by Apollodorus
3 Artemis, for her part, killed Orion on Delos. They say that he was born from the earth, with a body of gigantic pro portions; but according to Pherecydes, he was a son of Poseidon and Euryale. Poseidon had granted him the power to walk across the sea. His first wife was Side, who was thrown into Hades by Hera because she had claimed to rival the god dess in beauty; and afterwards he went to Chios, and sought the hand of Merope, daughter of Oinopion. But Oinopion made him drunk, blinded him* as he slept, and threw him out by the seashore. Orion made his way to the forge [of Hephaistos],* where he snatched up a boy, and setting him on his shoulders, told him to guide him towards the sunrise. When he arrived there, his sight was rekindled by the rays of the sun, and he was able to see again. 4 He returned with all haste to attack Oinopion; but Poseidon had provided him with an underground dwelling constructed by Hephaistos. Dawn fell in love with Orion and carried him off to Delos (for Aphrodite caused her to be continually in love because she had gone to bed with Ares).* 5 According to some accounts, Orion was killed because he challenged Artemis to a contest in throwing the discus, while according to others, he was shot by Artemis* because he tried to rape Opis,* one of the virgins who had arrived from the Hyperboreans.
The children of Poseidon; Demeter and Persephone
6 Poseidon married Amphitrite, [daughter of Oceanos,] who bore Triton to him, and Rhode,* who became the wife of the Sun.
1 Pluto fell in love with Persephone and, with the help of
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Zeus, he secretly abducted her;* but Demeter, bearing torches,* wandered by night and day all over the earth in search of her. When she learned from the people of Hermion* that Pluto had carried her off, she abandoned heaven in her anger at the gods, and came to Eleusis in the likeness of a woman. First she sat down on the rock which is called the Laughterless Rock because of her, and then made her way to Celeos, who was king of the Eleusinians at the time. There were some women in the house, and when they invited her to sit down amongst them, an old woman called Iambe joked with the goddess and made her smile; and that, they say, is the reason why the women make jokes at the Thesmophoria.*
Metaneira, the wife of Celeos, had a young child, and Demeter took it over to nurse. Wanting to make it immortal, she would lay the baby in the fire at night, stripping it of its mortal flesh. But because Demophon (for that was the child’s name) was growing at such an extraordinary rate each day, Praxithea* kept watch over him, and when she found him buried in the fire, she screamed aloud; as a result, the baby was consumed by the fire, and the goddess revealed her identity.*
2 For Triptolemos, the eldest of Metaneira’s children, Demeter fashioned a chariot drawn by winged dragons, and she gave him wheat,* which he sowed over the whole inhabited earth as he was carried through the sky. Panyasis says that Triptolemos was a son of Eleusis, for according to him, that was whom Demeter had visited. Pherecydes, for his part, says that he was a son of Oceanos and Ge.
3 When Zeus ordered Pluto to send Kore* back to earth, Pluto, to prevent her from remaining too long with her mother, gave her a pomegranate seed to eat;* and failing to foresee what the consequence would be, she ate it. When Ascalaphos, son of Acheron and Gorgyra, bore witness against her,* Demeter placed a heavy rock over him in Hades, but Persephone was forced to stay with Pluto for a third of every year,* and the rest she spent with the gods.
1. Such is the story of Demeter.
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The revolt of the Giants
Ge, angered by the fate of the Titans, brought to birth the Giants, whom she had conceived by Ouranos.* These were unsurpassable in size, unassailable in their strength, and fearful to behold because of the thick hair hanging down from their head and cheeks; and their feet were formed from dragons’ scales. According to some accounts, they were born at Phlegrai, or according to others, at Pallene. And they hurled rocks and flaming oak trees at the heavens. Mightiest of all were Porphyrion and Alcyoneus, who was even immortal as long as he fought on the land of his birth. It was he, moreover, who drove the cattle of the Sun from Erytheia. Now the gods had an oracle saying that none of the Giants could be killed by the gods [acting on their own], but if the gods had a mortal fighting as their ally, the Giants would meet their end. When Ge heard of this, she searched for a herb to prevent the Giants from being destroyed even by a mortal; but Zeus forestalled her, for he ordered Dawn, and the Moon and Sun, not to shine and plucked the herb himself. And he sent Athene to summon Heracles as an ally.
