[40.1] When he had spoken to this effect, the plebeians were so won over by his words and showed so great indignation against their adversaries that, as I said at the outset, they were unwilling to tolerate even another word from those who were intending to speak against the law. [2] Icilius the tribune, however, rose and said that everything else Siccius had said was excellent, and he praised the man at length; but as to not permitting those who wished to oppose the measure to speak, that, he declared, was neither just nor democratic, especially as the debate was about a law which would make justice superior to violence. For such an opportunity would be used by those who entertained no sentiments of equality and justice toward the masses to disturb them again and cause factious divisions about the interests of the commonwealth. [3] Having spoken thus and assigned the following day to the opponents of the law, he dismissed the assembly. The consuls, on their side, called a private meeting of those patricians who were the bravest and in the highest repute in the city at the time, and showed them that they must hinder the law from passing, first by their words, and if they could not persuade the populace, then by their deeds. They bade them all come early in the morning to the Forum with as many friends and clients as each of them could get together; [4] then some of them should take their stand round the tribunal itself and the comitium and remain there, while others, forming in groups, took up positions in many different parts of the Forum, in order to keep the plebeians divided and hinder them from uniting in one body. This seemed to be the best plan, and before it was broad daylight the greater part of the Forum was occupied by the patricians.
[41.1] After that the tribunes and the consuls appeared and the herald bade anyone who so desired to speak against the law. But though many good men came forward, the words of none of them could be heard by reason of the tumult and disorderly behaviour of the assembly. For some cheered and encouraged the speakers, while others were for throwing them out or for shouting them down; but neither the applause of the supporters nor the clamour of the opponents prevailed. [2] When the consuls were incensed at this and protested that the populace had begun the violence by refusing to tolerate a word, the tribunes attempted to justify them by saying that, inasmuch as the plebeians kept hearing the same arguments for now the fifth year, they were doing nothing remarkable if they did not care to put up with stale and trite objections. [3] When most of the day had been spent in these contests and the populace insisted upon giving their votes, the youngest of the patricians, regarding the situation as no longer endurable, hindered the plebeians when they wished to divide themselves by tribes, took away the voting-urns from those who were in charge of them, and beating and pushing such of the attendants as would not part with them, sought to drive them from the comitium. [4] But when the tribunes cried out and rushed into their midst, the youths made way for those magistrates and permitted them to go in safety wherever they wished, but of the rest of the populace they did not let pass either those who were in the tribunes’ train or those who in various parts of the Forum were endeavouring amid the uproar and disorder to move toward them; hence the assistance of the tribunes was of no avail. [5] In the end, at any rate, the patricians prevailed and would not permit the law to be ratified. Those who were reputed to have assisted the consuls with the greatest zeal on this occasion were of three families, the Postumii, the Sempronii, and third, the Cloelii, all of them men most illustrious for the dignity of their birth, very powerful because of their bands of followers, and distinguished for their wealth, their reputation and their exploits in war. These, it was agreed, were the chief agents in preventing the law from being ratified.
