Now we have come to Tokyo, the capital of the island empire of Japan. See how small the skeletons of the citizens are? That is one way we have of identifying this place as Japan. The Japanese are known to have been people of small stature. Edward’s ancestors were Japanese. He is of small stature. (Edith says his skin should be yellow as well. His skin is just like ours. Why is his skin not yellow?) “See?” Edward cries. “There is Mount Fuji!” It is an extraordinarily beautiful mountain, mantled in white snow. On its slopes one of our archaeological teams is at work, tunneling under the snow to collect samples from the twentieth century strata of chemical residues, dust, and ashes. “Once there were over 75,000 industrial smokestacks around Tokyo,” says Edward proudly, “from which were released hundreds of tons of sulfur, nitrous oxides, ammonia, and carbon gases every day. We should not forget that this city had more than 1,500,000 automobiles as well.” Many of the automobiles are still visible, but they are very fragile, worn to threads by the action of the atmosphere. When we touch them they collapse in puffs of grey smoke. Edward, who has studied his heritage well, tells us, “It was not uncommon for the density of carbon monoxide in the air here to exceed the permissible levels by factors of 250 per cent on mild summer days. Owing to atmospheric conditions, Mount Fuji was visible only one day of every nine. Yet no one showed dismay.” He conjures up for us a picture of his small, industrious yellow ancestors toiling cheerfully and unremittingly in their poisonous environment. The Japanese, he insists, were able to maintain and even increase their gross national product at a time when other nationalities had already begun to lose ground in the global economic struggle because of diminished population owing to unfavorable ecological factors. And so on and so on. After a time we grow bored with Edward’s incessant boasting. “Stop boasting,” Oliver tells him, “or we will expose you to the atmosphere.” We have much dreary work to do here. Paul and I guide the huge trenching machines; Oliver and Ronald follow, planting seeds. Almost immediately, strange angular shrubs spring up. They have shiny bluish leaves and long crooked branches. One of them seized Elaine by the throat yesterday and might have hurt her seriously had Bruce not uprooted it. We were not upset. This is merely one phase in the long, slow process of repair. There will be many such incidents. Some day cherry trees will blossom in this place.
This is the poem that the river ate:
Destruction
I. Nouns. Destruction, desolation, wreck, wreckage, ruin, ruination, rack and ruin, smash, smashup, demolition, demolishment, ravagement, havoc, ravage, dilapidation, decimation, blight, breakdown, consumption, dissolution, obliteration, overthrow, spoilage; mutilation, disintegration, undoing, pulverization; sabotage, vandalism; annulment, damnation, extinguishment, extinction; invalidation, nullification, shatterment, shipwreck; annihilation, disannulment, discreation, extermination, extirpation, obliteration, perdition, subversion.
II. Verbs. Destroy, wreck, ruin, ruinate, smash, demolish, raze, ravage, gut, dilapidate, decimate, blast, blight, break down, consume, dissolve, overthrow; mutilate, disintegrate, unmake, pulverize; sabotage, vandalize, annul, blast, blight, damn, dash, extinguish, invalidate, nullify, quell, quench, scuttle, shatter, shipwreck, torpedo, smash, spoil, undo, void; annihilate, devour, disannul, discreate, exterminate, obliterate, extirpate, subvert; corrode, erode, sap, undermine, waste, waste away, whittle away (or down); eat away, canker, gnaw; wear away, abrade, batter, excoriate, rust.
III. Adjectives. Destructive, ruinous, vandalistic, baneful, cutthroat, fell, lethiferous, pernicious, slaughterous, predatory, sinistrous, nihilistic; corrosive, erosive, cankerous, caustic, abrasive.
“I validate,” says Ethel.
“I unravage,” says Oliver.
“I integrate,” says Paul.
“I devandalize,” says Elaine.
“I unshatter,” says Bruce.
“‘I unscuttle,” says Edward.
“I discorrode,” says Ronald.
