[34.1] The father of the girl and her other relations made a defence with many just and truthful arguments against the charge that she had been substituted for a still-born child, namely, that the sister of Numitorius, wife of Verginius, had had no reasonable ground for a substitution, since she, a virgin, married to a young man, had borne a child no very considerable time after her marriage; and again, if she had desired ever so much to introduce the offspring of another woman into her own family, she would not have taken the child of someone else’s slave rather than that of a free woman united to her by consanguinity or friendship, one from whom she would take it in the confidence and indeed certainty that she could keep what she had received. [2] And when she had it in her power to take a child of whichever sex she wished, she would have chosen a male child rather than a female. For a mother, if she wants children, must of necessity be contented with and rear whatever offspring nature produces, whereas a woman who substitutes a child will in all probability choose the better sex instead of the inferior. [3] As against the informer and the witnesses whom Claudius said he would produce in great numbers, and all of them trustworthy, they offered the argument from probability, that Numitoria would never have done openly and in conjunction with witnesses of free condition a deed that required secrecy and could have been performed for her by one person, when as a result she might see the girl she had reared taken away from her by the owners of the girl’s mother. [4] Also the lapse of time, they said, was no slight evidence that there was nothing sound in what the plaintiff alleged; for neither the informer nor the witnesses would have kept the substitution a secret during fifteen years, but would have told of it before this. [5] While discrediting the plaintiff’s proofs as neither true nor probable, they asked that their own proofs might be weighed against them, and named many women, and those of no mean note, who they said had known when Numitoria came with child by the size of her abdomen. Besides these they produced women who because of their kinship had been present at her labour and delivery and had seen the child brought into the world, and asked that these be questioned. [6] But the clearest proof of all, which was attested by both men in large numbers and women, freemen and slaves as well, they brought in at the last, stating that the child had been suckled by her mother and that it was impossible for a woman to have her breasts full of milk if she had not borne a child.
[35.1] While they were presenting these arguments and many others equally weighty and incontrovertible and were pouring forth a stream of compassion over the girl’s misfortunes, all the others who heard their words felt pity for her beauty [2] as they cast their eyes upon her, — for being dressed in squalid attire, gazing down at the ground, and dimming the lustre of her eyes with tears, she arrested the eyes of all, so superhuman a beauty and grace enveloped her, — and all bewailed the perversity of Fortune when they considered what abuses and insults she would encounter after falling from such prosperity. [3] And they began to reason that, once the law which secured their liberty was violated, there was nothing to prevent their own wives and daughters also from suffering the same treatment as this girl. While they were making these and many like reflections and communicating them to one another, they wept. [4] But Appius, inasmuch as he was not by nature sound of mind and now was spoiled by the greatness of his power, his soul turgid and his bowels inflamed because of his love of the girl, neither paid heed to the pleas of her defenders nor was moved by her tears, and furthermore resented the sympathy shown for her by the bystanders, as though he himself deserved greater pity and had suffered greater torments from the comeliness which had enslaved him. [5] Goaded, therefore, by all these emotions, he not only had the effrontery to make a shameless speech, by which he made it clear to those who suspected as much that he himself had contrived the fraudulent charge against the girl, but he also dared to commit a cruel and tyrannical deed.
[36.1] For while they were still pleading their cause, he commanded silence; and when there was quiet and the whole crowd in the Forum began moving forward, prompted by a desire to know what he would say, he repeatedly turned his glance here and there, his eyes taking count of the bands of his partisans, who by his orders had posted themselves in different parts of the Forum, and then spoke as follows: [2] “This is not the first time, Verginius and you who are present with him, that I have heard of this matter, but it was long ago, even before I assumed this magistracy. Hear, now, in what way it came to my knowledge. The father of Marcus Claudius here, when he was dying, asked me to be the guardian of his son, whom he was leaving a mere boy; for the Claudii are hereditary clients of our family. [3] During the time of my guardianship information was given me regarding this girl, to the effect that Numitoria had palmed her off as her own child after receiving her from the slave woman of Claudius; and upon investigating this matter, I found it was so. Now I might myself have claimed what I had a right to claim, but I thought it better to leave the power of choice to my ward here, when he should come to man’s estate, either to take away the girl, if he thought fit, or to come to an accommodation with those who were rearing her, by taking money for her or making a present of her. [4] Since that time, having become involved in public affairs, I have given myself no further concern about the interests of Claudius. But he, it would seem, when taking account of his estate, also received the same information concerning the girl which had previously been given to me; and he is making no unjust demand when he wishes to take away the daughter of his own slave woman. [5] Now if they had come to terms with one another, it would have been well; but since the matter has been brought into litigation, I give this testimony in his favour and declare him to be the girl’s master.”
