by Djuna Barnes
'Have you ever thought of the night?' the doctor inquired with a little irony; he was extremely put out, having expected someone else, though his favourite topic, and one which he talked on whenever he had a chance, was the night. 'Yes,' said Nora, and sat down on the only chair. 'I've thought of it, but thinking about something you know nothing about does not help.'
'Have you', said the doctor, 'ever thought of the peculiar polarity of times and times; and of sleep? Sleep the slain white bull? Well, I, doctor Matthew-Mighty-grain-of-salt-Dante-O'Connor, will tell you how the day and the night are related by their division. The very constitution of twilight is a fabulous reconstruction of fear, fear bottom-out and wrong side up. Every day is thought upon and calculated, but the night is not premeditated. The Bible lies the one way, but the night gown the other. The Night, "Beware of that dark door!"'
'I used to think', Nora said, 'that people just went to sleep, or if they did not go to sleep, that they were themselves, but now,' she lit a cigarette and her hands trembled, 'now I see that the night does something to a person's identity, even when asleep.' '
'Ah!' exclaimed the doctor. 'Let a man lay himself down in the Great Bed and his "identity" is no longer his own, his "trust" is not with him, and his "willingness" is turned over and is of another permission. His distress is wild and anonymous. He sleeps in a Town of Darkness, member of a secret brotherhood. He neither knows himself nor his outriders, he berserks a fearful dimension and dismounts, miraculously, in bed!
'His heart is tumbling in his chest, a dark place! Though some go into the night as a spoon breaks easy water, others go head foremost against a new connivance; their horns make a dry crying, like the wings of the locust, late come to their shedding.
'Have you thought of the night, now, in other times, in foreign countries—in Paris? When the streets were gall high with things you wouldn't have done for a dare's sake, and the way it was then; with the pheasants' necks and the goslings' beaks dangling against the hocks of the gallants, and not a pavement in the place, and everything gutters for miles and miles, and a stench to it that plucked you by the nostrils and you were twenty leagues out! The criers telling the price of wine to such good effect that the dawn saw good clerks full of piss and vinegar, and blood-letting in side streets where some wild princess in a night shift of velvet howled under a leech; not to mention the palaces of Nymphenburg echoing back to Vienna with the night trip of late kings letting water into plush cans and fine woodwork, no,' he said looking at her sharply, 'I can see you have not! You should, for the night has been going on for a long time.'
She said, 'I've never known it before—I thought I did, but it was not knowing at all.'
'Exactly,' said the doctor, 'you thought you knew, and you hadn't even shuffled the cards—now the nights of one period are not the nights of another. Neither are the nights of one city the nights of another. Let us take Paris for an instance, and France for a fact. Ah, Mon Dieu! La nuit effroyable! La nuit, qui est une immense plaine, et le cœur qui est une petite extrémité! Ah, good Mother mine, Notre Dame-de-bonne-Garde! Intercede for me now, while yet I explain what I'm coming to! French nights are those which all nations seek the world over—and have you noticed that? Ask doctor Mighty O'Connor; the reason the doctor knows everything is because he's been everywhere at the wrong time and has now become anonymous.'
'But,' Nora said, 'I never thought of the night as a life at all—I've never lived it—why did she?':"
'I'm telling you of French nights at the moment,' the doctor went on, 'and why we all go into them. The night and the day are two travels, and the French—gut-greedy and fist-tight though they often are—alone leave testimony of the two in the dawn; we tear up the one for the sake of the other, not so the French.
'And why is that, because they think of the two as one continually, and keep it before their mind as the monks who repeat, "Lord Jesus Christ, Son of God, have mercy upon me!" Some twelve thousand or more times a twenty-four hours, so that it is finally in the head, good or bad, without saying a word. Bowing down from the waist, the world over they go, that they may revolve about the Great Enigma—as a relative about a cradle—and the Great Enigma can't be thought of unless you turn the head the other way, and come upon thinking with the eye that you fear, which is called the back of the head; it's the one we use when looking at the beloved in a dark place, and she is a long time coming from a great way. We swoon with the thickness of our own tongue when we say, "I love you," as in the eye of a child lost a long while will be found the contraction of that distance—a child going small in the claws of a beast, coming furiously up the furlongs of the iris. We are but skin about a wind, with muscles clenched against mortality. We sleep in a long reproachful dust against ourselves. We are full to the gorge with our own names for misery. Life, the pastures in which the night feeds and prunes the cud that nourishes us to despair. Life, the permission to know death. We were created that the earth might be made sensible of her inhuman taste; and love that the body might be so dear that even the earth should roar with it. Yes, we who are full to the gorge with misery, should look well around, doubting everything seen, done, spoken, precisely because we have a word for it, and not its alchemy.
