On the other hand some aspects of American life proved to be less agreeable. The oppressive summer heat, the perceived absence of a vital literary life among the common people, and the conservative religious politics of middle America were among Moberg’s earliest complaints. By the beginning of the 1950s, his dissatisfaction extended to the political sphere. He was angered by the disruption caused by Senator Joseph McCarthy’s hunt for Communists and responded with disgust when Charlie Chaplin was expelled from the country for his leftist sympathies. In an exasperating personal confrontation in 1955, the Internal Revenue Service in New York required Moberg to deposit nine thousand dollars as a lien against possible back taxes before he could return to Sweden for a visit.
Moberg’s general views on the United States were crystallized in his attitudes toward two states: Minnesota and California. He returned to Minnesota several times after his initial 1948 visit. He found the people hard-working. Swedish farmers in Minnesota had opened up more land for cultivation in a hundred years than farmers in Sweden had managed since the Viking Age, Moberg stated with pride. The Swedish settlement areas and the Småland-like countryside around Lindstrom in central Chisago County appealed to him. Visits to Swedish cemeteries in Minnesota inspired some of his most poetic nonfictional accounts of America as he imagined the lives and deaths of his beloved Swedish farmers in fields far from home.
Everyday life in Minnesota proved to be more prosaic, however. Moberg lamented the drabness of the state’s small towns, and the November chill brought uncomfortable reminders of Sweden. Still, it was the intolerance and bigotry he found in the Lutheran churches of the Upper Midwest that provoked him most. In the long run, the climate of Minnesota, both meteorological and spiritual, proved to be too rigorous. The North Star State bore the unmistakable stamp, he wrote, of Calvin, Zwingli, and northern European puritanism.
If Moberg had a love affair with America, it was with California. Beginning in the autumn of 1948 he lived in Carmel, where one of his American aunts rented a house to him. In the sunshine there and in close proximity to John Steinbeck’s Cannery Row, Moberg basked in what he called the joyous spirit of Petrarch and Bocaccio. Here he completed The Emigrants and began Unto a Good Land.
And it was here that he met Gustaf Lannestock, who became his translator. Lannestock was a native Swede who resided in Carmel, where he worked in real estate and collected rare books. They met by chance while walking on a California beach in the late 1940s. Moberg persuaded Lannestock to undertake the translation of the novels. Lannestock stayed with the translation project through the entire tetralogy. The friendship formed through this project lasted until Moberg’s death.
Moberg was not to stay put, however. A case of wanderlust (which was to last seventeen years) had taken control of him, as he explained years later. He moved to Florida in 1953, then back to the Monterey-Carmel area, eventually to Laguna Beach in California, and even spent some time in Mexico, with short stops in New York interspersed. In 1955 he returned to Europe, bothered by the political and literary winds blowing in America and admitting his failure at adjusting to American culture. He completed the emigrant tetralogy in Europe.
Themes in the Emigrant Novels
Moberg had a strongly populist view of history and rejected the mythologizing “great man” approach so popular among Swedish historians and novelists before his time. He argued that older writers had praised the deeds of Swedish monarchs and statesmen in an effort to keep the commoners as loyal, unquestioning subjects of the ruling classes. This approach he described as historical casuistry and blamed it for creating feelings of “ultra-royalism,” “ultra-patriotism,” and “ultra-heroism.”14
In the process of emigration, Moberg saw a historical movement set in motion and sustained by daring commoners who acted without a significant portal figure as their leader. Emigration changed history, according to this argument, in that it deprived Sweden of a cheap labor supply and aided America in the building of a new society. On a material plane, America is the land where people of modest means but the right abilities can thrive. Karl Oskar is undistinguished as a leader of men. He is only “one emigrant among many emigrants,” according to one critic.15 Yet he is successful as a farmer in America because he possesses the proper practical skills. Karl Oskar is thwarted in Sweden but sees his hard work rewarded with ever-increasing affluence in Minnesota.
So interested was Moberg in this pioneering theme that he came to present his own actions in a similar, though more individualized, light. He wished to be viewed as the first in Sweden to practice the art of writing the documentary novel. Likewise, Moberg argued for his importance as the discoverer of the topic of Swedish emigration. Swedish scholars and writers before him had neglected the subject, he felt, because the movement revealed the Swedish government’s lack of foresight in failing to prevent it.