[37.1] When they heard this, all who were unprejudiced and ready to be advocates for those who plead the cause of justice held up their hands to heaven and raised an outcry of mingled lamentation and resentment, while the flatterers of the oligarchy uttered their rallying cry that was calculated to inspire the men in power with confidence. While the Forum was seething filled with cries and emotions of every sort, Appius, commanding silence, said: [2] “If you do not cease dividing the city into factions and contending against us, you trouble-makers, useless fellows everywhere whether in peace or in war, you shall be brought to your senses by compulsion and so submit. Do not imagine that these guards on the Capitol and the citadel have been made ready by use solely against foreign foes and that we shall be indifferent to you who sit idle inside the walls and corrupt all the interests of the commonwealth. [3] Adopt, then, a better disposition than you have at present and be off with you, all you who have no business here, and mind your own affairs, if you are wise. And do you, Claudius, take the girl and lead her through the Forum without fearing anyone; for the twelve axes of Appius will attend you.”
[4] After he had spoken thus, the others withdrew from the Forum, sighing, beating their foreheads, and unable to refrain from tears; but Claudius began to lead away the girl as she held her father close, kissing him and calling upon him with the most endearing words. Finding himself in so sore a plight, Verginius thought of a deed that was grievous and bitter indeed to a father, yet becoming to a free man of lofty spirit. [5] For he asked leave to embrace his daughter for the last time as a free woman and to say what he thought fit to her in private before she was taken from the Forum, and when the general granted his request and his enemies withdrew a little, he held her up and supported her as she was fainting and sinking to the ground, and for a time called her by name, kissed her, and wiped away her streaming tears; then, drawing her away by degrees, when he came close a butcher’s shop, he snatched up a knife from the table and plunged it into his daughter’s vitals, saying only this: [6] “I send you forth free and virtuous, my child, to your ancestors beneath the earth. For if you had lived, you could not have enjoyed these two blessings because of the tyrant.” When an outcry was raised, holding the bloody knife in his hand and covered as he was himself with blood, with which the slaying of the girl had besprinkled him, he ran like a madman thr
ough the city, calling the citizens to liberty. [7] Then, forcing his way out through the gates, he mounted the horse that stood ready for him and hastened to the camp, attended this time also by Icilius and Numitorius, the young men who had brought him from the camp. They were followed by another crowd of plebeians, not small in number, but amounting to some four hundred in all.
[38.1] When Appius learned of the girl’s fate, he leaped up from his seat and was minded to pursue Verginius, meanwhile both saying and doing many indecorous things. But when his friends stood round him and besought him to do nothing reckless, he departed full of resentment against everybody. [2] Then, when he was already home, some of his followers informed him that Icilius, the betrothed of Verginia, and Numitorius, her uncle, together with her other friends and relations, standing round her body, were charging him with crimes speakable and unspeakable and summoning the people to liberty. [3] In his rage he sent some of the lictors with orders to hale to prison those who had raised the clamour and to remove the body out of the Forum, thereby doing a most imprudent thing and one by no means suited to that crisis. For when he ought to have courted the multitude, by yielding to them for the moment and afterwards justifying some of his actions, seeking pardon for others, and making amends for yet others by sundry acts of kindness, he was carried away to more violent measures and forced the people to resort to desperation. [4] For instance, they would not permit it when the lictors attempted to drag away the body or hale the men to prison, but shouting encouragement to one another, they indulged in both pushing and blows against them when they attempted to use violence and drove them out of the Forum. As a result, Appius, on hearing of this, was obliged to proceed to the Forum, accompanied by numerous partisans and clients, whom he ordered to beat and hold back out of the way the people who were in the streets. [5] But Valerius and Horatius, who, as I have said, were the chief leaders of those who desired to recover their liberty, having learned of his purpose in thus coming forth, came bringing with them a large and brave company of youths and took their stand before the body; and when Appius and his followers drew near, they first proceeded to harsh and bitter taunts against the power of the decemvirs, and then, suiting their actions to their words, they struck and knocked down all who engaged with them.
