“You will not be surprised when I add that Johnny Appleseed was deeply religious. He spent hours in prayer and tried to employ his waking time just as he believed his Heavenly Father wished him to use it. He was a Swedenborgian in faith, and in addition to the stock of appleseeds he always carried a number of tracts which he distributed among his friends. Since the Indians could not read the printed words, he told them of the Great Spirit as he believed him to be, and who shall say that such precious seed did not bear fruitage?
“When his supply of tracts ran low, he tore them into separate sheets and divided them among the scouts and settlers accompanying them with a few words of counsel. The hardy men might jest with him at times but they never purposely hurt his feelings. Simon Kenton, one of the greatest of all the western scouts, kept for years the tracts which he received from Johnny Appleseed. You may not know it, but Kenton in his later days became a humble Christian. He had a fine voice and often led the singing at the famous camp meetings in the West.
“But to return to Johnny Appleseed. Year after year, in summer and winter, in storm and sunshine, he tramped the lonely wilderness, or guided his dugout up and down the rivers and streams, distributing tracts and seeds, giving good advice and showing by his conduct that he lived as close to his Saviour as mortal man can live.
“One summer afternoon he landed on the shore of the Ohio, and with his plump bag of seeds over his shoulder, plunged into the woods. He was on his way to a village of Wyandots, where he was sure of welcome. Before he reached the place, he came upon nearly a hundred warriors gathered in a large natural clearing. They were running races, wrestling, throwing the tomahawk and firing at targets. Moreover, their faces were daubed with black and red paint.
“The first glance told Johnny the truth. These red men were about to go on the war path. A raid had been planned upon the frontier settlements, and fire, destruction and massacre would again sweep along the border as it had done many times. Did Johnny argue or plead with them? He was too wise to do that. He passed in and out among the fierce bucks, addressing the leaders by name, giving them handfuls of seeds and saying something pleasant to each. He even stood by and praised their skill in marksmanship and athletic sports. Not an Indian showed the slightest distrust, but treated him with as much kindness as if he belonged to their own race and meant to take part with them in the raid near at hand.
“Johnny stayed with them for more than an hour, then said good bye and with the bag over his shoulder strolled toward the river bank where he had left his dugout. As soon as he was beyond sight, he dropped his burden to the ground and ran like a deer. Leaping into the crude craft, he sent it skimming over the water like a swallow, never pausing until he had gone five or six miles. Then he caught sight of that for which he was hunting,—the gleam of a tiny point of light in the dense undergrowth along shore. He sped like an arrow to it and hardly paused to draw his boat on the bank when he dashed to the camp fire with a shout. Had he not called out his name, he probably would have been shot by one of the three scouts who were broiling their evening meal, for the rule with those hardy fellows was to shoot first and investigate afterward.
“One of the party was Simon Kenton. They were out on a scout because of rumors of impending trouble among the Shawnees, Wyandots and other tribes. The story which Johnny Appleseed told made further scouting on their part unnecessary: the red men were about to start on the war path and no time was to be lost in warning the settlements and exposed pioneers.
“Ten minutes after the arrival of the messenger the four had scattered, all taking different directions and hurrying with the speed of the wind through the dark wilderness. It would have been throwing effort away to keep together or to travel in couples. By breaking apart they could reach as many different points without unnecessary delay and thus make the warning more general.
“Now, while Kenton and each of his comrades made all haste toward the settlements, Johnny Appleseed put forth every effort to reach the home of a pioneer acquaintance who lived by himself with his wife and two small children. It was only a few miles off and was certain to be visited by a small party of Wyandots, who would draw away from the main band long enough to destroy the family that, having no suspicion of their danger, would be caught unawares.
“The incident which followed sounds unbelievable and yet it was only one of several similar ones. Despite Johnny’s haste when he reached the clearing in front of the cabin, he discovered a party of a dozen Wyandots, in the act of surrounding the house with the intention of setting it on fire and burning the inmates to death. The red men were too powerful and well prepared to be beaten off by the single defender. Johnny carried no gun, his only weapon being a large knife, which he used in preparing food or his camp fire. Besides, he was ready at any time to give up his life rather than fight.
“What he did do was to rush in among the painted warriors and address them like some inspired prophet sent of heaven. He told them the Great Spirit would be angry if they harmed the white man who had always been their friend, and that disaster would assuredly overtake them in their more important attack upon the settlements. His message was from the Great Spirit and woe to them if they closed their ears to his warning words!
“Well, he must have had a hard time of it, but he played his part to perfection. In the end, the band of redskins drew off and went back to the main company, the settler whom Johnny had saved never dreaming of his danger or suspecting what had taken place, until Johnny told him the story many years afterwards. I may add that the main campaign proved what they called in those days a ‘flash in the pan,’ since the message of Johnny Appleseed gave Kenton and his two companions just enough time in which to reach the stockades that otherwise might have been captured.
