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The Iliad of Homer

Page 10

by Richmond Lattimore


  I wish to thank the editors and the staff of the University of Chicago Press for their sympathy and their belief in this project from its very beginnings; David Grene and Mabel Lang for reading the translation and offering valuable advice and criticism; Rhys Carpenter for very helpful criticism of the introduction; Alice Lattimore for her help in preparing the manuscript; and finally, all those friends who have sustained me in the belief that this work was worth doing, and refrained from asking “Why do another translation of Homer?”—a question which has no answer for those who do not know the answer already.

  NOTE

  1 On the Study of Celtic Literature; and On Translating Homer, Macmillan edition, 149.

  Maps

  THE ILIAD OF HOMER

  BOOK ONE

  Sing, goddess, the anger of Peleus’ son Achilleus

  and its devastation, which put pains thousandfold upon the Achaians,

  hurled in their multitudes to the house of Hades strong souls

  of heroes, but gave their bodies to be the delicate feasting

  5 of dogs, of all birds, and the will of Zeus was accomplished

  since that time when first there stood in division of conflict

  Atreus’ son the lord of men and brilliant Achilleus.

  What god was it then set them together in bitter collision?

  Zeus’ son and Leto’s, Apollo, who in anger at the king drove

  10 the foul pestilence along the host, and the people perished,

  since Atreus’ son had dishonored Chryses, priest of Apollo,

  when he came beside the fast ships of the Achaians to ransom

  back his daughter, carrying gifts beyond count and holding

  in his hands wound on a staff of gold the ribbons of Apollo

  15 who strikes from afar, and supplicated all the Achaians,

  but above all Atreus’ two sons, the marshals of the people:

  “Sons of Atreus and you other strong-greaved Achaians,

  to you may the gods grant who have their homes on Olympos

  Priam’s city to be plundered and a fair homecoming thereafter,

  20 but may you give me back my own daughter and take the ransom,

  giving honor to Zeus’ son who strikes from afar, Apollo.”

  Then all the rest of the Achaians cried out in favor

  that the priest be respected and the shining ransom be taken;

  yet this pleased not the heart of Atreus’ son Agamemnon,

  25 but harshly he drove him away with a strong order upon him:

  “Never let me find you again, old sir, near our hollow

  ships, neither lingering now nor coming again hereafter,

  for fear your staff and the god’s ribbons help you no longer.

  The girl I will not give back; sooner will old age come upon her

  30 in my own house, in Argos, far from her own land, going

  up and down by the loom and being in my bed as my companion.

  So go now, do not make me angry; so you will be safer.”

  So he spoke, and the old man in terror obeyed him

  and went silently away beside the murmuring sea beach.

  35 Over and over the old man prayed as he walked in solitude

  to King Apollo, whom Leto of the lovely hair bore: “Hear me,

  lord of the silver bow who set your power about Chryse

  and Killa the sacrosanct, who are lord in strength over Tenedos,

  Smintheus, if ever it pleased your heart that I built your temple,

  40 if ever it pleased you that I burned all the rich thigh pieces

  of bulls, of goats, then bring to pass this wish I pray for:

  let your arrows make the Danaäns pay for my tears shed.”

  So he spoke in prayer, and Phoibos Apollo heard him,

  and strode down along the pinnacles of Olympos, angered

  45 in his heart, carrying across his shoulders the bow and the hooded

  quiver; and the shafts clashed on the shoulders of the god walking

  angrily. He came as night comes down and knelt then

  apart and opposite the ships and let go an arrow.

  Terrible was the clash that rose from the bow of silver.

  50 First he went after the mules and the circling hounds, then let go

  a tearing arrow against the men themselves and struck them.

  The corpse fires burned everywhere and did not stop burning.

  Nine days up and down the host ranged the god’s arrows,

  but on the tenth Achilleus called the people to assembly;

  55 a thing put into his mind by the goddess of the white arms, Hera,

  who had pity upon the Danaäns when she saw them dying.

  Now when they were all assembled in one place together,

  Achilleus of the swift feet stood up among them and spoke forth:

  “Son of Atreus, I believe now that straggling backward

  60 we must make our way home if we can even escape death,

  if fighting now must crush the Achaians and the plague likewise.

  No, come, let us ask some holy man, some prophet,

  even an interpreter of dreams, since a dream also

  comes from Zeus, who can tell why Phoibos Apollo is so angry,

  65 if for the sake of some vow, some hecatomb he blames us,

  if given the fragrant smoke of lambs, of he goats, somehow

  he can be made willing to beat the bane aside from us.”

  He spoke thus and sat down again, and among them stood up

  Kalchas, Thestor’s son, far the best of the bird interpreters,

  70 who knew all things that were, the things to come and the things past,

  who guided into the land of Ilion the ships of the Achaians

  through that seercraft of his own that Phoibos Apollo gave him.

