After instructing his people in the planned defense, Hunapu left the drilling to Bol and made another blood sacrifice. He hoped the sincerity of his prayers would give him the strength he needed to use his god-given power and save his people. The gods would have to be on their side or they would all be destroyed.
When he returned to the camp, Hunapu found it broken down and the half of his warriors who would face the army already mounted. After he climbed up on his own horse, he swung Chan K’in up behind him. He spoke briefly to waiting Indian warriors, encouraging them and enjoining them to fight well for the gods.
Seeing the men on horseback riding toward them, the soldiers had stopped their trucks just outside the mouth of the canyon and unloaded. As the soldiers piled off the troop carrier and the jeeps preceding and following it, they were picked off by the snipers Bol had sent into the bush. Only a ragged line of men faced Hunapu’s charge. They were distracted by their fellow soldiers falling to the left and right at the mercy of the snipers. A few of the older men ignored the deaths and stood their ground against the screaming men bearing down on them. The sergeant swore at them to hold ranks and fire at the filthy Indians.
Hunapu’s horsemen were unused to firing from the moving animals and were barely able to hold on and shoot. They couldn’t aim at the same time. Once the army men realized this, they began taking the horsemen down, one at a time. By now Hunapu was close enough to the soldiers to see the fear and confusion start to evaporate and discipline take over. One man stood up and followed Hunapu with his Uzi aimed squarely at the Lacandon’s head. Chan K’in cried out a warning and Hunapu was gone. Chan K’in was alone on the horse, now uncontrolled, and facing the soldier’s bullet. As the shot split Chan K’in’s skull, Hunapu reappeared behind the soldier and slashed his throat with the obsidian blade, splashing blood over the soldier’s companions before vanishing again.
Hunapu brought his rifle butt down on the helmet of a man with a rocket launcher before he could fire into the bush where the snipers hid. Before any of the other soldiers reacted, he reversed the rifle and shot him. Grabbing the rocket launcher, he disappeared and came back almost immediately, without the launcher. This time he killed the sergeant.
Covered with blood and vanishing almost as soon as he appeared, Hunapu was the devil to the soldiers. They could not fight this apparition. No matter where they aimed, he would be somewhere else. They turned their backs on Hunapu’s warriors to try to kill Hunapu himself. It was useless. Praying to the Virgin Mary and the saints that they would not be next, the men threw down their guns and knelt on the ground. Not all the kicks and threats of the lieutenant could get them to keep fighting.
Hunapu took thirty-six prisoners, including the lieutenant. Twenty soldiers had been killed. He had lost seventeen men and Chan K’in. The Ladinos had been defeated. They were not invincible.
That night while his people celebrated their victory, Hunapu mourned Chan K’in. He was dressed again in the long white tunic of his Lacandon people. Bol had come to him to claim the body of his brother. The tall Indian told him that Chan K’in had seen his death in a vision and knew his fate. Chan K’in’s body had been wrapped in white cloth that was now stained by the dwarf’s blood. Bol stood holding the small bundle and stared at Hunapu’s tired, saddened face across the fire.
“I will see you at Kaminaljuyu.” Hunapu looked up in surprise. “My brother saw me there, but even if he had not, I would go. May both our journeys go their way in peace, or in death to our enemies.”
Despite the early victories both brothers suffered many losses during the rest of the march to Guatemala City. Xbalanque had been wounded in an assassination attempt, but he had healed with supernatural speed. The attempt had killed two of the guerrilla leaders who had followed and taught him. Word had come down from the north that Guatemalan air force planes were strafing and bombing the lines of Indians who were leaving the refugee camps of Chiapas in Mexico to join their fellows in Guatemala City. Hundreds were reported killed, but thousands kept coming.
The elite, highly trained police and military squads took a constant toll. Xbalanque was slowed, but the mass of people who followed him would not be stopped. At every firefight they took weapons from dead soldiers and armed themselves. Now they had rockets and even a tank, deserted by its frightened crew.