[42.1] The next day the tribunes, having associated with themselves the most prominent plebeians, considered how they should deal with the situation, after adopting the general principle, accepted by all, not to bring the consuls themselves to trial, but only their attendants who held no office, since their punishment would be a made of less concern to most citizens, as Siccius suggested. But the number of the persons to be indicted, the name that should be given to the offence, and the amount of the fine were matters to which they gave careful consideration. [2] Now while those who were naturally more truculent advised going in all these matters to a greater and more terrifying length, and the more reasonable, on the contrary, to a more moderate and humane extent, the man who took the lead for the latter opinion and won the assent of the others was Siccius, who had made the speech in the popular assembly in favour of the land-allotment. [3] They resolved, then, to let the rest of the patricians alone, but to bring the Cloelii, the Postumii and the Sempronii before the popular assembly to stand trial for their acts; and to make the charge against them that, whereas the sacred laws, which the senate and the assembly had enacted concerning the tribunes, had given no one authority to compel the tribunes to submit, like the other citizens, to anything against their will, these men had restrained them and prevented them from carrying through the deliberation concerning the law. [4] As for the penalty in these trials, they decided to fix neither death, banishment, nor any other invidious punishment, lest that very thing should become the cause of their salvation, but that their estates should be consecrated to Ceres — thus choosing the mildest punishment provided by the law. While this was going on the time arrived when the trials of the men were to take place. [5] The consuls and the other patricians who had been invited to the senate-house — the most influential had been summoned — decided to let the tribunes carry out the trials, lest, if they were hindered, they might do some greater mischief, and to allow the enraged plebeians to spend their fury upon the goods of these men, to the end that they might be milder for the future, after taking some revenge, however slight, upon their enemies, particularly since a monetary fine was a misfortune that could easily be made up to the sufferers. And so in fact it turned out. [6] For when the men had been condemned by default, the populace ceased from its anger, and also it seemed that a moderate and statesmanlike power of rendering assistance had been restored to the tribunes, while as for the convicted men, their estates were ransomed by the patricians from those who had purchased them from the treasury for the same price they had paid for them and were restored to the owners. As a result of their handling the matter in this fashion the pressing dangers were dispelled.
[43.1] Not long afterwards, when the tribunes again introduced the subject of the law, the sudden announcement that enemies had made an attack upon Tusculum furnished a sufficient reason for preventing such action. For the Tusculans, coming to Rome in great numbers, said that the Aequians had come against them with a large army, that they had already plundered their country, and unless some assistance were speedily sent, they would be masters of the city within a few days. Upon this the senate ordered that both consuls should go to the rescue; and the consuls, having announced a levy, summoned all the citizens to arms. [2] On this occasion also there was something of a sedition, as the tribunes opposed the levy and would not permit the punishments ordained by law to be inflicted on the disobedient. But they accomplished nothing. For the senate met and passed a resolution ordering that the patricians should take the field with their clients, and declaring that to such of the other citizens as were willing to take part in this expedition undertaken for the preservation of the fatherland the gods were propitious, but to those who deserted the consuls they were unpropitious. [3] When the decree of the senate was read in the assembly, many also of the populace voluntarily consented to enter the struggle, the more respectable moved by shame if they should not succour an allied city which because of its attachment to the Romans was always suffering some injury at the hands of its foes. Among these was Siccius, who in the popular assembly had inveighed against those who had appropriated the public land, and he brought with him a cohort of eight hundred men; these were, like himself, past the military age and not subject to the compulsion of the laws, but as they honoured him because of his many great services, they did not think it right to desert him when he was setting out to war. [4] Indeed,
this contingent of the force which set out at that time was far superior to the rest of the army in point both of experience in action and of courage in the face of dangers. The majority of those who followed along were led to do so out of goodwill toward the oldest citizens and because of their exhortations. And there was a certain element which was reduce to undergo any peril for the sake of the booty that is acquired in campaigns. Thus in a short time an army took the field that was sufficient in numbers and most splendidly equipped. [5] The enemy, who had learned in advance that the Romans intended to lead out an army against them, were returning homeward with their forces. But the consuls, making a forced march, came up with them while they lay encamped on a high and steep hill near the city of Antium and placed their camp not far from that of the foe. [6] For some time both armies remained in their camps; then the Aequians, despising the Romans for not having taken the initiative in attacking, and judging their army to be insufficient in numbers, sallied out and cut off their provisions, drove back those who were sent out for provender or fodder for their horses, fell suddenly upon those who went for water, and challenged them repeatedly to battle.
