These surmises were passing through my mind as my eye glanced into a chamber, hung round with all kinds of strange and uncouth objects: implements of savage warfare; strange idols and stuffed alligators ; bottled serpents and monsters decorated the mantelpiece; while on the high tester of an old fashioned bed stead grinned a human scull, flanked on each side by a dried cat.
I approached to regard more narrowly this mystic chamber, which seemed a fitting laboratory for a necromancer, when I was startled at beholding a human countenance staring at me from a dusky corner. It was that of a small, shrivelled old man, with thin cheeks, bright eyes, and grey wiry projecting eyebrows. I at first doubted whether it were not a mummy curiously preserved, but it moved and I saw that it was alive. It was another of these black cloaked old men, and, as I regarded his quaint physiognomy, his obsolete garb, and the hideous and sinister objects by which he was surrounded, I began to persuade myself that I had come upon the Arch Mago, who ruled over this magical fraternity.
Seeing me pausing before the door he rose and invited me to enter. I obeyed, with singular hardihood, for how did I know whether a wave of his wand might not metamorphose me into some strange monster, or conjure me into one of the bottles on his mantel piece. He proved, however, to be any thing but a conjuror, and his simple garrulity soon dispelled all the magic and mystery with which I had enveloped this antiquated pile and its no less antiquated inhabitants.
It appeared that I had made my way into the centre of an ancient asylum for superannuated tradesmen and decayed householders, with which was connected a school for a limited number of boys. It was founded upwards of two centuries since on an old monastic establishment, and retained somewhat of the conventual air and character. The shadowy line of old men in black mantles who had passed before me in the hall, and whom I had elevated into magi, turned out to be the pensioners returning from morning service in the chapel.
John Hallum the little collector of curiosities whom I had made the arch magician, had been for six years a resident of the place, and had decorated this final nestling place of his old age with reliques and rarities picked up in the course of his life. According to his own account he had been somewhat of a traveller; having been once in France and very near making a visit to Holland. He regretted not having visited the latter country, “as then he might have said he had been there.”—He was evidently a traveller of the simple kind.
He was aristocratical too in his notions; keeping aloof, as I found, from the ordinary run of pensioners. His chief associates were a blind man who spoke Latin and Greek, of both which languages Hallum was profoundly ignorant; and a broken down gentleman who had run through a fortune of forty thousand pounds left him by his father, and ten thousand pounds, the marriage portion of his wife. Little Hallum seemed to consider it an indubitable sign of gentle blood as well as of lofty spirit to be able to squander such enormous sums.
P.S. The picturesque remnant of old times into which I have thus beguiled the reader is what is called the Charter House, originally the Chartreuse. It was founded in 1611 on the remains of an ancient convent by Sir Thomas Sutton, being one of those noble charities set on foot by individual munificence, and kept up with the quaintness and sanctity of ancient times amidst the modern changes and innovations of London. Here eighty broken down men, who have seen better days, are provided, in their old age, with food, clothing, fuel and a yearly allowance for private expenses. They dine together as did the monks of old, in the hall which had been the refectory of the original convent. Attached to the establishment is a school for forty four boys.
Stow, whose work I have consulted on the subject; speaking of the obligations of the grey headed pensioners, says, “They are not to intermeddle with any business touching the affairs of the hospital; but to attend only to the service of God, and take thankfully what is provided for them, without muttering, murmuring or grudging. None to wear weapon, long hair, colored boots, spurs or colored shoes; feathers in their hats, or any ruffian like or unseemly apparel, but such as becomes hospital men to Wear.” “And in truth,” adds Stow, “happy are they that are so taken from the cares and sorrows of the world, and fixed in so good a place as these old men are; having nothing to care for, but the good of their souls, to serve God and to live in brotherly love.”
For the amusement of such as have been interested by the preceding sketch, taken down from my own observation, and who may wish to know a little more about the mysteries of London, I subjoin a modicum of local history, put into my hands by an odd looking old gentleman in a small brown wig and a snuff colored coat, with whom I became acquainted shortly after my visit to the Charter House. I confess I was a little dubious at first, whether it was not one of those apocryphal tales often passed off upon inquiring travellers like myself; and which have brought our general character for veracity into such unmerited reproach. On making proper inquiries, however, I have received the most satisfactory assurances of the author’s probity; and, indeed, have been told that he is actually engaged in a full and particular account of the very interesting region in which he resides; of which the following may be considered merely as a foretaste.