Just as Karl Oskar stakes his claim in Chisago County four years before the first historical permanent settlement of Swedes there, so Moberg, by his own reckoning, turned virgin literary soil in depicting the lives of ordinary Swedish Americans in Minnesota. In this respect, Moberg’s fertile creative imagination took control over his otherwise strong sense of realism. While no critics have questioned the historical accuracy of the Emigrant Novels, it is clear that other writers (both Swedish and American) had preceded Moberg in recording Swedish settlement patterns in the United States. In fact, Moberg listed names of some of those researchers in his own bibliography for the novels.
Still, Moberg’s faithful depiction of the lives of humble people involved in a historic undertaking remains constant throughout the Emigrant Novels. This narrative consistency is one of the strengths of the series.
Reading the Emigrant Novels as a psycho-history of Moberg and his America is perhaps equally as instructive as searching for historical motifs. Scholars have often asked how Moberg’s personal impressions of America after 1948 influenced the directions his epic narrative takes. It is tempting to view the storyline as leading in a linear fashion from poverty and oppression in the Old World to affluence and freedom in the New World. A more complex set of psychological variables can be seen to enter the novels, however.
In this connection, the Swedish novelist Sven Delblanc has pointed out how the dictates of realism led Moberg to conclude that the basic human condition is constant regardless of time and country.16 Likewise, Professor Rochelle Wright considered how Moberg—in spite of his early infatuation with America—often portrayed the new land as a “shadow kingdom,” a land to which one’s relatives disappeared, never to be heard from again. America was the great divider of families.17
Karl Oskar and Kristina illustrate this theme. While Karl Oskar believes in their future in America with almost total optimism, Kristina sees their emigration as the abandonment of age-old traditions and the loss of an ancient Swedish birthright. Moberg never allowed the reader to forget Kristina’s homesickness for her native Småland.
Even Karl Oskar’s material success is tainted. First, he never fully understands the emotional impact of his leaving his own aged parents in Sweden. By the same token, he is slow to grasp the irony of his statement to Kristina that his children one day will thank him for taking them to America, when in fact they grow up to marry into other ethnic groups and leave Karl Oskar behind much as he had left his own parents. Furthermore it is ironic that the period of Karl Oskar’s rising prosperity on his Minnesota farm corresponds to the general time of Kristina’s death. It is after Kristina’s passing that Karl Oskar seals his fate by questioning God for the second time in his life.
In addition, it bears mentioning that a recurring motif in Moberg’s nonfiction writings was his admiration for the spirit of enterprise he saw in Americans. Yet he was equally as shocked by what he perceived as their callous individualism and lack of sympathy for the less fortunate in society.18 No character better embodies these traits than Karl Oskar, whose qualities of diligence and practicality are counterbalanced by his impatience with and lack of understanding
for Robert, the incurable dreamer. Karl Oskar is also skeptical about Native Americans because he considers them lazy.
The Emigrant Novels should be seen, in short, in their full realistic light. They are stories of blighted hopes as much as of personal fulfillment. Of all Moberg’s characters, only Ulrika and Jonas Petter gain a kind of lasting happiness. Most of the others (from Inga-Lena to Kristina) succumb soon after their arrival here or long before their time. In the end, Karl Oskar remains, old and lonely, residing in Minnesota in body only.
Moberg saw at firsthand the difficulty of ever totally adapting to a new culture. He remained forever Swedish, perhaps despite himself. And in his novels he dramatized the problems of adaptation. Still, more than any other Swedish writer he succeeded in bridging the gap between the Old and New Worlds, between Sweden and Minnesota. The great resurgence of ethnic interest among Swedish Americans and their relatives in Sweden, which began in the 1950s and 1960s, was triggered largely by the Emigrant Novels.
Moberg strove to debunk the old heroic myths of Swedish history. But in his tales of the immigrants to Minnesota, he succeeded in his own right in creating a significant popular image. The figures of Karl Oskar and Kristina, the ultimate commonfolk, speak so powerfully to our imagination that they assume a dimension larger than life. Like many other contrasts in his life, this ironic twist would have hit home with Vilhelm Moberg and appealed to his literary sensibility.
