Her child was a boy of ten, lithe, straight and, for a black, handsome. Tarzan looked upon the two from the concealing foliage of a near-by bush. He was about to leap forth before them with a terrifying scream, that he might enjoy the spectacle of their terror and their incontinent flight; but of a sudden a new whim seized him. Here was a balu fashioned as he himself was fashioned. Of course this one’s skin was black; but what of it? Tarzan had never seen a white man. In so far as he knew, he was the sole representative of that strange form of life upon the earth. The black boy should make an excellent balu for Tarzan, since he had none of his own. He would tend him carefully, feed him well, protect him as only Tarzan of the Apes could protect his own, and teach him out of his half human, half bestial lore the secrets of the jungle from its rotting surface vegetation to the high tossed pinnacles of the forest’s upper terraces.
* * *
Tarzan uncoiled his rope, and shook out the noose. The two before him, all ignorant of the near presence of that terrifying form, continued preoccupied in the search for shellfish, poking about in the mud with short sticks.
Tarzan stepped from the jungle behind them; his noose lay open upon the ground beside him. There was a quick movement of the right arm and the noose rose gracefully into the air, hovered an instant above the head of the unsuspecting youth, then settled. As it encompassed his body below the shoulders, Tarzan gave a quick jerk that tightened it about the boy’s arms, pinioning them to his sides. A scream of terror broke from the lad’s lips, and as his mother turned, affrighted at his cry, she saw him being dragged quickly toward a great white giant who stood just beneath the shade of a near-by tree, scarcely a dozen long paces from her.
With a savage cry of terror and rage, the woman leaped fearlessly toward the ape-man. In her mien Tarzan saw determination and courage which would shrink not even from death itself. She was very hideous and frightful even when her face was in repose; but convulsed by passion, her expression became terrifyingly fiendish. Even the ape-man drew back, but more in revulsion than fear — fear he knew not.
Biting and kicking was the black she’s balu as Tarzan tucked him beneath his arm and vanished into the branches hanging low above him, just as the infuriated mother dashed forward to seize and do battle with him. And as he melted away into the depth of the jungle with his still struggling prize, he meditated upon the possibilities which might lie in the prowess of the Gomangani were the hes as formidable as the shes.
Once at a safe distance from the despoiled mother and out of earshot of her screams and menaces, Tarzan paused to inspect his prize, now so thoroughly terrorized that he had ceased his struggles and his outcries.
The frightened child rolled his eyes fearfully toward his captor, until the whites showed gleaming all about the irises.
“I am Tarzan,” said the ape-man, in the vernacular of the anthropoids. “I will not harm you. You are to be Tarzan’s balu. Tarzan will protect you. He will feed you. The best in the jungle shall be for Tarzan’s balu, for Tarzan is a mighty hunter. None need you fear, not even Numa, the lion, for Tarzan is a mighty fighter. None so great as Tarzan, son of Kala. Do not fear.”
But the child only whimpered and trembled, for he did not understand the tongue of the great apes, and the voice of Tarzan sounded to him like the barking and growling of a beast. Then, too, he had heard stories of this bad, white forest god. It was he who had slain Kulonga and others of the warriors of Mbonga, the chief. It was he who entered the village stealthily, by magic, in the darkness of the night, to steal arrows and poison, and frighten the women and the children and even the great warriors. Doubtless this wicked god fed upon little boys. Had his mother not said as much when he was naughty and she threatened to give him to the white god of the jungle if he were not good? Little black Tibo shook as with ague.
“Are you cold, Go-bu-balu?” asked Tarzan, using the simian equivalent of black he-baby in lieu of a better name. “The sun is hot; why do you shiver?”
Tibo could not understand; but he cried for his mamma and begged the great, white god to let him go, promising always to be a good boy thereafter if his plea were granted. Tarzan shook his head. Not a word could he understand. This would never do! He must teach Go-bu-balu a language which sounded like talk. It was quite certain to Tarzan that Go-bu-balu’s speech was not talk at all. It sounded quite as senseless as the chattering of the silly birds. It would be best, thought the ape-man, quickly to get him among the tribe of Kerchak where he would hear the Mangani talking among themselves. Thus he would soon learn an intelligible form of speech.
