"Honey, we're all one family. Now watch that lower lip...or you'll trip over it if you're not careful."
I half smiled, if only to make Dad feel better.
Mo said that we weren't supposed to have individual families. Our brothers and sisters in the Children of God were our true family. We even referred to ourselves as the "Family." But I refused to forget my mother or Kristina and baby David, though I was scared I was beginning to forget what they looked like.
The only photograph Dad had of Mum was of her standing behind a double buggy, with me sitting in one side and my baby sister next to me. I studied the photograph carefully. Mum had long, sandy blonde hair down to her waist, blue eyes and a wide smile.
"She's beautiful," I said. 'And that's my sister?" I couldn't see her face clearly because of the picture's poor quality. Kristina was just a toddler, aged about a year old, with two little pigtails. I was eighteen months older and very like her. We were both dressed in pretty cotton frocks and had sun hats on. As hard as I stared, I couldn't summon up the slightest memory of them and mourned, feeling a gaping hole in my being.
Dad described how he and Mum used to take us with them when they went out witnessing in the streets. "I'd manoeuvre the pushchair in the way of someone walking the opposite direction and then hand them a leaflet and witness to them, telling them about Jesus and how they could be saved. Indian people love children and you were so cute and pretty. They'd pinch your cheeks and chat to you. They felt they couldn't be rude with you two sitting there gazing up at them like two little angels."
"Do you have a picture of David?" I asked.
"This is when he was just three months old," Dad replied, producing a small black and white photograph.
"He's so cute. Look at those cheeks!" I said proudly. He was lying on his tummy lifting up his head with his chubby arms, and had a big grin on his face.
My own early memories were brief, seen in a series of quick little snapshots, like windows opening in my mind's eye. Much of what I gleaned, Dad told me in our rare quiet times alone. I'd cuddle up on his lap and he'd tell me selective vignettes that gradually built into a bigger picture. But it was always half a picture; he never told me much about Mum.
Perhaps as a way of keeping her alive, and forlornly holding on to the remnants of a family life, I often asked Dad to tell me the story of how he and Mum had first met and then married, and my birth. He didn't tell me a lot about it; it wasn't until I had grown up that I heard the full story.
"Your mum wag young and beautiful-just seventeen years old when we married. I was twenty-two."
I was always full of questions. "And what about your dad?"
Dad told me his father was a lawyer and military judge in the British army. He had no recollection of his mother, as she had died when he was four and his father had remarried soon after. He and his half-brother were sent to a boarding school in Cheltenham.
"I was a rebel at school. I was even expelled after I led a protest where a group of us locked ourselves in the main hall." "Why—what did you protest about?" I asked.
"The school prefects used to beat us for almost anything, no matter what. They'd come in at night with their flashlights and shine them in our faces to wake us up. We got fed up with the injustice and stood up against it."
Thrown out, he enrolled at a drama school in London and in his holidays traveled throughout Europe. "I was searching for the meaning to life," he explained.
I listened earnestly as he described how, in pursuit of life's meaning, he read many spiritual books and dabbled in the occult and meditation.
I shivered. It had been relentlessly drummed into us by Mo that drugs and Ouija boards were dangerous, because they could open the door of your mind to the Devil.
When he was telling me about those years, Dad said, "I ended up deeply depressed and disillusioned with life."
"Wasn't drama school what you wanted?"
"It was empty. Without the Lord, it's meaningless. Just husks, sweetie."
It was at this low point that one day he received a call from one of his mates who had just returned from Istanbul. This friend had planned to walk on foot to India, but instead had been converted by the Children of God en route, and had returned to England to spread the word.
Dad was taken aback by the dramatic change in his previously disturbed and doped-up friend. He now seemed confident, with purpose and direction. "He told me it was all thanks to the Children of God. I was curious."
In the hippie era of peace and love, the message proclaimed by the Children of God seemed exciting: find a new life in Christ, drop out, live communally, forsake materialism, and share all things, just like the early disciples. But this was not just another zealous evangelical group from America—it was God's Endtime Army, the elite, who would lead a lost world in need of salvation during its darkest hour.
The Children of God believed that with the end of the world looming near, pursuing anything else in life seemed pointless. Dad was convinced. He gave away most of his possessions and turned up at the doorstep of a commune in Hollingbourne in Kent with just a small suitcase, ready for his new life as a disciple.
His eyes lighting up at the memory, Dad told me, "It was amazing. Everyone lived under the same roof and shared all things just like the Early Christians in the Book of Acts. It was the family I had been searching for."
New members were told to choose a Bible name to reflect their new life. Dad chose Simon Peter. His full-time job was now to go out on to the streets and witness—the name they used for trying to win converts. Handing out literature for a donation was called "litnessing."
Always full of new ideas, Dad came up with a novel way to litness. He laughed as he described it. "I dressed up as a clown, with a bright red nose and a funny hat that had a bouncing little plastic birdie on top."