Moberg’s writing style has been a subject of discussion since the 1960s when critic Gunnar Brandell denied him a place among the great creative artists of modern Swedish literature. According to Brandell, Moberg wrote a solid everyday prose that did not adequately express shades of difference or depict characters in sufficient depth. Moberg lacked “lyrical resources,” Brandell concluded.19
Since that time several writers have defended Moberg’s writing style. Gunnar Heldén pointed out Moberg’s strengths in dealing with three central motifs in classic lyricism: nature, love, and death.20 Sven Delblanc described Moberg’s prose style as en poesi i sak, that is, a style that pays steady attention to small details, thus creating a harmony and poetry of everyday life without reliance on the neat turning of phrases or on striking images.21 Finally, Philip Holmes explained Moberg’s use of alliteration, phrase-pairs, and repetition in his prose. These devices allowed Moberg to slow his narrative tempo and to strive “for clarity and fullness of expression.”22
Holmes described the Old Testament and the medieval Swedish laws as major influences on Moberg’s writing style. Moberg strove in his prose to produce the thought patterns of rural people from the nineteenth century. Although unlettered, these people were confronted with and forced to sort out a new world of impressions and complicated emotions. Mobergs task was to give a realistic voice to his characters. His success in finding this voice speaks for his creativity.
Roger McKnight
Gustavus Adolphus College
NOTES
1. Magnus von Platen, Den unge Vilhelm Moberg. En levnadsteckning (Stockholm: Bonniers, 1978), 310.
2. Vilhelm Moberg, “Där jag sprang barfota,” Berättelser ur min levnad (Stockholm: Bonniers, 1968), 29–46.
3. Von Platen, Den unge Vilhelm Moberg, 9.
4. Moberg, “Från kolbitar till skrivmaskin,” Berättelser ur min levnad, 119.
5. Moberg, “Romanen om utvandrarromanen,” Berättelser ur min levnad, 292.
6. Moberg, “Romanen om utvandrarromanen,” 293, 298.
7. Moberg, “Romanen om utvandrarromanen,” 294. For similar comments in English, see: Moberg, “Why I Wrote the Novel About Swedish Emigrants,” Swedish Pioneer Historical Quarterly 17 (Apr. 1966): 63.
8. Gunnar Eidevall, Vilhelm Mobergs emigrantepos (Stockholm: Norstedts, 1974), 19–20.
9. For discussions of Moberg’s research methods, see Philip Holmes, Vilhelm Moberg (Boston: Twayne, 1980), 110–32; Ingrid Johanson, “Vilhelm Moberg As We Knew Him,” Bulletin of the American Swedish Institute (Minneapolis), no. II (1956); Bertil Hulenvik, Utvandrarromanens källor: Förteckning över Vilhelm Mobergs samling av källmaterial, ed. Ulf Beijbom (Växjö: House of Emigrants, 1972).
10. Don Josè [pseud.], “Vilhelm Mobergs amerikabagage nära att gå till Europahjälpen,” Svenska Dagbladet, June 4, 1948, p. 11.
11. Sven Åhman, “Vilhelm Moberg ser på USA,” Nordstjernan, May 26, 1949.
12. Gustaf Lannestock, Vilhelm Moberg i Amerika (Stockholm: Zindermans, 1977), 36. Much of our knowledge of Moberg’s life in America is derived from the two men’s correspondence and from this volume.
13. For works in English detailing Moberg’s impressions of America, see Moberg, The Unknown Swedes: A Book About Sweden and America, Past and Present, ed. and trans. Roger McKnight (Carbondale: Southern Illinois University Press, 1988); McKnight, “The New Columbus: Vilhelm Moberg Confronts American Society,” Scandinavian Studies 64 (Summer 1992): 356–88. Moberg expressed many of his opinions in letters to Lannestock; these letters are now in the House of Emigrants in Växjö, Sweden, and are referred to in “The New Columbus.” See also Lannestock, Vilhelm Moberg i Amerika (in Swedish). My comments here and five paragraphs below are based on these works.
