Passauer's final performance was one of frightening brilliance; it was well attended by professional magicians, who agreed later that as a single performance it outshone the greatest of Eisenheim's evenings. Passauer began by flinging into the air a handful of coins that assumed the shape of a bird and flew out over the heads of the audience, flapping its jingling wings of coins; from a silver thimble held in the flat of his hand he removed a tablecloth, a small mahogany table, and a silver salver on which sat a steaming roast duck. At the climax of the evening, he caused the properties of the stage to vanish one by one: the magician's table, the beautiful assistant, the far wall, the curtain. Standing alone in a vanished world, he looked at the audience with an expression that grew more and more fierce. Suddenly he burst into a demonic laugh, and reaching up to his face he tore off a rubber mask and revealed himself to be Eisenheim. The collective gasp sounded like a great furnace igniting; someone burst into hysterical sobs. The audience, understanding at last, rose to its feet and cheered the great master of illusion, who himself had been his own greatest rival and had at the end unmasked himself. In his box, Herr Uhl rose to his feet and joined in the applause. He had enjoyed the performance immensely.
Perhaps it was the strain of that sustained deception, perhaps it was the sense of being alone, utterly alone, in any case Eisenheim did not give another performance in the last weeks of the fading century. As the new century came in with a fireworks display in the Prater and a hundred-gun salute from the grounds of the Imperial Palace, Eisenheim remained in his Vienna apartment, with its distant view of the same river that flowed through his childhood city. The unexplained period of rest continued, developing into a temporary withdrawal from performance, some said a retirement; Eisenheim himself said nothing. In late January he returned to Bratislava to attend to details of his father's business; a week later he was in Linz; within a month he had purchased a three-story villa in the famous wooded hills on the outskirts of Vienna. He was forty or forty-one, an age when a man takes a hard look at his life. He had never married, although romantic rumors occasionally united him with one or another of his assistants; he was handsome in a stern way, wealthy, and said to be so strong that he could do thirty knee-bends on a single leg. Not long after his move to the Wienerwald he began to court Sophie Ritter, the twenty-six-year-old daughter of a local landowner who disapproved of Eisenheim's profession and was a staunch supporter of Lueger's anti-Semitic Christian Social party; the girl appears to have been in love with Eisenheim, but at the last moment something went wrong, she withdrew abruptly, and a month later married a grain merchant from Graz. For a year Eisenheim lived like a reclusive country squire. He took riding lessons in the mornings, in the afternoons practiced with pistols at his private shooting range, planted a spring garden, stocked his ponds, designed a new orchard. In a meadow at the back of his house he supervised the building of a long low shedlike structure that became known as the Teufelsfabrik, or Devil's Factory, for it housed his collection of trick cabinets, deceptive mirrors, haunted portraits, and magic caskets. The walls were lined with cupboards that had sliding glass doors and held Eisenheim's formidable collection of magical apparatus: vanishing bird-cages, inexhaustible punch bowls, devil's targets, Schiller's bells, watch-spring flowers, trick bouquets, and an array of secret devices used in sleight-of-hand feats: ball shells, coin droppers, elastic handkerchief-pulls for making handkerchiefs vanish, dummy cigars, color-changing tubes for handkerchief tricks, hollow thumb-tips, miniature spirit lamps for the magical lighting of candles, false fingers, black silk ball-tubes. In the basement of the factory was a large room in which he conducted chemical and electrical experiments, and a curtained darkroom; Eisenheim was a close student of photography and the new art of cinematography. Often he was seen working late at night, and some said that ghostly forms appeared in the dim-lit windows.
On the first of January, 1901, Eisenheim suddenly returned to his city apartment with its view of the Danube and the Vienna hills. Three days later he reappeared on stage. A local wit remarked that the master of illusion had simply omitted the year 1900, which with its two zeros no doubt struck him as illusory. The yearlong absence of the Master had sharpened expectations, and the standing-room-only crowd was tensely quiet as the curtains parted on a stage strikingly bare except for a plain wooden chair before a small glass table. For some in that audience, the table already signaled a revolution; others were puzzled or disappointed. From the right wing Eisenheim strode onto the stage. A flurry of whispers was quickly hushed. The Master wore a plain dark suit and had shaved off his beard. Without a word he sat down on the wooden chair behind the table and faced the audience. He placed his hands lightly on the tabletop, where they remained during the entire performance. He stared directly before him, leaning forward slightly and appearing to concentrate with terrific force.