LITTLE BRITAIN
What I write is most true. • • • • I have a whole booke of cases lying by me, which if I should sette foorth, some grave auntients (within the hearing of Bow bell) would bee out of charity with me.
NASHE.
In the centre of the great City of London lies a small neighbourhood, consisting of a cluster of narrow streets and courts, of very venerable and debilitated houses, which goes by the name of LITTLE BRITAIN. Christ Church School and St. Bartholomew’s Hospital bound it on the west; Smith Field and Long Lane on the north; Aldersgate Street, like an arm of the sea, divides it from the eastern part of the city; whilst the yawning gulph of Bull and Mouth Street separates it from Butcher Lane, and the regions of New Gate. Over this little territory, thus bounded and designated, the great dome of St. Paul’s, swelling above the intervening houses of Paternoster Row, Amen Corner, and Ave-Maria Lane, looks down with an air of motherly protection.
This quarter derives its appellation from having been, in ancient times, the residence of the Dukes of Britany. As London increased, however, rank and fashion rolled off to the west, and trade creeping on at their heels, took possession of their deserted abodes. For some time Little Britain became the great mart of learning, and was peopled by the busy and prolific race of booksellers: these also gradually deserted it, and emigrating beyond the great strait of New Gate Street, settled down in Paternoster Row and St. Paul’s Church Yard; where they continue to increase and multiply even at the present day.
But though thus fallen into decline, Little Britain still bears traces of its former splendour. There are several houses, ready to tumble down, the fronts of which are magnificently enriched with old oaken carvings of hideous faces, unknown birds, beasts, and fishes; and fruits and flowers which it would perplex a naturalist to classify. There are also, in Aldersgate Street, certain remains of what were once spacious and lordly family mansions, but which have in latter days been subdivided into several tenements. Here may often be found the family of a petty tradesman, with its trumpery furniture, burrowing among the relics of antiquated finery, in great rambling time stained apartments, with fretted ceilings, gilded cornices, and enormous marble fireplaces. The lanes and courts also contain many smaller houses, not on so grand a scale, but, like your small ancient gentry, sturdily maintaining their claims to equal antiquity. These have their gable ends to the street; great bow windows, with diamond panes set in lead; grotesque carvings; and low arched door ways.42
In this most venerable and sheltered little nest have I passed several quiet years of existence; comfortably lodged in the second floor of one of the smallest, but oldest edifices. My sitting room is an old wainscotted chamber, with small pannels, and set off with a miscellaneous array of furniture. ‘I have a particular respect for three or four high backed claw footed chairs, covered with tarnished
brocade; which bear the marks of having seen better days; and have doubtless figured in some of the old palaces of Little Britain. They seem to me to keep together, and to look down with sovereign contempt upon their leathern bottomed neighbours; as I have seen decayed gentry carry a high head among the plebeian society with which they were reduced to associate. The whole front of my sitting room is taken up with a bow window; on the panes of which are recorded the names of previous occupants for many generations; mingled with scraps of very indifferent, gentleman like poetry, written in characters which I can scarcely decipher; and which extol the charms of many a beauty of Little Britain, who has long, long since, bloomed, faded, and passed away. As I am an idle personage, with no apparent occupation, and pay my bill regularly every week, I am looked upon as the only independent gentleman of the neighbourhood; and being curious to learn the internal state of a community so apparently shut up within itself, I have managed to work my way into all the concerns and secrets of the place.
Little Britain may truly be called the heart’s core of the city; the strong hold of true John Bullism. It is a fragment of London as it was in its better days, with its antiquated folks and fashions. Here flourish in great preservation many of the holyday games and customs of yore. The inhabitants most religiously eat pan cakes on Shrove Tuesday; hot cross buns on Good Friday, and roast goose at Michaelmas: they send love letters on Valentine’s Day; burn the Pope on the Fifth of November, and kiss all the girls under the misletoe at Christmas. Roast beef and plum pudding are also held in superstitious veneration, and port and sherry maintain their grounds as the only true English wines; all others being considered vile outlandish beverages.