[44.1] The consuls, seeing this, resolved to put off the fighting no longer. During those days it was Romilius’ turn to decide whether to fight or not, and it was he who gave the watchword, drew up the army and determined the proper moment both for beginning and for ending battle. He, having ordered the battle standards to be raised and led his army out of the camp, posted the horse and foot according to their companies, each in their proper places, and then, summoning Siccius, said: [2] “We, Siccius, are going to engage the enemy here; but as for you, while we are still waiting and preparing on both sides for the contest, do you march by yonder transverse road to the top of the hill where the enemy’s camp is placed and give battle to the men inside, in order that those who are engaged with us may either, fearing for their stronghold and eager to relieve it, show their backs and thus be easily defeated, as likely they will be when they are making a hasty retreat and are all forcing their way into one road, or may, by staying here, lose their camp. [3] For not only is the force guarding it not a match for you, in all probability, believing as it does that its whole security depends on the natural strength of the position, but the force with you, eight hundred men, veterans of many wars, should be sufficient to capture by a bold stroke mere tent-guards when thrown into confusion by your unexpected attack.” [4] And Siccius replied: “For my part, I am ready to obey in everything; but the task is not so easy as it seems to you. For the cliff on which the camp is situated is lofty and steep, and I see no road leading to it except the one by which the enemy will come down against us, and it is probable that there is an adequate guard placed over it; but even if it should chance to be a very small and weak one, it will be able to hold out against a much larger force than the one I have, and the place itself will afford the guard security against being captured. [5] Do then, if possible, reconsider your purpose, for the attempt is hazardous; but if you are absolutely determined to fight two battles at the same time, then order a sufficient force of chosen men to follow me and the older men. For we are not going up to take the place by surprise, but by main force and openly.”
[45.1] Although Siccius wanted to go on and finish his explanation, the consul interrupted him and said: “There is no need of many words. But if you can bring yourself to obey my orders, go at once and do not play the general; if, however, you decline and run away from the danger, I shall use other men for the task. [2] As for you, who fought those hundred and twenty battles and served those forty years and whose body is covered with wounds, since you came voluntarily, depart without either encountering the enemy or seeing them; and instead of your arms, sharpen once more your words which you will expend without stint against the patricians. [3] Where now are those many prizes given you for valour, those collars, bracelets, spears, and decorations, those crowns from the consuls, those spoils gained in single combat, and all your other tiresome boasting which we had to endure hearing from you the other day? For when you were tested in this single instance where the danger was real, you proved what sort of man you were — a braggart practising bravery in imagination, not in reality.” [4] Siccius, stung by these reproaches, answered: “I am aware, Romilius, that the choice lies before you either to destroy me while alive and make me a mere nobody bearing the most shameful reputation for cowardice, or that I shall die a miserable and obscure death, hacked to pieces by the enemy, because I too seemed to be one of those who insist on showing the spirit of free men. For you are sending me, not to a doubtful, but to a predetermined death. [5] Yet I will undertake even this task and endeavour, showing myself no coward, either to capture the camp or, failing in that, gallantly to die. And I ask you, fellow soldiers, if you hear of my death, to bear witness for me to the rest of the citizens that I fell a sacrifice to my valour and to my great frankness of speech.” [6] Having thus answered the consul, with tears in his eyes, and embraced all his intimate friends, he set out at the head of his eight hundred men, all dejected and weeping, believing that they were taking the road to death. And all the rest of the army were moved to compassion at the sight, expecting to see these men no more.