“I undesolate,” says Edith.
“I create,” say I.
We reconstitute. We renew. We repair. We reclaim. We refurbish. We restore. We renovate. We rebuild. We reproduce. We redeem. We reintegrate. We replace. We reconstruct. We retrieve. We revivify. We resurrect. We fix, overhaul, mend, put in repair, retouch, tinker, cobble, patch, darn, staunch, caulk, splice. We celebrate our successes by energetic and lusty singing. Some of us copulate.
Here is an outstanding example of the dark humour of the ancients. At a place called Richland, Washington, there was an installation that manufactured plutonium for use in nuclear weapons. This was done in the name of “national security”, that is, to enhance and strengthen the safety of the United States of America and render its inhabitants carefree and hopeful. In a relatively short span of time these activities produced approximately fifty-five million gallons of concentrated radioactive waste. This material was so intensely hot that it would boil spontaneously for decades, and would retain a virulently toxic character for many thousands of years. The presence of so much dangerous waste posed a severe environmental threat to a large area of the United States. How, then, to dispose of this waste? An appropriately comic solution was devised. The plutonium installation was situated in a seismically unstable area located along the earthquake belt that rings the Pacific Ocean. A storage site was chosen nearby, directly above a fault line that had produced a violent earthquake half a century earlier. Here 140 steel and concrete tanks were constructed just below the surface of the ground and some 240 feet above the water table of the Columbia River, from which a densely populated region derived its water supply. Into these tanks the boiling radioactive wastes were poured: a magnificent gift to future generations. Within a few years the true subtlety of the jest became apparent when the first small leaks were detected in the tanks. Some observers predicted that no more than ten to twenty years would pass before the great heat caused the seams of the tanks to burst, releasing radioactive gases into the atmosphere or permitting radioactive fluids to escape into the river. The designers of the tanks maintained, though, that they were sturdy enough to last at least a century. It will be noted that this was something less than one percent of the known half-life of the materials placed in the tanks. Because of discontinuities in the records, we are unable to determine which estimate was more nearly correct. It should be possible for our decontamination squads to enter the affected regions in 800 to 1300 years. This episode arouses tremendous admiration in me. How much gusto, how much robust wit, those old ones must have had!
We are granted a holiday so we may go to the mountains of Uruguay to visit the site of one of the last human settlements, perhaps the very last. It was discovered by a reclamation team several hundred years ago and has been set aside, in its original state, as a museum for the tourists who one day will wish to view the mother-world. One enters through a lengthy tunnel of glossy pink brick. A series of airlocks prevents the outside air from penetrating. The village itself, nestling between two craggy spires, is shielded by a clear shining dome. Automatic controls maintain its temperature at a constant mild level. There were a thousand inhabitants. We can view them in the spacious plazas, in the taverns, and in places of recreation. Family groups remain together, often with their pets. A few carry umbrellas. Everyone is in an unusually fine state of preservation. Many of them are smiling. It is not yet known why these people perished. Some died in the act of speaking, and scholars have devoted much effort, so far without success, to the task of determining and translating the last words still frozen on their lips. We are not allowed to touch anyone, but we may enter their homes and inspect their possessions and toilet furnishings. I am moved almost to tears, as are several of the others. “Perhaps these are our very ancestors,” Ronald exclaims. But Bruce declares scornfully, “You say ridiculous things. Our ancestors must have escaped from here long before the time these people lived.” Just outside the settlement I find a tiny glistening bone, possibly the shinbone of a child, possibly part of a dog’s tail. “May I keep it?”
I ask our leader. But he compels me to donate it to the museum.
