Famous Men of The Middle Ages

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Famous Men of The Middle Ages Page 4

by John Henry Haaren


  Theodoric died at the age of seventy-one after ruling Italy for thirty-three years.

  Clovis King from 481-511 A.D.

  I

  While the power of the Roman Empire was declining there dwelt on the banks of the River Rhine a number of savage Teuton tribes called Franks. The word Frank means FREE, and those tribes took pride in being known as Franks or freemen.

  The Franks occupied the east bank of the Rhine for about two hundred years. Then many of the tribes crossed the river in search of new homes. The region west of the river was at that time called Gaul . Here the Franks established themselves and became a powerful people. From their name the country was afterwards called FRANCE .

  Each tribe of the Franks had its own king. The greatest of all these kings was Chlodwig, or Clovis , as we call him, who became ruler of his tribe in the year 481, just six years after Theodoric became king of the Ostrogoths. Clovis was then only sixteen years of age. But though he was so young he proved in a very short time that he could govern as well as older men. He was intelligent and brave. No one ever knew him to be afraid of anything even when he was but a child. His father, who was named Childeric (chil'-der-ic), often took him to wars which the Franks had with neighboring tribes, and he was very proud of his son's bravery. The young man was also a bold and skillful horseman. He could tame and ride the most fiery horse.

  When Clovis became king of the Franks a great part of Gaul still belonged to Rome . This part was then governed by a Roman general, named Syagrius (sy-ag'-ri-us). Clovis resolved to drive the Romans out of the country, and he talked over the matter with the head men of his army.

  "My desire, " said he, "is that the Franks shall have possession of every part of this fair land. I shall drive the Romans and their friends away and make Gaul the empire of the Franks."

  II

  At this time the Romans had a great army in Gaul . It was encamped near the city of Soissons (swah-son') and was commanded by Syagrius. Clovis resolved to attack it and led his army at once to Soissons . When he came near the city he summoned Syagrius to surrender. Syagrius refused and asked for an interview with the commander of the Franks. Clovis consented to meet him, and an arrangement was made that the meeting should take place in the open space between the two armies. When Clovis stepped out in front of his own army, accompanied by some of his savage warriors, Syagrius also came forward. But the moment he saw the king of the Franks he laughed loudly and exclaimed:

  "A boy! A boy has come to fight me! The Franks with a boy to lead them have come to fight the Romans."

  Clovis was very angry at this insulting language and shouted back:

  "Ay, but this boy will conquer you."

  Then both sides prepared for battle. The Romans thought that they would win the victory easily, but they were mistaken. Every time that they made a charge upon the Franks they were beaten back by the warriors of Clovis . The young king himself fought bravely at the head of his men and with his own sword struck down a number of the Romans. He tried to find Syagrius and fight with him; but the Roman commander was nowhere to be found. Early in the battle he had fled from the field, leaving his men to defend themselves as best they could.

  The Franks gained a great victory. With their gallant boy king leading them on they drove the Roman's before them, and when the battle was over they took possession of the city of Soissons . Clovis afterwards conquered all the other Frankish chiefs and made himself king of all the Franks.

  III

  Not very long after Clovis became king he heard of a beautiful young girl, the niece of Gondebaud (gon'-de-baud), king of Burgundy , and he thought he would like to marry her. Her name was Clotilde (clo-tilde'), and she was an orphan, for her wicked uncle Gondebaud had killed her father and mother. Clovis sent one of his nobles to Gondebaud to ask her for his wife. At first Gondebaud thought of refusing to let the girl go. He feared that she might have him punished for the murder of her parents if she became the wife of so powerful a man as Clovis . But he was also afraid that by refusing he would provoke the anger of Clovis ; so he permitted the girl to be taken to the court of the king of the Franks. Clovis was delighted when he saw her; and they were immediately married.

  Clotilde was a devout Christian, and she wished very much to convert her husband, who, like most of his people, was a worshiper of the heathen gods. But Clovis was not willing to give up his own religion. Nevertheless Clotilde continued to do every thing she could to persuade him to become a Christian.

  Soon after his marriage Clovis had a war with a tribe called the Alemanni. This tribe had crossed the Rhine from Germany and taken possession of some of the eastern provinces of Gaul . Clovis speedily got his warriors together and marched against them. A battle was fought at a place called Tolbiac, not far from the present city of Cologne . In this battle the Franks were nearly beaten, for the Alemanni were fierce and brave men and skillful fighters. When Clovis saw his soldiers driven back several times he began to lose hope, but at that moment he thought of his pious wife and of the powerful God of whom she had so often spoken. Then he raised his hands to heaven and earnestly prayed to that God.

  "O God of Clotilde, " he cried, "help me in this my hour of need. If thou wilt give me victory now I will believe in thee."

  Almost immediately the course of the battle began to change in favor of the Franks. Clovis led his warriors forward once more, and this time the Alemanni fled before them in terror. The Franks gained a great victory, and they believed it was in answer to the prayer of their king.

