It was a trying moment to Jack Carleton, for it may be said that he had discounted it during the preceding day. He forced himself to smile, and when the chattering, grunting, shouting crowd gathered around him so closely that he was forced to stop walking, he shook, so far as he could, most of the scores of hands that were pushed against him.
All this was well enough, but it was not long before their attention took an unpleasant form. Some of the half grown bucks either feigned or really were angered because Jack could not give them heed, and struck him with the flat of their hands about the chest and shoulders. The boy turned when the first blow was delivered, and the Indian indulged in a taunting grimace. Jack clenched his fist and was on the point of striking him in the face when his good sense restrained him. He needed no one to tell him the consequences of such rashness.
The attentions soon became so boisterous that Ogallah interfered. He flung the crowd right and left, commanding them to disperse, and then beckoned the youth to follow him toward a lodge near the center of the village. Jack was glad enough to do so, and was speedily relieved of annoyance.
The sachem conducted the boy to his own dwelling where none of the curious dare follow him, though the crowd gathered on the outside and peeped within, like so many persons seeking a free survey of a circus.
Suspecting that this was likely to be his new home for an indefinite time, Jack Carleton was quick to acquaint himself with the interior. The structure, as I have said, stood near the middle of the village, and was the largest of the collection. It is rare that an aboriginal building bears such resemblance to those made by the white men of the border, for the American race has never shown any aptitude in architecture.
Ogallah’s house was a log cabin, perhaps twenty feet long by half as many wide. The logs were roughly dovetailed at the corners, but none of the numerous crevices were stopped by mortar or clay, and daylight could be discerned through many a rent, which in cold weather admitted the keen cutting wind.
A single opening served as a door. Aboriginal ingenuity could not pass beyond this rude contrivance, so having opened the way for ingress and egress, the builder was content to hang a bison skin as a curtain. This could be readily pulled aside by any one, and the door locked by fastening the corners. Windows are a sinful extravagance to the American Indian, and there was not one in the village to which Jack Carleton was taken. When the open door, the burning fire, the hole which answered for a chimney, and the numerous crevices did not give enough light for the interior, the occupants went outside to obtain it.
Having put up the four walls of logs and roofed them with branches, covered with leaves, dirt and grass, Ogallah was content to lean back, fold his arms and smoke his pipe in placid triumph. The floor was the earth, worn hard and smooth by the feet of the family, and the fire was kindled on the ground at the further end, where the vapor found its way through the irregular opening made for the purpose. There was nothing in the nature of a chair or bench in the place. Bison and deer robes formed the couches, and the pegs driven in the logs held blankets, bows, and furs of animals (most of the last, however, lying on the ground), leggings and other articles worn by the chieftain and his wife.
These two were the only occupants of the place previous to the coming of Jack Carleton. Ogallah was in middle life, and had been the father of but a single son, who died while yet a papoose. His wife was tall and muscular, evidently a woman with a strong will, and well worthy to be the consort of an Indian chief. She did not rush to her husband and embrace him the moment she caught sight of him. Indeed, she had not ventured outside the lodge, though she could not have failed to hear the unusual turmoil.
She would not have been human had she not shown some curiosity respecting her husband’s companion. Jack doffed his hat and bowed to her with elaborate courtesy, after which he leaned his rifle against the side of the wigwam and folded his arms. The squaw surveyed him for a full minute, during which he stood as if awaiting her commands, and then, turning to her husband, the two held a short but vigorous conversation.
The wife must have been expecting him, for she was engaged in cooking some venison in the usual aboriginal fashion, and, to the great relief of the boy, the two were not kept waiting for their meal. Seating themselves cross-legged on the ground, the half-cooked meat was taken in their hands, and, with no other utensils than his hunting knife, each made his morning meal.
And so at last Jack Carleton was a captive among a tribe of Indians whose totem was unknown to him. Whether he was to remain with them until manhood, or whether he was to be put to death long before that period, were questions whose answers he did not dare try to conjecture.