He wiggled his fingers on top of his head and made a face. I giggled. "I bet you looked silly!"
"Oh, I did—but I was a clown. Clowns are allowed to look silly. I'd jump in front of passers-by and make them laugh before handing them a tract and asking for a donation. I became a star litnesser and fundraiser—I made hundreds of pounds a week for the Family."
I laughed as I tried to imagine my dad clowning it up in London, a city I didn't remember, although I'd been born there. Street solicitation was against the law, however, and Dad had run-ins with the police. Of course, he didn't see anything wrong in what he was doing. He was obeying God.
Dad told me he met my mum in Hollingbourne, as they both joined the same commune as new disciples on the same day. She was just sixteen and had been recruited straight from school. Young and idealistic, she thought the Children of God was a bona fide missionary 'society. My parents were "married" by the group, before being legally married in church. After a three-day honeymoon in the Lake District, they squatted in a large house in Hampstead that the Children of God had taken over.
Dad used his training as an actor to do stage performances, dramatically reciting whole portions of the Mo Letters -missives from the prophet that were mailed regularly to every commune as a guide for us disciples to follow and live by. He loved the thrill of acting, and his talent soon set him apart as a sort of celebrity within the group. Spurred on by his success, he recorded more of these Mo Letters in a series of cassette tapes called Wild Wind, which were distributed across the communes for disciples to listen to. While Dad was busy and fulfilled, Mum, who was pregnant, was terribly ill, and it must have been a great relief when, on January 29, 1975, after three days of difficult labor, I was born in the small attic room on the third floor of the Hampstead Home.
Becoming new parents did not stop Mum and Dad from pursuing their new-found mission to save the world. Missionary teams were being set out and my parents received a"prophecy" to go to India. A disciple was not supposed to have a will of his own, but had to follow God's will by praying and hearing from Him in a prophecy. These prophecies gave the stamp of Divine approval on any plans or decisions that needed to be made.
When our little family first arrived in India we went to an apartment in a block in Bombay designed for the middle classes, although it was about the size of an English council flat. It had three bedrooms, which we shared with two other couples and two single brothers. After a few weeks my parents found a two-bedroom ground floor flat in Khar, a subdivision of Bombay. There were so many people staying there, disciples coming and going from other parts of India, it was always crowded. They had very little furniture except two single beds and a table and chairs in the living room.
Mum was heavily pregnant again, but right up to the birth she and Dad slept on a sheet on the floor of our small communal apartment, because the mattresses were infested with bedbugs. There were often up to twenty people in the flat, and Mum would try to hide them from the landlord. My baby sister was born in June 1976 in a private nursing home nearby and named Kristina after Dad's mother. I wasonly eighteen months old, but I adored her from the moment I saw her. I would lie next to her on Mum's sheet on the floor and put an arm around her, smothering her with damp kisses. I became the doting older sister, and loved to hug her and watch Mum change her nappies and nurse her. We were so close in age our bond was unbreakable. I called her Nina.
To Dad, many things about India were a huge culture shock. Despite the fact that he had been a hippie and had traveled to Cyprus and Israel and throughout Europe, he hated the heat, the dirt, and the disease he found in Bombay. He also contracted a bad case of hepatitis and was in hospital for a few weeks after Kristina was born.
"The water and the food made me ill, I had diarrhea so badly I lost tons of weight. And I felt humiliated as a foreigner having to sell tracts on the street, like a beggar, when there were so many beggars around me and children without a roof over their heads or food to eat," he said.
Dad's diet and that of the commune was a constant source of distress. They had little money at first since everything they earned had to come from selling tracts in the street for minuscule sums. At times, they could only afford to buy rice and lentils day after day.
Stoically soldiering on in the steaming heat of Bombay, Dad struggled to make more sense of his personal role. He was intelligent and had been well educated and got a job at the local radio station writing jingles. According to Mo the Final Battle of Armageddon was only a short time away, and Dad tried to come to terms with the teeming masses in just India alone that wouldn't be saved.
He suddenly remembered the old Wild Wind cassettes that had won him so much praise in London. There had also been talk of the potential of radio as a medium to spread the message. He came up with the idea of recording a series of half-hour programs that he would call Music with Meaning This show could be played on local radio stations. He could do it all practically on his own, scripting it, acting as host, and DJ.
From the very beginning, the Children of God used music as bait to attract interest and attention. Group singing to worship Jesus was called "inspirations" and was a daily part of the disciple's life. The Family attracted many talented artists and musicians, including ex-Fleetwood Mac guitarist Jeremy Spencer—who literally had been converted in the street one day and walked out on a concert tour to join a local commune in San Francisco. Instead of rock and roll, they wrote songs based on the Bible and Mo Letters. Dad decided that he would use this talent on his show to help spread the word. Working on something that fulfilled him gave him the impetus to remain in India.
