‘I was in Miletus once,’ Maximus said flatly. ‘Another shitehole.’
There was no obvious catalyst to violence here — unless the knife men were locals who might take offence at being dubbed pederasts. The drink in him, Ballista did not care if they did. He would back himself and his three companions against the six opposite.
A smallish sailing boat had tied up to the wharves. Stevedores were bringing off its cargo. Bales of hides were being piled next to boxes of wax, which suggested the coarse grey amphorae contained honey. Guessing the produce of the neighbouring land could not keep Ballista’s mind from why he was here. He was going home. Twenty-six winters since he had been taken as a hostage into the Roman imperium. Well over half his time on Middle Earth, and finally he was going back to the lands of his people, to the Angles of the Suebian Sea in the far north. Twenty-six winters waiting to go home. And now he did not want it.
Ballista drank more. No, he did want it. Part of him did. He wanted to see his father, his mother. Of course, Eadwulf, the half-brother he had been closest to, would not be there. But — he smiled — he would see Kadlin, the first girl he had loved. And he could drink again, as he had in his youth, with her brother, Heoroweard.
But the north was not where he should be going now. Calgacus his companion and friend was dead — murdered last autumn on the Steppe — and his killer escaped. In Tanais, Panticapaeum and Byzantium, Ballista had asked everywhere for news. No one knew anything of a Greek called Hippothous. That was what Ballista should be doing — scouring the imperium for the Greek bastard. They had taken Hippothous into the familia, and he had killed Calgacus. He had killed many others, but it was Calgacus who counted.
Ballista took a long pull from his cup. The flavour of elderberry was getting cloying. Most things did, if you drank enough on an empty stomach. If not hunting Hippothous, he should be at home in Sicily, at home with his wife and sons, keeping them safe. Certainly things had not been right between him and Julia for a long time — he was unsure why, it might be his fault. But with his boys it was different. Two winters since he had seen them. Isangrim would be twelve now, his birthday the kalends of this month. Dernhelm turned five last November. The younger would have changed more, maybe out of all recognition.
Poor old Calgacus had loved them. The Caledonian had been a miserable, ugly old bastard. But he had always been there, since Ballista himself was a child. Calgacus had travelled into the imperium with him, served on every distant frontier. Maximus was a good friend. They had been together years. They were close. Castricius less so — he was strange. But, on and off, the little Roman had been with him for years, too. Tarchon the Suanian was loyal, even if often incomprehensible. But none of them was Calgacus. The one man Ballista had talked to in the worst of times, in the most uncertain and unguarded moments.
Ballista knew he was already drunk, his thoughts sliding around, maudlin, full of self-pity. Perhaps he should eat. He concentrated, trying to focus on the dock outside.
A big trading vessel up from the south had now been pulled in to the side. Dozens of amphorae were being lugged ashore, men everywhere. Incongruous in scarlet cloak and silk slippers, Amantius was weaving his way through the bustle, half imperious, half diffident.
The eunuch walked into the bar. Instantly the knife men fell silent, their eyes on the outlandish newcomer.
‘Ho, precious,’ one called out in rough Greek, ‘we have whores already.’
They laughed. One made the sign to avert evil. Everyone knew eunuchs were like monkeys or cripples, things of ill omen.
Amantius stopped, irresolute.
‘Fuck off, we do not want your kind in here.’ One of the toughs got up from their table.
‘Apologize.’ Ballista found himself on his feet, face close to the standing knife man.
‘And who the fuck are you?’ It takes most men a few moments to work themselves up to violence, at times an unfortunate weakness.
‘Apologize to the eunuch.’
‘You can fuck — ’
Ballista smashed his cup hard into the man’s face. His head snapped around, blood spraying as the shattered earthenware lacerated his skin. He crumpled to the floor, hands to his face.
From the right a whore swung a heavy wine jug at Ballista. He swayed back. When it had passed, he punched her in the face. The bones in her nose broke under his fist. She went down.
‘Blade!’ Maximus yelled.