His situation was a most extraordinary one, as every reader will admit. He knew of more than one instance where children who were captured when quite small, had become so attached to the rude ways and wild life of the red men, that they refused to go back to their own people when the offer presented itself, but it was too late in the day for such an experience to befall him.
And now, for a time, we must leave Jack Carleton to himself, while we give attention to other incidents which are destined to have a bearing on his fate.
CHAPTER XIV.
ON THE MOUNTAIN CREST.
The reader has not forgotten the encounter between Jacob Relstaub and Deerfoot, the Shawanoe, when the former plunged headlong through his own door in mortal fear that the tomahawk of the youthful warrior would be sent crashing through his brain; but, much as Deerfoot despised the German, he had no thought of visiting injury upon him. Shoving back the weapon to its place in his girdle, he therefore strode off in the forest, never pausing in his walk until the sun appeared above the horizon. He was then many miles from Martinsville, his face turned toward the southwest.
Throwing himself on his face, he quaffed his fill from a small, clear stream, whose current was only moderately cool, and then, assuming an easy posture on the ground, gave himself over to deep thought.
The question which he was seeking to answer was as to his duty. He had gone to the settlement to see his young friends, and learned that they had started some hours before on a hunting expedition. Such a proceeding was so natural, and, withal, so common, that any one expressing wonder thereat was likely to be laughed at for his words. The boys of the frontier learn to handle the rifle when much younger than either Otto Relstaub or Jack Carleton, and they were sometimes absent for days at a time without causing any misgiving on the part of their parents.
Why, then, should Deerfoot be perplexed over the matter, when even the mother of Jack expressed no fear concerning him?
Why, indeed? That was the query which puzzled the young warrior. It has already been said it was the custom of Deerfoot to follow a certain inexplainable intuition which often came to his help in his moments of doubt. In the present instance, something seemed to whisper that it was his duty to look after the boys, but the whisper was so low—as may be said—that he hesitated to obey it, led to do so by a doubt as to whether, after all, it was that instinctive prompting which hitherto had guided him so infallibly in many of his daring enterprises and undertakings.
It was characteristic of the warrior that, after spending a long time in such anxious thought, he should draw his Bible from the inner pocket of his hunting shirt, and begin looking through its pages for guidance. There were certain portions that were favorites of his, and, without searching, the volume opened to one after another of these places; but seek as much as he chose, he could find nothing that bore on the problem he wished to solve.
“The Great Spirit wills that Deerfoot shall settle the question for himself,” was his conclusion, as he returned the treasure to its place.
It may as well be admitted that the principal cause of Deerfoot’s hesitation cannot be given at this time. There was an urgent reason why he should make haste to the southwest, and he longed to break into his easy, loping trot, which he was able to maintain without fatigue from rise of morn till set of sun. But the same strange impulse wh
ich sent him into the settlement to inquire concerning his friends, still kept them in his thoughts.
But he was not the youth to torment himself in this manner, hour after hour, and he finally compressed his thin lips and muttered:
“Deerfoot will return in a few days, and then, if his brothers are still gone, he will hunt for them.”
This was not a satisfactory conclusion, but he followed it with his usual promptness. He was in the very act of rising from the ground, when his quick ear caught a faint footfall. Like a flash he raised his head, and observed a noble buck approaching the water with the purpose of drinking from it. It was not to be expected that the animal had any fear of hunters in such a solitary place, and he came forward with a proud step, as though master of the wilderness.
The Shawanoe waited until he was within fifty feet, when the buck stopped short, and threw up his head as though he scented danger in the air. At that instant Deerfoot bounded to his feet as if thrown upward by a spring-board, and with a slight whoop, dashed straight at the animal, swinging his arms and jumping from side to side in the most grotesque fashion.