'To think of the acorn it is necessary to become the tree. And the tree of night is the hardest tree to mount, the dourest tree to scale, the most difficult of branch, the most febrile to the touch, and sweats a resin and drips a pitch against the palm that computation has not gambled. Gurus, who, I trust you know, are Indian teachers, expect you to contemplate the acorn ten years at a stretch, and if, in that time, you are no wiser about the nut, you are not very bright, and that may be the only certainty with which you will come away, which is a post-graduate melancholy—for no man can find a greater truth than his kidney will allow. So I, doctor Matthew Mighty O'Connor, ask you to think of the night the day long, and of the day the night through, or at some reprieve of the brain it will come upon you heavily—an engine stalling itself upon your chest, halting its wheels against your heart; unless you have made a roadway for it.
'The French have made a detour of filthiness—Oh, the good dirt! Whereas you are of a clean race, of a too eagerly washing people, and this leaves no road for you. The brawl of the Beast leaves a path for the Beast. You wash your brawl with every thought, with every gesture, with every conceivable emollient and savon, and expect to find your way again. A Frenchman makes a navigable hour with a tuft of hair, a wrenched bretelle, a rumpled bed. The tear of wine is still in his cup to catch back the quantity of its bereavement; his cantiques straddle two backs, night and day.'
'But, what am I to do?' she said.
'Be as the Frenchman, who puts a sou in the poor box at night that he may have a penny to spend in the morning—he can trace himself back by his sediment, vegetable and animal, and so find himself in the odour of wine in its two travels, in and out, packed down beneath an air that has not changed its position during that strategy.
'The American, what then? He separates the two for fear of indignities, so that the mystery is cut in every cord; the design wildcats down the charter mortalis, and you get crime. The startled bell in the stomach begins to toll, the hair moves and drags upward, and you go far away backward by the crown, your conscience belly out and shaking.
'Our bones ache only while the flesh is on them. Stretch it as thin as the temple flesh of an ailing woman and still it serves to ache the bone and to move the bone about; and in like manner the night is a skin pulled over the head of day that the day may be in a torment. We will find no comfort until the night melts away; until the fury of the night rots out its fire.'
'Then,' Nora said, 'It means—I'll never understand her—-I'll always be miserable—just like this.'
'Listen! Do things look in the ten and twelve of noon as they look in the dark? Is the hand, the face, the foot, the same face and hand and foot seen by the sun? For now the hand lies in a shadow, its beauties and its deformities are in a smoke —there is a sickle
of doubt across the cheek bone thrown by the hat's brim, so there is half a face to be peered back into speculation. A leaf of darkness has fallen under the chin and lies deep upon the arches of the eyes; the eyes themselves have changed their colour. The very mother's head you swore by in the dock is a heavier head, crowned with ponderable hair.
'And what of the sleep of animals? The great sleep of the elephant, and the fine thin sleep of the bird?'
Nora said: 'I can't stand it, I don't know how—I am frightened. What is it? What is it in her that is doing this?'
'Oh, for God's sake!' the doctor said, 'give me the smelling salts.' She got up, looking among the debris on the stand. Inhaling, he pushed his head back into the pillow, then he said:
'Take history at night, have you ever thought of that, now? Was it at night that Sodom became Gomorrah? It was at night, I swear! A city given over to the shades, and that's why it has never been countenanced or understood to this day. Wait, I'll be coming to that! All through the night Rome went burning. Put that in the noontide and it loses some of its age-old significance, does it not? Why? Because it has existed to the eye of the mind all these years against a black sky. Burn Rome in a dream, and you reach and claw down the true calamity. For dreams have only the pigmentation of fact. A man who has to deal in no colour cannot find his match, or, if he does, it is for a different rage. Rome was the egg, but colour was the tread.'