In the middle of the eighteenth century the magician's table was a large table draped to the floor; beneath the cloth an assistant reached through a hole in the tabletop to remove objects concealed by a large cone. The modern table of Eisenheim's day had a short cloth that exposed the table legs, but the disappearance of the hidden assistant and the general simplification of design in no sense changed the nature of the table, which remained an ingenious machine equipped with innumerable contrivances to aid the magician in the art of deception: hidden receptacles or servantes into which disappearing objects secretly dropped, invisible wells and traps, concealed pistons, built-in spring-pulls for effecting the disappearance of silk handkerchiefs. Eisenheim's transparent glass table announced the end of the magician's table as it had been known throughout the history of stage magic. This radical simplification was not only esthetic: it meant the refusal of certain kinds of mechanical aid, the elimination of certain effects.
And the audience grew restless: nothing much appeared to be happening. A balding man in a business suit sat at a table, frowning. After fifteen minutes a slight disturbance or darkening in the air was noticeable near the surface of the table. Eisenheim concentrated fiercely; over his right eyebrow the famous vein, shaped like an inverted Y, pressed through the skin of his forehead. The air seemed to tremble and thicken — and before him, on the glass table, a dark shape slowly formed. It appeared to be a small box, about the size of a jewel box. For a while its edges quivered slightly, as if it were made of black smoke. Suddenly Eisenheim raised his eyes, which one witness described as black mirrors that reflected nothing; he looked drained and weary. A moment later he pushed back his chair, stood up, and bowed. The applause was uncertain; people did not know what they had seen.
Eisenheim next invited spectators to come onto the stage and examine the box on the table. One woman, reaching for the box and feeling nothing, nothing at all, stepped back and raised a hand to her throat. A girl of sixteen, sweeping her hand through the black box, cried out as if in pain.
The rest of the performance consisted of two more “materializations”: a sphere and a wand. After members of the audience had satisfied themselves of the immaterial nature of the objects, Eisenheim picked up the wand and waved it over the box. He next lifted the lid of the box, placed the sphere inside, and closed the lid. When he invited spectators onto the stage, their hands passed through empty air. Eisenheim opened the box, removed the sphere, and laid it on the table between the box and the wand. He bowed, and the curtain closed.
Despite a hesitant, perplexed, and somewhat disappointed response from that first audience, the reviews were enthusiastic; one critic called it a major event in the history of stage illusions. He connected Eisenheim's phantom objects with the larger tradition of stage ghosts, which he traced back to Robertson's Phantasmagoria at the end of the eighteenth century. From concealed magic lanterns Robertson had projected images onto smoke rising from braziers to create eerie effects. By the middle of the nineteenth century magicians were terrifying spectators with a far more striking technique: a hidden assistant, dressed like a ghost and standing in a pit between the stage and the audito
rium, was reflected onto the stage through a tilted sheet of glass invisible to the audience. Modern ghosts were based on the technique of the black velvet backdrop: overhead lights were directed toward the front of the stage, and black-covered white objects appeared to materialize when the covers were pulled away by invisible black-hooded assistants dressed in black. But Eisenheim's phantoms, those immaterial materializations, made use of no machinery at all — they appeared to emerge from the mind of the magician. The effect was startling, the unknown device ingenious. The writer considered and rejected the possibility of hidden magic lanterns and mirrors; discussed the properties of the cinematograph recently developed by the Lumière brothers and used by contemporary magicians to produce unusual effects of a different kind; and speculated on possible scientific techniques whereby Eisenheim might have caused the air literally to thicken and darken. Was it possible that one of the Lumière machines, directed onto slightly misted air above the table, might have produced the phantom objects? But no one had detected any mist, no one had seen the necessary beam of light. However Eisenheim had accomplished the illusion, the effect was incomparable; it appeared that he was summoning objects into existence by the sheer effort of his mind. In this the master illusionist was rejecting the modern conjurer's increasing reliance on machinery and returning the spectator to the troubled heart of magic, which yearned beyond the constricting world of ingenuity and artifice toward the dark realm of transgression.