Proudly, Dad described his enterprise to me. "We offered Music with Meaning free of charge to radio stations. I knew that a lively music show would spread the message in a cool format and attract young listeners. At a fell swoop, instead of struggling in the heat to witness to a handful of people a day, and perhaps winning only one or two souls a week, I could reach millions!"
"That was so brilliant, Dad," I exclaimed, thinking that he was wonderful.
When Mo heard about the show, he commended Dad for his pioneer spirit, and helped to finance the project. Dad hadn't met our prophet—very few of his followers had-but his instructions and messages were dictated in Mo Letters and passed down via leaders who were known as shepherds. Dad worked all hours of the day and night on the show, while Mum was left to care for my baby sister and me. By this time, Mum was pregnant for the third time, and fell terribly sick again. But, sick or not, she still had to earn money by going out selling tracts in the heat, walking miles every day, wheeling us in a pushchair.
Many of Mo's followers-like my parents-had been faithful to each other and lived as a family unit, albeit in crowded communes with very little privacy. In 1978 "one wife," which was writen in 1974, reached down to the communes, making it crystal clear that family women should be providing for the sexual needs of the men, especially the single ones. We were all married to each other and there was no such thing as adultery in God's Family. Sex was the highest expression of love and giving and was called "sharing." The Children of God was now a Family of Love, in every sense of the word.
Some disciples found it hard to adjust to the new freedoms, while others jumped at the chance to have sex with multiple partners. Both my parents started sharing with others—though I think Dad was keener on it than Mum. With two children close together and another on the way, sex was not high on her agenda. But Mum was a sincere believer and faithfully obeyed the prophet even though she struggled with feelings of jealousy at having to share Dad. However, she felt alone and unloved and fell further into depression after the birth of my brother David in April 1978. The district shepherdess noticed that Mum was quiet and sad-looking and asked what was wrong out of concern. Mum confided in her that she was becoming unhappy with the marriage. Without her knowledge the shepherdess reported the conversation to a higher up and was told to send Mum away for a break and to think about whether she wanted to continue in the marriage. One moment Mum was there, and the next, she had gone, taking David with her to a commune in Madras.
When Mum returned from her break in Madras six weeks later, a young man came with her. His name was Joshua, a brother from Australia, and he was infatuated with her. This only led to further complications in my parents' relationship and to their eventual separation.
Then, unexpectedly one morning, the Bombay police showed up at the door of the commune and told all the foreigners they had to leave the country immediately. It seemed that some of the nationals who had been won to the cause had been shocked and alarmed by the promiscuity they had witnessed. Some of the new converts were beautiful Indian women and this was simply not in their culture and their families reported it. Interpol was also involved, at. the behest of parents in the West who were trying to trace their missing children. There was a frenzy of packing as our shepherds closed down the commune.
Mum and Joshua decided to return to England with Kristina and David. "But I insisted on keeping you," Dad said. "You're my girl."
My young dad was so handsome I couldn't imagine anyone leaving him. But even though he had chosen me, I was devastated that I had lost my mum.
Dad hugged me and said, "You were such a miserable, sad little thing. You pined so hard that nothing would make you happy. In the end, I promised you that I'd wait before taking a new partner just in case Mum changed her mind."
I believed his assurances whether they were true or not, and his words gave me hope that our broken family was only temporary, a poignant hope I carried in my heart for the next two years, over two continents.
Two weeks later, Dad and I and flew out to Dubai. Dad was devastated because he had learned to love India and the future before him was uncertain. In Dubai, Dad received an unexpected phone call from Faithy, Mo's youngest daughte
r. She had been scouting in Greece, looking for a new location in which to begin a new project. Faithy had flair and charisma and a way with words that could convince just about anybody. She set out to gather together the most talented musicians, singers, songwriters, and artists to use them as an attraction to advance the cause to the outside world and gain them more followers.
"Simon Peter," she started, "Mo is very pleased with all that you have achieved. He has decided to support the production and distribution of the Music with Meaning show worldwide."
The show was to be bigger and far more commercial than before. It would be a hook to catch listeners, who would write in. They would be invited to come along to local Music with Meaning "clubs" in their area. There would be regular mailings, a magazine, and friendly conventions. Being telephoned personally by Faithy was a great honor. Dad was thrilled that he was receiving full support and backing for his program. His goal was always to win souls and he was very passionate about it. Not being a very practical person, he was happy to allow the leadership to take over all the organization of it so he could just concentrate on the show.
That was how we arrived in Athens in late 1979. The scenic view of high, pale mountains, soaring into a bright blue sky was breathtaking, as we crossed the ancient peninsular to reach the coast on the opposite side, a couple of hours away. As we drove down, between stands of dark pine trees, I could see the sparkle on the sea and fishing boats bobbing in the harbor of the old port in Rafina.
Not Without My Sister Page 2
