On another occasion the poet and Beauclerc were seated at the theater next to Lord Shelburne, the minister, whom political writers thought proper to nickname Malagrida. “Do you know,” said Goldsmith to his lordship, in the course of conversation, “that I never could conceive why they called you Malagrida, for Malagrida was a very good sort of man.” This was too good a trip of the tongue for Beauclerc to let pass: he serves it up in his next letter to Lord Charlemont, as a specimen of a mode of turning a thought the wrong way, peculiar to the poet; he makes merry over it with his witty and sarcastic compeer, Horace Walpole, who pronounces it “a picture of Goldsmith’s whole life.” Dr. Johnson alone, when he hears it bandied about as Goldsmith’s last blunder, growls forth a friendly defense: “Sir,” said he, “it was a mere blunder in emphasis. He meant to say, I wonder they should use Malagrida as a term of reproach.” Poor Goldsmith! On such points he was ever doomed to be misinterpreted. Rogers, the poet, meeting in times long subsequent with a survivor of those days, asked him what Goldsmith really was in conversation. The old conversational character was too deeply stamped in the memory of the veteran to be effaced. “Sir,” replied the old wiseacre, “he was a fool. The right word never came to him. If you gave him back a bad shilling, he’d say, Why, it’s as good a shilling as ever was born. You know he ought to have said coined. Coined, sir, never entered his head. He was a fool, sir.”
We have so many anecdotes in which Goldsmith’s simplicity is played upon that it is quite a treat to meet with one in which he is represented playing upon the simplicity of others, especially when the victim of his joke is the “Great Cham” himself, whom all others are disposed to hold so much in awe. Goldsmith and Johnson were supping cozily together at a tavern in Dean Street, Soho, kept by Jack Roberts, a singer at Drury Lane, and a protege of Garrick’s. Johnson delighted in these gastronomical tete-a-tetes, and was expatiating in high good-humor on rumps and kidneys, the veins of his forehead swelling with the ardor of mastication. “These,” said he, “are pretty little things; but a man must eat a great many of them before he is filled.” “Ay; but how many of them,” asked Goldsmith, with affected simplicity, “would reach to the moon?” “To the moon! Ah, sir, that, I fear, exceeds your calculation.” “Not at all, sir; I think I could tell.” “Pray, then, sir, let us hear.” “Why, sir, one, if it were long enough!” Johnson growled for a time at finding himself caught in such a trite schoolboy trap. “Well, sir,” cried he at length, “I have deserved it. I should not have provoked so foolish an answer by so foolish a question.”
Among the many incidents related as illustrative of Goldsmith’s vanity and envy is one which occurred one evening when he was in a drawing-room with a party of ladies, and a ballad-singer under the window struck up his favorite song of Sally Salisbury. “How miserably this woman sings!” exclaimed he. “Pray, doctor,” said the lady of the house, “could you do it better?” “Yes, madam, and the company shall be judges.” The company, of course, prepared to be entertained by an absurdity; but their smiles were wellnigh turned to tears, for he acquitted himself with a skill and pathos that drew universal applause. He had, in fact, a delicate ear for music, which had been jarred by the false notes of the ballad-singer; and there were certain pathetic ballads, associated with recollections of his childhood, which were sure to touch the springs of his heart. We have another story of him, connected with ballad-singing, which is still more characteristic. He was one evening at the house of Sir William Chambers, in Berners Street, seated at a whist table with Sir William, Lady Chambers, and Baretti, when all at once he threw down his cards, hurried out of the room and into the street. He returned in an instant, resumed his seat, and the game went on. Sir William, after a little hesitation, ventured to ask the cause of his retreat, fearing he had been overcome by the heat of the room. “Not at all,” replied Goldsmith; “but in truth I could not bear to hear that unfortunate woman in the street, half singing, half sobbing, for such tones could only arise from the extremity of distress; her voice grated painfully on my ear and jarred my frame, so that I could not rest until I had sent her away.” It was in fact a poor ballad-singer, whose cracked voice had been heard by others of the party, but without having the same effect on their sensibilities. It was the reality of his fictitious scene in the story of the “Man in Black”; wherein he describes a woman in rags with one child in her arms and another on her back, attempting to sing ballads, but with such a mournful voice that it was difficult to determine whether she was singing or crying. “A wretch,” he adds, “who, in the deepest distress, still aimed at good-humor, was an object my friend was by no means capable of withstanding.” The Man in Black gave the poor woman all that he had — a bundle of matches. Goldsmith, it is probable, sent his ballad-singer away rejoicing with all the money in his pocket.