The long review, heavy with fin de siècle portentousness and shot through with a secret restlessness or longing, was the first of several that placed Eisenheim beyond the world of conjuring and saw in him an expression of spiritual striving, as if his art could no longer be talked about in the old way.
During the next performance Eisenheim sat for thirty-five minutes at his glass table in front of a respectful but increasingly restless audience before the darkening was observed. When he sat back, evidently spent from his exertions, there stood on the table the head and shoulders of a young woman. The details of witnesses differ, but all reports agree that the head was of a young woman of perhaps eighteen or twenty with short dark hair and heavy-lidded eyes. She faced the audience calmly, a little dreamily, as if she had just wakened from sleep, and spoke her name: Greta. Fraülein Greta answered questions from the audience. She said she came from Brünn, she was seventeen years old; her father was a lens grinder; she did not know how she had come here. Behind her, Eisenheim sat slumped in his seat, his broad face pale as marble, his eyes staring as if sightlessly. After a while Fraülein Greta appeared to grow tired. Eisenheim gathered himself up and fixed her with his stare; gradually she wavered and grew dim, and slowly vanished.
With Fraülein Greta, Eisenheim triumphed over the doubters. As word of the new illusion spread, and audiences waited with a kind of fearful patience for the darkening of the air above the glass table, it became clear that Eisenheim had touched a nerve. Greta-fever was in the air. It was said that Fraülein Greta was really Marie Vetsera, who had died with Crown Prince Rudolf in the bedroom of his hunting lodge at Mayerling; it was said that Fraülein Greta, with her dark, sad eyes, was the girlhood spirit of the Empress Elizabeth, who at the age of sixty had been stabbed to death in Geneva by an Italian anarchist. It was said that Fraülein Greta knew things, all sorts of things, and could tell secrets about the other world. For a while Eisenheim was taken up by the spiritualists, who claimed him for one of their own; here at last was absolute proof of the materialization of spirit forms. A society of disaffected Blavatskyites called the Daughters of Dawn elected Eisenheim to an honorary membership, and three bearded members of a Salzburg Institute for Psychic Research began attending performances with black notebooks in hand. Magicians heaped scorn on the mediumistic confraternity but could not explain or duplicate the illusion; a shrewd group of mediums, realizing they could not reproduce the Eisenheim phenomena, accused him of fraud while defending themselves against the magicians' charges. Eisenheim's rigorous silence was taken by all sides as a sign of approval. The “manifestations,” as they began to be called, soon included the head of a dark-haired man of about thirty, who called himself Frankel and demonstrated conventional tricks of mind reading and telepathy before fading away. What puzzled the professionals was not the mind reading but the production of Frankel himself. The possibility of exerting a physical influence on air was repeatedly argued; it was suggested in some quarters that Eisenheim had prepared the air in advance with a thickening agent and treated it with invisible chemical solutions, but this allusion to the timeworn trick of the muslin canvas convinced no one.
In late March Eisenheim left Vienna on an Imperial tour that included bookings in Ljubljana, Prague, Teplitz, Budapest, Kolozsvár, Czernowitz, Tarnopol, Uzhgorod. In Vienna, the return of the Master was awaited with an impatience bordering on frenzy. A much-publicized case was that of Anna Scherer, the dark-eyed sixteen-year-old daughter of a Vienna banker, who declared that she felt a deep spiritual bond with Greta and could not bear life without her. The troubled girl ran away from home and was discovered by the police two days later wandering disheveled in the wooded hills northeast of the city; when she returned home she shut herself in her room and wept violently and uncontrollably for six hours a day. An eighteen-year-old youth was arrested at night on the grounds of Eisenheim's villa and later confessed that he had planned to break into the Devil's Factory and learn the secret of raising the dead. Devotees of Greta and Frankel met in small groups to discuss the Master, and it was rumored that in a remote village in Carinthia he had demonstrated magical powers of a still more thrilling and disturbing kind.
