The David Foster Wallace Reader

by David Foster Wallace

  Once again, I’m aware that it’s clumsy to put it all this way, but the point is that all of this and more was flashing through my head just in the interval of the small, dramatic pause Dr. Gustafson allowed himself before delivering his big reductio ad absurdum argument that I couldn’t be a total fraud if I had just come out and admitted my fraudulence to him just now. I know that you know as well as I do how fast thoughts and associations can fly through your head. You can be in the middle of a creative meeting at your job or something, and enough material can rush through your head just in the little silences when people are looking over their notes and waiting for the next presentation that it would take exponentially longer than the whole meeting just to try to put a few seconds’ silence’s flood of thoughts into words. This is another paradox, that many of the most important impressions and thoughts in a person’s life are ones that flash through your head so fast that fast isn’t even the right word, they seem totally different from or outside of the regular sequential clock time we all live by, and they have so little relation to the sort of linear, one-word-after-another-word English we all communicate with each other with that it could easily take a whole lifetime just to spell out the contents of one split-second’s flash of thoughts and connections, etc.—and yet we all seem to go around trying to use English (or whatever language our native country happens to use, it goes without saying) to try to convey to other people what we’re thinking and to find out what they’re thinking, when in fact deep down everybody knows it’s a charade and they’re just going through the motions. What goes on inside is just too fast and huge and all interconnected for words to do more than barely sketch the outlines of at most one tiny little part of it at any given instant. The internal head-speed or whatever of these ideas, memories, realizations, emotions and so on is even faster, by the way—exponentially faster, unimaginably faster—when you’re dying, meaning during that vanishingly tiny nanosecond between when you technically die and when the next thing happens, so that in reality the cliché about people’s whole life flashing before their eyes as they’re dying isn’t all that far off—although the whole life here isn’t really a sequential thing where first you’re born and then you’re in the crib and then you’re up at the plate in Legion ball, etc., which it turns out that that’s what people usually mean when they say ‘my whole life,’ meaning a discrete, chronological series of moments that they add up and call their lifetime. It’s not really like that. The best way I can think of to try to say it is that it all happens at once, but that at once doesn’t really mean a finite moment of sequential time the way we think of time while we’re alive, plus that what turns out to be the meaning of the term my life isn’t even close to what we think we’re talking about when we say ‘my life.’ Words and chronological time create all these total misunderstandings of what’s really going on at the most basic level. And yet at the same time English is all we have to try to understand it and try to form anything larger or more meaningful and true with anybody else, which is yet another paradox. Dr. Gustafson—whom I would meet again later and find out that he had almost nothing to do with the big doughy repressed guy sitting back against his chair’s beads in his River Forest office with colon cancer in him already at that time and him knowing nothing yet except that he didn’t feel quite right down there in the bathroom lately and if it kept on he’d make an appointment to go in and ask his internist about it—Dr. G. would later say that the whole my whole life flashed before me phenomenon at the end is more like being a whitecap on the surface of the ocean, meaning that it’s only at the moment you subside and start sliding back in that you’re really even aware there’s an ocean at all. When you’re up and out there as a whitecap you might talk and act as if you know you’re just a whitecap on the ocean, but deep down you don’t think there’s really an ocean at all. It’s almost impossible to. Or like a leaf that doesn’t believe in the tree it’s part of, etc. There are all sorts of ways to try to express it.

  And of course all this time you’ve probably been noticing what seems like the really central, overarching paradox, which is that this whole thing where I’m saying words can’t really do it and time doesn’t really go in a straight line is something that you’re hearing as words that you have to start listening to the first word and then each successive word after that in chronological time to understand, so if I’m saying that words and sequential time have nothing to do with it you’re wondering why we’re sitting here in this car using words and taking up your increasingly precious time, meaning aren’t I sort of logically contradicting myself right at the start. Not to mention am I maybe full of B.S. about knowing what happens—if I really did kill myself, how can you even be hearing this? Meaning am I a fraud. That’s OK, it doesn’t really matter what you think. I mean it probably matters to you, or you think it does—that isn’t what I meant by doesn’t matter. What I mean is that it doesn’t really matter what you think about me, because despite appearances this isn’t even really about me. All I’m trying to do is sketch out one little part of what it was like before I died and why I at least thought I did it, so that you’ll have at least some idea of why what happened afterward happened and why it had the impact it did on who this is really about. Meaning it’s like an abstract or sort of intro, meant to be very brief and sketchy… and yet of course look how much time and English it’s seeming to take even to say it. It’s interesting if you really think about it, how clumsy and laborious it seems to be to convey even the smallest thing. How much time would you even say has passed, so far?