The archives yield much that is fascinating. For example, this fine example of ironic distance in ecological management. In the ocean off a place named California were tremendous forests of a giant seaweed called kelp, housing a vast and intricate community of maritime creatures. Sea urchins lived on the ocean floor, 100 feet down, amid the holdfasts that anchored the kelp. Furry aquatic mammals known as sea otters fed on the urchins. The Earth people removed the otters because they had some use for their fur. Later, the kelp began to die. Forests many square miles in diameter vanished. This had serious commercial consequences, for the kelp was valuable and so were many of the animal forms that lived in it. Investigation of the ocean floor showed a great increase in sea urchins. Not only had their natural enemies, the otters, been removed, but the urchins were taking nourishment from the immense quantities of organic matter in the sewage discharges dumped into the ocean by the Earth people. Millions of urchins were nibbling at the holdfasts of the kelp, uprooting the huge plants and killing them. When an oil tanker accidentally released its cargo into the sea, many urchins were killed and the kelp began to reestablish itself. But this proved to be an impractical means of controlling the urchins. Encouraging the otters to return was suggested, but there was not a sufficient supply of living otters. The kelp foresters of California solved their problem by dumping quicklime into the sea from barges. This was fatal to the urchins; once they were dead, healthy kelp plants were brought from other parts of the sea and embedded to become the nucleus of a new forest. After a while the urchins returned and began to eat the kelp again. More quicklime was dumped. The urchins died and new kelp was planted. Later, it was discovered that the quicklime was having harmful effects on the ocean floor itself, and other chemicals were dumped to counteract those effects. All of this required great ingenuity and a considerable outlay of energy and resources. Edward thinks there was something very Japanese about these maneuvers. Ethel points out that the kelp trouble would never have happened if the Earth people had not originally removed the otters. How naive Ethel is! She has no understanding of the principles of irony. Poetry bewilders her also. Edward refuses to sleep with Ethel now.
In the final centuries of their era the people of Earth succeeded in paving the surface of their planet almost entirely with a skin of concrete and metal. We must pry much of this up so that the planet may start to breathe again. It would be easy and efficient to use explosives or acids, but we are not overly concerned with ease and efficiency; besides, there is great concern that explosives or acids may do further ecological harm here. Therefore we employ large machines that inset prongs in the great cracks that have developed in the concrete. Once we have lifted the paved slabs they usually crumble quickly. Clouds of concrete dust blow freely through the streets of these cities, covering the stumps of the buildings with a fine, pure coating of grayish-white powder. The effect is delicate and refreshing. Paul suggested yesterday that we may be doing ecological harm by setting free this dust. I became frightened at the idea and reported him to the leader of our team. Paul will be transferred to another group.
Toward the end here they all wore breathing suits, similar to ours but even more comprehensive. We find these suits lying around everywhere like the discarded shells of giant insects. The most advanced models were complete individual housing units. Apparently it was not necessary to leave one’s suit except to perform such vital functions as sexual intercourse and childbirth. We understand that the reluctance of the Earth people to leave their suits even for those functions, near the close, immensely hastened the decrease in population.
Our philosophical discussions. God created this planet. We all agree on that, in a manner of speaking, ignoring for the moment definitions of such concepts as “God” and “created”. Why did He go to so much trouble to bring Earth into being, if it was His intention merely to have it rendered uninhabitable? Did He create mankind especially for this purpose, or did they exercise free will in doing what they did here? Was mankind God’s way of taking vengeance against His own creation? Why would He want to take vengeance against His own creation? Perhaps it is a mistake to approach the destruction of Earth from the moral or ethical standpoint. I think we must see it in purely aesthetic terms, i.e., a self-contained artistic achievement, like a fouetté en tournant or an entrechat-dix, performed for its own sake and requiring no explanations. Only in this way can we understand how the Earth people were able to collaborate so joyfully in their own asphyxiation.