  He in kind intention toward all stood forth and addressed them:

  “You have bidden me, Achilleus beloved of Zeus, to explain to

  75 you this anger of Apollo the lord who strikes from afar. Then

  I will speak; yet make me a promise and swear before me

  readily by word and work of your hands to defend me,

  since I believe I shall make a man angry who holds great kingship

  over the men of Argos, and all the Achaians obey him.

  80 For a king when he is angry with a man beneath him is too strong,

  and suppose even for the day itself he swallow down his anger,

  he still keeps bitterness that remains until its fulfillment

  deep in his chest. Speak forth then, tell me if you will protect me.”

  Then in answer again spoke Achilleus of the swift feet:

  85 “Speak, interpreting whatever you know, and fear nothing.

  In the name of Apollo beloved of Zeus to whom you, Kalchas,

  make your prayers when you interpret the gods’ will to the Danaäns,

  no man so long as I am alive above earth and see daylight

  shall lay the weight of his hands on you beside the hollow ships,

  90 not one of all the Danaäns, even if you mean Agamemnon,

  who now claims to be far the greatest of all the Achaians.”

  At this the blameless seer took courage again and spoke forth:

  “No, it is not for the sake of some vow or hecatomb he blames us,

  but for the sake of his priest whom Agamemnon dishonored

  95 and would not give him back his daughter nor accept the ransom.

  Therefore the archer sent griefs against us and will send them

  still, nor sooner thrust back the shameful plague from the Danaäns

  until we give the glancing-eyed girl back to her father

  without price, without ransom, and lead also a blessed hecatomb

  100 to Chryse; thus we might propitiate and persuade him.”

  He spoke thus and sat down again, and among them stood up

  Atreus’ son the hero wide-ruling Agamemnon
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  raging, the heart within filled black to the brim with anger

  from beneath, but his two eyes showed like fire in their blazing.

  105 First of all he eyed Kalchas bitterly and spoke to him:

  “Seer of evil: never yet have you told me a good thing.

  Always the evil things are dear to your heart to prophesy,

  but nothing excellent have you said nor ever accomplished.

  Now once more you make divination to the Danaäns, argue

  110 forth your reason why he who strikes from afar afflicts them,

  because I for the sake of the girl Chryseis would not take

  the shining ransom; and indeed I wish greatly to have her

  in my own house; since I like her better than Klytaimestra

  my own wife, for in truth she is no way inferior,

  115 neither in build nor stature nor wit, not in accomplishment.

  Still I am willing to give her back, if such is the best way.

  I myself desire that my people be safe, not perish.

  Find me then some prize that shall be my own, lest I only

  among the Argives go without, since that were unfitting;

  120 you are all witnesses to this thing, that my prize goes elsewhere.”

  Then in answer again spoke brilliant swift-footed Achilleus:

  “Son of Atreus, most lordly, greediest for gain of all men,

  how shall the great-hearted Achaians give you a prize now?

  There is no great store of things lying about I know of.

  125 But what we took from the cities by storm has been distributed;

  it is unbecoming for the people to call back things once given.

  No, for the present give the girl back to the god; we Achaians

  thrice and four times over will repay you, if ever Zeus gives

  into our hands the strong-walled citadel of Troy to be plundered.”

  130 Then in answer again spoke powerful Agamemnon:

  “Not that way, good fighter though you be, godlike Achilleus,

  strive to cheat, for you will not deceive, you will not persuade me.

  What do you want? To keep your own prize and have me sit here

  lacking one? Are you ordering me to give this girl back?

  135 Either the great-hearted Achaians shall give me a new prize

  chosen according to my desire to atone for the girl lost,

  or else if they will not give me one I myself shall take her,

  your own prize, or that of Aias, or that of Odysseus,

  going myself in person; and he whom I visit will be bitter.

  140 Still, these are things we shall deliberate again hereafter.

  Come, now, we must haul a black ship down to the bright sea,

  and assemble rowers enough for it, and put on board it

  the hecatomb, and the girl herself, Chryseis of the fair cheeks,

  and let there be one responsible man in charge of her,

  145 either Aias or Idomeneus or brilliant Odysseus,

  or you yourself, son of Peleus, most terrifying of all men,

  to reconcile by accomplishing sacrifice the archer.”

  Then looking darkly at him Achilleus of the swift feet spoke:

  “O wrapped in shamelessness, with your mind forever on profit,

  150 how shall any one of the Achaians readily obey you

  either to go on a journey or to fight men strongly in battle?

  I for my part did not come here for the sake of the Trojan

  spearmen to fight against them, since to me they have done nothing.