[39.1] Appius, sorely troubled by this unexpected setback and not knowing how to deal with the men, resolved to take the most pernicious course. For, feeling that the populace still remained friendly to him, he went up to the sanctuary of Vulcan, and calling an assembly of the people, he attempted to accuse those men of violation of the law and of insolent behaviour, being carried away by his tribunician power and the vain hope that the people would share his resentment and permit him to throw the men down from the cliff. [2] But Valerius and his followers took possession of another part of the Forum, and placing the body of the maiden where it would be seen by all, held another assembly of the people and made a sweeping accusation of Appius and the other oligarchs. [3] And it was bound to happen, as one would expect, that with some being attracted thither by the rank of the men, others by their compassion for the girl who had suffered dreadful and worse than dreadful calamities because of her unfortunate beauty, and still others by their very yearning for the ancient constitution, this assembly would be better attended than the other, so that just a few were left round Appius, consisting solely of the oligarchical faction; and among those there were some who for many reasons no longer paid heed to the oligarchs themselves, but, if the cause of their opponents should become strong, would gladly turn against the others. [4] Appius, accordingly, seeing himself being deserted, was obliged to change his mind and leave the Forum, a course which proved of the greatest advantage to him; for if he had been set upon by the plebeian crowd, he would have paid a fitting penalty to them. [5] After that Valerius and his followers, having all the authority they wished, indulged themselves in anti-oligarchic speeches and by their harangues won over those who still hesitated. The dissatisfaction of the citizens at large was still further increased by the relations of the girl, who brought her bier into the Forum, prepared all the funeral trappings on the most costly scale they could, and then bore the body in procession through the principal streets of the city, where it would be seen by the largest number of people. [6] In fact the matrons and maidens ran out of their houses lamenting her fate, some throwing flowers and garlands upon the bier, some their girdles or fillets, others their childhood toys, and others perhaps even locks of their hair that they had cut off; [7] and many of the men, either purchasing ornaments in the neighbouring shops or receiving them as a favour, contributed to the funeral pomp by the appropriate gifts. Hence the funeral was much talked about throughout the entire city, and all were seized with an eager desire for the overthrow of the oligarchs. But those who favoured the cause of the oligarchy, being armed, kept them in great fear, and Valerius and his followers did not care to decide the quarrel by shedding the blood of their fellow citizens.
[40.1] Affairs in the city, then, were in this state of turmoil. In the meantime Verginius, who, as I have related, had slain his daughter with his own hand, rode with loose rein and at lamp-lighting time came to the camp at Algidum, still in the same condition in which he had rushed out of the city, all covered with blood and holding the butcher’s knife in his hand. [2] When those who were keeping guard before the camp saw him, they could not imagine what had happened to him, and they followed along in the expectation of hearing of some great and dreadful occurrence. Verginius for the time continued on his way, weeping and making signs to those he met to follow him; and from the tents which he passed the soldiers, who were then at supper, all ran out in a body, full of anxious suspense and consternation, carrying torches and lamps; and pouring round him, they accompanied him. [3] But when he came to the open space in the camp, he took his stand upon an elevated spot, so as to be seen by all, and related the calamities that had befallen him, offering as witnesses to the truth of his statements those who had come with him from the city.
When he saw many of them lamenting and shedding tears, he turned to supplications and entreaties, begging them neither to permit him to go unavenged nor to let the fatherland be foully abused. While he was speaking thus, great eagerness was shown by them all to hear him and great encouragement for him to speak on. [4] Accordingly, he now assailed the oligarchy with greater boldness, recounting how the decemvirs had deprived many of their fortunes, caused many to be scourged, forced ever so many to flee from the country though guilty of no crime, and enumerating their insults offered to matrons, their seizing of marriageable maidens, their abuse of boys of free condition, and all their other excesses and cruelties. [5] “And these abuses,” he said, “we suffer at the hands of men who hold their power neither by law nor by a decree of the senate nor by the consent of the people (for the year’s term of their magistracy, after serving which they should have handed over the administration of affairs to others, has expired), but by the most violent of all means, since they have adjudged us great cowards and weaklings, like women. [6] Let every one of you consider both what he has suffered himself and what he knows others to have suffered; and if any one of you, lured by them with pleasures or gratifications, does not stand in dread of the oligarchy or fear that the calamities will eventually come upon him too some day, let him learn that tyrants know no loyalty, that it is not out of goodwill that the favours of the powerful are bestowed, and all the other truths of like purport; then let him change his opinion. [7] And becoming of one mind, all of you, free from these tyrants your country, in which stand both the temples of your gods and the sepulchres of your ancestors, whom you honour next to the gods, in which also are your aged fathers, who demand of you many acknowledgements such as the pains they have bestowed upon your rearing deserve, and also your lawfully betrothed wives, your marriageable daughters, who require much solicitous care on the part of their parents, and your sons, to whom are owed the rights deriving from Nature and from your forefathers. [8] I say nothing indeed of
your houses, your estates and your goods, which have been acquired with great pains both by your fathers and by yourselves, none of which things you can possess in security so long as you live under the tyranny of the decemvirs.
Delphi Complete Works of Dionysius of Halicarnassus (Illustrated) (Delphi Ancient Classics Book 79) Page 105