Hunapu fared less well. His people from the Peten had less experience. Many died in each clash with the army. After a battle in which neither side could actually claim a victory and ended only when he finally located the commander and could teleport in to kill him, Hunapu decided that it had become foolish to oppose the army and police directly. He dispersed his followers. They were to make their way singly or in small groups to Kaminaljuyu. Otherwise it seemed inevitable that the government would be able to muster sufficient forces to stop them.
Xbalanque arrived first. A truce had been declared as his army closed in on Guatemala City. Akabal had given interviews over and over again that declared their purpose was not to topple the Guatemalan government. Faced with questioning by the press and the imminent visit from the UN Wild Card tour, the general in charge ordered the army to escort Xbalanque and his followers but not to fire on them unless attacked. Xbalanque and Akabal made sure that the army had no excuses. The country’s leader allowed Xbalanque access to Kaminaljuyu.
The ruins of Kaminaljuyu were filled with the followers of the brothers. They had put tents and rough shelters up on the low mounds. Looking over the soldiers, trucks, and tanks that guarded the perimeter of Kaminaljuyu, they could look down on the Guatemala City suburbs that surrounded them. The camp already held five thousand, and more were coming all the time. Besides the Guatemalan Mayas and the refugees from Mexico, others were traveling up from Honduras and El Salvador.
The world was watching to see what would happen in Guatemala City this Christmas. Maxine Chen’s coverage of the battle between Hunapu’s Indian and joker followers and the Guatemalan army had been an hour-long special report on 60 Minutes. The meeting between the Hero Twins themselves was to be covered by all the major U.S. networks, cable, and European channels.
Hunapu had never before seen so many people together in one place. As he walked into the camp past the soldiers guarding the perimeter and then past the Maya sentries, he was amazed at the size of the gathering. He and Bol had taken a long and circuitous route to avoid trouble, and it had been a long walk. Unlike the people of the Peten, these followers of Xbalanque dressed in hundreds of different ways, all bright and festive. The atmosphere of celebration didn’t seem proper to Hunapu. These people did not appear to be worshiping the gods who had prepared their way and led them here. They looked as though they were at a carnival—some of them looked as though they were the carnival.
Hunapu walked through a third of the crowded camp without being recognized. Sunlight glinting off opalescent feathers caught his eye just as Maria turned and saw him. She called out his name and ran to meet him. At the sound of the name of the other Hero Twin, people began to gather around him.
Maria took his hand and held it for a moment, smiling at him happily.
“I was so worried. I was afraid . . .” Maria looked down and away from Hunapu.
“The gods are not finished with us yet.” Hunapu reached out to stroke the down on the side of her face. “And Bol came most of the way with me after getting back from his village.”
Maria looked down at the hand she was clutching and released it in embarrassment.
“You will wish to see your brother. He has a house at the center of Kaminaljuyu. I would be honored to lead you there.” She stepped back and gestured through the crowd down the rows of tents. Hunapu followed her as she parted the gathered people before him. As he passed, the Indians murmured his name and fell in behind him.
Within a few steps they were accosted by reporters. TV camera lights blazed on, and questions were shouted in English and Spanish. Hunapu glanced up at Bol, who began fending off those who came too close to his charge
. They ignored the questions, and the camera crews withdrew after a few minutes of what Maxine called stock shots of Hunapu walking and occasionally greeting someone he recognized.
While most of the structures in Kaminaljuyu were tents or houses built out of whatever scrap material people could find, the large, twin wooden huts built on a plaza at the center of the ruins were impressive, permanent buildings. Their roofs were adorned with vertical roof combs like those on temple ruins, and banners and charms hung from these.
