Purgatorio (The Divine Comedy series Book 2)

Home > Other > Purgatorio (The Divine Comedy series Book 2) > Page 23
Purgatorio (The Divine Comedy series Book 2) Page 23

by Dante


  19–24

  simile: army under attack behind its shields and this army’s advance force already gone past before the chariot turns

  25–30

  theological virtues return to right wheel, cardinal to the left, and the griffin again begins to pull the car, Matelda, Statius, and Dante following at its right wheel

  31–36

  passing through the wood emptied by Eve’s sin, hearing angelic song, the procession advances three arrow-flights before Beatrice descends from the chariot

  37–42

  Dante hears “Adam” murmured by all; they form a circle around a barren tree; its branches spread wider as they grow higher

  43–51

  the griffin is praised by all for not eating of the tree and responds, then pulls the car to the tree and binds it

  52–60

  simile: as earthly plants renew themselves when the sun is in Aries, each in its own hue, so the tree renews itself entirely in purple

  61–63

  Dante does not understand the hymn that is sung there by the assembled company, nor can he bear to hear it all

  64–72

  if the poet could portray falling asleep, he would; but he cannot, and passes on to being awakened by a splendor and the voice of Matelda

  The pageant of the Church Militant

  73–84

  simile: Moses and Elijah disappeared from the view of Peter, John, and James after Christ was transfigured as Dante comes to himself and sees only Matelda

  85–99

  to Dante’s query (“where is Beatrice?”) Matelda replies that she is seated on the root of the tree

  100–108

  Beatrice’s promise and command: here Dante will be a “forester” and then a citizen of the city of God; he must observe the chariot and record what he sees

  109–160

  the transformations of the Church in this world:

  109–117

  1) eagle strikes the car [imperial persecutions]

  118–123

  2) fox leaps into car [heresies]

  124–129

  3) eagle feathers car [Donation of Constantine]

  130–135

  4) dragon drives tail through car and makes off with some of its flooring [Mohammed]

  136–141

  5) eagle feathers again [Charlemagne and Pepin]

  142–147

  6) seven heads with ten horns [corrupt Church]

  148–160

  7) harlot and giant; when she lusts after Dante, the giant drags her off, with the car [Avignon]

  PURGATORIO XXXII

  My eyes were fixed and so intent →

  to satisfy ten years of thirst

  3

  that all my other senses were undone,

  walled off from anything around them, enclosed →

  in their indifference, so did the holy smile

  6

  ensnare them in its old, familiar net,

  when by the power of those goddesses

  my gaze was forced to travel left →

  9

  as they cried out: ‘Too fixed!’ →

  And then I shared the temporary blindness

  of those whose eyes have just been smitten by the sun,

  12

  leaving me sightless for a time.

  But after my eyes again became accustomed →

  to lesser sights—lesser, I mean, when compared

  15

  to the greater from which they’d been forced to turn—

  I noted that the glorious army had wheeled around →

  on its right flank and now was facing east,

  18

  with the seven candles and the sun before it.

  As under cover of its shields a squadron →

  turns to save itself, following the colors,

  21

  before the entire force can rearrange its ranks,

  the soldiers of the heavenly kingdom

  who were marching in the front passed by

  24

  before the chariot turned upon its yoke.

  Then the ladies went back to their wheels

  and the griffin moved its blessèd load,

  27

  but so that not a feather on it shook. →

  The fair lady who had pulled me through the stream →

  and Statius and I were following the wheel

  30

  that in a smaller arc had made its turn.

  Then, passing on beneath a vaulting forest, →

  emptied through fault of her who trusted in the snake,

  33

  we measured our steps to an angelic song.

  We had proceeded perhaps as far as an arrow,

  loosed three times from the string, would carry,

  36

  when Beatrice descended from the car.

  I heard all of them murmuring ‘Adam.’

  Then they circled a tree stripped of its leaves →

  39

  and any other flowering on its branches.

  The higher its branches grew, the wider was their spread.

  Its height would cause even the Indian,

  42

  in his towering forest, to gaze in wonder.

  ‘Blessed are you, griffin, for not plundering →

  with your beak this tree’s sweet-tasting fruit

  45

  that later wrenches bellies with its pain.’

  Thus did those around the mighty tree cry out,

  and the double-natured animal replied:

  48

  ‘This is how the seed of justice is preserved.’

