Benedicta's edelweiss, therefore, has caused great commotion and wonder, for even among the boldest hunters there are few, indeed, who dare to climb that cliff by the haunted lake. And the tender child has accomplished the feat! She has gone quite alone to that horrible place, and has climbed the almost vertical wall of the mountain to the green spot where the flowers grow with which she was moved to greet me. I doubt not that Heaven guarded her against mishap in order that I might have a visible sign and token that I am charged with the duty of her salvation.
Ah, thou poor sinless child, accurst in the eyes of the people, God hath signified His care of thee, and in my heart I feel already something of that adoration which shall be thy due when for thy purity and holiness He shall bestow upon thy relics some signal mark of His favour, and the Church shall declare thee blessed!
I have learned another thing that I will chronicle here. In this country these flowers are the sign of a faithful love: the youth presents them to his sweetheart, and the maidens decorate the hats of their lovers with them. It is clear that, in expressing her gratitude to a humble servant of the Church, Benedicta was moved, perhaps without knowing it, to signify at the same time her love of the Church itself, although, alas, she has yet too little cause.
As I ramble about here, day after day, I am becoming familiar with every path in the forest, in the dark pass, and on the slopes of the mountains.
I am often sent to the homes of the peasants, the hunters and the shepherds, to carry either medicine to the sick or consolation to the sad. The most reverend Superior has told me that as soon as I receive holy orders I shall have to carry the sacraments to the dying, for I am the youngest and the strongest of the brothers. In these high places it sometimes occurs that a hunter or a shepherd falls from the rocks, and after some days is found, still living. It is then the duty of the priest to perform the offices of our holy religion at the bedside of the sufferer, so that the blessed Saviour may be there to receive the departing soul.
That I may be worthy of such grace, may our beloved Saint keep my heart pure from every earthly passion and desire!
11
The monastery has celebrated a great festival, and I will report all that occurred.
For many days before the event the brothers were busy preparing for it. Some decorated the church with sprays of pine and birch and with flowers.
They went with the other men and gathered the most beautiful Alpine roses they could find, and as it is midsummer they grow in great abundance. On the day before the festival the brothers sat in the garden, weaving garlands to adorn the church; even the most reverend Superior and the Fathers took pleasure in our merry task. They walked beneath the trees and chatted pleasantly while encouraging the brother butler to spend freely the contents of the cellars.
The next morning was the holy procession. It was very beautiful to see, and added to the glory of our holy Church. The Superior walked under a purple silken canopy, surrounded by the worthy Fathers, and bore in his hands the sacred emblem of the crucifixion of our Saviour. We brothers followed, bearing burning candles and singing psalms. Behind us came a great crowd of the people, dressed in their finest attire.
The proudest of those in the procession were the mountaineers and the salt-miners, the Saltmaster at their head on a beautiful horse adorned with costly trappings. He was a proud-looking man, with his great sword at his side and a plumed hat upon his broad, high brow. Behind him rode Rochus, his son. When we had collected in front of the gate to form a line I took special notice of that young man. I judged him to be self-willed and bold. He wore his hat on the side of his head and cast flaming glances upon the women and the maidens. He looked contemptuously upon us monks. I fear he is not a good Christian, but he is the most beautiful youth that I have ever seen: tall and slender like a young pine, with light brown eyes and golden locks.
The Saltmaster is as powerful in this region as our Superior . He is appointed by the Duke and has judicial powers in all affairs. He has even the power of life and death over those accused of murder or any other abominable crime. But the Lord has fortunately endowed him with good judgment and wisdom.
Through the village the procession moved out into the valley and down to the entrances of the great salt mines. In front of the principal mine an altar was erected, and there our Superior read high mass, while all the people knelt. I observed that the Salt-master and his son knelt and bent their heads with visible reluctance and this made me very sad. After the service the procession moved toward the hill called ' Mount Calvary,' which is still higher than the monastery, and from the top of which one has a good view of the whole country below. There the reverend Superior displayed the crucifix in order to banish the evil powers which abound in these terrible mountains; and he also said prayers and pronounced anathemas against all demons infesting the valley below. The bells chimed their praises to the Lord, and it seemed as if divine voices were ringing through the wilderness. It was all, indeed, most beautiful and good.
I looked about me to see if the child of the hangman were present, but I could not see her anywhere, and knew not whether to rejoice that she was out of reach of the insults of the people or to mourn because deprived of the spiritual strength that might have come to me from looking upon her heavenly beauty.
After the services came the feast. Upon a meadow sheltered by trees tables were spread, and the clergy and the people, the most reverend Superior and the great Saltmaster partook of the viands served by the young men. It was interesting to see the young men make big fires of pine and maple, put great pieces of beef upon wooden spits, turn them over the coals until they were brown, and then lay them before the Fathers and the mountaineers. They also boiled mountain trout and carp in large kettles. The wheaten bread was brought in immense baskets, and as to drink, there was assuredly no scarcity of that, for the Superior and the Saltmaster had each given a mighty cask of beer. Both of these monstrous barrels lay on wooden stands under an ancient oak. The boys and the Saltmaster's men drew from the cask which he had given, while that of the Superior was served by the brother butler and a number of us younger monks. In honour of Saint Franciscus I must say that the clerical barrel was of vastly greater size than that of the Saltmaster.