Little Britain has its long catalogue of city wonders, which its inhabitants consider the wonders of the world; such as the great bell of St. Paul’s, which sours all the beer when it tolls; the figures that strike the hours at St. Dunstan’s clock; the Monument; the lions in the Tower; and the wooden giants in Guildhall. They still believe in dreams and fortune telling, and an old woman that lives in Bull and Mouth Street makes a tolerable subsistence by detecting stolen goods, and promising the girls good husbands. They are apt to be rendered uncomfortable by comets and eclipses; and if a dog howls dolefully at night, it is looked upon as a sure sign of a death in the place. There are even many ghost stories current, particularly concerning the old mansion houses; in several of which it is said strange sights are sometimes seen. Lords and ladies, the former in full bottomed wigs, hanging sleeves and swords, the latter in lappets, stays, hoops, and brocade, have been seen walking up and down the great waste chambers, on moonlight nights; and are supposed to be the shades of the ancient proprietors in their court dresses.
Little Britain has likewise its sages and great men. One of the most important of the former is a tall dry old gentleman, of the name of Skryme, who keeps a small apothecary’s shop. He has a cadaverous countenance, full of cavities and projections; with a brown circle round each eye, like a pair of horn spectacles. He is much thought of by the old women, who consider him as a kind of conjuror, because he has two or three stuffed alligators hanging up in his shop, and several snakes in bottles. He is a great reader of almanacks and newspapers, and is much given to pore over alarming accounts of plots, conspiracies, fires, earthquakes, and volcanic eruptions; which last phenomena he considers as signs of the times. He has always some dismal tale of the kind to deal out to his customers, with their doses; and thus at the same time puts both soul and body into an uproar. He is a great believer in omens and predictions; and has the prophecies of Robert Nixon and Mother Shipton by heart. No man can make so much out of an eclipse, or even an unusually dark day; and he shook the tail of the last comet over the heads of his customers and disciples until they were nearly frightened out of their wits. He has lately got hold of a popular legend or prophecy, on which he has been unusually eloquent. There has been a saying current among the ancient Sybils, who treasure up these things, that when the grasshopper on the top of the Exchange shook hands with the dragon on the top of Bow Church steeple, fearful events would take place. This strange conjunction, it seems, has as strangely come to pass. The same architect has been engaged lately on the repairs of the cupola of the Exchange, and the steeple of Bow Church; and, fearful to relate, the dragon and the grasshopper actually lie, cheek by jole, in the yard of his workshop!
“Others,” as Mr. Skryme is accustomed to say, “may go star gazing, and look for conjunctions in the heavens, but here is a conjunction on the earth, near at home, and under our own eyes, which surpasses all the signs and calculations of astrologers.” Since these portentous weathercocks have thus laid their heads together, wonderful events had already occurred. The good old king, notwithstanding that he had lived eighty two years, had all at once given up the ghost; another king had mounted the throne; a royal duke had died suddenly-another, in France, had been murdered; there had been radical meetings in all parts of the kingdom; the bloody scenes at Manchester; the great plot in Cato Street;-and, above all, the Queen had returned to Englandl All these sinister events are recounted by Mr. Skryme with a mysterious look, and a dismal shake of the head; and, being taken with his drugs, and associated in the minds of his auditors with stuffed sea monsters, bottled serpents, and his own visage, which is a title page of tribulation, they have spread great gloom through the minds of the people in Little Britain. They shake their heads whenever they go by Bow Church, and observe, that they never expected any good to come of taking down that steeple, which in old times told nothing but glad tidings, as the history of Wittington and his Cat bears witness.