Few animals of the forest are more timid than the deer, which, like the bear, is found in almost every portion of the American continent. The buck with one swift whirl on his hoofs, faced the other way, and was off like an arrow, shooting between the trees, through the undergrowth, and bounding over obstructions as though they were not worth his notice. The ordinary hunter might have found time to fire one shot, when the game would have vanished like a bird on the wing, before he could reload; but the occasion was a good one for Deerfoot to display his wonderful fleetness, and he was in the mood to do so. He had made his gestures and uttered his cries for the very purpose of terrifying the animal into doing his utmost, and he did it.
With his head thrown back, so that his antlers almost rested on his back, he plunged forward with amazing swiftness; but when he had gone two hundred yards, he saw the same light, willowy figure almost on his haunch. He even flung up his arms and shouted again, as if urging him to a higher rate of speed. And such was the truth; Deerfoot was running as fast as the game, and he was able to run still faster.
The buck bounded up a steep slope, and with one tremendous leap cleared a craggy rock in his path. He had barely done so, when the young Shawanoe was after him, going over with a lightness and grace that showed no special effort. The pursuer was on his haunches, and the animal, with glaring eyeballs and a horrified sniff, seemed to bound off with the speed of the wind. But of what avail? The warrior was not to be shaken off. With a speed which none of his race could equal, it was only play for him to outrun the deer. Years before (as I have told in another place), Deerfoot, for mere sport, pursued one of the fleetest of horses, and kept it up hour after hour, until he ran down the steed. He was doing the same to the buck. There was not a moment from the first when he could not have launched an arrow that would have brought the game to the ground; he was near enough to drive his tomahawk into the neck, but he did nothing of that nature. Inasmuch as he was running the race, he meant it should be a fair one, and neither should take any advantage over the other.
What terrifying imaginings took possession of the buck when he awoke to the fact that it was impossible to escape the dreadful being clinging to his hips, cannot be understood by any of us, but that which followed, incredible as it may seem, is an indisputable fact.
The singular race was kept up for slightly more than a mile, during every fraction of which the fugitive put forth his highest possible effort. Such a terrific strain cannot fail to tell upon the most highly trained animal, and so, despite all he could do, the buck found himself unable to keep up his prodigious tension. He was losing ground, and he could not fail to know that escape was out of the question: he was as much doomed as if surrounded and driven at bay by a dozen hunters and their hounds. He was still running at his highest bent, when he suddenly deviated to the right, and, with shocking violence, plunged squarely against the trunk of a beech, and, falling over on his side, gave a few convulsive struggles and died. Beyond question, the buck, when awake to the fact that there was no hope for him, deliberately committed suicide by breaking his neck.
The young Shawanoe paused, and looked down upon the quivering form with feelings of pity.
“Why did he do that? Deerfoot felt too much sorrow to harm him; he only sought to show him he could run the faster; but he will run no more, and Deerfoot will eat.”
The spot was suitable, and, within less time than would be supposed, the warrior was seated on the ground, deliberately masticating a liberal slice of broiled venison. Doubtless it would have been improved could he have hung it in a cellar or tree for several days, but it wasn’t convenient to do so, and Deerfoot therefore ate it as he could obtain it, and was satisfied therewith.
No water was within reach, the Indian following the healthful practice of the wild animals themselves, of not partaking of drink while eating food.
The meal finished, Deerfoot did not conduct himself like one who was still in doubt as to the course he ought to follow. He had solved the question earlier in the day, and, though the conclusion he reached was not fully satisfactory, he resolutely forced aside all further thought respecting it, and gave his attention simply to that which was before him. His dinner required only a short time, when he resumed his journey, if such it may be termed. He walked with his usual noiseless gait, in which could be detected not the slightest weakness or exhaustion resulting from his terrific run.
The young Shawanoe was advancing toward the mountainous portion of the present State of Missouri. The Ozark range, or its spurs, cover one-half of that large State, and their recesses afford hunting grounds and retreats such as are surpassed by no other portion of the continent.