  Turning to the shaft that he had pulled,

  he drew it to the foot of the widowed trunk

  51

  and left it bound to the tree from which it came. →

  As our plants, when the great light falls on them, →

  mingled with the light that shines

  54

  in the rays that follow the celestial carp,

  begin to swell their buds and are renewed,

  each in its proper color, before the sun

  57

  hitches his steeds to other stars,

  so, taking on a hue less red than roses

  yet deeper than violets, the tree renewed itself

  60

  where its branches just before had been so bare.

  The hymn that company then chanted →

  is not sung on earth nor could I make it out,

  63

  nor bear to hear that music to its end. →

  Could I describe how those pitiless eyes, →

  hearing of Syrinx, were lulled to sleep,

  66

  the eyes whose lengthy vigil cost so dear,

  I would fashion, as a painter does

  when painting from a model, how I fell asleep.

  69

  But let him, who can do it, portray his nodding off.

  I move along, therefore, to when I came awake →

  and say a brightness broke my veil of sleep,

  72

  as did the call: ‘Arise, what are you doing?’ →

  As, when brought to see the blossoms on the apple-tree →

  that makes the angels hungry for its fruit

  75

  and celebrates perpetual marriage-feasts in Heaven,

  Peter and John and James were overcome,

  called back into themselves at the word

  78

  by which still deeper sleep was broken, →

  and saw their company diminished

  both by Moses and Elijah

  81

  and their teacher’s raiment changed,

  such did I become. I saw, standing above me,

  the same compassionate lady

  84

  who had guided my steps along the river.

  All in doubt I asked: ‘Where is Beatrice?’ →

  And she: ‘Look there beneath the new-sprung blossoms →
r />   87

  of the tree where she is seated on the root.

  ‘See the company encircling her. →

  The others all ascend behind the griffin →

  90

  with a song more sweet and more profound.’

  I do not know if she had more to say,

  for now, before my eyes, appeared the one

  93

  who had closed me off from any other thought.

  On the bare ground she sat alone, →

  as if left behind to guard the chariot →

  96

  I had seen the twofold beast make fast.

  The seven nymphs encircled and enclosed her,

  holding up lights that would not waver →

  99

  should winds blow even from the north or south.

  ‘Here for a time you shall be a woodsman →

  and then forever a citizen with me

  102

  of that Rome where Christ Himself is Roman.

  ‘Therefore, to serve the world that lives so ill, →

  keep your eyes upon the chariot and write down

  105

  what now you see here once you have gone back.’

  Thus Beatrice. And I, overwhelmed,

  prostrate at the feet of her commands,

  108

  gave my mind and eyes to what she wished.

  Never did fire descend with such swift motion → →

  out of thickened banks of clouds,

  111

  plunging from the farthest zone of air,

  as I saw the bird of Jove swoop down and plummet

  through the tree, ripping the bark,

  114

  shredding flowers and fresh leaves.

  It struck the chariot with its full force

  so that it reeled like a ship tossed in a tempest, →

  117

  now leeward, now windward, driven by the waves.

  Then I saw, flinging itself into the very cradle →

  of the triumphal car, a fox so wasted

  120

  it seemed deprived of any nourishment.

  But my lady, railing at its foul offenses,

  drove it back in such retreat

  123

  as its fleshless bones allowed.

  Then, from where it had swept down before, →

  I saw the eagle plummet to the chariot’s floor

  126

  and leave it feathered with its plumage.

  Such a voice as issues from a grieving heart

  I heard break forth from Heaven, saying:

  129

  ‘O my little bark, how badly are you laden!’

  Then it seemed to me the earth was cleft →

  between the wheels, and I saw a dragon issue,

  132

  thrust its tail up through the car

  and, as a wasp withdraws its sting, so it drew back

  its venomed tail, ripping out part of the floor,

  135

  and then slithered off on its own errant way.

  What was left was once more covered, →

  as is fertile soil with weeds, by plumage,

  138

  offered perhaps with kind and innocent intent,

  and both the wheels and shaft

  were completely covered over

  141

  in less time than a sigh may part the lips.

  Thus transformed, the holy edifice →

  put forth heads on all its parts,

  144

  three on the shaft and one at every corner—

  the first three bore horns like oxen, the others

  had a single horn upon their foreheads—

  147

  such a monster as never seen before.

  Secure, like a fortress on a towering mountain, →

  I saw a disheveled harlot sitting there,

  150

  casting provocative glances this way and that.

  I saw a giant who stood beside her,

  perhaps to prevent her being taken from him.

  153

  They were kissing each other again and again.

