None other, it seemed, had beheld the monster on that occasion; for all the monks, save me, had been asleep in the dormitory; and Théophile had retired early to his cell. But, during the nights that followed the slaying of the stag, the presence of this baleful thing was made manifest to all.
Now, night by night, the comet greatened, burning like an evil mist of blood and fire, while the stars blenched before it and terror shadowed the thoughts of men. And in our prayers, from prime to evensong, we sought to deprecate the unknown ills which the comet would bring in its train. And day by day, from peasants, priests, woodcutters and others who came to visit the abbey, we heard the tale of fearsome and mysterious depredations, similar in all ways to the killing of the stag.
Dead wolves were found with their chines laid open and the spinal marrow gone; and an ox and a horse were treated in like fashion. Then, it would seem, the beast grew bolder—or else it wearied of such humble prey as deer and wolves, horses and oxen.
At first, it did not strike at living men, but assailed the helpless dead like some foul eater of carrion. Two freshly buried corpses were found lying in the cemetery at Ste. Zénobie, where the thing had dug them from their graves and had laid open their vertebrae. In each case, only a little of the marrow had been eaten; but as if in rage or disappointment, the cadavers had been torn into shreds from crown to heel, and the tatters of their flesh were mixed inextricably with the rags of their cerements. From this, it would seem that only the spinal marrow of creatures newly killed was pleasing to the monster.
Thereafter the dead were not molested; but a grievous toll was taken from the living. On the night following the desecration of the graves, two charcoal-burners, who plied their trade in the forest at a distance of no more than a mile from Périgon, were slain foully in their hut. Other charcoal-burners, dwelling nearby, heard the shrill screams that fell to sudden silence; and peering fearfully through the chinks of their bolted doors, they saw anon in the grey starlight the departure of a black, obscenely glowing shape that issued from the hut. Not till dawn did they dare to verify the fate of their hapless fellows, who, they then discovered, had been served in the same manner as the wolves and other victims of the beast.
When the tale of this happening was brought to the abbey, Théophile called me before him and questioned me closely anent the apparition which I had encountered. He, like the others, had doubted me at first, deeming that I was frightened by a shadow or by some furtive creature of the wood. But, after the series of atrocious maraudings, it was plain to all that a fiendish thing such as had never been fabled in Averoigne, was abroad and ravening through the summer woods. And moreover it was plain that this thing was the same which I had beheld on the eve of my return from Ste. Zénobie.
Our good abbot was greatly exercised over this evil, which had chosen to manifest itself in the neighborhood of the abbey, and whose depredations were all committed within a five-hours’ journey of Périgon. Pale from his over-strict austerities and vigils, with hollow cheeks and burning eyes, Théophile called me before him and made me tell my story over and over, listening as one who flagellates himself for a fancied sin. And though I, like all others, was deeply sensible of this hellish horror and the scandal of its presence, I marvelled somewhat at the godly wrath and indignation of our abbot, in whom blazed a martial ardor against the minions of Asmodai.
“Truly,” he said, “there is a great devil among us, that has risen with the comet from Malebolge. We, the monks of Périgon, must go forth with cross and holy water to hunt the devil in its hidden lair, which lies haply at our very portals.”
So, on the afternoon of that same day, Théophile, together with myself and six others chosen for their hardihood, sallied forth from the abbey and made search of the mighty forest for miles around, entering with lifted crosses, by torchlight, the deep caves to which we came, but finding no fiercer thing than wolf or badger. Also, we searched the vaults of the ruined castle of Faussesflammes, which is said to be haunted by vampires. But nowhere could we trace the sable monster, or find any sign of its lairing.
Since then, the middle summer has gone by with nightly deeds of terror, beneath the blasting of the comet. Beasts, men, children, women, have been done to death by the monster, which, though seeming to haunt mainly the environs of the abbey, has ranged afield even to the shores of the river Isoile and the gates of La Frénaie and Ximes. And some have beheld the monster at night, a black and slithering foulness clad in changeable luminescence; but no man has ever beheld it by day.
