A Forbidden History.The Hadrian enigma

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A Forbidden History.The Hadrian enigma Page 16

by George Gardiner


  Nevertheless, in my later travels I was to witness how at Rome the edict about acts of stupra against the freeborn is honored far, far more in the breach than in the keeping."

  Lysias paused momentarily to sip his wine. His observers waited patiently for him to return to his testimony.

  It crossed Suetonius's mind how Greek philosophers since Aristotle, Zeno, Plato or even Epicurus argued that in an ideal city state citizens should restrain their itch to enjoy exuberant sexuality because it diverts from the proper goal of civic mindedness, which is baby-making. But these were not popular sentiments among most Greeks. In a land where too many mouths to feed can impoverish, baby-making becomes a restrained urge in one's sexual repertoire. Less procreative bodily pleasures are preferred.

  Worryingly, the later works of ancient Plato propound how even 'total abstinence maketh the man' because young men who act otherwise 'risk becoming girlish cinaedi'. Such philosopher's calls to celibacy are not widely regarded sentiments, however, especially among the young who are driven in their sexuality.

  These abstemious ways of the philosophers influence all manner of strange cults and new gods.

  That notoriously obsessive Judaean advocate of his Savior God Chrestus, Paulus of Tarsus, was laughed out of both Ephesus and Athens in Nero's time when he foolishly encouraged celibacy among those cities' unabashed sexual athletes. The fellow's ascetical devotees possess rites and rules for every daily act. They sniff out fornication and abomination among us everywhere to condemn even the simplest pleasures.

  Lysias continued with his testimony.

  "Talk of penetration of an eromenos by his erastes is considered bad form. Yet what may occur between an erastes and eromenos in private or with others at drinking parties is entirely their own affair.

  Both Antinous and I knew of many liaisons among our peers where screwing, fellatio, and other raunchy pleasures were the norm, with happy abandon. Lewd graffiti joyfully displayed on public walls about many couples makes that visible to see. Hot blood will simply have its bawdy way regardless of rules and conventions or the solemnities of ancient philosophers.

  Yet to have heard the prospect of penetration voiced to his face by Hadrian would have disturbed Antinous. Nevertheless the emperor's proposition moved onwards.

  'Antinous,' Hadrian continued, 'in Rome at your age you would already have been accorded the toga virilis, the dress code saying this lad is no longer a child but is now fecund, produces seed, and can attain peak arousal. He is a vir of marriageable age for the breeding of legal sons. Mind you, an actual marriage contract might still be ten years off.

  Rome encourages breeding among its citizens. A Roman wife is expected to deliver many sons to stock the Legions. So everything always leads to marriage.

  Yet even though you have entered the mature age-class of a meirakion — the age where I had already served several year's military service under my uncle Trajan — you are still part-formed as a man. Your physique proclaims the approach of man's fullest estate, you can produce fertile seed to make strong sons, yet your experience lacks substance and skill.

  So, Antinous, a special part of me yearns to be a teacher of life to you, as demanded of your tradition. To my eye you display the promise of a worthy challenge, and I aspire to that role in your life as your erastes.'

  Antinous stood motionless beneath the moonlight, utterly silenced by Caesar's monologue.

  'You blush, I see? Hadrian continued. 'In truth, Antinous, you arouse the most admirable urges in a suitor which are at the same time intellectual, sociable, filial, and carnal. So I must speak plainly to you as your proposing erastes.'

  Hadrian reached out to grasp my friend's hand as he softly spoke.

  'Yes, Antinous, I wish to expand your horizons as your mentor in life, in battle, in the hunt, in philosophy, in the arts, in the sciences, in wealth-making, and in companionship. Just between us here, I desire to bring you the fullest enhancement of life as well as the fullest pleasure of sexual satisfaction. It would please me greatly to heighten your mind's achievement and to enhance your body's sensual enjoyment in the manner your custom sanctions.

  This is — frankly — to live with you, to sport with you, to make you my close companion by day and my body's intimate by night,' Caesar concluded. 'Yes, that includes enjoying sex with you. So tell me honestly, Antinous, what is your immediate response to my submission? I wish your response to be entirely of your own free will, without penalty. I do not demand it of you as your ruler.'