14. Moberg, Min svenska historia (Stockholm: Norstedts, 1971), 1:14.
15. Sigvard Mårtensson, Vilhelm Moberg (Stockholm: Bonniers, 1956), 202.
16. Sven Delblanc, “Den omöjliga flykten,” Bonniers litterära magasin 42, no. 6 (Dec. 1973), 267.
17. Rochelle Wright, “Vilhelm Moberg’s Image of America,” (Ph.D. diss., University of Washington, 1975), 34–40.
18. McKnight, “The New Columbus,” 384.
19. Gunnar Brandell, Svensk Litteratur 1900–1950: Realism och Symbolism (Stockholm: Förlaget Örnkrona, 1958), 261.
20. Gunnar Heldén, “Vilhelm Mobergs lyriska resurser,” Emigrationer: En bok till Vilhelm Moberg 20-8-1968 (Stockholm: Bonniers, 1968), 215–29.
21. Delblanc, “Den omöjliga flykten,” 266.
22. Holmes, Vilhelm Moberg, 126.
Introduction to
The Last Letter Home
Moberg once estimated that he wrote three-quarters of the manuscript of the Emigrant Novels in California.1 He wrote all of Sista brevet till Sverige in Europe, finishing it in Locarno, Switzerland, in 1959. The Swedish title means “The Last Letter to Sweden.” In the 1961 American edition, the series was published as a trilogy, with The Settlers and The Last Letter Home presented as one volume. Lannestock explained: “Large parts of both books had been omitted; the publisher felt that they were of greater interest to European readers.”2 Later editions of the series presented the tetralogy as a whole, however, as does this Borealis Books edition.
Details of the difficulties between white settlers and the Ojibway and Dakota people (also known as the Chippewa and Sioux, respectively) form an important subplot in The Last Letter Home. Numerous first-person accounts by both white and Dakota people document the shock and cruelty of the Dakota War of 1862. Moberg had read sections of the journals of Swedish immigrant Andrew Peterson, which tell how Peterson and other Swedes fled with their families to an island in Lake Waconia during the war.3 Moberg also read historical texts to learn about events and other aspects of those troubled times (see his bibliography). Historians now argue about the validity of some of those texts, and readers should not accept Moberg’s use of historical sources uncritically.
Despite its relative briefness, the Dakota War of 1862 was a complicated series of events marked by acts of extreme brutality and exceptional humanity by different individuals on both sides of the conflict.4 This is information of which Moberg was well aware; therefore, in describing the Dakota War in The Last Letter Home, he was faced with the difficult task of joining his narrative of actual historical events to a description of his fictional immigrants’ immediate experiences and emotions. For example, he incorporated into his novel the grisly accounts of mutilation of the bodies of whites by Dakota people. While some stories of this type may have a basis in fact, m
any others of questionable reliability were told by members of the military burial parties that reached the dead after several days. Exposure of the bodies to animals and August heat may have produced gruesome results that the whites were all too ready to blame on the Dakota.
Regardless of whether such stories were true or false, they were widely believed by whites in Minnesota in 1862. Moberg used them in his novel to heighten the sense of alarm felt by his fictional characters, whom he referred to as “the immigrated Europeans” (de inflyttade européerna). With limited access to factual reports in their own language,5 such immigrant groups often saw the peoples and customs of the American frontier as strange and frightening. Their judgments were frequently based on rumors rather than on facts. This tendency may be seen as a case of one minority (the recent immigrants) being aroused against another (the Native Americans) by a lack of understanding that instilled suspicion and fear.
While some readers in the late twentieth century may find certain details in The Last Letter Home to be less than complimentary to Native Americans, it is interesting to note that in the late 1950s and early 1960s Moberg received numerous letters from American readers who protested that he had portrayed American Indians “as altogether too sympathetic and pleasant [a people].”6 This reaction reflects the changing sensibilities and the tangled emotions of Moberg’s readers and of his fictional characters alike. In short, Moberg felt the necessity to depict in certain of his Swedish figures an apprehension about Native Americans. Since this perception was a historical fact among many immigrants, Moberg insisted that literary realism demanded that it be described as existing among various characters in the Emigrant Novels as well.
The Last Letter Home Page 2