  Never yet have they driven away my cattle or my horses,

  155 never in Phthia where the soil is rich and men grow great did they

  spoil my harvest, since indeed there is much that lies between us,

  the shadowy mountains and the echoing sea; but for your sake,

  O great shamelessness, we followed, to do you favor,

  you with the dog’s eyes, to win your honor and Menelaos’

  160 from the Trojans. You forget all this or else you care nothing.

  And now my prize you threaten in person to strip from me,

  for whom I labored much, the gift of the sons of the Achaians.

  Never, when the Achaians sack some well-founded citadel

  of the Trojans, do I have a prize that is equal to your prize.

  165 Always the greater part of the painful fighting is the work of

  my hands; but when the time comes to distribute the booty

  yours is far the greater reward, and I with some small thing

  yet dear to me go back to my ships when I am weary with fighting.

  Now I am returning to Phthia, since it is much better

  170 to go home again with my curved ships, and I am minded no longer

  to stay here dishonored and pile up your wealth and your luxury.”

  Then answered him in turn the lord of men Agamemnon:

  “Run away by all means if your heart drives you. I will not

  entreat you to stay here for my sake. There are others with me

  175 who will do me honor, and above all Zeus of the counsels.

  To me you are the most hateful of all the kings whom the gods love.

  Forever quarreling is dear to your heart, and wars and battles;

  and if you are very strong indeed, that is a god’s gift.

  Go home then with your own ships and your own companions,

  180 be king over the Myrmidons.I care nothing about you.

  I take no account of your anger. But here is my threat to you.

  Even as Phoibos Apollo is taking away my Chryseis.

  I shall convey her back in my own ship, with my own

  followers; but I shall take the fair-cheeked Briseis,

  185 your prize, I myself going to your shelter, that you may learn well

  how much greater I am than you, and another man may shrink back

  from likening himself to me and contending against me.”

  So he spoke. And the anger came on Peleus’ son, and within

  his shaggy breast the heart was divided two ways, pondering

  190 whether to draw from beside his thigh the sharp sword, driving

  away all those who stood between and kill the son of Atreus,

  or else to check the spleen within and keep down his anger.

  Now as he weighed in mind and spirit these two courses

  and was drawing from its scabbard the great sword, Athene descended

  195 from the sky. For Hera the goddess of the white arms sent her,

  who loved both men equally in her heart and cared for them.

  The goddess standing behind Peleus’ son caught him by the fair hair,

  appearing to him only, for no man of the others saw her.

  Achilleus in amazement turned about, and straightway

  200 knew Pallas Athene and the terrible eyes shining.

  He uttered winged words and addressed her: “Why have you come now,

  O child of Zeus of the aegis, once more? Is it that you may see

  the outrageousness of the son of Atreus Agamemnon?

  Yet will I tell you this thing, and I think it shall be accomplished.

  205 By such acts of arrogance he may even lose his own life.”

  Then in answer the goddess gray-eyed Athene spoke to him:

  “I have come down to stay your anger—but will you obey me?—from the sky;

  and the goddess of the white arms Hera sent me,

  who loves both of you equally in her heart and cares for you.

  210 Come then, do not take your sword in your hand, keep clear of fighting,

  though indeed with words you may abuse him, and it will be that way.

  And this also will I tell you and it will be a thing accomplished.

  Some day three times over such shining gifts shall be given you

  by reason of this outrage. Hold your hand then, and obey us.”

>   215 Then in answer again spoke Achilleus of the swift feet:

  “Goddess, it is necessary that I obey the word of you two,

  angry though I am in my heart. So it will be better.

  If any man obeys the gods, they listen to him also.”

  He spoke, and laid his heavy hand on the silver sword hilt

  220 and thrust the great blade back into the scabbard nor disobeyed

  the word of Athene. And she went back again to Olympos

  to the house of Zeus of the aegis with the other divinities.

  But Peleus’ son once again in words of derision

  spoke to Atreides, and did not yet let go of his anger:

  225 “You wine sack, with a dog’s eyes, with a deer’s heart. Never

  once have you taken courage in your heart to arm with your people

  for battle, or go into ambuscade with the best of the Achaians.

  No, for in such things you see death. Far better to your mind

  is it, all along the widespread host of the Achaians

  230 to take away the gifts of any man who speaks up against you.

  King who feed on your people, since you rule nonentities;

  otherwise, son of Atreus, this were your last outrage.

  But I will tell you this and swear a great oath upon it:

  in the name of this scepter, which never again will bear leaf nor

  235 branch, now that it has left behind the cut stump in the mountains,

  nor shall it ever blossom again, since the bronze blade stripped

  bark and leafage, and now at last the sons of the Achaians

  carry it in their hands in state when they administer

  the justice of Zeus. And this shall be a great oath before you:

  240 some day longing for Achilleus will come to the sons of the Achaians,

  all of them. Then stricken at heart though you be, you will be able

  to do nothing, when in their numbers before man-slaughtering Hektor

 

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