Tarzan rose to his feet upon the swaying branch where he had halted far above the ground, and motioned to the child to follow him; but Tibo only clung tightly to the bole of the tree and wept. Being a boy, and a native African, he had, of course, climbed into trees many times before this; but the idea of racing off through the forest, leaping from one branch to another, as his captor, to his horror, had done when he had carried Tibo away from his mother, filled his childish heart with terror.
Tarzan sighed. His newly acquired balu had much indeed to learn. It was pitiful that a balu of his size and strength should be so backward. He tried to coax Tibo to follow him; but the child dared not, so Tarzan picked him up and carried him upon his back. Tibo no longer scratched or bit. Escape seemed impossible. Even now, were he set upon the ground, the chance was remote, he knew, that he could find his way back to the village of Mbonga, the chief. Even if he could, there were the lions and the leopards and the hyenas, any one of which, as Tibo was well aware, was particularly fond of the meat of little black boys.
So far the terrible white god of the jungle had offered him no harm. He could not expect even this much consideration from the frightful, green-eyed man-eaters. It would be the lesser of two evils, then, to let the white god carry him away without scratching and biting, as he had done at first.
As Tarzan swung rapidly through the trees, little Tibo closed his eyes in terror rather than look longer down into the frightful abysses beneath. Never before in all his life had Tibo been so frightened, yet as the white giant sped on with him through the forest there stole over the child an inexplicable sensation of security as he saw how true were the leaps of the ape-man, how unerring his grasp upon the swaying limbs which gave him hand-hold, and then, too, there was safety in the middle terraces of the forest, far above the reach of the dreaded lions.
And so Tarzan came to the clearing where the tribe fed, dropping among them with his new balu clinging tightly to his shoulders. He was fairly in the midst of them before Tibo spied a single one of the great hairy forms, or before the apes realized that Tarzan was not alone. When they saw the little Gomangani perched upon his back some of them came forward in curiosity with upcurled lips and snarling mien.
An hour before little Tibo would have said that he knew the uttermost depths of fear; but now, as he saw these fearsome beasts surrounding him, he realized that all that had gone before was as nothing by comparison. Why did the great white giant stand there so unconcernedly? Why did he not flee before these horrid, hairy, tree men fell upon them both and tore them to pieces? And then there came to Tibo a numbing recollection. It was none other than the story he had heard passed from mouth to mouth, fearfully, by the people of Mbonga, the chief, that this great white demon of the jungle was naught other than a hairless ape, for had not he been seen in company with these?
Tibo could only stare in wide-eyed horror at the approaching apes. He saw their beetling brows, their great fangs, their wicked eyes. He noted their mighty muscles rolling beneath their shaggy hides. Their every attitude and expression was a menace. Tarzan saw this, too. He drew Tibo around in front of him.
“This is Tarzan’s Go-bu-balu,” he said. “Do not harm him, or Tarzan will kill you,” and he bared his own fangs in the teeth of the nearest ape.
“It is a Gomangani,” replied the ape. “Let me kill it. It is a Gomangani. The Gomangani are our enemies. Let me kill it.”
“Go
away,” snarled Tarzan. “I tell you, Gunto, it is Tarzan’s balu. Go away or Tarzan will kill you,” and the ape-man took a step toward the advancing ape.
The latter sidled off, quite stiff and haughty, after the manner of a dog which meets another and is too proud to fight and too fearful to turn his back and run.
Next came Teeka, prompted by curiosity. At her side skipped little Gazan. They were filled with wonder like the others; but Teeka did not bare her fangs. Tarzan saw this and motioned that she approach.
“Tarzan has a balu now,” he said. “He and Teeka’s balu can play together.”
“It is a Gomangani,” replied Teeka. “It will kill my balu. Take it away, Tarzan.”
Tarzan laughed. “It could not harm Pamba, the rat,” he said. “It is but a little balu and very frightened. Let Gazan play with it.”