Ballista dropped, turned, tugged his dagger free. As he did so pain lanced through his left arm. He rammed the tip of his weapon up where his assailant’s stomach should be. Nothing. The man had checked his momentum, stepped away, dropped into a fighting crouch. Ballista did the same, no room for sword-work. Blood ran down his arm. A bad cut high up. There was a sickness deep in his guts. Noise battered his senses. Watch the blade. Watch the blade.
The man’s dagger weaved like a sightless steel predator scenting warm blood. Ballista felt a wave of nausea rise. Ignoring the pain, he gripped his sword scabbard in his left hand, held it clear of his legs. The man shifted his blade to his left hand, made a pass. Ballista stepped clear, jabbed. The man evaded, passed his weapon back into his right. He had done this before. Watch the blade.
At the edge of his vision, Ballista saw the man on the floor move. He took a step towards him. The one on his feet blocked him. Ballista sidestepped away. The din buffeted back from the walls, Ballista and his opponent a pocket of silence in the chaos.
The injured man was trying to haul himself up. Ballista had to act. He tossed his dagger in the air, caught its blade on the first rotation, spun it at the standing knife man’s face. Surprised, his opponent jerked sideways, off balance, his guard disturbed. Ballista drew his sword, flicked it straight out, lunged. Two quick steps. The heavy spatha battered the dagger aside. Its steel tip ripped in below the chest, two foot of steel following. The man grunted, dropped his weapon, clutched at the blade. Not looking into his face, Ballista twisted his sword, pushed him away, retrieved his spatha, turned to deal with the other on the floor. The man was scuttling off under the table.
A crash of splintering wood; light flooded in from another angle. Someone had kicked open the back door. Figures flitted out. The man from the floor last, staggering but fast.
Ballista checked the room. His three friends all on their feet, seeming unhurt. The eunuch cowering under a table. The stabbed man at his feet, gasping out his life in a spreading pool of dark blood. Another very motionless in front of Maximus. A whore unconscious on her back, her face a bloodied ruin.
II
Campania in Italy
The emperor Gallienus stifled a yawn. It had been a long day already, enjoyable but tiring. Having dressed by lamplight, they had mounted up well before dawn. They had ridden through the rich fields of Campania, then up into the foothills of the Apennines, where well-surfaced Roman roads had given way to narrow, rustic paths flanked by stands of oaks. A gentle spring zephyr had played through the foliage and, above, swallows darted high in a perfect blue sky. It had been a good morning for riding. All the imperial party had been on horseback, except for the philosopher Plotinus. Thinking of his years and various ailments, Gallienus had given dispensation for the Platonist to travel in a light, two-wheel carriage. Such consideration was the mark of a civilis princeps. Of course, no emperor but the most civilized of rulers would have embarked on such a day in the first place.
His first view of their destination had moved Gallienus to recite Homer:
For I know this thing well in my heart, and my mind knows it:
There will come a day when sacred Ilion shall perish,
And Priam, and the people of Priam of the strong ash spear.
The same words of Hector recited by Scipio as he gazed on the ruin of Carthage some four hundred years before. Unsurprisingly, the imperial entourage — the philosophers included — had shaken back their cloaks and quietly lauded the appositeness of the quotation. Only Freki the Alamann and the Germanic bodyguards he
commanded had not joined in the applause. Paideia meant nothing to them — it was doubtful any of them understood Greek — but even on a day devoted to culture an emperor could not be without armed guards.
The town was a ruin. Its outer wall could just be traced as a low grassy bank from which poked occasional blocks of weathered stone. Inside, the streets were choked with weed-covered rubble. Mature trees grew in what had once been the agora and gymnasium. The walls of few houses remained above a couple of feet. Lonely columns, some at dangerous angles, marked the site of temples long abandoned by gods and men.
The citadel had fared a little better. In places, its wall still stood, if insecurely. At its height, their condition defying the ages, loomed one huge tower and a temple to the Egyptian gods. Dark and primordial, it was as if they still waited, for guards, for priests and worshippers.