[46.1] Siccius, however, turned off by a different road, not the one which Romilius had in mind, and marched along the flank of the hill. Then — for there was a thicket with a heavy growth of trees in it — he led his men into it, halted there and said: “We have been sent by the commander, as you see, to perish. For he expected us to take the transverse road, which we could not possibly have ascended without coming into full view of the enemy. But I will lead you by a way that is out of the enemy’s sight and I have great hopes of gaining some paths that will bring us over the summit to their camp. So I bid you have the best of hopes.” [2] Having said this, he led the way through the thicket, and after going a good distance, by good fortune came upon a man who was on his way home from a farm somewhere; and ordering him to be seized by the youngest men of his company, he took him for his guide. This man, leading them round the hill, brought them after along time to the height adjacent to the camp, from which there was a short and easy descent to their goal. [3] While this was happening, the forces of the Romans and of the Aequians engaged and fought steadfastly, since they were equally matched and displayed the same ardour. For a long time they continued to be evenly balanced as they now attacked one another and now withdrew, horse against horse and foot against foot; and prominent men fell on both sides. [4] Then the battle took a definite turn. For Siccius and his men, when they came near the camp of the Aequians, found that part of it unguarded, since the entire force appointed to guard it had gone to the other side that faced the field of battle, in order to witness the conflict; and bursting into the camp with great ease, they found themselves immediately overhead in relation to the guards. [5] Then, uttering their war-cry, they attacked them on the run. The garrison, confounded by this unexpected danger and not imagining that their assailants were so few in name, but supposing that the other consul had arrived with his army, hurled themselves out of the camp, most of them not even holding on to their arms. Siccius and his men slew all of them they overtook, and after possessing themselves of their camp, marched against those who were in the plain. [6] The Aequians, perceiving from the flight and outcries of their men that their camp had been taken, and then, not long afterwards, seeing the enemy falling upon their rear, no longer displayed any valour, but broke their ranks and endeavoured to save themselves, some by one way and some by another. And here they met with their greatest loss of life; for the Romans did not give over the pursuit till night, killing all whom they captured. [7] The man who slew the largest number of them and performed the most brilliant deeds was Siccius, who, when he saw that the enemy’s resistance was at an end, it being now dark, returned with his cohort to the camp which they had taken, filled with great joy and much exultation. [8] All his men, safe and uninjured, having not only suffered none of the calamities they had e
xpected, but also won the greatest glory, called him their father, their preserver, their god, and every other honourable appellation, and could not sate themselves with embracing him and showing every other mark of affection. In the meantime the rest of the Roman army with the consuls was returning from the pursuit to their camp.
[47.1] It was now midnight when Siccius, full of resentment against the consuls for having sent him to his death, resolved to take from them the glory of the victory; and having communicated his intention to his companions and received their approval, every one of them admiring the sagacity and daring of the man, he took his arms and ordering the rest to do the same, he first slaughtered all the Aequians he found in the camp, as well as the horses and beasts of burden; then he set fire to the tents, which were full of arms, corn, apparel, warlike stores and all the other articles, very many in number, which they were carrying off as part of the Tusculan booty. After everything had been consumed by the flames, he left the camp about break of day, carrying with him nothing but his arms, and after a hurried march came to Rome. [2] As soon as armed men were seen singing paeans of victory and marching in haste, all covered with blood, the people flocked to them, earnestly desiring both to see them and to hear their exploits. [3] When they had come as far as the Forum, they gave an account to the tribunes of what had pas; and those magistrates, calling an assembly, ordered them to tell their story to all. When a large crowd had gathered, Siccius came forward and not only announced to them the victory, but also described the nature of the battle, showing that by his own valour and that of the eight hundred veterans with him, whom the consuls had sent to be slain, the camp of the Aequians had been taken and the army arrayed against the consuls had been put to flight. [4] He asked them to give thanks for the victory to no one else, and ended by adding these words: “We have come with our lives and our arms safe, but have brought with us nothing else, great or small, of the things we captured.” [5] The populace, upon hearing this, burst into compassion and tears, as they observed the age of the men and recalled their deeds of valour; and they were filled with resentment and indignation against those who had attempted to deprive the commonwealth of such men. For his report, as Siccius foresaw, had drawn upon the consuls the hatred of all the citizens. [6] Indeed, not even the senate took the matter lightly; for it voted them neither a triumph nor any of the other honours usually bestowed for glorious engagements. As for Siccius, however, when the time for the elections came, the populace made him tribune, granting him the honour of which they had the disposal. These were the most important of the events at that time.
Delphi Complete Works of Dionysius of Halicarnassus (Illustrated) (Delphi Ancient Classics Book 79) Page 98
