Within the preceding few weeks, Deerfoot had met two warriors among the Ozark mountains, who, he saw at a glance, came from a long distance and probably had never before been in that section. Neither they nor Deerfoot could speak a word the other could understand, but the sign language is universal among the North American Indians, and they were soon conversing like a party of trained mutes.
To the amazement of the young Shawanoe, he learned they were on their way to the Mississippi. They either would not or could not make clear their errand, but Deerfoot suspected it was that of gaining a glimpse of the civilization which as yet had not appeared in the West. Though the strangers were somewhat shy and suspicious, they offered no harm to the young Shawanoe, who, of course, showed only friendship toward them. From them he gained not a little rude information of the marvelous region which has since become familiar to the world.
The fear, therefore, of Deerfoot was that some wandering band from the extreme West had captured the boys, and were at that very hour pushing toward the Pacific with them. It would require a long, long time to learn the truth, which, in all probability, would prove a bitter disappointment.
From what has been said in this fragmentary manner, the reader may gain an idea of the almost infinite difficulties by which Deerfoot was confronted. Like a trained detective, however, he saw that much valuable time had been lost and a start must be made without further delay; and, furthermore, that the first step must be based on something tangible, or it would come to naught. The element of chance plays a leading part in such problems, and it may be questioned whether luck is not often a more powerful helper than skill.
After leaving the settlement, Deerfoot naturally climbed to the nearest elevation which gave a view of the surrounding country, and it was while he was looking over the scene that his thoughts took the turn indicated by the preceding part of this chapter.
It may be said that that for which he was searching was a starting point. “Where shall I begin?” was the question which remained unanswered until the sun was half way to meridian.
The principal view of the young warrior was to the south and west, for the conviction was strong that thither he must look for the shadowy clue which he prayed might lead him to success. Several miles southward a camp-fire was burning, as was shown by the bluish vapor that seemed to stand still against the clear sky; the same distance to the southeast was a slighter evidence of another camp-fire, while to the southwest was still another, the vapor so thin and faint that the experienced eye of the Shawanoe told him the party spending the previous night there had gone early in the morning, leaving the fire to burn itself slowly out.
Evidently the thing for Deerfoot to do was to visit one or all of the camps in quest of the clue which the chances were a thousand to one he would never find. Which should he first seek?
The bravest of men has a tinge of superstition in his nature, and with all of Deerfoot’s daring and profoundly devout nature, he was as superstitious in some respects as a child. He could not decide by means of his Bible the precise course to follow, for one of his principles was that he alone must determine his precise course of action, the Great Spirit holding him accountable only for the manner in which he did, or sought to do, that which he clearly saw was his duty.
The hunting knife was whipped from his girdle, and, holding the point between his thumb and finger, he flung it a rod above his head. It turned over and over in going up and descending, and, when it struck the ground, landed on the hilt. Deerfoot looked down on the implement and saw that the point was turned toward the camp-fire which was furthest west.
CHAPTER XVII.
TWO ACQUAINTANCES AND FRIENDS.
The question was settled. Nothing short of positive knowledge could have led Deerfoot to change his mind as to the right course to pursue.
Stooping over, he picked up his hunting knife, thrust it in his girdle, and strode down the slope in the direction of the camp, which he knew was deserted early that morning. It was a long way to travel, but it was nothing to the lissome warrior, who would have broken into a run could he have felt any assurance of gaining any benefit by doing so.
Climbing around the boulders and rocks, leaping over chasms, pushing through matted undergrowth, and turning aside only when forced to do so, Deerfoot pressed to the southwest until three-fourths of the distance was passed. Most of that time the shadowy vapor had been beyond sight, for he did not take the trouble to look for it when the intervening vegetation interfered. He could not make any mistake as to the right course, and it was therefore unnecessary for him to take his bearings; but now, when he knew he could not be far from his destination, he came to the surface, as it may be said of a diver in an emerald sea, and indulged in a deliberate survey of his surroundings.