“I might tell you many stories of the remarkable man known as Johnny Appleseed, who spent his life in doing good in his own peculiar way. As I said at the beginning, he was an ideal Boy Scout grown to maturity, whose sole purpose was to help his fellow men. That is the basis of our organization. Every boy and girl, every man and woman, can do something, and God judges you only by the improvement you make of your opportunities. It may not be yours to wander through the woods, distributing seeds and tracts and giving good counsel, but you can speak the cheering word, encourage the discouraged one, cheerfully obey your parents and teachers, help the feeble and downhearted and do hundreds of things which, small of themselves, amount in the end to more than you can estimate. The consciousness that comes to you when you do something of that kind repays you a hundred fold.
“Some folks say that Jonathan Chapman or Johnny Appleseed was crazy. Measured according to our standards, perhaps he was mentally unbalanced, but I have sometimes fancied that he was one of the sanest of men, for he gave his all for humanity. He thought and cared nothing for his own comfort. He often went hungry, shivered with cold or panted with heat, but so long as life lasted he never fainted by the way.”
“How long did he live?” asked the Scout Master.
“Until about three-score and ten. The last picture that we have of him is standing on an eminence and looking down with radiant face on one of the most beautiful panoramas that mind can picture. His long thin gray hair dangled over his shoulders, his beard was white and scraggling, he had no cap or coat, the only garment being a shaggy buffalo skin wrapped about his gaunt body, with his legs below his knees bare. One of the leather bags was slung over his shoulder, and a staff was in his hand.
“He died in 1847, and of him it may be said his labors bore fruit over a hundred thousand square miles of territory. Limitless acres of choicest apples in the Middle West sprang from the seeds which he scattered over that vast region. His birthday—January 15—will always be honored by the pomological societies of America.”
CHAPTER XV
Other Neighbors
Uncle Elk declined the invitation of Scout Master Hall to stay over night at the bungalow, and bidding his friends good bye, with the promise soon to see them again, he went
forth staff in hand into the dim woods on his tramp to his lonely home to the eastward.
It cannot be said of any portion of our country that it enjoys a perfect climate, though some sections are highly favored in that respect. Maine is an ideal summer resort, with its crystal waters, its cool breezes and its pure air. When people were panting with intolerable heat in many cities, I have never known an uncomfortable night or oppressive midday in the southern part of the Pine Tree State.
All the same, the weather at times on the seacoast is about as disagreeable as it can well be. Drizzling rain and mists, dank, impenetrable fogs and chilling winds make a roaring fire attractive, and cause many a person to long for his city home, where every convenience and luxury are at command. I make no reference to the winter season, except to say that there is no better State in the Union to avoid unless you have a fondness for arctic exploration.
The morning succeeding Uncle Elk’s last call brought lowering skies. The chill in the air presaged an unwelcome change, when the bungalow would prove far more inviting than the open woods, even though the Boy Scouts were provided with tents and all the protection possible against climatic severity. Since, however, the dismal shift was not likely to come for several hours, our young friends determined to make the best use possible of the hours at their command. So, as they had done before, they separated into small groups, most of which took different directions in the woods. Scout Master Hall went with Chase his leader and Robe his corporal on a hunt for birds, or rather to study their peculiarities. Nearly all the scouts were amateur ornithologists, and there was no little rivalry among them as to who could discover the greater variety of feathered songsters.
I am sure you will agree with me that this field is one of the most fascinating in natural history. I should like to copy the report which Patrol Leader Chase and three of the other boys read at the following business meeting of the troop, but I think we have dipped far enough into scientific matters for the present, and shall defer the treat to another season. If you feel like making an effort to learn about our “little brothers of the air,” I commend the following table from the official Handbook of the Boy Scouts:
1. Description. (Size, form, color, and markings.)
2. Haunts. (Upland, lowland, lakes, rivers, woods, fields, etc.)
3. Movements. (Slow or active, hops, walks, creeps, swims, tail wagged, etc.)
4. Appearance. (Alert, listless, crest erect, tail dropped, etc.)
5. Disposition. (Solitary, flocking, wary, unsuspicious, etc.)
6. Flight. (Slow, rapid, direct, undulating, soaring, sailing, flapping, etc.)
7. Song. (Pleasing, unattractive, long, short, loud, faint, sung from the ground, from a perch, in the air, etc. Season of song.)
8. Call notes. (Of surprise, alarm, protest, warning, signaling, etc,) 9. Season. (Spring, fall, summer, winter, with times of arrival and departure and variations in numbers.)
10. Food. (Berries, insects, seeds, etc.; how secured.)
11. Mating. (Habits during courtship.)
12. Nesting. (Choice of site, material, construction, eggs, incubation, etc.)
13. The young. (Food and care of, time in the nest, notes, actions, flight, etc.)
Alvin Landon, Chester Haynes and Mike Murphy decided to borrow one of the canoes belonging to the clubhouse, paddle across the lake and call upon Doctor Spellman, who had dropped into the home of Uncle Elk the day before. The weather was favorable for fishing, the game being abundant in Gosling Lake, but such sport could wait, and the lads agreed that nothing ought to divert them from their social obligations.
