by Talbot Mundy
“But you say you are under sentence of death. What if you should refuse to obey them?”
“Why refuse? What good would that do?”
“But you were at liberty. Why not run away?”
“Whither? Besides, should I, who have enforced the penalty of death on so many fools, disloyal ones and fanatics, reject it for myself when I myself have failed? There is nothing unpleasant about death, my friend, although the manner of it may be terrible. But even torture is soon over; and the sting is gone from torture when the victim knows that the cause of science is thereby being advanced. They will learn from my agonies.”
“Suit yourself!” I urged him. “Each to his own amusement. What happened after I turned to watch the elephant at the gate?”
“Those on whom the keeping of our secret rests considered that none would believe you, even if you were to tell what you have seen. But Athelstan King is different. For many years the Indian Government has accepted his bare word. Moreover, we knew that we can also accept his word. He is a man whose promises are as good as money, as the saying is.
“So after you turned aside to watch an elephant, those who were watching us opened a hidden door and Athelstan King was made prisoner from behind. They carried him bound and gagged into a cavern such as those you visited; and there he was confronted by the Nine Unknown, who asked him whether or not he will promise never to reveal what he had seen.”
The Mahatma paused.
“Did he promise?” I asked him.
“He refused. What was more, he dared them to make away with him, saying that the mahout who had accompanied us hither would already have informed the Maharajah Jihanbihar, who would certainly report to the Government. And I, standing beside him, confirmed his statement.”
“You seem to have acted as prosecuting attorney against yourself!” I said.
“No, I simply told the truth,” he answered. “We who calculate in terms of eternity and infinity have scant use for untruth. I told the Nine Unknown the exact truth — that this man Athelstan King might not be killed, because of the consequences; and that whatever he might say to certain officers of the Government would be believed. So they let him go again, and set midnight to-night as the hour of the beginning of my death.”
“Did King know that his refusal to promise entailed your death?” I asked.
He shook his head.
“Why didn’t you tell him?”
“Because it would not have been true, my friend. I had already been sentenced to death. His promise could make no possible difference to my fate. They let him go, and ordered me to present myself at midnight; so I went with him, to preserve him from the cobras in a tunnel through which he must pass.
“I brought him into this palace by hidden ways, and after I had shown him the audience hall, where these princesses are to meet, he asked me to go and find you — that being easier for me than for him, because none in this palace would be likely to question me, whereas he would be detected instantly and watched, even if not prevented. And when I had found you — and you nearly killed me — some one, as you know, locked the door and shut us in here together. It is all one to me,” he added with a shrug of the shoulders; “I have only until midnight at any event, and it makes small difference where I spend the intervening hours. Perhaps you would like to sleep a little? Why not? Sleep, and I will keep watch.”
But, badly though I needed sleep, that sort of death-watch did not quite appeal. Besides, gentle, and honest and plausible though the Gray Mahatma now seemed, there was still something within me that rebelled at trusting him entirely. He had been all along too mysterious, and mystery is what irritates most of us more than anything else. It needs a man like Athelstan King to recognize the stark honesty of such a man as that Gray Mahatma; and Athelstan King was not there to set the example. I preferred to keep awake by continuing to question him.
“And d’you mean that those devils will deliberately torture you to death after you surrender voluntarily?” I asked.
“They are not devils,” he answered solemnly.
“But they’ll torture you?”
“What is called torture can hardly fail to accompany the process they will put me through — especially if I am to be honored as I hope. For a long time we have sought to make one experiment for which no suitable subject could be found. For centuries it has been believed that a certain scientific step is possible; but the subject on whom the experiment is tried must be one who knows all our secrets and well understands the manipulation of vibrations of the atmosphere. It is seldom that such an one has to be sentenced to death. And it is one of our laws that death shall never be imposed on any one not deserving of it. There are many, myself included, who would cheerfully have offered ourselves for that experiment at any time, had it been allowed.”
“So you’re really almost contented with the prospect?” I suggested.
“No, my friend. I am discontented. And for this reason. It may be that the nine unknown, who are obliged by the oath of our order to be stern and devoid of sentiment, will discover how pleased I would be to submit myself to that experiment. And in that case, in place of that experiment they would feel obliged merely to repeat some test that I have seen a dozen times.”
“And throw your body to the alligators afterward?”
“In that case, yes. But if what I hope takes place, there will be nothing left for the alligators — nothing but bones without moisture in them that will seem ten centuries old.”
CHAPTER XI
“KILL! KILL!”
The Gray Mahatma sat still, contemplating with apparent equanimity his end that should begin at midnight, and I sat contemplating him, when suddenly a new idea occurred to me.
“You intend to surrender to your executioners at midnight?” I asked him.
He nodded gravely.
“Suppose she keeps us locked in here; what then? You say you can’t use your science to get out of here. What if you’re late for the assignation?”
“You forget,” he said with a deprecating gesture, “that they can see exactly where I am at any time! If they enter the cavern of vision and turn on the power they can see us now, instantly. They know perfectly well that my intention is to surrender to them. Therefore they will take care to make my escape from this place possible.”