And first Heracles shot Alcyoneus with his arrows, but when he fell to the earth, he recovered some of his strength. On the advice of Athene, Heracles dragged him beyond the boundaries of Pallene, and so it came about that the Giant met his death. 2 In the course of the fighting, Porphyrion launched an attack against Heracles and Hera. But Zeus inspired him with a lust for Hera, and when he tore her clothing and tried to rape her, she cried for help; and Zeus struck the Giant with his thunderbolt, and Heracles killed him with a shot from his bow. As for the others, Apollo shot Ephialtes in the left eye with one of his arrows, while Heracles shot him in the right. Eurytos was killed by Dionysos with a blow from his thyrsos,* Clytios by Hecate with her torches, and Mimas by Hephaistos with missiles of red-hot iron. Athene hurled the island of Sicily on Encelados as he fled; and she flayed Pallas and used his skin to protect her own body during the fight. Polybotes was pursued through the sea by Poseidon and made his way to Cos, where Poseidon broke off the part of the island called Nisyron* and threw it down on him. Hermes, who was wearing the cap of Hades, killed Hippolytos in the battle, and Artemis killed Gration;* and the Fates, fighting with bronze cudgels, killed Agrios and Thoon. The others were destroyed by Zeus, who struck them with thunderbolts; and all of them, in their death throes, were shot with arrows by Heracles.
The revolt of Typhon
3 When the gods had defeated the Giants, Ge, whose anger was all the greater, had intercourse with Tartaros and gave birth to Typhon* in Cilicia. He was part man and part beast, and in both size and strength he surpassed all the other children of Ge. Down to his thighs he was human in form, but of such immense size that he rose higher than all the mountains and often even scraped the stars with his head. With arms outstretched, he could reach the west on one side and the east on the other; and from his arms there sprang a hundred dragons’ heads.* Below his thighs, he had massive coils of vipers, which, when they were fully extended, reached right up to his head and emitted violent hisses. He had wings all over his body, and filthy hair springing from his head and cheeks floated around him in the wind, and fire flashed from his eyes. Such was Typhon’s appearance and such his size when he launched an attack against heaven itself, hurling flaming rocks at it, hissing and screaming all at once, and gushing mighty streams of fire from his mouth. Seeing him rush against heaven, the gods took flight to Egypt,* and when they were pursued by him, transformed themselves into animals. While Typhon was still at a distance, Zeus pelted him with thunderbolts, but as the monster drew close, Zeus struck at him with an adamantine sickle, and then chased after him when he fled, until they arrived at Mount Casion, which rises over Syria. And there, seeing that Typhon was severely wounded, he engaged him in hand-to-hand combat. But Typhon enveloped him in his coils and held him fast; and wresting the sickle from him, he cut the tendons from his hands and feet. And raising him on his shoulders, he carried him through the sea to Cilicia, and put him down again when he arrived at the Corycian cave. He placed the tendons there also, hiding them in a bear’s skin and appointing as their guard the she-dragon Delphyne, who was half beast and half maiden. But Hermes and Aigipan* made away with the tendons and fitted them back into Zeus without being observed. When Zeus had recovered his strength, he made a sudden descent from heaven on a chariot drawn by winged horses, and hurling thunderbolts, he pursued Typhon to the mountain called Nysa, where the fugitive was tricked by the Fates; for persuaded that he would become stronger as a result, he tasted the ephemeral fruits.* Coming under pursuit once again, he arrived in Thrace,
and joining battle near Mount Haimos, he began to hurl entire mountains. But when they were thrust back at him by the thunderbolts, a stream of blood* gushed from him onto the mountain (which is said to be the reason why it was called Haimos). When he set out to flee across the Sicilian sea, Zeus hurled Mount Etna at him, which lies in Sicily. This is a mountain of enormous size, and there rise up from it, even to this day, eruptions of fire* that are said to issue from the thunderbolts hurled by Zeus. But that is quite enough on this matter.
2. The Deucalionids
Prometheus and early man
1 After he had fashioned men* from water and earth, Prometheus
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also gave them fire, which he had hidden in a fennel* stalk in secret from Zeus. But when Zeus learned of it, he ordered Hephaistos to nail his body to Mount Caucasos (a mountain that lies in Scythia). So Prometheus was nailed to it and held fast there for a good many years; and each day, an eagle swooped down to feed on the lobes of his liver, which grew again by night. Such was the punishment suffered by Prometheus for having stolen the fire, until Heracles later released him, as we will show* in our account of Heracles.
