The Turk Who Loved Apples: And Other Tales of Losing My Way Around the World

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The Turk Who Loved Apples: And Other Tales of Losing My Way Around the World Page 28

by Matt Gross


  Back home, I talked to my editors and friends. I told them I was slowing down, that I wanted to take fewer trips so I could write longer stories. And I did. The summer-long adventures ceased; six months away per year dwindled to two months, maybe less. I began turning my memories into essays rather than features, so I wouldn’t have to leave home, and when I did leave home, I made sure it was to take a trip I really cared about: running in the highlands of Kenya, say, or eating my way through newly open Myanmar.

  But something else had shifted, too. After nearly eight years of intense travel—months away, fifty or sixty countries bagged, hundreds of articles written—there were few places left I needed to go. Sure, there were many destinations I wanted, and still want, to visit: New Zealand is appealing, and Patagonia, and if Mali weren’t collapsing into chaos at this moment, I’d love to take my family there and have our portrait shot by Bamako’s renowned Malick Sidibé, the photographer whose work I’d discovered with Jean in Paris all those years before.

  Desire, however, is not the same as need. Need is what brought me to Vietnam all those years ago, need is what dragged Vivian the Volvo twelve thousand miles in twelve weeks, need is what always helped me overcome jet lag just in time to set off, two weeks later, on another epic voyage. In a handful of years, I’d circled the globe, sampled backyard wines in a dozen backyards, met Darjeeling tea kingpins, Puerto Rican pot dealers, and hard-drinking Chinese Communist Party officials, mended my relationship with my brother, and learned three ways to spell my family’s true name. I’d gone from a naïve, bumbling, unworldly adventurer to an experienced traveler who, while he continued to make the same mistakes and suffer the same consequences, was slightly more aware of what he was doing (and doing wrong), and comfortable enough in that identity that flying halfway around the world was now as easy and thoughtless as riding his bike to the butcher shop. After all that, what was left?

  What was left was to stay put.

  I figured this would be impossible. I figured the wanderlust would rise up in me within days, and I’d book a flight, or that some editor would suggest I visit Chile or return once more to Paris, or that, well, I’d run out of money and start pitching stories and my life would go on as it had for years, with me barely touching down in New York before I was back on the A train to JFK.

  At the end of March 2012, I returned from the annual family trip to Taipei resolving to go nowhere for as long as I could hold out. I had some writing to do, a few checks coming in, and no new stories assigned, but still, I doubted this self-imposed period of stasis would last long. Surely something would intervene, and I’d fall back into my old habits.

  But all those years of brief “vacations” at home had prepared me for this longer one. My days were boring—gorgeously boring! I helped Sasha get up and ready for preschool in the mornings, I drank my coffee, I went running three days a week in Prospect Park. I’d write in my office, near the Brooklyn waterfront, all day long, fielding e-mails and chatting with my officemates and complaining about the poor lunch options in the neighborhood, and then, at precisely 5:20 p.m., I’d hop on the F train or, if the weather was fine, ride my bike over the Manhattan Bridge and pick Sasha up from school. On the way back to Brooklyn, we’d stop in playgrounds so she could cavort with her little friends, and their parents and I would sometimes grab a beer, and I’d pick up affordably dry-aged steaks at the local butcher, or six pounds of chicken wings to marinate (Jamaican jerk or Thai, that was the perennial question), and I’d cook dinner and wrestle Sasha into bed, and give Jean, now pregnant again, a back massage, and we’d watch TV and read and fall asleep well before midnight. And on weekends it was just the same, with a longer run and no school, and maybe we’d ride the train to New Jersey to see friends who’d given up on the city, or we’d have other pals over for dinner.

  I watched the seasons change. In April, the dogwoods on our block burst with pink flowers that, after a heavy rain in May, made an eerie glowing carpet upon the sidewalk. At the end of the month, I started scouting the mulberry tree in our neighborhood playground, squeezing and tasting the fruits and planning to harvest them for jam when they were good and ripe. I loved checking on the mulberry tree. It reminded me of Montenegro, where in 2006 my local friends, Dave and Tomas, after driving me around the countryside for hours, chanced upon an isolated grove of fruit trees. Murva, they said the fruits were called, or dudinja. I’d never seen them before: nubbed like blackberries, but white with tinges of green and pink. The riper ones tasted sweet, intensely so, while the immature ones were grassily tart. We ate a few, then took off, and I didn’t see dudinja again—not until I noticed these fruits hanging over Sasha’s playground.