The first glance at the camp caused his eyes to sparkle, for it conveyed an interesting fact: instead of the smoke being so thin that it was scarcely visible, it was much denser and more plenteous. That simply showed that the camp was no longer a deserted one. Whoever had gone away in the morning had returned, and was at that moment on the ground. More than likely there were several of them, and, as the day was half gone, they were preparing their noontide meal.
At any rate the Shawanoe was sure to find some one there, and he hastened his footsteps, though he could feel but slight hope that whatever he saw or learned would have a bearing on the business in which his whole soul was engaged.
Deerfoot approached the camp with his usual caution, his supposition being that a company of Indians were resting there for a brief time. If they were Osages, or, indeed, any other tribe, except Hurons or Wyandots, he would not hesitate to go forward and greet them, for there ought to be no danger incurred in doing so. The same would be the case with the whites, though some care might be necessary to convince them no treachery was intended.
The first glimpse showed the Indian that only a single white man was present. He was preparing dinner, the preliminary step being a stirring of the smoldering camp-fire, which gave forth the tell-tale smoke. He was a striking individual, though a stranger to Deerfoot.
The fire itself was small, and was burning in an open space where the whole neighborhood served as a chimney. Several feet off was a half-decayed log, on which the man was sitting, his elbows on his knees, and a long stick held loosely in his hands. This he used as a poker, and it served his purpose well. A close approach to the fire was apt to be unpleasant on account of the heat, so he sat a short distance off, and managed things in a comfortable fashion. Now and then he poked the embers until the end of the vegetable poker broke into a blaze, when he withdrew it and whipped it on the ground till the flame was put out. His rifle leaned against an adjoining tree within easy distance, and the short clay pipe in his mouth, from which he sent out an occasional puff, added to his apparently peaceful frame of mind.
The striking point about the hunter was his magnificent physical manhood. He was more than six feet high, with immense shoulders and chest, an enormous beard of a coal black color, which grew almost to his keen black eyes, and descended over his chest in a silken, wavy mass. He was attired in the ordinary hunting costume of the border, and looked as if he might be one of those men who had spent their lives in the Louisiana wilderness, hunting and trapping animals for their peltries, which were sold at some of the advanced posts of civilization.
Deerfoot suspected the man was the owner of a horse which must be in the vicinity, for it was hardly likely that he would wander aimlessly around in the mountains and woods for the mere sake of doing so, but no animal could be seen, and without speculating long over the matter, the young Shawanoe walked forward to the camp.
While doing so, the stranger was giving his full attention to the fire and his culinary duties. The wood had burned until there were enough coals, when he arose and raked them apart, so as to afford a surface of glowing embers. Then he turned back and took up a huge slice of meat, which had been skewered on the prongs of a long stick. Balancing this very cleverly, he held
the meat down until it was almost against the crimson coals. He could have done the same with the blaze, but he preferred this method.
Almost instantly the meat began to crisp and scorch and shrink, and to give off an odor which would have tortured a hungry man. The cook quickly exposed the other side to the heat, reversing several times, when the venison was cooked in as appetizing a form as could be wished.
The man gave such close attention to his task that he never turned his head to observe the figure of an Indian warrior standing only a rod or two away. Having finished his work, he carefully spread the meat on some green oak leaves, arranged on the log. Its size was such that it suggested a door mat burned somewhat out of shape.
“There,” said the hunter, with a contented expression, seating himself as if to guard the prize against disturbance; “the boys can’t growl over that—hello, where’d you come from?”
He had caught sight of Deerfoot, advancing noiselessly toward him, and the man was startled (though he strove to conceal it) by the fact that the other was nearer to his rifle than was the owner.
The Indian saluted him in his courteous fashion, and with a view of removing his fears, walked on until the relative position of him and the man were changed, and the latter was nearer his gun.
Then he paused, retaining his standing position, and with a slight smile, said:
“Deerfoot is glad that his brother is not ill.”