Deucalion, Pyrrha, and the great flood
2 Prometheus had a son, Deucalion, who ruled the area around Phthia, and married Pyrrha, the daughter of Epimetheus and of Pandora, whom the gods had fashioned as the first woman.* When Zeus wanted to eliminate the race of bronze,* Deucalion, on the advice of Prometheus, built a chest, and after storing it with provisions, climbed into it with Pyrrha. Zeus poured an abundance of rain from heaven to flood the greater part of Greece, causing all human beings to be destroyed, apart from those few who took refuge in the lofty mountains nearby. It was then that the mountains of Thessaly drew apart and all the lands outside the Isthmus and the Peloponnese were submerged. But Deucalion was carried across the sea in his chest for nine days and as many nights until he was washed ashore at Parnassos; and there, when the rain stopped, he disembarked, and offered a sacrifice to Zeus, God of Escape. Zeus sent Hermes to him and allowed him the choice of whatever he wished; and Deucalion chose to have people. On the orders of Zeus, he picked up stones and threw them over his head; and the stones that Deucalion threw became men, and those that Pyrrha threw became women. That was how people came to be called laoi, by metaphor from the word laas, a stone.*
The immediate descendants of Deucalion
Deucalion had two sons by Pyrrha, first Hellen (though some describe him as a son of Zeus), and secondly Amphictyon, who became king of Attica after Cranaos; he also had a daughter, Protogeneia, who later bore Aethlios to Zeus.
3 Hellen had three sons, Doros, Xouthos, and Aiolos, by a nymph, Orseis; and those who were called the Graicoi he named Hellenes* after himself. And he divided the land amongst his sons. Xouthos received the Peloponnese, and by Creousa, daughter of Erechtheus, he had two sons, Achaios and Ion, after whom the Achaeans and the Ionians were named. Doros received the country opposite the Peloponnese* and named its inhabitants the Dorians after himself. Aiolos became king of the lands around Thessaly and named their inhabitants the Aeolians. He married Enarete, daughter of Deimachos, and became the father of seven sons, Cretheus, Sisyphos, Athamas, Salmoneus, Deion, Magnes, and Perieres, and five daughters, Canace, Alcyone, Peisidice, Calyce, and Perimede.
Ceux and Alcyone; the Aloads; Endymion
Perimede bore Hippodamas and Orestes to Acheloos; and Peisidice bore Antiphos and Actor to Myrmidon. 4 Alcyone became the wife of Ceux, son of Heosphoros. Both of them died because of their arrogance: for Ceux said that his wife was Hera, and Alcyone that her husband was Zeus, and Zeus changed them into birds, making her a halcyon* and him a sea-swallow*
Canace bore Hopleus, Nireus, Epopeus, Aloeus, and Triops to Poseidon. Aloeus married Iphimedeia, daughter of Triops, but she fell in love with Poseidon, and went down to the sea again and again, where she would scoop water from the waves with her hands and pour it into her lap. Poseidon had intercourse with her and fathered two sons, Otos and Ephialtes, who are known as the Aloads.* They grew a cubit broader every year and a fathom* higher; and when they were nine years old, and nine cubits across and nine fathoms in height, they resolved to fight against the gods. They piled Ossa on Olympos and Pelion* on Ossa, and threatened to use these mountains to climb up to heaven; and they said that by filling the sea with mountains they would turn the sea into dry land and the dry land into sea. And Ephialtes sought to win Hera, and Otos to win Artemis; they also imprisoned Ares.* But Hermes freed him surreptitiously, and the Aloads met their death on Naxos* as the result of a subterfuge by Artemis; for she changed herself into a deer and leapt between them, and in their desire to hit the beast they struck one another with their javelins.
5 Calyce and Aethlios had a son, Endymion, who led the Aeolians out of Thessaly and founded Elis. It is said by some, however, that Endymion was a son of Zeus. Because of his exceptional beauty the Moon fell in love with him; and when Zeus allowed him the choice of whatever he wished, he chose to sleep for ever and so remain untouched by either age or death.
Early Aetolian genealogies; Evenos and Marpessa
6 By a naiad nymph, or according to some, by Iphianassa, Endymion had a son, Aitolos, who killed Apis, son of Phoroneus,* and fled to the land of the Curetes.* There he killed the sons of Phthia and Apollo who had welcomed him, namely, Doros, Laodocos, and Polypoites, and called the country Aetolia after himself.
7 By Pronoe, daughter of Phorbos, Aitolos had two sons, Pleuron and Calydon, after whom the two cities in Aetolia were named. Pleuron married Xanthippe, daughter of Doros, and had a son, Agenor, and three daughters, Sterope, Stratonice, and Laophonte. To Calydon and Aiolia, daughter of Amy-thaon, were born two daughters, Epicaste and Protogeneia, who bore Oxylos to Ares. Pleuron’s son Agenor married Epicaste, daughter of Calydon, and fathered Porthaon and a daughter, Demonice, who bore Evenos, Molos, Pylos, and Thestios to Ares.