Teeka still was fearful, for with all their mighty ferocity the great anthropoids are timid; but at last, assured by her great confidence in Tarzan, she pushed Gazan forward toward the little black boy. The small ape, guided by instinct, drew back toward its mother, baring its small fangs and screaming in mingled fear and rage.
Tibo, too, showed no signs of desiring a closer acquaintance with Gazan, so Tarzan gave up his efforts for the time.
During the week which followed, Tarzan found his time much occupied. His balu was a greater responsibility than he had counted upon. Not for a moment did he dare leave it, since of all the tribe, Teeka alone could have been depended upon to refrain from slaying the hapless black had it not been for Tarzan’s constant watchfulness. When the ape-man hunted, he must carry Go-bu-balu about with him. It was irksome, and then the little black seemed so stupid and fearful to Tarzan. It was quite helpless against even the lesser of the jungle creatures. Tarzan wondered how it had survived at all. He tried to teach it, and found a ray of hope in the fact that Go-bu-balu had mastered a few words of the language of the anthropoids, and that he could now cling to a high-tossed branch without screaming in fear; but there was something about the child which worried Tarzan. He often had watched the blacks within their village. He had seen the children playing, and always there had been much laughter; but little Go-bu-balu never laughed. It was true that Tarzan himself never laughed. Upon occasion he smiled, grimly, but to laughter he was a stranger. The black, however, should have laughed, reasoned the ape-man. It was the way of the Gomangani.
Also, he saw that the little fellow often refused food and was growing thinner day by day. At times he surprised the boy sobbing softly to himself. Tarzan tried to comfort him, even as fierce Kala had comforted Tarzan when the ape-man was a balu, but all to no avail. Go-bu-balu merely no longer feared Tarzan — that was all. He feared every other living thing within the jungle. He feared the jungle days with their long excursions through the dizzy tree tops. He feared the jungle nights with their swaying, perilous couches far above the ground, and the grunting and coughing of the great carnivora prowling beneath him.
Tarzan did not know what to do. His heritage of English blood rendered it a difficult thing even to consider a surrender of his project, though he was forced to admit to himself that his balu was not all that he had hoped. Though he was faithful to his self-imposed task, and even found that he had grown to like Go-bu-balu, he could not deceive himself into believing that he felt for it that fierce heat of passionate affection which Teeka revealed for Gazan, and which the black mother had shown for Go-bu-balu.
The little black boy from cringing terror at the sight of Tarzan passed by degrees into trustfulness and admiration. Only kindness had he ever received at the hands of the great white devil-god, yet he had seen with what ferocity his kindly captor could deal with others. He had seen him leap upon a certain he-ape which persisted in attempting to seize and slay Go-bu-balu. He had seen the strong, white teeth of the ape-man fastened in the neck of his adversary, and the mighty muscles tensed in battle. He had heard the savage, bestial snarls and roars of combat, and he had realized with a shudder that he could not differentiate between those of his guardian and those of the hairy ape.
He had seen Tarzan bring down a buck, just as Numa, the lion, might have done, leaping upon its back and fastening his fangs in the creature’s neck. Tibo had shuddered at the sight, but he had thrilled, too, and for the first time there entered his dull, Negroid mind a vague desire to emulate his savage foster parent. But Tibo, the little black boy, lacked the divine spark which had permitted Tarzan, the white boy, to benefit by his training in the ways of the fierce jungle. In imagination he was wanting, and imagination is but another name for super-intelligence.
Imagination it is which builds bridges, and cities, and empires. The beasts know it not, the blacks only a little, while to one in a hundred thousand of earth’s dominant race it is given as a gift from heaven that man may not perish from the earth.
While Tarzan pondered his problem concerning the future of his balu, Fate was arranging to take the matter out of his hands. Momaya, Tibo’s mother, grief-stricken at the loss of her boy, had consulted the tribal witch-doctor, but to no avail. The medicine he made was not good medicine, for though Momaya paid him two goats for it, it did not bring back Tibo, nor even indicate where she might search for him with reasonable assurance of finding him. Momaya, being of a short temper and of another people, had little respect for the witch-doctor of her husband’s tribe, and so, when he suggested that a further payment of two more fat goats would doubtless enable him to make stronger medicine, she promptly loosed her shrewish tongue upon him, and with such good effect that he was glad to take himself off with his zebra’s tail and his pot of magic.