Ranelagh was at that time greatly in vogue as a place of public entertainment. It was situated near Chelsea; the principal room was a rotunda of great dimensions, with an orchestra in the center and tiers of boxes all round. It was a place to which Johnson resorted occasionally. “I am a great friend to public amusements,” said he, “for they keep people from vice.” [Footnote: “Alas, sir!” said Johnson, speaking, when in another mood, of grand houses, fine gardens, and splendid places of public amusement; “alas, sir! these are only struggles for happiness. When I first entered Ranelagh it gave an expansion and gay sensation to my mind, such as I never experienced anywhere else. But, as Xerxes wept when he viewed his immense army, and considered that not one of that great multitude would be alive a hundred years afterward, so it went to my heart to consider that there was not one in all that brilliant circle that was not afraid to go home and think.”] Goldsmith was equally a friend to them, though perhaps not altogether on such moral grounds. He was particularly fond of masquerades, which were then exceedingly popular, and got up at Ranelagh with great expense and magnificence. Sir Joshua Reynolds, who had likewise a taste for such amusements, was sometimes his companion, at other times he went alone; his peculiarities of person and manner would soon betray him, whatever might be his disguise, and he would be singled out by wags, acquainted with his foibles, and more successful than himself in maintaining their incognito, as a capital subject to be played upon. Some, pretending not to know him, would decry his writings, and praise those of his contemporaries; others would laud his verses to the skies, but purposely misquote and burlesque them; others would annoy him with parodies; while one young lady, whom he was teasing, as he supposed, with great success and infinite humor, silenced his rather boisterous laughter by quoting his own line about “the loud laugh that speaks the vacant mind.” On one occasion he was absolutely driven out of the house by the persevering jokes of a wag, whose complete disguise gave him no means of retaliation.
His name appearing in the newspapers among the distinguished persons present at one of these amusements, his old enemy, Kenrick, immediately addressed to him a copy of anonymous verses, to the following purport.
TO DR. GOLDSMITH
ON SEEING HIS NAME IN THE LIST OF MUMMERS AT THE LATE MASQUERADE
”How widely different, Goldsmith, are the ways
Of doctors now, and those of ancient days!
Theirs taught the truth in academic shades,
Ours in lewd hops and midnight masquerades.
So changed the times! say, philosophic sage,
Whose genius suits so well this tasteful age,
Is the Pantheon, late a sink obscene,
Become the fountain of chaste Hippocrene?
Or do thy moral numbers quaintly flow,
Inspired by th’ Aganippe of Soho?
Do wisdom’s sons gorge cates and vermicelli,
Like beastly Bickerstaffe or bothering Kelly?
Or art thou tired of th’ undeserved applause
Bestowed on bards affecting Virtue’s cause?
Is this the good that makes the humble vain,
The good philosophy should not disdain?
If so, l
et pride dissemble all it can,
A modern sage is still much less than man.”
Goldsmith was keenly sensitive to attacks of the kind, and meeting Kenrick at the Chapter Coffeehouse, called him to sharp account for taking such a liberty with his name, and calling his morals in question, merely on account of his being seen at a place of general resort and amusement. Kenrick shuffled and sneaked, protesting that he meant nothing derogatory to his private character. Goldsmith let him know, however, that he was aware of his having more than once indulged in attacks of this dastard kind, and intimated that another such outrage would be followed by personal chastisement.
Kenrick having played the craven in his presence, avenged himself as soon as he was gone by complaining of his having made a wanton attack upon him, and by making coarse comments upon his writings, conversation and person.
The scurrilous satire of Kenrick, however unmerited, may have checked Goldsmith’s taste for masquerades. Sir Joshua Reynolds, calling on the poet one morning, found him walking about his room in somewhat of a reverie, kicking a bundle of clothes before him like a football. It proved to be an expensive masquerade dress, which he said he had been fool enough to purchase, and as there was no other way of getting the worth of his money, he was trying to take it out in exercise.
CHAPTER THIRTY-SIX
INVITATION TO CHRISTMAS — THE SPRING VELVET COAT — THE HAYMAKING WIG — THE MISCHANCES OF LOO — THE FAIR CULPRIT — A DANCE WITH THE JESSAMY BRIDE
From the feverish dissipations of town, Goldsmith is summoned away to partake of the genial dissipations of the country. In the month of December, a letter from Mrs. Bunbury invites him down to Barton, to pass the Christmas holidays. The letter is written in the usual playful vein which marks his intercourse with this charming family. He is to come in his “smart spring-velvet coat,” to bring a new wig to dance with the haymakers in, and, above all, to follow the advice of herself and her sister (the Jessamy Bride), in playing loo. This letter, which plays so archly, yet kindly, with some of poor Goldsmith’s peculiarities, and bespeaks such real ladylike regard for him, requires a word or two of annotation. The spring-velvet suit alluded to appears to have been a gallant adornment (somewhat in the style of the famous bloom-colored coat) in which Goldsmith had figured in the preceding month of May — the season of blossoms — for, on the 21st of that month we find the following entry in the chronicle of Mr. William Filby, tailor: To your blue velvet suit, £21 10s. 9d. Also, about the same time, a suit of livery and a crimson collar for the serving man. Again we hold the Jessamy Bride responsible for this gorgeous splendor of wardrobe.
The new wig no doubt is a bag-wig and solitaire, still highly the mode, and in which Goldsmith is represented as figuring when in full dress, equipped with his sword.
As to the dancing with the haymakers, we presume it alludes to some gambol of the poet, in the course of his former visit to Barton; when he ranged the fields and lawns a chartered libertine, and tumbled into the fishponds.