The three had gained more or less experience in the management of canoes during their stay on Southport Island. Alvin was the most and Mike the least expert, though the latter was not as awkward as would be supposed. Two paddles belonged to each craft, the third being taken from the second boat, so that all the youths were provided. These implements were about four feet long and were broadened at one end into a thin but tough blade and at the other into a comfortable hand grip. Seated on the wicker seats and facing forward, the task of driving the canoe may be continued a long while before it becomes tiresome.
An axiom is that no person should ever enter a canoe when it is not afloat, on account of its frailty. Grasping the curving bow with one hand, Alvin drew the craft alongside the bank where the water was several feet deep, and held it steady while his friends stepped carefully in and seated themselves, Alvin at the stern, which was a counterpart of the bow, while Chester located himself on the forward seat and Mike in the middle.
“I’m to sarve as a balance wheel,” he said as they moved gingerly out from shore; “the same being what me mither’s cousin Tom remarked whin he was bouncing over the cobble stones with his fut fast in the stirrup of the donkey he had fell from; I’ll hev an eye on both of ye and don’t forgit I’m still first mate.”
“You were first mate of the Deerfoot, not of a canoe,” said Alvin.
“The Deerfut gave me the training fur the harder work of managing this ship.”
Our friends would have had to search for the camp which they intended to visit, but for the guidance given by a thin wavering column of smoke which filtered upwards from among the trees a short distance back from the shore of the lake, where the camp itself was hidden by the foliage. The distance to be passed was a little less than a mile and the youths rippled smoothly forward with their eyes fixed on their destination. As they drew near, they observed a smaller canoe than their own drawn a little way up the shingle. It was the craft used by Doctor Spellman when fishing or exploring the sheet of water. Since the owner was not in sight, it was fair to suppose he was at home unless perhaps he was absent on an excursion in the woods.
In due time the canoe was driven alongside the other and drawn far enough up the shore to be secure against drifting away. The three stepped ashore, and followed a faintly worn path up the slight incline among the trees and undergrowth with Alvin in the lead. Less than a hundred yards took them to a pleasant scene, all of whose points they learned a short time afterward.
It may be said that Doctor Spellman used the last thing in the way of an improved dwelling in the wilderness. This was a portable house, and consisted of two rooms, the side walls formed of screen cloth protected inside when necessary by canvas drops, pierced with small windows of a flexible transparent material. Outside were canvas drops which could be lowered if the occupants wished to shut up the house and which when raised formed projecting awnings where one was well protected by the shade thus provided. There were two windows at either end of the house and a front door.
Should you ever indulge in a few weeks’ outing in the woods, take no furniture with you that will not fold and no article that is not indispensable. Folding cots, a table, and the same kind of camp chairs can be packed in a small space and cost little to move. The doctor had sets of three folding canvas shelves fastened to wooden slats which could be stowed in a few inches of space, water proof canvas buckets holding three gallons each which folded compactly; waterproof canvas folding basins and folding rubber bathtubs, while a packing box with the addition of a shelf made a fine dresser. Extra shelves were put up by the doctor when he laid the floor of his dwelling and hooked the different parts together. Finally he provided himself with a hammock which was hung between two sturdy saplings, and brought with him only unbreakable dishes.
Most people in such situations bring a cheap wood or oil stove, but Doctor Spellman used the primitive contrivance already described, which consisted of big properly arranged stones.
On one of the camp chairs sat Doctor Spellman smoking one of the expensive cigars to which Uncle Elk had alluded. He wore white flannels turned up at the bottom, high tan shoes and a soft Panama hat. The boys noticed his full, grizzled beard and recalled the declaration of their Instructor concerning his age. He had a newspaper which he was reading when he heard the approaching footsteps, but laid it on his knee and removing his eye-glasses faced his callers.
The moment the boys appeared, the host and hostess rose to greet them. Each lad removed his hat and respectfully bowed, Alvin acting as spokesman:
“Good morning; I hope we are not intruding.”
“Visitors are too few in this part of the world,” replied the doctor, “for them to be otherwise than welcome. I am Doctor Spellman from Boston; this is Mrs. Spellman; we have a third member of our family, but she seems to be invisible at this moment. Pray be seated.”
Of course the boys declined the chairs offered since it would leave the host and hostess without any support of that nature. The callers sat down on a log, in the butt was an axe of which the blade had been buried with the handle sloping upward.
Alvin in turn introduced himself and companions and all were at ease.
“You are with the party stopping at the clubhouse on the other side of the lake? I judge from the display of flags and a glimpse of you through my binoculars that you are a troop of Boy Scouts on a vacation.”
“Yes; we expect to stay there through the month of August.”
“Since you came last it was my duty to call upon you and I should have done so today had not the weather been threatening a little while ago.”
“We can afford to waive ceremony while in the woods,” replied Alvin; “we shall count upon seeing you both quite often.”
The Edward S. Ellis Megapack Page 307