'Yes,' said Nora.
'The dead have committed some portion of the evil of the night; sleep and love, the other. For what is not the sleeper responsible? What converse does he hold, and with whom? He lies down with his Nelly and drops off into the arms of his Gretchen. Thousands unbidden come to his bed. Yet how can one tell truth when it's never in the company? Girls that the dreamer has not fashioned himself to want, scatter their legs about him to the blows of Morpheus. So used is he to sleep that the dream that eats away its boundaries finds even what is dreamed an easier custom with the years, and at that banquet the voices blend and battle without pitch. The sleeper is the proprietor of an unknown land. He goes about another business in the dark—and we, his partners, who go to the opera, who listen to gossip of café friends, who walk along the boulevards, or sew a quiet seam, cannot afford an inch of it; because, though we would purchase it with blood, it has no counter and no till. She who stands looking down upon her who lies sleeping knows the horizontal fear, the fear unbearable. For man goes only perpendicularly against his fate. He was neither formed to know that other nor compiled of its conspiracy.
'You beat the liver out of a goose to get a pâté; you pound the muscles of a man's cardia to get a philosopher.'
'Is that what I am to learn?' she asked bitterly.
The doctor looked at her. 'For the lover, it is the night into which his beloved goes,' he said, 'that destroys his heart; he wakes her suddenly only to look the hyena in the face that is her smile, as she leaves that company.
'When she sleeps is she not moving her leg aside for an unknown garrison? Or in a moment, that takes but a second, murdering us with an axe? Eating our ear in a pie, pushing us aside with the back of her hand, sailing to some port with a ship full of sailors and medical men? And what of our own sleep? We go to it no better—and betray her with the very virtue of our days. We are continent a long time, but no sooner has our head touched the pillow, and our eyes left the day, than a host of merrymakers take and get. We wake from our doings in a deep sweat for that they happened in a house without an address, in a street in no town, citizened with people with no names with which to deny them. Their very lack of identity makes them ourselves. For by a street number, by a house, by a name, we cease to accuse ourselves. Sleep demands of us a guilty immunity. There is not one of us who, given an eternal incognito, a thumbprint nowhere set against our souls, would not commit rape, murder and all abominations. For if pigeons flew out of his bum, or castles sprang out of his ears, man would be troubled to know which was his fate, a house a bird or a man. Possibly that one only who shall sleep three generations will come up uninjured out of that unpeopled annihilation.' The doctor turned heavily in bed.
'For the thickness of the sleep that is on the sleeper we "forgive", as we "forgive" the dead for the account of the earth that lies upon them. What we do not see, we are told, we do not mourn; yet night and sleep trouble us, suspicion being the strongest dream and dread the thong. The heart of the jealous knows the best and the most satisfying love, that of the other's bed, where the rival perfects the lover's imperfections. Fancy gallops to take part in that duel, unconstrained by any certain articulation of the laws of that unseen game.
'We look to the East for a wisdom that we shall not use—and to the sleeper for the secret that we shall not find. So, I say, what of the night, the terrible night? The darkness is the closet in which your lover roosts her heart, and that night fowl that caws against her spirit and yours, dropping between you and her the awful estrangement of his bowels. The drip of your tears is his implacable pulse. Night people do not bury their dead, but on the neck of you, their beloved and waking, sling the creature, husked of its gestures. And where you go, it goes, the two of you, your living and her dead, that will not die; to daylight, to life, to grief, until both are carrion.
'Wait! I'm coming to the night of nights—the night you want to know about the most of all—for even the greatest generality has a little particular; have you thought of that? A high price is demanded of any value, for a value is in itself a detachment! We wash away our sense of sin, and what does that bath secure us? Sin, shining bright and hard. In what does a Latin bathe? True dust. We have made the literal error. We have used water, we are thus too sharply reminded. A European gets out of bed with a disorder that holds the balance. The layers of his deed can be traced back to the last leaf and the good slug be found creeping. L'Echo de Paris and his bed sheets were run off the same press. One may read in both the travail life has had with him—he reeks with the essential wit necessary to the "sale" of both editions, night edition and day.
'Each race to its wrestling! Some throw the beast on the other side, with the stench of excrement, blood and flowers, the three essential oils of their plight! Man makes his history with the one hand and "holds it up" with the other.