Five minutes later the door opened suddenly, and six women marched in. Two of them had wave-edged daggers, two had clubs, and the other two brought food and water. It was pretty good food, and there was enough of it for two; but the women would not say a word in answer to my questions.
They set the food and water down and filed out one by one, the last one guarding the retreat of all the rest and slipping out backward, pulling the door shut after her. Whereat I offered the Mahatma food and drink, but he refused the hot curry and only accepted a little water from the brass carafe.
“They will feed me special food to-night, for I shall need my strength,” he explained; but the explanation was hardly satisfying.
I did not see how he could be any stronger later on for having let himself grow weaker in the interval. Nevertheless, I have often noticed this — that the East can train athletes by methods absolutely opposite to those imposed by trainers in the West, and it may be that their asceticism is based on something more than guesswork. I ate enormously, and he sat and watched me with an air of quiet amusement. He seemed to grow more and more friendly all the time, and to forget that he had made several attempts on my life, although his yellow eyes and lionlike way of carrying his head still gave you an uncomfortable feeling, not of mistrust but of incomprehension.
I began to realize how accurately King had summed him up; he was an absolutely honest man, which was why he was dangerous. His standards of conduct and motives were utterly different from ours, and he was honest enough to apply them without compromise or warning, that was all.
I was curious about his death sentence, and also anxious to keep awake, so I questioned him further, asking him point blank wha
t kind of experiment they were going to try on him, and what would be the use of it. He meditated for about five minutes before answering:
“Is it within your knowledge that those who make guns seek ever to make them powerful enough to penetrate the thickest armor; and that the men who make armor seek always to make it strong enough to resist the most powerful guns, so that first the guns are stronger, and then the armor, and then the guns and then the armor again, until nations groan beneath the burden of extravagance? You know that?
“Understand, then, that that is but imitation of a higher law. A fragment of the force that we control is greater than the whole power of all the guns in the world, and forever we are seeking the knowledge of how to protect ourselves against it, so that we may safely experiment with higher potencies. As we learn the secret of safety we increase the power, and then learn more safety, and again increase the power. Perpetually there comes a stage at which we dare not go forward — yet — because we do not yet know what the result of higher potencies will be on our own bodies. Do you understand me? So. There will be an experiment to-night to ascertain the utmost limit of our present ability to resist the force.”
“You mean they’ll try the force on you?”
He nodded.
“Why not use an alligator? There are lots of creatures that die harder than a human being.”
“It must be one who understands,” he answered. “Not even a neophyte would do. It must be one of iron courage, who will resist to the last, enduring agony rather than letting in death that would instantly end the agony. It must be one who knows the full extent of all our knowledge, and can therefore apply all our present resources of resistance, so that the very outside edge of safety, as it were, may be measured accurately.”
“And how long is the process likely to last?” I asked him.
“Who knows?” he answered. “Possibly three days, or longer. They will feed me scientifically, and will increase the potencies gradually, in order to observe the exact effects at different stages. And some of the more painful stages they will repeat again and again, because the greater the pain the greater the difficulty of registering exact degrees of resistance. The higher vibrations are not by any means always the most painful, any more than the brightest colors or the highest notes are always the most beautiful.”
“Then you are to use your knowledge of resistance against their knowledge of force — is that it?”
He nodded.
“Isn’t there a chance then that you may hold out to a point that will satisfy them? A point, I mean, at which you’ll be more useful to them alive than dead? Surely if you should live and tell them all about it that would serve the purpose better than to have you dead and silent forever?”
He smiled like a school teacher turning down a promising pupil’s suggestion.
“They will vibrate every atom of flesh and every drop of moisture from my bones before they have finished,” he answered, “and they will do it as gradually as possible seeking to ascertain exactly the point at which human life ceases to persist. My part will be to retain my faculties to the very end, in order to exercise resistance to the last. So a great deal depends on my courage. It is possible that this experiment may carry science forward to a point where it commences a new era, for if we can learn to survive the higher potencies, a whole new realm will lie before us awaiting exploration.”
“And if you refuse?”
“A dog’s death!”
“Have they no use for mercy?”
“Surely. But mercy is not treason. It would be treason to the cause to let me live. I failed. I let the secret out. I must die. That is the law. If they let me live, the next one who failed would quote the precedent, and within a century or so a new law of compromise would have crept in. Our secrets would be all out, and the world would use our knowledge to destroy itself. No. They show their mercy by making use of me, instead of merely throwing my dead carcass to the alligators.”
“If you will tell me your real name I will tell them at Johns Hopkins about your death, and perhaps they will inscribe your record on some roll of martyrs,” I suggested.
I think that idea tempted him, for his eyes brightened and grew strangely softer for a moment. He was about to speak, but at that moment the door opened again, and things began to occur that drove all thought of Johns Hopkins from our minds.