And over everything soared the heights of the Apennines, gorgeous, bright and remote in the spring sunshine.
Alighting from his carriage, Plotinus had conducted Gallienus around the site. Supported on one side by his philosopher’s staff and on the other by Amelius, his fussy, aging chief disciple, Plotinus was indefatigable. In practical demonstration of his belief that the body was no better than a prison, he had made no concessions to the ulcers on his feet. Pushing through undergrowth, clambering around fallen masonry, disturbing small lizards where they basked, throughout the heat of the day he had set out his vision. Courtiers and German bodyguards flagged — the latter were never good in hot weather — but Plotinus had not let up. Gallienus thought the philosopher’s old eyes had become less bleared; certainly his voice had gathered strength.
Once, this desolation had been a city of the Pythagoreans. Their worn inscriptions and strange symbols were discernible through ivy and moss. In their way they had been seekers after wisdom and the divine. But they had chosen the wrong path. They had erred into dark magic and political tyranny. For these, rightly, they had been condemned. Now, with the favour of the emperor, this place could rise again, rise in justice and truth under the tenets of Plato.
It would cost the imperial fiscus little, probably no more than a million sesterces, for contributions had been promised by many affluent followers of Plato. The senators Firmus, Marcellus Orontius and Sabinillus already had pledged large sums. Five thousand settlers were needed. Military veterans would be best, as used to discipline, but landless peasants, members of the urban plebs, even barbarian refugees or prisoners would be acceptable — true philosophy can enlighten the most ignorant, tame the most savage. A select group of eminent philosophers would form the Nocturnal Council. These guardians of virtue would govern the town. Platonopolis would be the wonder of this and future ages — a city run by the Laws of Plato, a utopia made real by the paideia of Gallienus Augustus, by the wisdom and learning of the emperor.
At last it had been time for the midday meal, and it was Gallienus’s turn to amaze. In a shaded olive grove on a slope overlooking the projected city, the emperor had had his servants prepare rustic couches and cedarwood tables spread with out-of-season delicacies. Boys dressed as Pans played pipes, and pretty young shepherdesses tended their artfully groomed flocks. For postprandial rest there were cubicula of roses. No expense had been spared creating this transient ideal of bucolic simplicity.
Garlanded and replete, Gallienus lay back, cup in hand, a handsome Greek boy at his feet. Other comely servants glided through the grove, their smooth youth a delicious contrast to the gnarled silver trunks of the trees. Gallienus noted that most of Plotinus’s followers exhibited a detachment suitable to their calling. One Diophanes, however, despite his rough cloak and untrimmed beard, appeared far from indifferent to their charms.
On the couch next to Gallienus, the elderly senator Tacitus was utterly unmoved by either the pulchritude on display or the food and drink. Solemnly he nibbled at a piece of dry bread, which from time to time he dipped in a little olive oil. The only other items on his plate were a morsel of cold pheasant and some leaves of lettuce. He had drunk just enough watered wine to be polite. He had unbent no more than loosening his sword belt.
Gallienus knew all about Tacitus’s austere domestic regime. The Danubian subscribed to the belief that lettuce cooled the desires of the flesh — he was very opposed to the desires of the flesh. Likewise, Gallienus knew why Tacitus had journeyed from his estate at Interamna and requested permission to be one of the imperial comites today. Naturally a figure of such seniority and influence — a powerful military man from the Danube risen to the rank of consul — was watched by the frumentarii. The imperial spy in Tacitus’s household had given ample forewarning of the request and its reason.
Platonopolis had aroused vehement antagonism. Stoics, Cynics, Epicureans, Peripatetics and, of course, latter-day Neo-Pythagoreans had united with Megareans and Cyreneans and followers of doctrines of yet greater obscurity to denounce the whole concept. No sect wanted to see another singled out in imperial favour. They had all been most unphilosophic in their complaints.