  Hadrian then paused at last to assess his effect on my friend.

  Antinous was evidently startled by the audacity of Hadrian's proposal. I could see he was smitten with anxiety. Hadrian sensed this reserve and aimed to prompt him more encouragingly.

  'I, Caesar, possess the desire and the means to favor this potential in a worthy fellow like yourself,' Hadrian entreated. 'I am an admirer of the Greek system of education of a younger man by a maturer one. I admire the way this system has produced great writers, great poets, architects, philosophers, political leaders, and commanders of armies over the ages,' he continued. 'However, for myself, I have not to this day focused my affections on a single chosen companion in this manner. You are the first to enter my life in this way, Antinous.'

  Hadrian paused thoughtfully as the focus of his dissertation stood ramrod straight before him. Caesar renewed his presentation.

  'There is, perhaps, a less obvious dimension to my proposal — but maybe the most important factor. I am ruler of the world yet I have no one to love, Antinous. I am ruler of the world yet no one is my lover. My station impedes the free flow of affection between me and others, except at the level of Imperial State allegiance. I am seen as a figurehead, not a human heart.

  So I seek once again to have love in my life. I seek once again to be fond of a single particular person, not a multitude. Yet a multitude is my fate. My closest family has now passed away. Those of my blood I long loved are no more. You, Antinous, bring light into my heart, and though much of that light shines from your animal beauty, it is your nature, and vigor, and potential which attracts my favor.'

  I could see my schoolchum was smitten with dismay by these confessions. I could also sense his interest had been fortified by their unexpected sincerity. Hadrian continued.

  'As Princeps it is now politic for me to bind myself to a relationship in the accepted Greek way with one single young man. I am married to a dutiful wife, Vibia Sabina Augusta, though she has borne me no children. I take no paramours even though I am in a position to do whatever I wish. Perhaps in my wilder days I did so, just as my predecessor Trajan had.

  Instead, to conform to lawful behavior as the Empire's pre-eminent citizen and its model of probity, it obliges me to be married to my single wife and now to retain a single young man as my consorts.'

  Antinous was frozen in place and frozen in tongue. His ears were ringing, I am sure.

  Hadrian continued.

  'Because I have no sons, Antinous, I will eventually legally adopt a patrician of Rome whose credentials are patently eligible to succeed me on that day when I too journey to my ancestors. Imperial succession-by-adoption has proven to be a safeguard against the defects of bloodline succession. It is a more mindful decision about eligibility than the accidents of dynastic birthright. The Imperium has had several bad experiences with bloodline succession, and very few good ones.

  But my successor will certainly not be you, Antinous of Bithynia, because in our Roman way it cannot be someone of Greek descent. You must realize I have no intention of adopting you as my heir. If I did so you would be dead within a month, I'd say,' Hadrian confirmed.

  'Yet I wish to locate a fitting companion to share my private life and my private bed for the years until, in accordance with the custom, my consort's beard matures. I will then offer praises to Jupiter on that day when he trims his full beard sufficiently to sacrifice its cuttings, and so the consort relationship will cease. This is likely to be several years away for
you, Antinous. In the meantime I have much to offer my chosen companion.'

  Caesar rested his case for some moments.

  'I sense someone of your background is himself on a quest for his erastes? He seeks a companion-of-quality who will induct him into adult life? This companion will encourage his acquisition of wealth and property. He will fight side-by-side in his friend's battles or blood feuds and support him in legal disputes. He will be Best Man at his wedding. He will be godfather and sworn protector to his friend's children. And he will avenge his friend if malevolence befalls him. Above all, he will possess a special affection for his friend.

  And I, young man, as an aspiring erastes am seeking a suitable eromenos to allow me full rein to express the Hellene side of my own nature. You, Antinous, are my chosen contender for this role.'