'Oh God, I'm tired of this tirade. The French are dishevelled, and wise, the American tries to approximate it with drink. It is his only clue to himself. He takes it when his soap has washed him too clean for identification. The Anglo-Saxon has made the literal error; using water, he has washed away his page. Misery melts him down by day, and sleep at night. His preoccupation with his business day has made his sleep insoluble.'
Nora stood up, but she sat down again. 'How do you stand it, then?' she demanded. 'How do you live at all, if this wisdom of yours is not only the truth, but also the price?'
'Ho, nocturnal hag whimpering on the thorn, rot in the grist, mildew in the corn,' said the doctor. 'If you'll pardon my song and singing voice, both of which were better until I gave my kidney on the left side to France in the war—and I've drunk myself half around the world cursing her for jerking it out—if I had it to do again, grand country though it is—I'd be the girl found lurking behind the army, or up with the hill folk, all of which is to rest me a little of my knowledge, until I can get back to it. I'm coming to something. Misericordia, am I not the girl to know of what I speak? We go to our Houses by our nature—and our nature, no matter how it is, we all have to stand—as for me, so God has made me, my house is the pissing port. Am I to blame if I've been summoned before and this my last and oddest call? In the old days I was possibly a girl in Marseilles thumping the dock with a sailor, and perhaps it's that memory that haunts me. The wise men say that the remembrance of things past is all that we have for a future, and am I to blame if I've turned up this time as I shouldn't have been, when it was a high soprano I wanted, and deep corn curls to my bum, with a womb as big as the king's kettle, and a bosom as high as the bowsprit of a fishing schooner? And what do I get bu
t a face on me like an old child's bottom—is that a happiness, do you think?
'Jehovah, Sabaoth, Elohim, Eloi, Helion, Jodhevah, Shaddai! May God give us to die in our own way! I haunt the pissoirs as naturally as Highland Mary her cows down by the Dee—and by the Hobs of Hell, I've seen the same thing work in a girl. But I'll bring that up later! I've given my destiny away by garrulity, like ninety per cent of everybody else—for, no matter what I may be doing, in my heart is the wish for children and knitting. God, I never asked better than to boil some good man's potatoes and toss up a child for him every nine months by the calendar. Is it my fault that my only fireside is the outhouse? And that I can never hang my muffler, mittens and Bannybrook umbrella on anything better than a bit of tin boarding as high as my eyes, having to be brave, no matter what, to keep the mascara from running away? And do you think that those circular cottages have not brought me to great argument? Have you ever glanced at one when the night was well down, and seen it and what it looked like and resembled most, with its one coping and a hundred legs? A centipede. And you look down and choose your feet, and, ten to one, you find a bird with a light wing, or an old duck with a wooden knee, or something that has been mournful for years. What? I've held argument with others at long tables all night through about the particular merits of one district over another for such things, of one cottage over another for such things. And do you suppose I was agreed with, and had any one any other one's ideas? There was as much disagreement as there might have been, had we all been selecting a new order of government. Jed would say North, and Jod would say South, and me sitting between them going mad because I am a doctor and a collector and a talker of Latin, and a sort of petropus of the twilight and a physiognomist that can't be flustered by the wrong feature on the right face, and I said that the best port was at the Place de la Bastille. Whereupon I was torn into parts by a hundred voices—each of them pitched in a different arrondissement, until I began clapping like the good woman in the shoe, and screaming for silence; and for witchery I banged the table with a formidable, and yelled out loud: "Do any of you know anything about atmosphere and sea level? Well," I says, "sea level, and atmospheric pressure and topography make all the difference in the world!" My voice cracked on the word "difference", soaring up divinely, and I said: "If you think that certain things do not show from what district they come, yea, even to an arrondissement, then you are not out gunning for particular game, but simply any catch, and I'll have nothing to do with you! I do not discuss weighty matters with water wits!" And at that I ordered another and sat with my chin up. "But", said one fellow, "it's the face that you tell by." "Faces is it!" I screamed, "the face is for fools! If you fish by the face you fish out trouble, but there's always other fish when you deal with the sea. The face is what anglers catch in the daylight, but the sea is the night!"'
