by Max Beerbohm
AND I was right. Soames's disappearance made no stir at all. He was utterly forgotten before any one, so far as I am aware, noticed that he was no longer hanging around. Now and again some poet or prosaist may have said to another, "What has become of that man Soames?" but I never heard any such question asked. As for his landlady in Dyott Street, no doubt he had paid her weekly, and what possessions he may have had in his rooms were enough to save her from fretting. The solicitor through whom he was paid his annuity may be presumed to have made inquiries, but no echo of these resounded. There was something rather ghastly to me in the general unconsciousness that Soames had existed, and more than once I caught myself wondering whether Nupton, that babe unborn, were going to be right in thinking him a figment of my brain.
In that extract from Nupton's repulsive book there is one point which perhaps puzzles you. How is it that the author, though I have here mentioned him by name and have quoted the exact words he is going to write, is not going to grasp the obvious corollary that I have invented nothing? The answer can be only this: Nupton will not have read the later passages of this memoir. Such lack of thoroughness is a serious fault in any one who undertakes to do scholar's work. And I hope these words will meet the eye of some contemporary rival to Nupton and be the undoing of Nupton.
I like to think that some time between 1992 and 1997 somebody will have looked up this memoir, and will have forced on the world his inevitable and startling conclusions. And I have reason for believing that this will be so. You realize that the reading-room into which Soames was projected by the devil was in all respects precisely as it will be on the afternoon of June 3, 1997. You realize, therefore, that on that afternoon, when it comes round, there the selfsame crowd will be, and there Soames will be, punctually, he and they doing precisely what they did before. Recall now Soames's account of the sensation he made. You may say that the mere difference of his costume was enough to make him sensational in that uniformed crowd. You wouldn't say so if you had ever seen him, and I assure you that in no period would Soames be anything but dim. The fact that people are going to stare at him and follow him around and seem afraid of him, can be explained only on the hypothesis that they will somehow have been prepared for his ghostly visitation. They will have been awfully waiting to see whether he really would come. And when he does come the effect will of course be--awful.
An authentic, guaranteed, proved ghost, but; only a ghost, alas! Only that. In his first visit Soames was a creature of flesh and blood, whereas the creatures among whom he was projected were but ghosts, I take it--solid, palpable, vocal, but unconscious and automatic ghosts, in a building that was itself an illusion. Next time that building and those creatures will be real. It is of Soames that there will be but the semblance. I wish I could think him destined to revisit the world actually, physically, consciously. I wish he had this one brief escape, this one small treat, to look forward to. I never forget him for long. He is where he is and forever. The more rigid moralists among you may say he has only himself to blame. For my part, I think he has been very hardly used. It is well that vanity should be chastened; and Enoch Soames's vanity was, I admit, above the average, and called for special treatment. But there was no need for vindictiveness. You say he contracted to pay the price he is paying. Yes; but I maintain that he was induced to do so by fraud. Well informed in all things, the devil must have known that my friend would gain nothing by his visit to futurity. The whole thing was a very shabby trick. The more I think of it, the more detestable the devil seems to me.
Of him I have caught sight several times, here and there, since that day at the Vingtième. Only once, however, have I seen him at close quarters. This was a couple of years ago, in Paris. I was walking one afternoon along the rue d'Antin, and I saw him advancing from the opposite direction, overdressed as ever, and swinging an ebony cane and altogether behaving as though the whole pavement belonged to him. At thought of Enoch Soames and the myriads of other sufferers eternally in this brute's dominion, a great cold wrath filled me, and I drew myself up to my full height. But--well, one is so used to nodding and smiling in the street to anybody whom one knows that the action becomes almost independent of oneself; to prevent it requires a very sharp effort and great presence of mind. I was miserably aware, as I passed the devil, that I nodded and smiled to him. And my shame was the deeper and hotter because he, if you please, stared straight at me with the utmost haughtiness.
To be cut, deliberately cut, by him! I was, I still am, furious at having had that happen to me.