Undoubtedly that brother was relieved to find in case of dispute he could reach his gun before the dusky youth, but he could hardly believe the warrior voluntarily gave up the enormous advantage thus held for a moment or two. Throwing his shoulders back, he looked straight in the eyes of Deerfoot, and then rising to his feet, extended his hand. As if conscious of his superior height, he towered aloft and looked down on the graceful youth who met his gaze with a confiding expression that would have won the heart of any one.
The abundant beard hid the mouth of the white man, but the movement of the cheeks, the gathering wrinkles under the eyes, and the gleam of his white teeth through the black meshes, showed he was smiling. Instead of saluting in the usual fashion, he brought his hand down with a flourish, and grasping the palm of the youth pressed it with a vigor which made him wince.
“So you’re Deerfoot, are you? I mean the young Shawanoe that used to hunt through Kentucky and Missouri.”
The Indian nodded his head to signify that he was the individual whom the other had in mind.
“I’m Burt Hawkins—you remember me?” asked he, still pumping the arm of Deerfoot, who was compelled to admit he had never before heard the name, nor could he remember ever having looked upon his face.
“Well, you have done so, whether you remember it or not: three years ago, which, I reckon, was about the time you began tramping through the woods for the benefit of the white man, I was on a scout with Kenton and some of the boys, over in Kentucky. We got caught in a blinding snow storm, and all came near going under with a rush. Things got so bad that Kenton said we would have to give up, for, tough as he was, he was weakening. The snow was driving so hard you couldn’t see six feet in front of you. Cold! Well, the wind was of that kind that it went right through your bones as though it was a knife. Night was coming on, and we were in the middle of the woods, twenty miles from everywhere. The only thing we could do was to let out a yell once in a while, and fire off our guns. I don’t think there was one among the five that had the first grain of hope. Kenton was leading and I was at his heels; all I could see was his tall figure, covered from head to foot with snow, as he plodded along with the grit he always showed.
“The first thing I knowed some one j’ined us—a young, likely looking Injin, which his name was Deerfoot. He had heard our guns and dropped down from somewhere. You’re grinning, old chap, so I guess there ain’t much use of telling the rest, ’cause you know it. I’ll never forget how you led us into that cave, where you had fixed up the logs and bark so that no snow flakes couldn’t get in. There was a fire burning, and some buffalo meat cooking, and we couldn’t have been better fixed if we had been lodged with Colonel Preston at Live Oaks or in St. Louis.”
“Deerfoot has not forgotten,” said the smiling Indian, seating himself beside Hawkins on the log; “but my brother did not look then as he looks now.”
Again the head of the trapper was thrown back, his white teeth shone through his immense whiskers, the wrinkles gathered at the corner of his eyes, and his musical laugh rang out from the capillary depths. Burt was proud of his beard, as he well might be. Few people in those days wore such an ornament, and those who did so were sure to attract attention.
“You talk like a level-headed gentleman, Deerfoot, for all this (here he stroked the glossy whiskers) has grown since then. I shouldn’t wonder if it did change my looks somewhat. You’re a blamed smart redskin, Deerfoot,” added Burt, who seemed to be in high spirits; “but I don’t believe you can beat it.”
It was the turn of Deerfoot to laugh, and he did so with much heartiness, though without any noise.
“No; the hair of Deerfoot grows on his head; he would be sad if it covered his face.”
“So would I, for it would make a confounded queer looking creatur’ of you. I would like to see an Injin got up in that style; just think of Tecumseh with a big mustache and whiskers! Beavers!”
The conceit was equally enjoyed by Deerfoot, who fairly shook with mirth. He recalled the time when he confronted the mighty chieftain, with drawn knife and compressed lips, and the picture of that terrible being, with his face covered by whiskers, was a drop from the sublime to the ridiculous, which would have brought a laugh to any one.
Burt Hawkins evidently held his visitor in esteem, for, reaching out his horny hand, he gently passed his fingers over the cheek nearest him, and then drew it across the chin.