  Antinous remained stiffly upright in the pale moonlight, rigid with wonderment if not sheer visceral terror. I am sure he had no idea his nocturnal meeting would lead to such a daunting proposition. He was now standing almost knee-to-knee to Hadrian.

  Caesar continued.

  'I, Caesar, am Princeps, the First Citizen. I command the Empire's citizens. I shape the world's future. I make nations create themselves anew. I endow the Empire with tax money and public works to encourage it to become better than it has ever been. I have consolidated the borders with the barbarian races so the Pax Romana prevails to our benefit and our wealth grows unhindered by war or rebellion.

  I bring Roman civilization to every corner of the Middle Sea and beyond. Rome brings law and order, we punish robbers and pirates, we guarantee the food supply despite famine, we build useful roads, aqueducts, public facilities, bath houses, sanitation, ensure clean water, provide games and festivals, protect safe travel and trade, and even secure justice for foreigners, debtors, widows, or slaves as well as Romans. I am the bringer of justice and the giver of justice.

  To be engaged with me as Caesar is to be engaged with the mightiest of men in action of great honor. No Zeus with his Ganymede, no Apollo with his Hyacinth, no Patrocles with his Achilles, no Socrates with his Alcibiades, no Hephaestion with his Alexander, has ever been an erastes of the quality of your Caesar. I am the ultimate erastes to his chosen eromenos, Antinous. All this I offer you, and I offer you alone.

  I could woo you with baubles and trinkets, fine clothes and perfumes, palaces, slaves, weapons, or a magnificent horse or two. They say everyone has their price. But I would think less of you if you conceded easily in this way. My informants tell me you would think less of me too.

  No, I want your full-hearted commitment without coercion. I wish you of your own free will to accept my proposal, to invite me into your life as your erastes under the terms of the custom. I wish you to announce fearlessly to me: Yes Caesar, I am yours! Nothing less.

  If the answer is No, for reasons of your own or your father's, then I will send you safely on your way with sufficient reward to thank you for your attentiveness. This, Antinous, is my submission.'

  Hadrian shut-up at last and waited for a reply. I am sure Antinous and I were both convinced Caesar rarely patiently awaits a response from his subjects, yet here in the moonlit calm of a deserted garden amphitheater outside Nicomedia he did so. Eventually Antinous found the presence of mind with a sufficiently emotion-rasped voice to speak.

  'Forgive me, sir,' I heard him say in a challenge which alarmed me, 'but I am certainly no prostitute. I am proudly born of a clan and a father who would disown me immediately, my lord, if it was believed I had sold my body for money or possessions or position. My honor among my peers would be permanently impugned. For the remainder of my days I'd be labeled as someone whose body, mind, and tongue are purchasable. I'd be denied society by my peers or a future role in our governing councils. This would be as death to me, my lord, and my father would be in his rights to kill me for it, as some do.

  Yet your proposal has appeal, sir, I must confess. I am dismayed but truly flattered to be deemed so worthy. It leads me to ask: why me, sir? I am just a country boy, and there are finer lads in Bithynia with smoother talk or whiter skins who are equipped with a courtier's wit or are expert in the boudoir's special practices. I am not trained in the wiles of the Court, my lord, let alone the arts and speech of love or sex.'

  I recall Antinous paused uneasily for a while to measure Caesar's response to his hesitancy. Hadrian replied in low tones I could barely hear.

  'Antinous, I could offer you or your father a great deal of money or property, but yes, that would be prostitution. I'm fairly sure that such a transaction is probably outside the code of your caste, yes?

  As you probably realize, Antinous, I can take my pick of the most excellent slaves of all types available at market, and then some. I can buy whatever fits my desires, or simply seize that which is un-buyable. I am Caesar, after all. Yet I am a law abiding Caesar.

  Importuning a slave is beneath me, no matter how beautiful or desirable. It is an abuse inflicted by mediocrities. As Plutarch has recently written, a wise ruler does not solicit people who ultimately have no choice in the matter. My rule as Caesar has seen the codification of the legal rights of slaves for their safety and justice, so I must be consistent in these things.