  As Memorial Day approached, I could wait no longer. Jean, Sasha, and I tramped out to the playground with a colander we’d found on the street and, standing on benches, plucked not-quite-ripe mulberries from between the leaves. But there, in the shade of the mulberry tree, mosquitoes thrived, and they dove at our legs and ankles, and we finally fled, with barely a pint to show for our itchy wounds. That pint wound up in our refrigerator, where I failed to remember to turn it into jam, and by the time the mulberries on the tree had fully ripened, I’d lost my will to harvest. Next year, though, I swore—next year I’ll do it right!

  And then it was August, and my birthday, and I barbecued a thirty-three-pound pig for a few dozen of our friends, and I realized it had been four months since I’d boarded an airplane. It didn’t feel like that long, though; it could have been just last week that I was in Taiwan. Hell, I could be there next week, and today, this Saturday afternoon, would feel no different. I knew what was coming. The next morning, I’d go running around Prospect Park, and I’d spot that rail-thin, bearded speed walker I always saw—Luis Rios, a former marathoner with more than two hundred thousand miles under his belt—and maybe this time Luis would give me a little wave of recognition. We’d never spoken, and surely he’d seen a thousand runners indistinguishable from me, but it was something to hope for, a minuscule sign that my endeavor to stay put had lodged me not only firmly in my own rhythms and routines but in those of strangers. It would be proof that I existed in a way I never had before.

  The next day, Luis did not wave at me.

  But a few days later, he did, just a little half-gesture as I passed by, and there was eye contact, I’m sure of it. I may even have said hello.

  And before long it had been six months since I’d boarded a plane or embarked on an ambitious journey. (A week’s vacation in Cape Cod? An overnight in D.C.? Hardly counts as “travel,” I’d say.) The only odd aspect of this interlude was how normal it felt. When I mentioned this to a running buddy, he responded, “Welcome to the rest of us!”

  And he was right: This stable, sedentary life was the kind of trouble-free existence most people strive for—a life occupied with friends, family, fulfilling work, decent meals, and very little drama. I began looking for a full-time job. We even renovated the bathroom! In Augustinian terms, I had surrounded myself with greater good. I’d done so, moreover, the same way I’d done everything in my travel life—on my own (mostly), by trying not to try too hard, and letting events unroll as they happened to unroll. If the trick to traveling well, which I’d figured out slowly over all those years, was not to care so much—to let go of my anxieties over sickness, loneliness, and superficiality—then I suppose I’d now done just that to travel itself. I wasn’t traveling, and I simply didn’t mind. I could even go on like this, I realized, working at home, tending to my family, running and cooking and reading and living the perfect New York upper-middle-class life for as long as I wanted—another three months, another six, and then it would be a full year since I’d traveled. (A Gross family record?) Maybe by then I’d have that full-time job, and my vacation days would be vastly restricted, and that annual family trip to Taiwan would be the only one I could possibly take: two adults, two kids, rocketing in aluminum tubes across the planet for twenty hours at a shot, jet-lagged and cranky and regretting ev
erything until the day we’d have to return, regretfully, to our gloriously boring lives back in Brooklyn.

  And maybe then I would learn what I’d always sought to understand as a travel writer, but never quite could: what it’s like to travel as a regular person, with all of a working civilian’s restrictions and responsibilities. Maybe I would even write about that one day . . .

  Still, I know something else is bubbling up within me—the absolute rejection of all this. Gloriously boring it may be to take my kids to school and work a stable office job, and fulfilling, too, but when I step back to look at it, I see more boredom than glory. Is this the life I want for myself and my family: steady, stable, with well-controlled twice-yearly adventures overseas? And how stable anyway? Journalism is in decline; layoffs are common. The New York City public school system is a mess—a mostly functional mess, but not the kind of mess I relish navigating. Give me a crumbling medina, an Asian megalopolis! Watching cable and eating in-season tomatoes are lovely, but that kind of life is vacation life, and vacations always come to an end. One of these days, I’ll need to go “home.”