Thrice has the horror been seen in the woods behind the abbey; and once, by full moonlight, a brother peering from his window descried it in the abbey garden, as it glided between the rows of peas and turnips, going toward the forest. And all agree that the thing is silent, uttering no sound, and is swifter in its motion than the weaving viper.
Much have these occurrences preyed on our abbot, who keeps to his cell in unremitting prayer and vigil, and comes forth no longer, as was his wont, to dine and hold converse with the guests of the abbey. Pale and meager as a dying saint he grows, and a strange illness devours him as if with perpetual fever; and he mortifies the flesh till he totters with weakness. And we others, living in the fear of God, and abhorring the deeds of Satan, can only pray that the unknown scourge be lifted from the land, and pass with the passing of the comet.
2. The Letter of Théophile to Sister Therèse
…To you, my sister in God as well as by consanguinity, I must ease my mind (if this be possible) by writing again of the dread thing that harbors close to Périgon: for this thing has struck once more within the abbey walls, coming in darkness and without sound or other ostent than the Phlegethonian luster that surrounds its body and members.
I have told you of the death of Brother Gérôme, slain at evening in his cell, while he was copying an Alexandrian manuscript. Now the fiend has become even bolder; for last night it entered the dormitory, where the brothers sleep in their robes, girded and ready to arise instantly. And without waking the others, on whom it must have cast a Lethean spell, it took Brother Augustin, slumbering on his pallet at the end of the row. And the fell deed was not discovered till daybreak, when the monk who slept nearest to Augustin awakened and saw his body, which lay face downward with the back of the robe and the flesh beneath a mass of bloody tatters.
On this occasion, the Beast was not beheld by anyone; but at other times, full often, it has been seen around the abbey; and its craftiness and hardihood are beyond belief, except as those of an archdevil. And I know not where the horror will end; for exorcisms and the sprinkling of holy water at all doors and windows have failed to prevent the intrusion of the Beast; and God and Christ and all the holy Saints are deaf to our prayers.
Of the terror laid upon Averoigne by this thing, and the bale and mischief it has wrought outside the abbey, I need not tell, since all this will have come to you as a matter of common report. But here, at Périgon, there is much that I would not have rumored publicly, lest the good fame of the abbey should suffer. I deem it an humiliating thing, and a derogation and pollution of our sanctity, that a foul fiend should have ingress to our halls unhindered and at will.
There are strange whispers among the brothers, who believe that Satan himself has risen to haunt us. Several have met the Beast even in the chapel, where it has left an unspeakably blasphemous sign of its presence. Bolts and locks are vain against it; and vain is the lifted cross to drive it away. It comes and goes at its own choosing; and they who behold it flee in irrestrainable terror. None knows where it will strike next; and there are those among the brothers who believe it menaces me, the elected abbot of Périgon; since many have seen it gliding along the hall outside my cell. And Brother Constantin, the cellarer, who returned late from a visit to Vyônes not long ago, swears that he saw it by moonlight as it climbed the wall toward that window of my cell which faces the great forest. And seeing Constantin, the thing dropped to the ground like a huge ape and vanished among the trees.
All, it would seem, save me, have beheld the monster. And now, my sister, I must confess a strange thing, which above all else would attest the influential power of Hell in this matter, and the hovering of the wings of Asmodai about Périgon.
Each night since the coming of the comet and the Beast, I have retired early to my cell, with the intention of spending the nocturnal hours in vigil and prayer, as I am universally believed to do. And each night a stupor falls upon me as I kneel before the Christ on the silver crucifix; and oblivion steeps my senses in its poppy; and I lie without dreams on the cold floor till dawn. Of that which goes on in the abbey I know nothing; and all the brothers might be done to death by the Beast, and their spines broken and sucked as is its invariable fashion, without my knowledge.