  When Clovis returned home he did not forget his promise. He told Clotilde how he had prayed to her God for help and how his prayer had been heard, and he said he was now ready to become a Christian. Clotilde was very happy on hearing this, and she arranged that her husband should be baptized in the church of Rheims on the following Christmas day.

  Meanwhile Clovis issued a proclamation to his people declaring that he was a believer in Christ, and giving orders that all the images and temples of the heathen gods should be destroyed. This was immediately done, and many of the people followed his example and became Christians.

  Clovis was a very earnest and fervent convert. One day the bishop of Rheims , while instructing him in the doctrines of Christianity, described the death of Christ. As the bishop proceeded Clovis became much excited, and at last jumped up from his seat and exclaimed:

  "Had I been there with my brave Franks I would have avenged His wrongs."

  On Christmas day a great multitude assembled in the church at Rheims to witness the baptism of the king. A large number of his fierce warriors were baptized at the same time. The service was performed with great ceremony by the bishop of Rheims , and the title of "Most Christian King" was conferred on Clovis by the Pope. This title was ever afterwards borne by the kings of France .

  Like most of the kings and chiefs of those rude and barbarous times, Clovis often did cruel and wicked things. When Rheims was captured, before he became a Christian, a golden vase was taken by some soldiers from the church. The bishop asked Clovis to have it returned, and Clovis bade him wait until the division of spoils. All the valuable things taken by soldiers in war were divided among the whole army, each man getting his share according to rank. Such things were called spoils.

  When the next time came for dividing spoils Clovis asked that he might have the vase over and above his regular share, his intention being to return it to the bishop. But one of the soldiers objected, saying that the king should have no more than his fair share, and at the same time shattered the vase with his ax. Clovis was very angry, but at the time said nothing. Soon afterwards, however, there was the usual examination of the arms of the soldiers to see that they were in proper condition for active service. Clovis himself took part in the examination, and when he came to the soldier who had broken the vase he found fault with the condition of his weapons and with one blow of his battle-ax struck the man dead.

  IV

  The next war that Clovis engaged in was with som
e tribes of the Goths who occupied the country called Aquitaine lying south of the River Loire. He defeated them and added Aquitaine to the kingdom of the Franks.

  Clovis afterwards made war upon other people of Gaul and defeated them. At last all the provinces from the lower Rhine to the Pyrenees Mountains were compelled to acknowledge him as king. He then went to reside at the city of Paris , which he made the capital of his kingdom. He died there A.D. 511.

  The dynasty or family of kings to which he belonged is known in history as the Merovingian dynasty. It was so called from Meroveus (Me-ro-ve'-us), the father of Childeric and grandfather of Clovis .

  Justinian the Great Emperor from 527-565 A.D.

  I

  In the time of Clovis the country now called Bulgaria was inhabited by Goths. One day a poor shepherd boy, about sixteen years of age, left his mountain home in that country to go to the city of Constantinople, which was many miles away. The boy had no money to pay the expenses of the journey, but he was determined to go, even though he should have to walk every step of the road and live on fruits that he could gather by the way. He was a bright, clever boy who had spent his life hitherto in a village, but was now eager to go out into the world to seek his fortune.

  Some years before, this boy's uncle, who was named Justin, had gone to Constantinople and joined the Roman army. He was so brave and so good a soldier that he soon came to be commander of the imperial guard which attended the emperor.

  The poor shepherd boy had heard of the success of his uncle, and this was the reason why he resolved to set off for the big city. So he started down the mountain and trudged along the valley in high hope, feeling certain that he would reach the end of his journey in safety. It was a difficult and dangerous journey, and it took him several weeks, for he had to go through dark forests and to cross rivers and high hills; but at last one afternoon in midsummer he walked through the main gate of Constantinople , proud and happy that he had accomplished his purpose.

  He had no trouble in finding his Uncle Justin; for everybody in Constantinople knew the commander of the emperor's guards. And when the boy appeared at the great man's house and told who he was, his uncle received him with much kindness. He took him into his own family, and gave him the best education that could be had in the city.

  As the boy was very talented and eager for knowledge he soon became an excellent scholar. He grew up a tall, good-looking man, with black eyes and curly hair, and he was always richly dressed. He was well liked at the emperor's court, and was respected by everybody on account of his learning.

  II

  One day a great change came for both uncle and nephew. The emperor died; and the people chose Justin to succeed him. He took the title of Justinus I (Jus-ti'-nus), and so the young scholar, who had once been a poor shepherd boy, was now nephew of an emperor.

  After some years Justinus was advised by his nobles to take the young man, who had adopted the name of Justinian, to help him in ruling the empire. Justinus agreed to this proposal, for he was now old and in feeble health, and not able himself to attend to the important affairs of government. He therefore called the great lords of his court together and in their presence he placed a crown on the head of his nephew, who thus became joint emperor with his uncle. The uncle died only a few months after, and then Justinian was declared emperor. This was in the year 527. Justinian reigned for nearly forty years and did so many important things that he was afterwards called Justinian the Great.