“No; there’s no beard there. It’s as smooth as the cheeks of my little five-year old Peggy at home. It always struck me as qu’ar that Injins don’t have beards, but I s’pose it’s because the old fellows, several thousand years ago, began plucking out the hairs that came on the face, and their children have kept it up so long that it has discouraged the industry in them regions. See?”
To assist Deerfoot to catch the force of his illustration, Burt gave him several digs in the ribs. This familiarity would have been annoying under most circumstances, but it was manifest from the manner of the warrior that he rather enjoyed the effusiveness of the magnificent fellow.
“Why is my brother in the woods alone?” he asked, when matters calmed down.
“I can’t say I’m exactly alone, Deerfoot, for Kit Kellogg and Tom Crumpet ain’t fur off, and that meat thar is gettin’ cold waiting for them to come and gobble it; if they ain’t here in a few minutes you and me will insert our teeth. We’ve been trappin’ all winter down to the south’rd and have got a good pile of peltries; we’ve got ’em gathered, and loaded, too, and are on our way to St. Louis with ’em; warm weather is comin’, and the furs are beginnin’ to get poor, so we shall hang our harps on the willers till cold weather begins agin.”
“My brothers are coming,” said Deerfoot, quietly, referring to two other hunters who at that moment put in an appearance.
CHAPTER XVIII.
THE TRAPPERS.
The new arrivals resembled Burt Hawkins in their dress and accoutrements. They wore coon-skin caps, hunting dress, leggings, coarse shoes, etc., and each carried a long rifle and hunting knife as his weapons. They were rugged, powerful fellows, whose long experience in the wilderness had given them a knowledge of its ways and mysteries, beyond that of ordinary men. They were hardy and active, with the faculties of hearing, seeing and smelling cultivated to a point almost incredible. They contrasted with Hawkins in one respect; both wore their faces smooth. Although far removed from civilization, they kept themselves provided with the means of shaving their cheeks. Perhaps through indifference, their beards were sometimes allowed to grow for weeks, but they made sure they were in presentable
shape when they rode into the trading post of St. Louis, with their peltries, and, receiving pay therefor, joined their families in that frontier town.
The three men had been hunters and trappers for many years. Sometimes they pursued their work alone, and sometimes in the company of others. They trapped principally for beavers and otters, though they generally bagged a few foxes and other fur-bearing animals. A hundred years ago, there were numerous beaver runs in the central portions of our country, and for a long time many men were employed in gathering their valuable furs, hundred and thousands of which were brought from the mountain streams and solitudes of the West to St. Louis, whence they were sent eastward and distributed.
The trapper’s pursuit has always been a severe one, for, aside from the fierce storms, sudden changes, and violent weather, the men as a rule were exposed to the rifles of lurking Indians, who resented the intrusion of any one into their territory. And yet there was an attraction about the solitary life, far beyond the confines of civilization, which took men from their families and buried them in the wilderness, frequently for years at a time. It is not difficult to understand the fascination which kept Daniel Boone wandering for months through the woods and cane-brakes of Kentucky, without a single companion and with the Indians almost continually at his heels.
When Burt Hawkins and his two friends left St. Louis, late in summer or early in the fall, each rode a mule or horse, besides having two pack animals to carry their supplies and peltries. They followed some faintly marked trail, made perhaps by the hoofs of their own animals, and did not reach their destination for several weeks. When they halted, it was among the tributaries of the Missouri, which have their rise in the Ozark range in the present State of Missouri.
The traps and implements which from time to time were taken westward, were not, as a matter of course, brought back, for that would have encumbered their animals to no purpose. When warm weather approached and the fur bearers began shedding their hair, the traps were gathered and stowed away until needed again in the autumn. Then the skins that had been taken from time to time through the winter, were brought forth and strapped on the backs of the animals, and the journey homeward was begun. There was no trouble for the trappers to “float their sticks,” as the expression went; for the Northwest Fur Company and other wealthy corporations had their agents in St. Louis and at other points, where they were glad to buy at liberal prices all the peltries within reach.
The Edward S. Ellis Megapack Page 192