  To be perfectly clear, I’m not yet at the point of picking up and leaving. Indeed, I may not reach that point for months, or years. But if my homecoming experiences have taught me anything, it’s that one of these days I will realize that I’m ready, and have been ready all this time, and that I can once again leave without regrets. It could happen tomorrow.

  I don’t yet know where the Grosses will go, though Asia—Tokyo? Saigon?—is a likely bet. In Taipei, for example, we’d have Jean’s family close by. All I know is that I want to live somewhere I’ll have to relearn everything: how to cross the street, how to order coffee, how to deal with people whose modes of thinking are utterly, intriguingly foreign to my own. I want to be uncomfortable, to be an outsider not just in my own mind but in the eyes of everyone who glances at my awkward, bumbling self. I want to figure it out all over again, to savor the small good moments, and I want those tiny triumphs (and inevitable failures) to mark my days, and I want them to add up, over the years and the miles, to a far, far larger victory—that of experience, memory, and language over the unstoppable decay of time.

  This is not wanderlust. Travel is not something separate from the rest of my life, something I need to “get back to.” For me, I’ve come to understand, travel and life are so intricately braided together that they cannot be teased apart. After all, it’s been this way in my family since my family began, the day that sixteen-year-old Moshe Grosmütz left Marijampolė behind. Why did he leave? What was he fleeing—the poverty of the shtetl or the hovering threat of his Gentile neighbors? Had the czar’s army come demanding his service, or did he bristle under the restrictions of Orthodoxy? I may never know the reality, and so in its absence I will fantasize: Moshe left because he could, because he had to, because the door was there and his legs were restless and the world called out to him in a language beyond words, offering him immeasurable riches if only he’d submit to its gravitational command: onward!

  Index

  Adams, Bryan, 72, 144

  Afar magazine, 15–19, 201, 221–226, 245–246

  Aguirre: Wrath of God movie, 105

  Ahmed (Somali refugee), 159–162

  Airfares, 20, 124, 132

  AkzoNobel company, 69

  Alcoholism, 241, 242, 243

  Ali, 145–147

  American Indians, 241–243

  Amherst, Massachusetts, 23, 26, 53, 60, 67

  A-Mui, 197, 199, 209–211, 217

  Angkor Wat, Cambodia, 46–47, 151

  Arab Spring, 224–225

  Back to Back, Face to Face movie, 106–107

  Background

  childhood experiences of traveling, 22–25

  high school friendships, skateboarding, 26, 30, 67

  culinary, 48–50 (see also Food passions)