  He had many wars during his reign, but he himself did not take part in them. He was not experienced as a soldier, for he had spent most of his time in study. He was fortunate enough, however, to have two great generals to lead his armies. One of them was named Belisarius and the other Narses.

  Belisarius was one of the greatest soldiers that ever lived. He gained wonderful victories for Justinian, and conquered some of the old Roman provinces that had been lost for many years.

  The victories of these two generals largely helped to make the reign of Justinian remarkable in history. Many years before he ascended the throne the Vandals, as you have read, conquered the northern part of Africa and established a kingdom there with Carthage as its capital. The Vandal king in the time of Justinian was named Gelimer (Gel'-i-mer), and he lived in Carthage .

  Justinian resolved to make war on this king in order to recover Northern Africa and make it again a part of the Empire. So Belisarius was sent to Africa with an army of thirty-five thousand men and five thousand horses, that were carried on a fleet of six hundred ships. It took this fleet three months to make the voyage from Constantinople to Africa . The same voyage may now be made in a very few days. But in the time of Belisarius there were no steamships, and nothing was known of the power of steam for moving machinery. The ships or galleys were sailing vessels; and when there was no wind they could make no progress except by rowing.

  When Belisarius reached Africa he left five men as a guard in each vessel, and with the body of his army he marched for some days along the coast. The people received him in a friendly way, for they had grown tired of the rule of the Vandals, and preferred to be under the government of the Romans.

  About ten miles from Carthage he met a large army led by the brother of Gelimer. A battle immediately took place, and the Vandals were utterly defeated. Gelimer's brother was killed, and the king himself, who had followed with another army and joined the fight, was also defeated and fled from the field. Belisarius then proceeded to Carthage and took possession of the city.

  Soon afterwards Gelimer collected another army and fought the Romans in another battle, twenty miles from Carthage ; but Belisarius again defeated him and the Vandal king again fled. This was the end of the Vandal king in Africa . In a short time Gelimer gave himself up to Belisarius, who took him to Constantinople . Justinian set apart an estate for him to live upon, and the conquered king passed the rest of his life in peaceful retirement.

  After conquering the Vandals Justinian resolved to conquer Italy , which was then held by the Ostrogoths. A large army was got together and put under the command of Belisarius and Narses, who immediately set out for Italy . When they arrived there they marched straight to Rome , and after some fighting took possession of the city. But in a few months, Vitiges (vit'-i-ges), king of the Goths, appeared with an army before the gates and challenged Belisarius and Narses to come out and fight.

  The Roman generals, however, were not then ready to fight, and so the Ostrogoth king laid siege to the city, thinking that he would compel the Romans to surrender.

  But instead of having any thought of surrender, Belisarius was preparing his men for fight, and when they were ready he attacked Vitiges and defeated him. Vitiges retired to Ravenna , and Belisarius quickly followed, and made such an assault on the city that it was compelled to surrender. The Ostrogoth army was captured, and Vitiges was taken to Constantinople a prisoner.

  Belisarius and Narses then went to Northern Italy , and, after a long war, conquered all the tribes there. Thus the power of Justinian was established throughout the whole country, and the city of Rome was again under the dominion of a Roman emperor.

  While his brave generals were winning these victories for the Empire, Justinian himself was busy in making improvements of various kinds at the capital. He erected great public buildings, which were not only useful but ornamental to the city. The most remarkable of them was the very magnificent cathedral of St. Sophia (So-phi'-a), for a long time the grandest church structure in the world. The great temple still exists in all its beauty and grandeur, but is now used as a Mohammedan mosque.

  But the most important thing that Justinian did — the work for which he is most celebrated — was the improving and collecting of the laws. He made many excellent new laws and reformed many of the old laws, so that he became famous as one of the greatest of the world's legislators. For a long time the Roman laws had been difficult to understand. There was a vast number of them, and different writers differed widely as to what the laws really wer
e and what they meant. Justinian employed a great lawyer, named Tribonian (trib-o'-ni-an), to collect and simplify the principal laws. The collection which he made was called the CODE OF JUSTINIAN. It still exists, and is the model according to which most of the countries of Europe have made their laws.

  Justinian also did a great deal of good by establishing a number of manufactures in Constantinople . It was he who first brought silk-worms into Europe .

  To the last year of his life Justinian was strong and active and a hard worker. He often worked or studied all day and all night without eating or sleeping. He died in 565 at the age of eighty-three years.

  Mohammed Lived from 570-632 A.D.

  I

  A great number of people in Asia and Africa and much of those in Turkey in Europe profess the Mohammedan (Mo-ham'-me-dan) religion. They are called Mohammedans, Mussulmans (Mus'-sul-mans) or Moslems; and the proper name for their religion is "Islam, " which means obedience, or submission.

 

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