Separate tables had been provided for the Superior and the Fathers, and for the Saltmaster and the best of his people. The Saltmaster and Superior sat upon chairs which stood upon a beautiful carpet, and their seats were screened from the sun by a linen canopy. At the table, surrounded by their beautiful wives and daughters, sat many knights, who had come from their distant castles to share in the great festival. I helped at table. I handed the dishes and filled the goblets and was able to see how good an appetite the company had, and how they loved that brown and bitter drink. I could see also how amorously the Saltmaster's son looked at the ladies, which provoked me very much, as he could not marry them all, especially those already married.
We had music, too. Some boys from the village, who practise on various instruments in their spare moments, were the performers. Ah, how they yelled, those flutes and pipes, and how the fiddle bows danced and chirped! I do not doubt the music was very good, but Heaven has not seen fit to give me the right kind of ears.
I am sure our blessed Saint must have derived great satisfaction from the sight of so many people eating and drinking their bellies full. Heavens! how they did eat—what unearthly quantities they did away with! But that was nothing to their drinking. I firmly believe that if every mountaineer had brought along a barrel of his own he would have emptied it, all by himself. But the women seemed to dislike the beer, especially the young girls. Usually before drinking a young man would hand his cup to one of the maids, who barely touched it with her lips, and, making a grimace, turned away her face. I am not sufficiently acquainted with the ways of woman to say with certainty if this proved that at other times they were so abstemious.
After eating, the young men played at various games which exhibited their agility and strength.
Holy Franciscus! what legs they have, what arms and necks! They leapt, they wrestled with one another; it was like the fighting of bears. The mere sight of it caused me to feel great fear. It seemed as if they would crush one another. But the maidens looked on, feeling neither fear nor anxiety; they giggled and appeared well pleased. It was wonderful, too, to hear the voices of these young mountaineers; they threw back their heads and shouted till the echoes rang from the mountain-sides and roared in the gorges as if from the throats of a legion of demons.
Foremost among all was the Saltmaster's son. He sprang like a deer, fought like a fiend, and bellowed like a wild bull. Among these mountaineers he was a king. I observed that many were jealous of his strength and beauty, and secretly hated him; yet all obeyed. It was beautiful to see how this young man bent his slender body while leaping and playing the games—how he threw up his head like a stag at gaze, shook his golden locks and stood in the midst of his fellows with flaming cheeks and sparkling eyes. How sad to think that pride and passion should make their home in so lovely a body, which seems created for the habitation of a soul that would glorify its Maker!
It was near dusk when the Superior, the Saltmaster, the Fathers and all the distinguished guests parted and retired to their homes, leaving the others at drink and dance. My duties compelled me to remain with the brother butler to serve the debauching youths with beer from the great cask. Young Rochus remained too. I do not know how it occurred, but suddenly he stood before me. His looks were dark and his manner proud.
'Are you,' he said, 'the monk who gave offence to the people the other day?'
I asked humbly—though beneath my monk's robe I felt a sinful anger: 'What are you speaking of?'
'As if you did not know!' he said, haughtily. 'Now bear in mind what I tell you; if you ever show any friendship toward that girl I shall teach you a lesson which you will not soon forget. You monks are likely to call your impertinence by the name of some virtue; but I know the trick, and will have none of it. Make a note of that, you young cowl=wearer, for your handsome face and big eyes will not save you.'
With that he turned his back upon me and went away, but I heard his strong voice ringing out upon the night as he sang and shouted with the others. I was greatly alarmed to learn that this bold boy had cast his eyes upon the hangman's lovely daughter. His feeling for her was surely not honourable, or, instead of hating me for being kind to her, he would have been grateful and would have thanked me. I feared for the child, and again and again did I promise my blessed Saint that I would watch over and protect her, in obedience to the miracle which he has wrought in my breast regarding her. With that wondrous feeling to urge me on, I cannot be slack in my duty, and, Benedicta, thou shalt be saved—thy body and thy soul!
12
Let me continue my report.
The boys threw dry brushwood into the fire so that the flames illuminated the whole meadow and shone red upon the trees. Then they laid hands upon the village maidens and began to turn and swing them round and round. Holy saints! how they stamped and turned and threw their hats in the air, kicked up their heels, and lifted the girls from the ground, as if the sturdy wenches were nothing but feather balls! They shouted and yelled as if all the evil spirits had them in possession, so that I wished a herd of swine might come, that the devils might leave these human brutes and go into the four-legged ones. The boys were quite full of the brown beer, which for its bitterness and strength is a beastly drink.