Deerfoot turned his footsteps toward a high promontory some miles distant. It was the most elevated among many others, and formed a landmark visible over a very extensive area. The youthful warrior did not hasten his footsteps, for there was no call to do so, but he steadily approached the mountain, up which he tramped in his leisurely fashion, until he paused on the very highest point.
The journey was long, and when he came to a halt the sun was far down the western horizon. The summit of the mountain was covered with rocks and boulders, with here and there a few scrubby pines. Nothing could be more unattractive than the broken, stony soil, but the view which was spread out before him who climbed to the top was enough to kindle the eye of a stoic, and make the heart overflow with love and awe toward the great Being who made it all.
But the eye can become accustomed to the grandest scenes, and, although Deerfoot leaned on the rock beside him, and allowed his keen vision to wander over the magnificent panorama, it did not cause an additional pulse-beat. When he had glanced at the mountains, the valleys between, the broken country, the forests, the diversified scenery in every direction, his gaze rested on another promontory similar to the one he had climbed.
It was several miles distant, in a directly southern course, and was nearly or quite two hundred feet higher than the one on which he stood. The latter, like those to which reference has been made, was of the nature of a ridge, while the one on which his eyes were fixed was a diminutive Teneriffe as to its form.
While the manner of Deerfoot indicated very plainly that he expected to see something out of the usual order of things, yet it looked very much as if he would have been pleased over his failure to do so. No painter could limn a more striking picture than that which was formed by Deerfoot, at the close of that beautiful spring day, when, as the sun was setting, he stood on the elevation and gazed across the intervening country.
His right elbow rested on the top of the rock, and his right leg supported the weight of his body. The lower half of the left leg was slung across the other, the toe of the moccasin touching the earth. The right hand dropped over the side of the rock, and lightly held the long bow which leaned against the same support. The posture was that of elegant ease, and the best calculate
d to bring out in clear relief the Apollo-like splendor of his figure. The luxuriant black hair streaming over the shoulders, the gaudy eagle feathers thrust in at the crown, the lustrous black eyes, the slightly Roman nose, the rows of colored beads around the neck, the dull yellow of the hunting shirt, the quiver of arrows behind the right shoulder, the red sash, holding knife and tomahawk, the gold bracelet on the left wrist, the fringed border of his hunting shirt about the knees, the brilliant fringes to the leggings, the pretty moccasins, and the shapeliness of form, limb and feature—all these made up the poetical Indian, which, sad to say, is almost as rare among his race as the black diamond is in nature.
But such was Deerfoot the Shawanoe.
CHAPTER XV.
THE RETURN AND DEPARTURE.
Easy and negligent as was the posture assumed by Deerfoot the Shawanoe, his eyes were never at rest. Resting for a moment on the promontory, they darted to the right and left down the valley, and even took in the shifting clouds in the sky above. But it was the peak which riveted his attention, and which was scrutinized with minute closeness until the gathering gloom shut it from sight.
It was not fairly dark when he kindled a fire on the very highest point, and then placing himself so far from it that the glare could not interfere with his sight, he looked out in the night. The darkness was such that nothing could be seen beyond his immediate surroundings, but he knew where to look for that which he expected and yet did not want to see. For fully an hour the Shawanoe held his motionless attitude, gazing as fixedly to the southward as ever an eagle stared at the sun. Then that for which he was waiting appeared.
From the very crest of the distant mountain peak, a flaming arrow suddenly began climbing toward the stars. Up, up it went, as does the rocket on a summer night, going slower and slower, like an old man plodding up hill, until, wearied out, it paused, and, for one instant remained stationary in the air, as if doubtful whether to push on or to fall back. The flaming point swung over until it pointed toward the ground, when it shot downward with ever increasing swiftness until it vanished. It must have struck within a yard of the spot from which it had been driven upward.
The Edward S. Ellis Megapack Page 190