And the Master returned, and the curtains opened, and fingers tightened on the blue velvet chair-arms. On a bare stage stood nothing but a simple chair. Eisenheim, looking pale and tired, with shadowy hollows in his temples, walked to the chair and sat down with his large, long hands resting on his knees. He fixed his stare at the air and sat rigidly for forty minutes, while rivulets of sweat trickled along his high-boned cheeks and a thick vein pressed through the skin of his forehead. Gradually a darkening of the air was discernible and a shape slowly emerged. At first it seemed a wavering and indistinct form, like shimmers above a radiator on a wintry day, but soon there was a thickening, and before the slumped form of Eisenheim stood a beautiful boy. His large brown eyes, fringed with dark lashes, looked out trustingly, if a little dreamily; he had a profusion of thick hay-colored curls and wore a school uniform with dark green shorts and high gray socks. He seemed surprised and shy, uncomfortable before the audience, but as he began to walk about he became more animated and told his name: Elis. Many commented on the striking contrast between the angelic boy and the dark, brooding magician. The sweetness of the creature cast a spell over the audience, broken only when a woman was invited onto the stage. As she bent over to run her fingers through Elis's hair, her hand passed through empty air. She gave a cry that sounded like a moan and hurried from the stage in confusion. Later she said that the air had felt cold, very cold.
Greta and Frankel were forgotten in an outbreak of Elis-fever. The immaterial boy was said to be the most enchanting illusion ever created by a magician; the spiritualist camp maintained that Elis was the spirit of a boy who had died in Helgoland in 1787. Elis-fever grew to such a pitch that often sobs and screams would erupt from tense, constricted throats as the air before Eisenheim slowly began to darken and the beautiful boy took shape. Elis did not engage in the conventions of magic, but simply walked about on the stage, answering questions put to him by the audience or asking questions of his own. He said that his parents were dead; he seemed uncertain of many things, and grew confused when asked how he had come to be there. Sometimes he left the stage and walked slowly along the aisle, while hands reached out and grasped empty air. After half an hour Eisenheim would cause him to waver and grow dim, and Elis would vanish away. Screams often accompanied the disappearance of the beautiful boy; and after a particularly troubling episode, in which a young woman leaped
onto the stage and began clawing the vanishing form, Herr Uhl was once again seen in attendance at the theater, watching with an expression of keen interest.
He was in attendance when Eisenheim stunned the house by producing a companion for Elis, a girl who called herself Rosa. She had long dark hair and black, dreamy eyes and Slavic cheekbones; she spoke slowly and seriously, often pausing to think of the exact word. Elis seemed shy of her and at first refused to speak in her presence. Rosa said she was twelve years old; she said she knew the secrets of the past and future, and offered to predict the death of anyone present. A young man with thin cheeks, evidently a student, raised his hand. Rosa stepped to the edge of the stage and stared at him for a long while with her earnest eyes; when she turned away she said that he would cough up blood in November and would die of tuberculosis before the end of the following summer. Pale, visibly shaken, the young man began to protest angrily, then sat down suddenly and covered his face with his hands.
Rosa and Elis were soon fast friends. It was touching to observe Elis's gradual overcoming of shyness and the growth of his intense attachment to her. Immediately after his appearance he would begin to look around sweetly, with his large, anxious eyes, as if searching for his Rosa. As Eisenheim stared with rigid intensity, Elis would play by himself but steal secret glances at the air in front of the magician. The boy would grow more and more agitated as the air began to darken; and a look of almost painful rapture would glow on his face as Rosa appeared with her high cheekbones and her black, dreamy eyes. Often the children would play by themselves onstage, as if oblivious of an audience. They would hold hands and walk along imaginary paths, swinging their arms back and forth, or they would water invisible flowers with an invisible watering can; and the exquisite charm of their gestures was noted by more than one witness. During these games Rosa would sing songs of haunting, melancholy beauty in an unfamiliar Low German dialect.
Eisenheim the Illusionist Page 2