  One reason why Dr. Gustafson would have made a terrible poker player or fraud is that whenever he thought it was a big moment in the analysis he would always make a production of leaning back in his desk chair, which made that loud sound as the back tilted back and his feet went back on their heels so the soles showed, although he was good at making the position look comfortable and very familiar to his body, like it felt good doing that when he had to think. The whole thing was both slightly overdramatic and yet still likable for some reason. Fern, by the way, has reddish hair and slightly asymmetrical green eyes—the kind of green people buy tinted contact lenses to get—and is attractive in a sort of witchy way. I think she’s attractive, anyway. She’s grown up to be a very poised, witty, self-sufficient person, with maybe just the slightest whiff of the perfume of loneliness that hangs around unmarried women around age thirty. The fact is that we’re all lonely, of course. Everyone knows this, it’s almost a cliché. So yet another layer of my essential fraudulence is that I pretended to myself that my loneliness was special, that it was uniquely my fault because I was somehow especially fraudulent and hollow. It’s not special at all, we’ve all got it. In spades. Dead or not, Dr. Gustafson knew more about all this than I, so that he spoke with what came off as genuine authority and pleasure when he said (maybe a little superciliously, given how obvious it was), ‘But if you’re constitutionally false and manipulative and unable to be honest about who you really are, Neal’ (Neal being my given name, it was on my birth certificate when I got adopted), ‘how is it that you were able to drop the sparring and manipulation and be honest with me a moment ago’ (for that’s all it had been, in spite of all the English that’s been expended on just my head’s partial contents in the tiny interval between then and now) ‘about who you really are?’ So it turned out I’d been right in predicting what his big logical insight was going to be. And although I played along with him for a while so as not to prick his bubble, inside I felt pretty bleak indeed, because now I knew that he was going to be just as pliable and credulous as everyone else, he didn’t appear to have anything close to the firepower I’d need to give me any hope of getting helped out of the trap of fraudulence and unhappiness I’d constructed for myself. Because the real truth was that my confession of being a fraud and of having wasted time sparring with him over the previous weeks in order to manipulate him into seeing me as exceptional and insightful had itself been kind of manipulative. It was pretty c
lear that Dr. Gustafson, in order to survive in private practice, could not be totally stupid or obtuse about people, so it seemed reasonable to assume that he’d noticed the massive amount of fencing and general showing off I’d been doing during the first weeks of the analysis, and thus had come to some conclusions about my apparently desperate need to make a certain kind of impression on him, and though it wasn’t totally certain it was thus at least a decent possibility that he’d sized me up as a basically empty, insecure person whose whole life involved trying to impress people and manipulate their view of me in order to compensate for the inner emptiness. It’s not as if this is an incredibly rare or obscure type of personality, after all. So the fact that I had chosen to be supposedly ‘honest’ and to diagnose myself aloud was in fact just one more move in my campaign to make sure Dr. Gustafson understood that as a patient I was uniquely acute and self-aware, and that there was very little chance he was going to see or diagnose anything about me that I wasn’t already aware of and able to turn to my own tactical advantage in terms of creating whatever image or impression of myself I wanted him to see at that moment. His big supposed insight, then—which had as its ostensible, first-order point that my fraudulence could not possibly be as thoroughgoing and hopeless as I claimed it was, since my ability to be honest with him about it logically contradicted my claim of being incapable of honesty—actually had as its larger, unspoken point the claim that he could discern things about my basic character that I myself could not see or interpret correctly, and thus that he could help me out of the trap by pointing out inconsistencies in my view of myself as totally fraudulent. The fact that this insight that he appeared so coyly pleased and excited about was not only obvious and superficial but also wrong—this was depressing, much the way discovering that somebody is easy to manipulate is always a little depressing. A corollary to the fraudulence paradox is that you simultaneously want to fool everyone you meet and yet also somehow always hope that you’ll come across someone who is your match or equal and can’t be fooled. But this was sort of the last straw, I mentioned I’d tried a whole number of different things that hadn’t worked already. So depressing is a gross understatement, actually. Plus of course the obvious fact that I was paying this guy for help in getting out of the trap and he’d now showed that he didn’t have the mental firepower to do it. So I was now thinking about the prospect of spending time and money driving in to River Forest twice a week just to yank the analyst around in ways he couldn’t see so that he’d think that I was actually less fraudulent than I thought I was and that analysis with him was gradually helping me see this. Meaning that he’d probably be getting more out of it than I would, for me it would just be fraudulence as usual.

  However tedious and sketchy all this is, you’re at least getting an idea, I think, of what it was like inside my head. If nothing else, you’re seeing how exhausting and solipsistic it is to be like this. And I had been this way my whole life, at least from age four onward, as far as I could recall. Of course, it’s also a really stupid and egotistical way to be, of course you can see that. This is why the ultimate and most deeply unspoken point of the analyst’s insight—namely, that who and what I believed I was was not what I really was at all—which I thought was false, was in fact true, although not for the reasons that Dr. Gustafson, who was leaning back in his chair and smoothing his big mustache with his thumb and forefinger while I played dumb and let him feel like he was explaining to me a contradiction I couldn’t understand without his help, believed.