  My goal instead is to engage with a freeborn companion; a willing freeborn companion; a friend of good family, of a suitable class, of intelligence, of an appropriate education and potential, and of great natural beauty, yet who is not Roman. It is my duty as the protector of the law and an exponent of the law.

  I have been searching for this person for more than two years, but I've found only one or two who are even barely equipped for the role.

  For example, you have seen Glaucon of Syria? He was the sweet-voiced singer of ancient love songs at the symposium tonight. He is the son of a leading Syri aristocrat at Damascus who aspires to Roman citizenship and entering the Senate, so he is cultivating my favor expensively. It is clear the father has thrown his son at me as a down payment on his project.

  Glaucon is quite appealing in a sensual, even feminine, sort of way and is most congenial in his sexual accomplishments, I assure you. I have reason to know.

  But he is not a person to be at my side as my consort at Court, at a military parade, at a religious sacrifice, in the company of rugged soldiers, on a Legion bivouac, at audience in the presence of my wife Sabina, or before the baying plebs at Rome's amphitheaters. He is not someone whose very presence adds gravitas to my official comportment beyond his feline beauty, of which one tires quickly. An emperor requires the companionship of someone who possesses visible substance, someone who displays self-evident quality, not merely delicate bones, a silver voice, a slim waist, wears silk well, or offers eager orifices to my amusement. He also does not inspire delight in my heart as you do.'

  Hadrian paused to measure the impact of his words on his young confidante. They were strikingly, brutally candid, if ultimately flattering.

  'But tell me now, Antinous, what do you yourself seek in your life?' he asked.

  From my hiding place I wondered how my pal would respond.

  'Sir, I do not know how to reply,' I heard Antinous utter in dismay. 'As a second son I am obliged to make my own way in the world. I am ruled by honor and my search for my contribution to my community, my elders, and my peers. As typified by the condemned gladiators of the arena, I wish my death to be noble, heroic, fearless, an event worthy of my life's living.

  I am on a quest for my life's meaning, sir. My Father tells me I must take the actions necessary to fulfill my quest, they will not arrive of their own volition. I seek opportunities for engagement which fulfill this quest.

  Yet in honesty, Caesar, I do not know if I possess the gifts you seek. I am unsure of what you expect of me. I might disappoint you, particularly among your courtiers or in your bedroom. I do not know if I possess gravitas before my seniors, or can perform inventive sexual novelties. I am entirely inexperienced in these things and am protective of my arete.

  Fear of sh
ame and the pursuit of honor are my guardians. So it's my hope and desire that until the day of my betrothal my Father will permit me to enter schooling at Athens. This will be prior to taking up your gesture of a scholarship to the Palatine College at Rome.

  At Athens I aspire to learn something more of life, of philosophy or rhetoric, to read the classics, to study the new sciences, to hear the debates of today's thinkers, to take initiation into the Mysteries, to attend the gymnasia and palaestrae to refine my body or improve my technique with weapons and sports. Perhaps, too, to experience love or lust with a worthy companion, whoever he or she may be.

  But I do not feel I am equipped to provide you with the satisfactions of a proper eromenos, especially an eromenos worthy of Great Caesar.'

  He fell silent with his eyes downcast in shame.

  'Antinous, lad, all this and more may happen. Do not be at a loss,' Hadrian interceded. 'You are young, so another year's education in a major centre of culture like Athens will do you no harm. Your body has entered manhood so extra training in armor, or casting javelin and discus, or refining riding on proper-sized chargers, will help you achieve it swiftly. You are well on your way. But I must add, the guidance of an experienced cavalry officer and exponent of hunting who is also familiar with the ways of love can complete it. That, Antinous, would be my contribution.

  I am sure your father will be pleased with your decision if you decide to become my companion. You only have to ask him.'

  Both Antinous and I immediately intuited Hadrian might already know of Telemachus's response. Hadrian may have made separate contact.

  'I am grateful for your patience, sir,' Antinous responded hesitantly, beginning to find his tongue at last. 'Yet I must confess I possess only limited experience of sex. My body makes demands of me I myself cannot fulfill, let alone provide readily to another.

 

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