When he had gone and Momaya had succeeded in partially subduing her anger, she gave herself over to thought, as she so often had done since the abduction of her Tibo, in the hope that she finally might discover some feasible means of locating him, or at least assuring herself as to whether he were alive or dead.
It was known to the blacks that Tarzan did not eat the flesh of man, for he had slain more than one of their number, yet never tasted the flesh of any. Too, the bodies always had been found, sometimes dropping as though from the clouds to alight in the center of the village. As Tibo’s body had not been found, Momaya argued that he still lived, but where?
Then it was that there came to her mind a recollection of Bukawai, the unclean, who dwelt in a cave in the hillside to the north, and who it was well known entertained devils in his evil lair. Few, if any, had the temerity to visit old Bukawai, firstly because of fear of his black magic and the two hyenas who dwelt with him and were commonly known to be devils masquerading, and secondly because of the loathsome disease which had caused Bukawai to be an outcast — a disease which was slowly eating away his face.
Now it was that Momaya reasoned shrewdly that if any might know the whereabouts of her Tibo, it would be Bukawai, who was in friendly intercourse with gods and demons, since a demon or a god it was who had stolen her baby; but even her great mother love was sorely taxed to find the courage to send her forth into the black jungle toward the distant hills and the uncanny abode of Bukawai, the unclean, and his devils.
Mother love, however, is one of the human passions which closely approximates to the dignity of an irresistible force. It drives the frail flesh of weak women to deeds of heroic measure. Momaya was neither frail nor weak, physically, but she was a woman, an ignorant, superstitious, African savage. She believed in devils, in black magic, and in witchcraft. To Momaya, the jungle was inhabited by far more terrifying things than lions and leopards — horrifying, nameless things which possessed the power of wreaking frightful harm under various innocent guises.
From one of the warriors of the village, whom she knew to have once stumbled upon the lair of Bukawai, the mother of Tibo learned how she might find it — near a spring of water which rose in a small rocky canon between two hills, the easternmost of which was easily recognizable because of a huge granite boulder which rested upon its summit. The westerly hill was lower than its companion, a
nd was quite bare of vegetation except for a single mimosa tree which grew just a little below its summit.
These two hills, the man assured her, could be seen for some distance before she reached them, and together formed an excellent guide to her destination. He warned her, however, to abandon so foolish and dangerous an adventure, emphasizing what she already quite well knew, that if she escaped harm at the hands of Bukawai and his demons, the chances were that she would not be so fortunate with the great carnivora of the jungle through which she must pass going and returning.
The warrior even went to Momaya’s husband, who, in turn, having little authority over the vixenish lady of his choice, went to Mbonga, the chief. The latter summoned Momaya, threatening her with the direst punishment should she venture forth upon so unholy an excursion. The old chief’s interest in the matter was due solely to that age-old alliance which exists between church and state. The local witch-doctor, knowing his own medicine better than any other knew it, was jealous of all other pretenders to accomplishments in the black art. He long had heard of the power of Bukawai, and feared lest, should he succeed in recovering Momaya’s lost child, much of the tribal patronage and consequent fees would be diverted to the unclean one. As Mbonga received, as chief, a certain proportion of the witch-doctor’s fees and could expect nothing from Bukawai, his heart and soul were, quite naturally, wrapped up in the orthodox church.
But if Momaya could view with intrepid heart an excursion into the jungle and a visit to the fear-haunted abode of Bukawai, she was not likely to be deterred by threats of future punishment at the hands of old Mbonga, whom she secretly despised. Yet she appeared to accede to his injunctions, returning to her hut in silence.
She would have preferred starting upon her quest by day-light, but this was now out of the question, since she must carry food and a weapon of some sort — things which she never could pass out of the village with by day without being subjected to curious questioning that surely would come immediately to the ears of Mbonga.
Delphi Collected Works of Edgar Rice Burroughs (Illustrated) (Series Four Book 26) Page 128