Haircloth have I worn; and thorns and thistle-burs have I strewn on the floor, to awake me from this evil and ineluctable slumber that is like the working of some Orient drug. But the thorns and thistles are as a couch of paradisal ease, and I feel them not till dawn. And dim and confused are my senses when I awaken; and deep languor thralls my limbs. And day by day a lethal weakness grows upon me, which all ascribe to saintly pernoctations of prayer and austerity.
Surely I have become the victim of a spell, and am holden by a baleful enchantment while the Beast is abroad with its hellish doings. Heaven, in its inscrutable wisdom, punishing me for what sin I know not, has delivered me utterly to this bondage and has thrust me down to the sloughs of a Stygian despair.
Ever I am haunted by an eerie notion, that the Beast comes nightly to earth from the red comet which passes like a fiery wain above Averoigne; and by day it returns to the comet, having eaten its fill of that provender for which it seeks. And only with the comet’s fading will the horror cease to harry the land and infest Périgon. But I know not if this thought is madness, or a whisper from the Pit.
Pray for me, Therèse, in my bewitchment and my despair: for God has abandoned me, and the yoke of hell has somehow fallen upon me; and naught can I do to defend the abbey from this evil. And I, in my turn, pray that such things may touch you not nor approach you in the quiet cloisters of the convent at Ximes ....
3. The Story of Luc le Chaudronnier
Old age, like a moth in some fading arras, will gnaw my memories oversoon, as it gnaws the memories of all men. Therefore I write this record of the true origin and slaying of that creature known as the Beast of Averoigne. And when I have ended the writing, the record shall be sealed in a brazen box, and that box be set in a secret chamber of my house at Ximes, so that no man shall learn the dreadful verity of this matter till many years and decades have gone by. Indeed, it were not well for such evil prodigies to be divulged while any who took part in the happening are still on the earthward side of Purgatory. And at present the truth is known only to me and to certain others who are sworn to maintain secrecy.
The ravages of the Beast, however, are common knowledge, and have become a tale with which to frighten children. Men say that it slew fifty people, night by night, in the summer of 1369, devouring in each case the spinal marrow. It ranged mostly about the abbey of Périgon and to Ximes and Ste. Zénobie and La Frênaie. Its nativity and lairing-place were mysteries that none could unravel; and church and state were alike powerless to curb its maraudings, so that a dire terror fell upon the land and people went to and fro as in the shadow of death.
From the very beginning, because of my own commerce with occult things and with the spirits of darkness, the baleful Beast was the subject of my concern. I knew that it was no creature of earth or of the terrene hells, but had come with the flaming comet from ulterior space; but regarding its character and attributes and genesis, I could learn no more at first than any other. Vainly I consulted the stars and made use of geomancy and necromancy; and the familiars whom I interrogated professed themselves ignorant, saying that the Beast was altogether alien and beyond the ken of sublunar devils.
Then I bethought me of the ring of Eibon, which I had inherited from my fathers, who were also wizards. The ring had come down, it was said, from ancient Hyperborea; and it was made of a redder gold than any that the earth yields in latter cycles, and was set with a great purple gem, somber and smouldering, whose like is no longer to be found. And in the gem an antique demon was held captive, a spirit from pre-human worlds and ages, which would answer the interrogation of sorcerers.
So, from a rarely opened casket, I brought out the ring of Eibon and made such preparations as were needful for the questioning of the demon. And when the purple stone was held inverted above a small brazier filled with hotly burning amber, the demon made answer, speaking in a voice that was like the shrill singing of fire. It told me the origin of the Beast, which belonged to a race of stellar devils that had not visited the earth since the foundering of Atlantis; and it told me the attributes of the Beast, which, in its own proper form, was invisible and intangible to men, and could manifest itself only in a fashion supremely abominable. Moreover, it informed me of the one method by which the Beast could be banished, if overtaken in a tangible shape. Even to me, the student of darkness, these revelations were a source of horror and surprise. And for many reasons, I deemed the mode of exorcism a doubtful and perilous thing. But the demon had sworn that there was no other way.