Before long the madness of intoxication broke out; they attacked one another with fists and knives, and it looked as if they would do murder. Suddenly the Saltmaster's son, who had stood looking on, leaped among them, caught two of the combatants by the hair and knocked their heads together with such force that the blood started from their noses, and I thought surely their skulls had been crushed like egg-shells; but they must have been very hard-headed, for on being released they seemed little the worse for their punishment. After much shouting and screaming, Rochus succeeded in making peace, which seemed to me, poor worm, quite heroic. The music set in again: the fiddles scraped and the pipes shrieked, while the boys with torn clothes and scratched and bleeding faces, renewed the dance as if nothing had occurred. Truly, this is a people that would gladden the heart of a Bramarbas or a Holofernes!
I had scarcely recovered from the fright which Rochus had given me, when I was made to feel a far greater one. Rochus was dancing with a tall and beautiful girl, who looked the very queen of this young king. They made such mighty leaps and dizzy turns, but at the same time so graceful, that all looked on with astonishment and pleasure. The girl had a sensuous smile on her lips and a bold look in her brown face, which seemed to say: 'See! I am the mistress of his heart!' But suddenly he pushed her from him as in disgust, broke from the circle of dancers, and cried to his friends: 'I am going to bring my own partner. Who will go with me?'
The tall girl, maddened by the insult, stood looking at him with the face of a demon, her black eyes burning like flames of hell! But her discomfiture amused the drunken youths, and they laughed aloud.
Snatching a firebrand and swinging it about his head till the sparks flew in showers, Rochus cried again: 'Who goes with me?' and walked rapidly away into the forest. The others seizing firebrands also, ran after him, and soon their voices could be heard far away, ringing out upon the night, themselves no longer seen. I was still looking in the direction which they had taken, when the tall girl whom Rochus had insulted stepped to my side and hissed something into my ear. I felt her hot breath on my cheek.
'If you care for the hangman's daughter, then hasten and save her from that drunken wretch. No woman resists him!'
God! how the wild words of that woman horrified me! I did not doubt the girl's words, but in my anxiety for the poor child I asked: 'How can I save her?'
'Run and warn her, monk,' the wench replied: 'she will listen to you.'
'But they will find her sooner than I.'
'They are drunk and will not go fast. Besides, I know a path leading to the hangman's hut by a shorter route.'
'Then show me and be quick!' I cried.
She glided away, motioning me to follow. We were soon in the woods, where it was so dark I could hardly see the woman's figure; but she moved as fast and her step was as sure as in the light of day. Above us we could see the torches of the boys, which showed that they had taken the longer path along the mountain-side. I heard their wild shouts, and trembled for the child. We had walked for some time in silence, having left the youths far behind, when the young woman began speaking to herself. At first I did not understand, but soon my ears caught every passionate word:
'He shall not have her! To the devil with the hangman's whelp! Every one despises her and spits at the sight of her. It is just like him—he does not care for what people think or say. Because they hate he loves. Besides, she has a pretty face. I'll make it pretty for her! I'll mark it with blood! But if she were the daughter of the devil himself he would not rest until he had her. He shall not!'
She lifted her arms and laughed wildly—I shuddered to hear her! I thought of the dark powers that live in the human breast, though I know as little of them, thank God, as a child.
At length we reached the Galgenberg, where stands the hangman's hut, and a few moments' climb brought us near the door.
'There she lives,' said the girl, pointing to the hut, through the windows of which shone the yellow light of a tallow candle; 'go warn her. The hangman is ill and unable to protect his daughter, even if he dared. You'd better take her away—take her to the Alpfeld on the Gцll, where my father has a house. They will not look for her up there.'
With that she left me and vanished in the darkness.
13
Looking in at the window of the hut, I saw the hangman sitting in a chair, with his daughter beside him, her hand upon his shoulder. I could hear him cough and groan, and knew that she was trying to soothe him in his pain. A world of love and sorrow was in her face, which was more beauti
ful than ever.
Nor did I fail to observe how clean and tidy were the room and all in it. The humble dwelling looked, indeed, like a place blessed by the peace of God. Yet these blameless persons are treated as accurst and hated like mortal sin! What greatly pleased me was an image of the Blessed Virgin on the wall opposite the window at which I stood. The frame was decorated with flowers of the field, and the mantle of the Holy Mother festooned with edelweiss.
I knocked at the door, calling out at the same time: 'Do not fear; it is I—Brother Ambrosius.'
It seemed to me that, on hearing my voice and name, Benedicta showed a sudden joy in her face, but perhaps it was only surprise—may the saints preserve me from the sin of pride. She came to the window and opened it.
'Benedicta,' said I, hastily, after returning her greeting, 'wild and drunken boys are on their way hither to take you to the dance. Rochus is with them, and says that he will fetch you to dance with him. I have come before them to assist you to escape.' At the name of Rochus I saw the blood rise into her cheeks and suffuse her whole face with crimson. Alas, I perceived that my jealous guide was right: no woman could resist that beautiful boy, not even this pious and virtuous child. When her father comprehended what I said he rose to his feet and stretched out his feeble arms as if to shield her from harm, but, although his soul was strong, his body, I knew, was powerless. I said to him: 'Let me take her away; the boys are drunk and know not what they do. Your resistance would only make them angry, and they might harm you both. Ah, look! See their torches; hear their boisterous voices! Hasten, Benedicta—be quick, be quick!'
The Monk and the Hangman's Daughter Page 3