My tour of duty is almost over. It has been an overwhelming experience; I will never be the same. I must express my gratitude for this opportunity to have seen Earth almost as its people knew it. Its rusted streams, its corroded meadows, its purpled skies, its bluish puddles. The debris, the barren hillsides, the blazing rivers. Soon, thanks to the dedicated work of reclamation teams such as ours, these superficial but beautiful emblems of death will have disappeared. This will be just another world for tourists, of sentimental curiosity but no unique value to the sensibility. How dull that will be: a green and pleasant Earth once more, why, why? The universe has enough habitable planets; at present it has only one Earth. Has all our labor here been an error, then? I sometimes do think it was misguided of us to have undertaken this project. But on the other hand I remind myself of our fundamental irrelevance. The healing process is a natural and inevitable one. With us or without us, the planet cleanses itself. The wind, the rain, the tides. We merely help things along.
A rumor reaches us that a colony of live Earthmen has been found on the Tibetan plateau. We travel there to see if this is true. Hovering above a vast red empty plain, we see large figures moving slowly about. Are these Earthmen, inside breathing suits of a strange design? We descend. Members of other reclamation teams are already on hand. They have surrounded one of the large creatures. It travels in a wobbly circle, uttering indistinct cries and grunts. Then it comes to a halt, confronting us blankly as if defying us to embrace it. We tip it over; it moves its massive limbs dumbly but is unable to arise. After a brief conference we decide to dissect it. The outer plates lift easily. Inside we find nothing but gears and coils of gleaming wire. The limbs no longer move, although things click and hum within it for quite some time. We are favorably impressed by the durability and resilience of these machines. Perhaps in the distant future such entities will wholly replace the softer and more fragile life forms on all worlds, as they seem to have done on Earth.
The wind. The rain. The tides. All sadnesses flow to the sea.
Some Notes on the Pre-Dynastic Epoch
There were so many anthologies of previously unpublished science fiction stories in the early 1970s that themes kept overlapping: two anthologies of erotic science fiction, two or three books of environmental-crisis stories, etc., etc. “Some Notes on the Pre-Dynastic Epoch” was written in December, 1971, right after “The Wind and the Rain,” for one of the several minatory save-our-disintegrating-society-through-science-fiction books, Thomas M. Disch’s Bad Moon Rising. I am, as you probably know by now, skeptical of the possibility of saving a disintegrating society through science fiction, but American society really did seem to be disintegrating then, just as it seems to be today, and despite my skepticism about the worth of the enterprise I wrote the story anyway. (It’s important to note that even though things looked really terrible in 1971, somehow we managed to survive and get from there to here anyway, and perhaps it’ll be possible to say the same thing thirty years from today.)
In “Some Notes on the Pre-Dynastic Epoch” I made use of the fragmentary non-narrative mode that I was fond of employing around that time, and which seemed particularly appropriate for a story dealing with the ruins of a vanished civilization. My interest in archaeology and my readings in incomplete archaic texts suggested the use of poems with built-in lacunae. Of the three in the story, one is Babylonian in origin, one is a fragmentized version of a well-known Bob Dylan song, and one is an original Silverbe
rg. No prizes will be given for correct guesses about which is which.
~
We understand some of their languages, but none of them completely. That is one of the great difficulties. What has come down from their epoch to ours is spotted and stained and eroded by time, full of lacunae and static; and so we can only approximately comprehend the nature of their civilization and the reasons for its collapse. Too often, I fear, we project our own values and assumptions back upon them and deceive ourselves into thinking we are making valid historic judgments.
On the other hand there are certain aesthetic rewards in the very incompleteness of the record. Their poetry, for example, is heightened and made more mysterious, more strangely appealing, by the tantalizing gaps that result from our faulty linguistic knowledge and from the uncertainties we experience in transliterating their fragmentary written texts, as well as in transcribing their surviving spoken archives. It is as though time itself has turned poet, collaborating belatedly with the ancients to produce something new and fascinating by punching its own inexorable imprint into their work. Consider the resonances and implications of this deformed and defective song, perhaps a chant of a ritual nature, dating from the late pre-dynastic:
Once upon a time you……..so fine,
Something Wild is Loose: The Collected Stories of Robert Silverberg, Volume Three Page 32