About a dozen women entered this time. They did not trouble to tie the Mahatma, but they bound me as the Philistines did Samson, and then threw a silken bag over my head by way of blindfold. The bag would have been perfectly effective if I had not caught it in my teeth as they drew it over my shoulders. It did not take long to bite a hole in it, nor much longer to move my head about until I had the hole in front of my right eye, after which I was able to see fairly well where they were leading me.
Women of most lands are less generous than men to any one in their power. Men would have been satisfied to let me follow them along or march in front of them, provided I went fast enough to suit them, but those vixens hardly treated me as human. Perhaps they thought that unless they beat, shoved, prodded and kicked me all the way along those corridors and up the gilded stairs I might forget who held the upper hand for the moment; but I think not. I think it was simply sex-venom — the half-involuntary vengeance that the under-dog inflicts on the other when positions are reversed. When India’s women finally break purdah and enter politics openly, we shall see more cruelty and savagery, for that reason, than either the French or Russian terrors had to show.
I was bruised and actually bleeding in a dozen places when they hustled me down a corridor at last, and crowded me into a narrow anteroom, where the two harridans who had handled me hardest had the worst of it. I gave them what in elephant stables is known as the “squeeze,” crushing them to right and left against projecting walls; whereat they screamed, and I heard the reproving voice of the Mahatma just behind me:
“Violence is the folly of beasts. Patience and strength are one!”
But they were not sticking pins into his ribs and thighs to humiliate and discourage him. He was being led by either hand, and cooed to softly in the sort of way that members of the Dorcas Guild would treat a bishop. It was easy enough for him to feel magnanimous. I managed to tread hard on one foot, and to squeeze two more women as they shoved me through a door into a vast audience hall, and the half-suppressed screams were music in my ears. I don’t see why a woman who uses pins on a prisoner should be any more immune than a man from violent retaliation.
When they had shut the door they stripped the silk bag off over my head and holding me by the arms, four on either side, dragged me to the middle of a hall that was at least as large as Carnegie Hall in New York, and two or three thousand times as sumptuous.
I stood on a strip of carpet six feet wide, facing a throne that faced the door I had entered by. The throne was under a canopy, and formed the center of a horseshoe ring of gilded chairs, on every one of which sat a heavily veiled woman. Except that they were marvelously dressed in all the colors of the rainbow and so heavily jeweled that they flashed like the morning dew, there was nothing to identify any of the women except one. She was Yasmini. And she sat on the throne in the center, unveiled, unjeweled, and content to outshine all of them without any kind of artificial aid.
She sat under a hard white light directed from behind a lattice in the wall that would have exaggerated the slightest imperfection of looks or manner; and she looked like a fairy-book queen — like the queen you used to think of in the nursery when your aunt read stories to you and the illustrated Sunday supplements had not yet disillusioned you as to how queens wear their hats.
She was Titania, with a touch of Diana the Huntress, and decidedly something of Athena, goddess of wisdom, clothed in flowing cream that showed the outlines of her figure, and with sandals on her bare feet. Not a diamond. Not a jewel of any kind. Her hair was bound up in the Grecian fashion and shone like yellow gold.
Surely she seemed to have been bor
n for the very purpose of presiding. Perhaps she was the only one who was at ease, for the others shifted restlessly behind their veils and had that vague, uncertain air that goes with inexperience — although one woman, larger looking than the rest, and veiled in embroidered black instead of colors, sat on a chair near the throne with a rather more nervy-looking outline. There were more than a hundred women in there all told.
Yasmini’s change of countenance at sight of my predicament was instantaneous. I don’t doubt it was her fault that I had been mistreated on the way up, for these women had seen me bound by her orders and mocked by her a couple of hours previously. But now she saw fit to seem indignant at the treatment I had suffered, and she made even the ranks of veiled princesses shudder as she rose and stormed at my captors, giving each word a sort of whip-lash weight.
“Shall a guest of mine suffer in my house?”
One of the women piped up with a complaint against me. I had trodden on her foot and crushed her against a door-jamb.
“Would he had slain you!” she retorted. “She-dog! Take her away! I will punish her afterward! Who stuck pins into him? Speak, or I will punish all of you!”
None owned up, but three or four of them who had not been able to come near enough to do me any damage betrayed the others, so she ordered all except four of them out of the room to await punishment at her convenience. And then she proceeded to apologize to me with such royal grace and apparent sincerity that I wondered whom she suspected of overhearing her. Wondering, my eyes wandering, I noticed the woman veiled in black. She was an elderly looking female, rather crouched up in her gorgeous shawl as if troubled with rheumatism, and neither her hands nor her feet were visible, both being hidden in the folds of the long sari.
The next instant Yasmini flew into a passion because the Mahatma and I were kept standing. The Mahatma was not standing, as a matter of fact; he had already squatted on the floor beside me. The women brought us stools, but the Mahatma refused his. Thinking I might be less conspicuous sitting than standing I sat down on my stool, whereat Yasmini began showering the women with abuse for not having supplied me with better garments. Considering the long swim, the dusty ride on an elephant, and two fights with women, during which they had been ripped nearly into rags, the clothes weren’t half-bad!