Musing on these dark matters, I waited among my books and braziers and alembics, for the stars had warned me that my intervention would be required in good time.
Toward the end of August, when the great comet was beginning to decline a little, there occurred the lamentable death of Sister Therèse, killed by the Beast in her cell at the Benedictine convent of Ximes. On this occasion, the Beast was plainly seen by late passers as it ran down the convent wall by moonlight from a window; and others met it in the shadowy streets or watched it climb the city ramparts, running like a monstrous beetle or spider on the sheer stone as it fled from Ximes to regain its hidden lair.
To me, following the death of Therèse, there came privily the town marshal, together with the abbot Théophile, in whose worn features and bowed form I descried the ravages of mortal sorrow and horror and humiliation. And the two, albeit with palpable hesitation, begged my advice and assistance in the laying of the Beast.
“You, Messire le Chaudronnier,” said the marshal, “are reputed to know the arcanic arts of sorcery, and the spells that summon or dismiss evil demons and other spirits. Therefore, in dealing with this devil, it may be that you shall succeed where all others have failed. Not willingly do we employ you in the matter, since it is not seemly for the church and the law to ally themselves with wizardry. But the need is desperate, lest the demon should take other victims. In return for your aid, we can promise you a goodly reward of gold and a guarantee of lifelong immunity from all inquisition and prosecution which your doings might otherwise invite. The Bishop of Ximes, and the Archbishop of Vyônes, are privy to this offer, which must be kept secret.”
“I ask no reward,” I replied, “if it be in my power to rid Averoigne of this scourge. But you have set me a difficult task, and one that is haply attended by strange perils.”
“All assistance that can be given you shall be yours to command,” said the marshal. “Men-at-arms shall attend you, if need be.”
Then Théophile, speaking in a low, broken voice, assured me that all doors, including those of the abbey of Périgon, would be opened at my request, and that everything possible would be done to further the laying of the fiend.
I reflected briefly, and said:
“Go now, but send to me, an hour before sunset, two men-at-arms, mounted, and with a third steed. And let the men be chosen for their valor and discretion: for this very night I shall visit Périgon, where the horror seems to center.”
Remembering the advice of the gem-imprisoned demon, I made no preparation for the journey, except to place upon my index finger the ring of Eibon, and to arm myself with a small hammer, which I placed at my girdle in lieu of a sword. Then I awaited the set hour, when the men and
the horses came to my house, as had been stipulated.
The men were stout and tested warriors, clad in chain-mail, and carrying swords and halberds. I mounted the third horse, a black and spirited mare, and we rode forth from Ximes toward Périgon, taking a direct and little-used way which ran for many miles through the werewolf-haunted forest.
My companions were taciturn, speaking only in answer to some question, and then briefly. This pleased me; for I knew that they would maintain a discreet silence regarding that which might occur before dawn. Swiftly we rode, while the sun sank in a redness as of welling blood among the tall trees; and soon the darkness wove its thickening webs from bough to bough, closing upon us like some inexorable net of evil. Deeper we went, into the brooding woods; and even I, the master of sorceries, trembled a little at the knowledge of all that was abroad in the darkness.
Undelayed and unmolested, however, we came to the abbey at late moonrise, when all the monks, except the aged porter, had retired to their dormitory. The abbot, returning at sunset from Ximes, had given word to the porter of our coming, and he would have admitted us; but this, as it happened, was no part of my plan. Saying I had reason to believe the Beast would re-enter the abbey that very night, I told the porter my intention of waiting outside the walls to intercept it, and merely asked him to accompany us in a tour of the building’s exterior, so that he could point out the various rooms. This he did, and during the course of the tour, he indicated a certain window in the second story as being that of Théophile’s chamber. The window faced the forest, and I remarked the abbot’s rashness in leaving it open. This, the porter told me, was his invariable custom, in spite of the oft-repeated demoniac invasions of the monastery. Behind the window we saw the glimmering of a taper, as if the abbot were keeping late vigil.
The Maze of the Enchanter Page 3