The rival oracle of Little Britain is a substantial cheesemonger, who lives in a fragment of one of the old family mansions, and is as magnificently lodged as a round bellied mite in the midst of one of his own Cheshires. Indeed he is a man of no little standing and importance; and his renown extends through Huggin Lane, and Lad Lane, and even unto Aldermanbury. His opinion is very much taken in affairs of state, having read the Sunday papers for the last half century, together with the Gentleman’s Magazine, Rapin’s History of England, and the Naval Chronicle. His head is stored with invaluable maxims which have borne the test of time and use for centuries. It is his firm opinion that “it is a moral impossible,” so long as England is true to herself, that any thing can shake her: and he has much to say on the subject of the national debt; which, some how or other, he proves to be a great national bulwark and blessing. He passed the greater part of his life in the purlieus of Little Britain, until of late years, when, having become rich, and grown into the dignity of a Sunday cane, he begins to take his pleasure and see the world. He has therefore made several excursions to Hampstead, Highgate, and other neighbouring towns, where he has passed whole afternoons in looking back upon the metropolis through a telescope and endeavouring to descry the steeple of St. Bartholomew’s. Not a stage coachman of Bull and Mouth Street, but touches his hat as he passes; and he is considered quite a patron at the coach office of the Goose and Gridiron, St. Paul’s Church yard. His family have been very urgent for him to make an expedition to Margate, but he has great doubts of those new gim-cracks the steam boats, and indeed thinks himself too advanced in life to undertake sea voyages.
Little Britain has occasionally its factions and divisions, and party spirit ran very high at one time in consequence of two rival “Burial Societies” being set up in the place. One held its meeting at the Swan and Horse Shoe, and was patronized by the cheesemonger; the other at the Cock and Crown, under the auspices of the apothecary: it is needless to say that the latter was the most flourishing. I have passed an evening or two at each, and have acquired much valuable information as to the best mode of being buried; the comparative merits of church yards; together with diverse hints on the subject of patent iron coffins. I have heard the question discussed in all its bearings as to the legality of prohibiting the latter on account of their durability. The feuds occasioned by these societies have happily died of late; but they were for a l
ong time prevailing themes of controversy, the people of Little Britain being extremely solicitous of funeral honours and of lying comfortably in their graves.
Besides these two funeral societies there is a third of quite a different cast, which tends to throw the sunshine of good humour over the whole neighbourhood. It meets once a week at a little old fashioned house, kept by a jolly publican of the name of Wagstaff, and bearing for insignia a resplendent half moon, with a most seductive bunch of grapes. The whole edifice is covered with inscriptions to catch the eye of the thirsty wayfarer; such as “Truman, Hanbury, and Co’s. Entire,” “Wine, Rum, and Brandy Vaults,” “Old Tom, Rum and Compounds, &c.” This indeed has been a temple of Bacchus and Momus from time immemorial. It has always been in the family of the Wag-staffs, so that its history is tolerably preserved by the present landlord. It was much frequented by the gallants and cavalieros of the reign of Elizabeth, and was looked into now and then by the wits of Charles the Second’s day. But what Wagstaff principally prides himself upon, is, that Henry the Eighth, in one of his nocturnal rambles, broke the head of one of his ancestors with his famous walking staff. This however is considered as rather a dubious and vain glorious boast of the landlord.
The club which now holds its weekly sessions here, goes by the name of “the Roaring Lads of Little Britain.” They abound in old catches, glees and choice stories, that are traditional in the place, and not to be met with in any other part of the metropolis. There is a mad cap undertaker who is inimitable at a merry song; but the life of the club, and indeed the prime wit of Little Britain, is bully Wagstaff himself. His ancestors were all wags before him, and he has inherited with the inn a large stock of songs and jokes, which go with it from generation to generation as heir looms. He is a dapper little fellow, with bandy legs and pot belly, a red face with a moist merry eye, and a little shock of grey hair behind. At the opening of every club night he is called in to sing his “Confession of Faith,” which is the famous old drinking trowl from Gammer Gurton’s Needle. He sings it, to be sure with many variations, as he received it from his father’s lips; for it has been a standing favourite at the Half Moon and Bunch of Grapes ever since it was written; nay, he affirms that his predecessors have often had the honour of singing it before the nobility and gentry at Christmas mummeries, when Little Britain was in all its glory.43
Legend of Sleepy Hollow and Other Stories Page 28