  See also Family

  Backpackers

  in Cambodia, 153

  districts in Saigon, 28, 42, 101

  lifestyle, 102–103

  of Pham Ngu Lao, 73, 101–103

  tales of intestinal ailments, 44–45, 58

  vs. tourons, 227–228

  Bakut (Kyrgyzstanian guide), 31–34, 37

  Bangkok, Thailand, 101, 141, 231

  Bao Ninh, 14

  Barth, John, 34–35, 75

  Baudelaire, Charles, 105, 177, 178

  The Beast Within (Zola), 163

  Being There movie, 13

  Belkhodja, Abdelaziz, 223–225, 245

  The Belly of Paris (Zola), 164

  Ben Ali, Zine El Abidine, 18, 224

  Berries (wild), 60–61, 65, 259, 268

  Billboard magazine, 109

  Black Hills of South Dakota, 76, 240–241

  Bodhi Tree café expatriates, 69–70, 84, 86, 88–89, 107

  Bokor Mountain, Cambodia, 114–115, 116

  Bologna, Italy, 94–97

  Bourbon, 78, 81

  Brehm, Klaus, 61

  Bridgeport, Connecticut, 23, 258, 260

  The Bridges of Madison County movie, 103

  Brotherly connections with Steve, 193–196, 201–205

  Buber, Martin, 262

  Buchanan, Cassady, 63–66, 90–91

  Burma. See Myanmar

  Calais, France, 157–163

  Cambodia

  arrival from US, 113–115

  depressing Pailin, 238–240, 244

  film festival during political instability, 31, 144–145

  under Hun Sen, 148–149, 151

  millennium celebration by monks, 46–47, 112

  Car calamities, 11–12

  Carthage, 223, 225, 262

  Case, Neko, 75, 76

  Chatwin, Bruce, 262, 264

  Chez Trinh in Williamsburg, 40, 41

  Children as travelers, 22–25, 187–189, 205–206, 216–217

  Chongqing, China, 173, 183–185

  Chowhound.com, 20, 133

  Columbus, New Mexico, 130–132

  Columbus, Ohio, 113, 206

  Co’m bình dân, 54–56, 109

  Concord, Massachusetts, 192, 249, 256

  Confessions (St. Augustine), 223, 262–263

  Copyediting

  as employment, 228–229

  in New York, 111–113

  for Viet Nam News, 104–110

  Costs of traveling

  cheap traveling tips, 132–134

  expensive destinations, 116, 124

  on limited income, 112–113

  not as important as why, how, 135

  prioritizing, 134–135

  on story budgets, 22, 117

  CouchSurfing.org, 18, 19, 83, 132, 224

  Cu Chi Tunnels, 42–43, 229

  Cultural adaptation

  to illness when traveling, 44–47

  understanding how to eat, 40–42

  to Vietnamese culinary world, 54–56

  Cybercafés, 72, 124

  Cyclos, 29, 104

  Danielson, Dave, 68–69, 103, 227–228

  Debord, Guy, 177–178

  Denmark, 23–25, 166–167

  Diarrhea. See Giardia

  Douglas (pseudonym)

  introduced, 73

  as big brother, 74, 86

  helps form writers group, 89

  language skills, 229–230

  in Phnom Penh, 144–146

  post-Saigon life, 90

  Dr. Who, 23, 24

  Duong Thu Huong, 14

  Duras, Marguerite, 253

  Dylan, Bob, 76, 85

  ELT Lotus teachers, 68–69, 101, 103

  England, 25, 159–161, 174, 191

  English as a foreign language

  teacher training, 99

  teaching employees, 69

  teaching in Vietnam, 12, 14 (see also ELT Lotus teachers)

  Ethical considerations

  concealing/revealing Times identity, 32–33, 65, 90–91, 127–131

  the dilemma of severe poverty, prostitutes, beggars, 138–
142, 148

  policies against press junkets, 125–126

  of traveling in Third World, 7

  Ethics in Journalism Policy (New York Times), 125–127

  European Frugal Grand Tour, 124, 256

  Expatriates

  cafés in Saigon, 30, 42, 69

  in Cambodia, 137, 138, 150, 154

  friendships among, 69–70

  glamorous professionals in Saigon, 102

  Lucy Hotel circle, 84–90

  Saigon Writers Workshop, 89, 109

  as semipermanent vs. backpackers, 102–103

  Somali, 160

  in Tangier, 176

  as Viet Nam News audience, 104–106

  Exploration as purpose and longing, 73, 134, 229, 253

  Facebook, 8, 18, 19, 83, 133, 250

  Family

  acceptance by in-laws, 207–209, 212, 216, 217

  and Asian public–private identity distinctions, 197–199

  daughter (see Gross, Sasha Raven)

  enjoyment of food, 48–49

  father, 23–25, 166, 191–192, 199, 255, 256

  Grandma Rosalie, 12, 249

  Jean’s family in Taipei, 196–197, 200–201, 205–208, 215–217

  mother, 15, 48, 191–193, 195–196, 199

  siblings (see Gross, Nell; Gross, Steve)

  as travelers, 22–25, 187–189, 191–193

  wife (see Liu, Jean)

  Family origins, 254–260, 271

  Farmwork. See World Wide Opportunities on Organic Farms

  Fasigyn (tinidazole), 57

  Film festivals, 31, 103, 104–107, 144–145

  Fish, Stanley, 235–236, 237

 

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