  But because she turned on me

  her lustful, roving eye, that savage lover

  156

  thrashed her body from head to foot.

  Then, full of suspicion and cruel in his rage,

  he unhitched the monster and dragged it through the wood

  so far that the wood itself now screened

  160

  the harlot and the strange brute from my sight.

  OUTLINE: PURGATORIO XXXIII

  1–3

  the seven virtues complain of the Avignonian captivity

  4–12

  Beatrice’s sad but hopeful rejoinder

  13–24

  Beatrice arranges the seven ladies before her, Dante, Matelda, and Statius behind; after taking ten steps, she urges Dante to approach and question her

  25–28

  simile: a reverent person speaking brokenly in presence of a superior and Dante speaking to Beatrice

  29–30

  Dante: Beatrice knows what he needs to know

  31–78

  Beatrice’s prophecy:

  31–33

  it is time for Dante to put off fear and shame and speak the truth

  34–36

  let him whose fault it is the vessel is broken fear God’s vengeance

  37–45

  the eagle that feathered the chariot will have an heir; stars are wheeling that soon shall bring the time when a 515 shall slay the harlot and the giant

  46–51

  perhaps the darkness of her prophecy lessens Dante’s belief; but soon the facts shall be the Naiads that will solve this riddle of the Sphinx

  52–57

  he must tell mankind what she has told him, not hiding what he has seen of the despoiling of the tree

  58–66

  one who robs the tree or harms it offends God, as Adam found out; and surely Dante can understand why its branches are wider at the top

  67–78

  [paraphrased] “and if foolish thoughts had not become [the calcifying] water of Elsa about your mind, and your delight in these thoughts a Pyramus to the mulberry [covering their true color], by even such few circumstances [i.e., tree’s height and inverted branches] you would even now recognize God’s justice in his having forbidden you the tree; however, since I perceive that your intellect is indeed turned to stone and dyed another color so that my speech only dazzles you, I nonetheless desire that you carry the truth back within you (if not written, then at least in images) for the same reason that the pilgrim’s staff is wreathed with the palm.”

  79–84

  Dante: “as wax that is sealed with a figure that does not change, so my mind is imprinted by you; but why is it that your words are so difficult to understand?”

  85–90

  Beatrice: Dante must understand that the school of thought he followed is distant from the divine purpose

  91–93

  Dante does not recall ever estranging himself from her, nor does his conscience gnaw him for doing so

  94–102

  Beatrice: of course he, after Lethe, does not remember

  103–105

  it is noon

  106–111

  simile: a scout stopping if he sees something unexpected and the ladies stopping at a shaded place

  112–114

  Dante thinks they stand before Tigris and Euphrates

  115–117

  Dante to Beatrice: what waters are these?

  118–119

  Beatrice: “ask Matelda to tell you”

  120–123

  Matelda: I already did and I don’t believe Lethe took that knowledge away

  124–129

  Beatrice: perhaps some greater care has done so; but bring him to Eunoe and revive his weakened powers

  130–135

  simile: noble spirit, immediately obedient
to the will of another as Matelda takes Dante and bids Statius follow

  136–141

  address to the reader: if the poet had more space he would tell at least some of his delight in drinking; but since the pages ordained for this second canticle are filled, the curb of art lets him go no farther

  142–145

  Dante is new as new plants with new leaves, pure and ready to mount up to the stars

  PURGATORIO XXXIII

  ‘Deus, venerunt gentes,’ the ladies, →

  now three, now four, in alternation sang,

  3

  beginning their sweet psalmody in tears,

  and Beatrice, sighing and compassionate,

  was listening, her face so changed in its expression

  6

  that Mary’s, at the cross, was hardly more transformed.

  But when the other virgins stopped their song, →

  allowing her to speak, she answered, rising

  9

  to her feet and blazing like a fire:

  ‘Modicum, et non videbitis me; et iterum,

  my beloved sisters,

  12

  modicum, et vos videbitis me.’

  Then she arranged the seven before her →

  and, with a gesture, signaled me, the lady,

  15

  and the sage who had remained, to follow.

  Thus she moved forward. I do not believe →

  she had left her tenth step on the ground

  18

  when her piercing eyes met mine

  and, with a calmer look, she said: ‘Follow me

  more closely, so that, if I should speak to you,

  21

  you will be able to hear me better.’

  And as soon as I, obeying, drew up near her,

  she asked: ‘My brother, since we are together, →

  24

  why do you not dare to ask me questions?’

 

‹ Prev