As to the suggestions about loo, they are in sportive allusion to the doctor’s mode of playing that game in their merry evening parties; affecting the desperate gambler and easy dupe; running counter to all rule; making extravagant ventures; reproaching all others with cowardice; dashing at all hazards at the pool, and getting himself completely loo’d, to the great amusement of the company. The drift of the fair sisters’ advice was most probably to tempt him on, and then leave him in the lurch.
With these comments we subjoin Goldsmith’s reply to Mrs. Bunbury, a fine piece of off-hand, humorous writing, which has but in late years been given to the public, and which throws a familiar light on the social circle at Barton.
“Madam — I read your letter with all that allowance which critical candor could require, but after all find so much to object to, and so much to raise my indignation, that I cannot help giving it a serious answer. I am not so ignorant, madam, as not to see there are many sarcasms contained in it, and solecisms also. (Solecism is a word that comes from the town of Soleis in Attica, among the Greeks, built by Solon, and applied as we use the word Kidderminster for curtains from a town also of that name — but this is learning you have no taste for!) — I say, madam, there are many sarcasms in it, and solecisms also. But not to seem an ill-natured critic, I’ll take leave to quote your own words, and give you my remarks upon them as they occur. You begin as follows:
”’I hope, my good doctor, you soon will be here,
And your spring-velvet coat very smart will appear,
To open our ball the first day of the year.’
“Pray, madam, where did you ever find the epithet ‘good,’ applied to the title of doctor? Had you called me ‘learned doctor,’ or ‘grave doctor,’ or ‘noble doctor,’ it might be allowable, because they belong to the profession. But, not to cavil at trifles, you talk of ‘my spring-velvet coat,’ and advise me to wear it the first day in the year, that is, in the middle of winter! — a spring-velvet coat in the middle of winter!!! That would be a solecism indeed! and yet to increase the inconsistence, in another part of your letter you call me a beau. Now, on one side or other you must be wrong. If I am a beau, I can never think of wearing a spring-velvet in winter; and if I am not a beau, why then, that explains itself. But let me go on to your two next strange lines:
”’And bring with you a wig, that is modish and gay,
To dance with the girls that are makers of hay.’
“The absurdity of making hay at Christmas you yourself seem sensible of: you say your sister will laugh; and so indeed she well may! The Latins have an expression for a contemptuous kind of laughter, ‘naso contemnere adunco’; that is, to laugh with a crooked nose. She may laugh at you in the manner of the ancients if she thinks fit. But now I come to the most extraordinary of all extraordinary propositions, which is, to take your and your sister’s advice in playing at loo. The presumption of the offer raises my indignation beyond the bounds of prose; it inspires me at once with verse and resentment. I take advice! and from whom? You shall hear.
”First let me suppose, what may shortly be true,
The company set, and the word to be Loo:
All smirking, and pleasant, and big with adventure,
And ogling the stake which is fix’d in the center.
Round and round go the cards, while I inwardly damn
At never once finding a visit from Pam.
I lay down my stake, apparently cool,
While the harpies about me all pocket the pool.
I fret in my gizzard, yet, cautious and sly,
I wish all my friends may be bolder than I:
Yet still they sit snug, not a creature will aim
By losing their money to venture at fame.
’Tis in vain that at niggardly caution I scold,
’Tis in vain that I flatter the brave and the bold:
All play their own way, and they think me an ass,…
’What does Mrs. Bunbury?’ … ‘I, Sir? I pass.’
’Pray what does Miss Horneck? take courage, come do,’…
’Who, I? let me see, sir, why I must pass too.’
Mr. Bunbury frets, and I fret like the devil,
To see them so cowardly, lucky, and civil.
Yet still I sit snug, and continue to sigh on,
Till, made by my losses as bold as a lion,
I venture at all, while my avarice regards
The whole pool as my own… ‘Come, give me five cards.’
’Well done!’ cry the ladies; ‘Ah, doctor, that’s good!
The pool’s very rich,… ah! the doctor is loo’d!’
Thus foil’d in my courage, on all sides perplext,
I ask for advice from the lady that’s next:
’Pray, ma’am, be so good as to give your advice;
Don’t you think the best way is to venture for’t twice!’
’I advise,’ cries the lady, ‘to try it, I own….
Ah! the doctor is loo’d! Come, doctor
, put down.’
Thus, playing, and playing, I still grow more eager,
And so bold, and so bold, I’m at last a bold beggar.
Now, ladies, I ask, if law-matters you’re skill’d in,
Whether crimes such as yours should not come before Fielding:
For giving advice that is not worth a straw,
May well be call’d picking of pockets in law;
And picking of pockets, with which I now charge ye,
Is, by quinto Elizabeth, Death without Clergy.
What justice, when both to the Old Bailey brought!
By the gods, I’ll enjoy it, tho’ ’tis but in thought!
Both are plac’d at the bar, with all proper decorum,
With bunches of fennel, and nosegays before ‘em;
Both cover their faces with mobs and all that,
But the judge bids them, angrily, take off their hat.
When uncover’d, a buzz of inquiry runs round,
Complete Fictional Works of Washington Irving (Illustrated) Page 405