More telling opposition had come from within the military. Some years before, struck by the sworn-bands of the northern barbarians who would not leave the field alive if their chief fell, and thinking a little of the companions around Alexander the Great and his successors, Gallienus had instituted the protectores. Part bodyguard, part senior officer, a protector took a personal oath on a naked blade to fight to the death for the emperor. Their oath brought the right to bear arms in the imperial presence.
The protectores had appeared united in their hostility to Platonopolis. Their loyalty gave them a certain latitude. Aureolus, the Prefect of Cavalry, had used smooth words for one raised as a shepherd among the semi-barbarian Getae. Domitianus had argued in the sonorous tones of a man who claimed descent from an emperor. However, others had gone further. The Praetorian Prefect Volusianus had spoken as the blunt ex-trooper he was. Camsisoleus had waved his hands about, as excited as might be expected of an Egyptian. Aurelian — the one they called Hand-to-Steel — had even raised his voice in the imperial consilium; to the horror of the silentarii. Tacitus was one of their number, and he was the last throw of the protectores.
Gallienus had decided to grant the petition of Plotinus. An emperor’s reign demanded monuments. The architects had produced nothing but problems, delays and additional expense with the new colossus of Gallienus on the Esquiline. No more than its gigantic feet existed. And future generations might mistake its size for something hubristic. A city dedicated to paideia, to Plato, could never incur that charge.
Yet Gallienus would give Tacitus a hearing. A civilis princeps did not act on a whim, on personal inclination, like an oriental despot. A good emperor consulted his friends, let his amici speak their minds. Free speech should be allowed in formal council, and also away from the consilium at a rustic meal in the foothills of the Apennines.
‘Dominus.’ Tacitus obviously thought the moment auspicious.
Graciously, Gallienus said his friend should speak what was on his mind. Tacitus’s lined face, never a canvas of levity, took on a cast of deep profundity, and he launched into his considered discourse.
No one, Gallienus thought, with the exception of an intellectual at the Alexandrian Museum or an habitué of the schools of philosophers or sophists, could have the experience of an emperor in appearing to listen intently to speeches while thinking of something completely different. Gallienus knew what Tacitus would say. This foreknowledge was nothing to do with the frumentarii. The arguments against Platonopolis had been rehearsed on many occasions in many forms.
Advancing one school of philosophy would alienate all the others. While the tenets of none necessarily led to opposition to monarchy, often they had provided moral underpinning to men contemplating assassination of a ruler. Brutus had been a Stoic, Cassius an Epicurean, and Caesar had died. Less drastic, but possibly more damaging in the long run — the gods would foil any insane attempt on the life of the princeps — intellectuals shaped public opinion. The spe
eches and writings of philosophers might deform the image of the glorious reign of Gallienus. Street-corner Cynics were ever ready to howl against even the best of emperors.
‘What of this place itself?’
The rhetorical question brought Gallienus back to his surroundings.
‘The Pythagoreans came here seeking enlightenment, but ended mired in foul superstition and lust for temporal power. It puts one in mind of Cicero’s speech against the proposal of Rullus to settle men at Capua. The land there is luxurious, it made men who dwelt there the same, and that made them enemies of Rome.’
Gallienus smiled in recognition of the novelty of this cultured argument. Those among the traditional elite who sneered at the military men from the Danube were fools. The family of Tacitus had owned wide estates time out of mind; many of his compatriots were rougher — Aurelian Hand-to-Steel, for one. But the thing that united these hard men from the north was their reverence for the traditions of Rome. In many ways they were closer to the mos maiorum than the pampered and plucked rich who were born in marble palaces on the seven hills or opulent villas on the Bay of Naples.
Tacitus had moved on to finances. Gallienus was well aware what this would entail. Plotinus had vastly underestimated the true cost. If building were to be undertaken, better the emperor’s own plan for a portico along the Via Flaminia. Unlike this out-of-the-way spot in the Apennines, it would provide work for the always restless plebs of Rome.
Tacitus was bound to end with the argument that, in these days of usurpation and barbarian assault, money was better spent on the army. The safety of the imperium must take precedence over everything in these days of iron and rust.
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