After they reached the open area of the plaza, the crowd stopped following him. Hunapu could hear the cameras and sense the shoving for position as he, Bol, and Maria walked alone to the house on the left. Before they reached it, a man dressed in a mix of red and purple Highland clothing stepped out. He was followed by a tall, thin Highland Maya wearing glasses and dressed in European clothing, except for the sash at his waist.
Hunapu recognized Xbalanque from his dreams of Xibalba, but he had looked younger in them. This man appeared more serious, but he noticed the expensive European watch on his wrist and the Ladino leather “running” shoes on his feet. It seemed a sharp contrast with the jade earplug he wore. Hunapu wondered about the earplug. Had the gods given it to him? Hunapu was caught in his examination of his brother by Xbalanque’s companion. The other man took Hunapu by the shoulders and turned him toward the bank of cameras. Xbalanque rested his hand on Hunapu’s left shoulder. In the Highland Maya that Hunapu loosely understood, Xbalanque spoke to him softly.
“The first thing we’re going to do is get you some real clothes. Wave to the cameras.” Xbalanque followed his own suggestion. “Then we have to work on ways to get more food into the camp.”
Xbalanque turned him so that they faced each other and then clasped his hand.
“Hold that so they can get our profiles. You know, sun, I was beginning to get worried about you.”
Hunapu looked into the eyes of the man across from him. For the first time since meeting this stranger who was his brother, he saw in Xbalanque’s eyes the same shadows of Xibalba that he knew existed in his own. It was obvious that Xbalanque had much to learn about the proper worship of the gods, but it was also clear that he was chosen, like Hunapu, to speak for them.
“Come inside. Akabal will make his statement that our statement will be issued later. Ko’ox.” The last words Xbalanque spoke were in Lacandon Maya. Hunapu began to think that this Highland quetzal might be a worthy partner. Remembering Maria and Bol, he caught a glimpse of them melting into the crowd as he walked into Xbalanque’s house. His brother seemed to catch his thought.
“She’s beautiful and very devoted to you, isn’t she? She’ll take care of your bodyguard and keep the press away until he can get some rest. We’ve got plans to discuss. Akabal has some wonderful ideas for helping our people.”
For the next several days the brothers held private conferences, lasting long after dark. But on the morning of the third day Esteban Akabal stepped outside to announce that a statement would be read at noon outside the compound where their prisoners were being held.
With the sun directly overhead, Xbalanque, Hunapu, and Akabal walked out of Xbalanque’s hut toward the prisoners’ compound. As they moved, surrounded by their followers and the reporters, Hunapu’s shoulders tensed when he heard the midday army flyover. The sound of the helicopters always made him nervous. Once there, they waited until the sound equipment was tested. Several of the technicians were wearing Hero Twin T-shirts. Akabal explained that the statement would be read in two parts, the first by Hunapu and the second by Xbalanque. They would speak in Maya and he, Akabal, would translate them into Spanish and English. Hunapu clutched his piece of paper nervously. Akabal had been aghast to learn that he couldn’t read, so he had had to memorize the speech the teacher had written. He thanked the gods for José’s training in remembering rituals and spells.
Hunapu stepped closer to his microphone and saw Maxine wave in encouragement. Mentally he asked the gods not to make him look foolish. When he began to speak, his nervousness vanished, drowned in his anger.
“Since the time of your first coming to our lands, you have murdered our children. You have sought to destroy our beliefs. You stole our land and our sacred objects. You enslaved us. You have allowed us no voice in the destruction of our homes. If we spoke out, you kidnapped us, tortured us, and killed us for being men and not the malleable children you wanted.
“It is now that the cycle ends. We hach winik, true men, will be free again to live as we wish to live. From the ice of the far north to the fire-lands of the south, we will see the coming of a new world in which all our people can be free.
“The gods are watching us now and they wish to be worshiped in the old, proper ways. In return they will give us the strength we need to overcome those who will try to defeat us again. My brother and I are the signs of this new world to come.”
