be relieved from all dependence on them for supplies; nay, what was worse, would be furnished with firearms, and elevated into formidable rivals.
We have already alluded to a case in which Mr. Crooks and Mr. M’Lellan had been interrupted in a trading voyage by these ruffians of the river, and, as it is in some degree connected with circumstances hereafter to be related, we shall specify it more particularly.
About two years before the time of which we are treating, Crooks and M’Lellan were ascending the river in boats with a party of about forty men, bound on one of their trading expeditions to the upper tribes. In one of the bends of the river, where the channel made a deep curve under impending banks, they suddenly heard yells and shouts above them, and beheld the cliffs overhead covered with armed savages. It was a band of Sioux warriors, upwards of six hundred strong. They brandished their weapons in a menacing manner, and ordered the boats to turn back and land lower down the river. There was no disputing these commands, for they had the power to shower destruction upon the white men, without risk to themselves. Crooks and M’Lellan, therefore, turned back with feigned alacrity, and, landing, had an interview with the Sioux. The latter forbade them, under pain of exterminating hostility, from attempting to proceed up the river, but offered to trade peacefully with them if they would halt where they were. The party, being principally composed of voyageurs, was too weak to contend with so superior a force, and one so easily augmented; they pretended, therefore, to comply cheerfully with their arbitrary dictation, and immediately proceeded to cut down trees and erect a trading house. The warrior band departed for their village, which was about twenty miles distant, to collect objects of traffic; they left six or eight of their number, however, to keep watch upon the white men, and scouts were continually passing to and fro with intelligence.
Mr. Crooks saw that it would be impossible to prosecute his voyage without the danger of having his boats plundered, and a great part of his men massacred; he determined, however, not to be entirely frustrated in the objects of his expedition. While he continued, therefore, with great apparent earnestness and assiduity, the construction of the trading house, he despatched the hunters and trappers of his party in a canoe, to make their way up the river to the original place of destination, there to busy themselves in trapping and collecting peltries, and to await his arrival at some future period.
As soon as the detachment had had sufficient time to ascend beyond the hostile country of the Sioux, Mr. Crooks suddenly broke up his feigned trading establishment, embarked his men and effects, and, after giving the astonished rearguard of savages a galling and indignant message to take to their countrymen, pushed down the river with all speed, sparing neither oar nor paddle, day nor night, until fairly beyond the swoop of these river hawks.
What increased the irritation of Messrs. Crooks and M’Lellan, at this mortifying check to their gainful enterprise, was the information that a rival trader was at the bottom of it; the Sioux, it is said, having been instigated to this outrage by Mr. Manuel Lisa, the leading partner and agent of the Missouri Fur Company, already mentioned. This intelligence, whether true or false, so roused the fiery temper of M’Lellan, that he swore, if ever he fell in with Lisa in the Indian country, he would shoot him on the spot; a mode of redress perfectly in unison with the character of the man, and the code of honor prevalent beyond the frontier.
If Crooks and M’Lellan had been exasperated by the insolent conduct of the Sioux Tetons, and the loss which it had occasioned, those freebooters had been no less indignant at being outwitted by the white men, and disappointed of their anticipated gains, and it was apprehended they would be particularly hostile against the present expedition, when they should learn that these gentlemen were engaged in it.
All these causes of uneasiness were concealed as much as possible from the Canadian voyageurs, lest they should become intimidated; it was impossible, however, to prevent the rumors brought by the Indians from leaking out, and they became subjects of gossiping and exaggeration. The chief of the Omahas, too, on returning from a hunting excursion, reported that two men had been killed some distance above, by a band of Sioux. This added to the fears that already began to be excited. The voyageurs pictured to themselves bands of fierce warriors stationed along each bank of the river, by whom they would be exposed to be shot down in their boats: or lurking hordes, who would set on them at night, and massacre them in their encampments. Some lost heart, and proposed to return, rather than fight their way, and, in a manner, run the gauntlet through the country of these piratical marauders. In fact, three men deserted while at this village. Luckily, their place was supplied by three others who happened to be there, and who were prevailed on to join the expedition by promises of liberal pay, and by being fitted out and equipped in complete style.
The irresolution and discontent vi
sible among some of his people, arising at times almost to mutiny, and the occasional desertions which took place while thus among friendly tribes, and within reach of the frontiers, added greatly to the anxieties of Mr. Hunt, and rendered him eager to press forward and leave a hostile tract behind him, so that it would be as perilous to return as to keep on, and no one would dare to desert.
Accordingly, on the 15th of May he departed from the village of the Omahas, and set forward towards the country of the formidable Sioux Tetons. For the first five days they had a fair and fresh breeze, and the boats made good progress. The wind then came ahead, and the river beginning to rise, and to increase in rapidity, betokened the commencement of the annual flood, caused by the melting of the snow on the Rocky Mountains, and the vernal rains of the upper prairies.
As they were now entering a region where foes might be lying in wait on either bank, it was determined, in hunting for game, to confine themselves principally to the islands, which sometimes extend to considerable length, and are beautifully wooded, affording abundant pasturage and shade. On one of these they killed three buffaloes and two elks, and halting on the edge of a beautiful prairie, made a sumptuous hunter’s repast. They had not long resumed their boats and pulled along the river banks when they descried a canoe approaching, navigated by two men, whom, to their surprise, they ascertained to be white men. They proved to be two of those strange and fearless wanderers of the wilderness, the trappers. Their names were Benjamin Jones and Alexander Carson. They had been for two years past hunting and trapping near the head of the Missouri, and were thus floating for thousands of miles in a cockleshell, down a turbulent stream, through regions infested by savage tribes, yet apparently as easy and unconcerned as if navigating securely in the midst of civilization.
Complete Fictional Works of Washington Irving (Illustrated) Page 311