8 Evenos had a daughter, Marpessa, who, while she was being courted by Apollo, was carried off by Idas, son of Aphareus, in a winged chariot which he had received from Poseidon. Chasing after him* in a chariot, Evenos went as far as the River Lycormas, but finding it impossible to catch up with Idas, he slaughtered his horses and hurled himself into the river, which is now named the Evenos after him. 9 Idas went on to Messene,* where Apollo happened to meet him and tried to take the girl away from him. As they were fighting for her hand, Zeus separated them and allowed the girl herself to choose which of them she preferred to live with; and Marpessa, fearing that Apollo might leave her when she grew old, selected Idas for her husband.
10 By Eurythemis, daughter of Cleoboia, Thestios had three daughters, Althaia, Leda, and Hypermnestra, and four sons, Iphiclos, Evippos, Plexippos, and Eurypylos.
By Euryte, daughter of Hippodamas, Porthaon had five sons, Oineus, Agrios, Alcathoos, Melas, and Leucopeus, and a daughter, Sterope, who is said to have borne the Sirens to Acheloos.*
Oineus, Meleager, and the hunt for the Calydonian boar
1 Oineus, the king of Calydon, was the first to receive a vine
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plant from Dionysos.* He married Althaia, daughter of Thestios, and fathered Toxeus—who was put to death by Oineus himself for jumping over the ditch*—and two further sons, Thyreus and Clymenos. He also had a daughter, Gorge, who became the wife of Andraimon, and another daughter, Deianeira, who is said to have been Althaia’s child by Dionysos. Deianeira drove a chariot and practised the arts of war; and Heracles wrestled with Acheloos to gain her hand.
2 Althaia also bore to Oineus a son, Meleager, whose real father is said to have been Ares. When he was seven days old, it is said that the Fates appeared and announced that Meleager would die when the log burning on the hearth was fully consumed. In response, Althaia snatched it from the fire and placed it in a chest.* Meleager developed into an invulnerable and valiant man, but met his death in the following manner. When Oineus was offering the first-fruits from the annual harvest in the land to all the gods, he forgot A
rtemis alone. In her anger, she sent a boar of exceptional size and strength, which prevented the land from being sown, and destroyed the cattle and the people who encountered it. To hunt this boar,* Oineus summoned together all the bravest men in Greece, announcing that he would give the beast’s hide to the man who killed it, as a prize for his valour.
These are the people who gathered to hunt the boar: Meleager, son of Oineus, and Dryas, son of Ares, both from Calydon; Idas and Lynceus, sons of Aphareus, from Messene; Castor and Polydeuces, sons of Zeus and Leda, from Lacedaimon; Theseus, son of Aigeus, from Athens; Admetos, son of Pheres, from Pherae; Ancaios and Cepheus, sons of Lycourgos, from Arcadia; Jason, son of Aison, from Iolcos; Iphicles, son of Amphitryon, from Thebes; Peirithoos, son of Ixion, from Larissa; Peleus, son of Aiacos, from Phthia; Telamon, son of Aiacos, from Salamis; Eurytion, son of Actor, from Phthia; Atalante, daughter of Schoineus, from Arcadia; Amphiaraos, son of Oicles, from Argos; and with the aforementioned, also the sons of Thestios.
When they were assembled, Oineus entertained them as his guests for nine days. On the tenth, when Cepheus, Ancaios, and some others considered it beneath their dignity to take part in the hunt with a woman,* Meleager—who wanted to have a child by Atalante although he was married to Cleopatra, the daughter of Idas and Marpessa—compelled them to set out with her on the hunt. When they had surrounded the boar, Hyleus and Ancaios were killed by the beast and, by accident, Peleus struck down Eurytion with his javelin. The first to hit the boar was Atalante, who shot it in the back with an arrow, and the second, Amphiaraos, who shot it in the eye, but Meleager struck the death blow by stabbing it in the side. And when he received the skin, he gave it to Atalante. The sons of Thestios,* however, took it amiss that a woman should get the prize when men were present, saying that it belonged to them by right of birth if Meleager chose not to take it. 3 Angered by this, Meleager killed the sons of Thestios and returned the skin to Atalante. But Althaia was so distressed by the loss of her brothers that she rekindled the log, bringing Meleager’s life to a sudden end.