As he stepped back, Hunapu heard his name being cried out by the thousands of Maya in Kaminaljuyu. He looked over the ruined city in pride, soaking in the strength that his people’s worship gave him. Maria had made it to the front of the gathered followers. She raised her arms to him in praise and hundreds of people around her did the same. The gesture spread through the crowd. When it seemed that everyone had lifted their hands to implore his help, Hunapu lifted his face and his arms toward heaven. The noise swelled until he dropped his hands and gazed over the people. Silence fell.
Xbalanque stepped forward.
“We are not Ladino. We do not want a war or more death. We seek only what is ours by right: a land, a country, that is ours. This land will be the homeland of any American Indian, no matter where in the Americas he was born. It is our intent to meet the WHO Wild Card delegation while it is in Guatemala City. We will ask for their aid and support in founding a hach winik homeland. The god-touched among our people are especially in need of immediate help.
“We do not ask now. We are telling you. Ko’ox! Let us go!”
Xbalanque raised his fist in the air and chanted the Lacandon phrase over and over until every Indian in the camp joined him. Hunapu joined the chant and felt the rush of power once again. Watching Xbalanque, he knew his brother felt it as well. It felt right. It was clear that the gods were with them.
Hunapu and Xbalanque flanked Akabal as he translated what they had said. The Hero Twins stood immobile and silent as the teacher refused to answer any other questions. Their people faced them, as silent and stoic now as themselves. When Akabal led the way back to their houses, where they would wait for word from the WHO delegation, their followers parted without a sound to allow them to pass, but closed in before the press could get through.
“Well, one can’t accuse them of lacking political savvy.” Senator Gregg Hartmann uncrossed his legs and got up out of the colonial reproduction chair to turn off the hotel room television set.
“A little chutzpah never hurts, Gregg.” Hiram Worchester leaned his head on his hand and looked over at Hartmann. “But what do you think our response should be?”
“Response! What response can we possibly make?” Senator Lyons interrupted Hartmann’s answer. “We are here to help the victims of the wild card virus. I see no connection whatsoever. These . . . revolutionaries or whatever they are are simply trying to use us. We have a responsibility to ignore them. We can hardly afford to become involved in some petty nationalistic squabble!”
Lyons crossed his arms and walked over to the window. Unobtrusively a young Indian maid was let into the room to pick up the remains of their room-service lunch. Head down, she glanced at each of them before silently carrying her heavily loaded tray out the door. Hartmann shook his head at Senator Lyons.
“I understand your point, but did you look at the people out there? A lot of the people who are following these ‘Hero Twins’ are jokers. Don’t we have a responsibility toward them?” Hartmann relaxed back into his chair and rolled his back in an attempt to get comfortable. “Besides, we can’t afford to ignore them. I
t would compromise our own mission if we pretended they, and their problems, didn’t exist. The world here is very different from what you’re used to seeing, even on the reservations. There are different attitudes. The Indians have been suffering since the Conquest. They take the long view. To them the wild card virus is just another cross to bear.”
“’Sides, Senator, you think those boys are aces, like the reporters say?” Mordecai Jones looked across the hotel room at the Wyoming senator. “Got to say, I’ve got some sympathy for what they’re tryin’ to do. Slavery, whatever they call it down here, ain’t right.”
“It’s obvious that we are involved because of the wild card victims, if nothing else. If meeting with them will help them to get aid, we have a responsibility to do what we can.” Tachyon spoke from his chair. “On the other hand, I hear lots of talk about homelands and I see very little commitment to working on practical problems. Problems such as the subsistence level of the victims here. You can see that they need medical help. What do you think, Hiram?”
“Gregg’s right. We can’t avoid a meeting. There’s been too much publicity. Beyond that, we are here to see how jokers are treated in other countries. Judging by what we’ve seen, we could help out down here by leaning on the government a little. This would appear to be a good way to do it. We don’t have to endorse their actions, just express our concern.”
Wild Cards IV: Aces Abroad Page 13
