The cheerfulness of their conversation being interrupted by this accident, in which the guests could be of no service to their kind entertainer; and as the mother was taken up in administering consolation to the poor girl, whose disposition was too good hastily to forget the sudden loss of her little favourite, which had been fondling with her a few minutes before; and as Joseph and Fanny were impatient to get home and begin those previous ceremonies to their happiness which Adams had insisted on, they now offered to take their leave. The gentleman importuned them much to stay dinner; but when he found their eagerness to depart he summond his wife; and accordingly, having performed all the usual ceremonies of bows and curtsies more pleasant to be seen than to be related, they took their leave, the gentleman and his wife heartily wishing them a good journey, and they as heartily thanking them for their kind entertainment. They then departed, Adams declaring that this was the manner in which the people had lived in the golden age.
CHAPTER V.
A DISPUTATION ON SCHOOLS HELD ON THE ROAD BY MR ABRAHAM ADAMS AND JOSEPH; AND A DISCOVERY NOT UNWELCOME TO THEM BOTH.
OUR TRAVELLERS, HAVING well refreshed themselves at the gentleman’s house, Joseph and Fanny with sleep, and Mr Abraham Adams with ale and tobacco, renewed their journey with great alacrity; and, pursuing the road into which they were directed, travelled many miles before they met with any adventure worth relating. In this interval we shall present our readers with a very curious discourse, as we apprehend it, concerning public schools, which passed between Mr Joseph Andrews and Mr Abraham Adams.
They had not gone far before Adams, calling to Joseph, asked him, if he had attended to the gentleman’s story? he answered, to all the former part. “And don’t you think,” says he, “he was a very unhappy man in his youth?”—“A very unhappy man, indeed,” answered the other. “Joseph,” cries Adams, screwing up his mouth, “I have found it; I have discovered the cause of all the misfortunes which befel him: a public school, Joseph, was the cause of all the calamities which he afterwards suffered. Public schools are the nurseries of all vice and immorality. All the wicked fellows whom I remember at the university were bred at them.—Ah, Lord! I can remember as well as if it was but yesterday, a knot of them; they called them King’s scholars, I forget why—very wicked fellows! Joseph, you may thank the Lord you were not bred at a public school; you would never have preserved your virtue as you have. The first care I always take is of a boy’s morals; I had rather he should be a blockhead than an atheist or a presbyterian. What is all the learning in the world compared to his immortal soul? What shall a man take in exchange for his soul? But the masters of great schools trouble themselves about no such thing. I have known a lad of eighteen at the university, who hath not been able to say his catechism; but for my own part, I always scourged a lad sooner for missing that than any other lesson. Believe me, child, all that gentleman’s misfortunes arose from his being educated at a public school.”
“It doth not become me,” answered Joseph, “to dispute anything, sir, with you, especially a matter of this kind; for to be sure you must be allowed by all the world to be the best teacher of a school in all our county.” “Yes, that,” says Adams, “I believe, is granted me; that I may without much vanity pretend to—nay, I believe I may go to the next county too—but gloriari non est meum.”—“However, sir, as you are pleased to bid me speak,” says Joseph, “you know my late master, Sir Thomas Booby, was bred at a public school, and he was the finest gentleman in all the neighbourhood. And I have often heard him say, if he had a hundred boys he would breed them all at the same place. It was of his opinion, and I have often heard him deliver it, that a boy taken from a public school and carried into the world, will learn more in one year there than one of a private education will in five. He used to say the school itself initiated him a great way (I remember that was his very expression), for great schools are little societies, where a boy of any observation may see in epitome what he will afterwards find in the world at ]arge.”—“Hinc illœ lachrymœ: for that very reason,” quoth Adams, “I prefer a private school, where boys may be kept in innocence and ignorance: for, according to that fine passage in the play of Cato, the only English tragedy I ever read,
“If knowledge of the world must make men villains,
May Juba ever live in ignorance!”
Who would not rather preserve the purity of his child than wish him to attain the whole circle of arts and sciences? which, by the bye, he may learn in the classes of a private school; for I would not be vain, but I esteem myself to be second to none, nulli secundum, in teaching these things; so that a lad may have as much learning in a private as in a public education.“—”And, with submission,” answered Joseph, ”he may get as much vice: witness several country gentlemen, who were educated within five miles of their own houses, and are as wicked as if they had known the world from their infancy. I remember when I was in the stable, if a young horse was vicious in his nature, no correction would make him otherwise: I take it to be equally the same among men: if a boy be of a mischievous wicked inclination, no school, though ever so private, will ever make him good: on the contrary, if he be of a righteous temper, you may trust him to London, or wherever else you please—he will be in no danger of being corrupted. Besides, I have often heard my master say that the discipline practised in public schools was much better than that in private.“—”You talk like a jackanapes,” says Adams, ”and so did your master. Discipline indeed! because one man scourges twenty or thirty boys more in a morning than another, is he therefore a better disciplinarian? I do presume to confer in this point with all who have taught from Chiron’s time to this day; and, if I was master of six boys only, I would preserve as good discipline amongst them as the master of the greatest school in the world. I say nothing, young man; remember I say nothing; but if Sir Thomas himself had been educated nearer home, and under the tuition of somebody—remember, I name nobody—it might have been better for him:—but his father must institute him in the knowledge of the world. Nemo mortalium omnibus horis sapit.” Joseph, seeing him run on in this manner, asked pardon many times, assuring him he had no intention to offend. ”I believe you had not, child,” said he, ”and I am not angry with you: but for maintaining good discipline in a school; for this.“—And then he ran on as before, named all the masters who are recorded in old books, and preferred himself to them all. Indeed, if this good man had an enthusiasm, or what the vulgar call a blind side, it was this: he thought a schoolmaster the greatest character in the world, and himself the greatest of all schoolmasters: neither of which points he would have given up to Alexander the Great at the head of his army.
Adams continued his subject till they came to one of the beautifullest spots of ground in the universe. It was a kind of natural amphitheatre formed by the winding of a small rivulet, which was planted with thick woods; and the trees rose gradually above each other, by the natural ascent of the ground they stood on; which ascent as they hid with their boughs, they seemed to have been disposed by the design of the most skilful planter. The soil was spread with a verdure which no paint could imitate: and the whole place might have raised romantic ideas in elder minds than those of Joseph and Fanny, without the assistance of love.
Here they arrived about noon, and Joseph proposed to Adams that they should rest awhile in this delightful place, and refresh themselves with some provisions which the good-nature of Mrs Wilson had provided them with. Adams made no objection to the proposal; so down they sat, and, pulling out a cold fowl and a bottle of wine, they made a repast with a cheerfulness which might have attracted the envy of more splendid tables. I should not omit that they found among their provision a little paper containing a piece of gold, which Adams imagining had been put there by mistake, would have returned back to restore it; but he was at last convinced by Joseph that Mr Wilson had taken this handsome way of furnishing them with a supply for their journey, on his having related the distress which they had been in, when they were relieved by
the generosity of the pedlar. Adams said he was glad to see such an instance of goodness, not so much for the conveniency which it brought them as for the sake of the doer, whose reward would be great in heaven. He likewise comforted himself with a reflection that he should shortly have an opportunity of returning it him; for the gentleman was within a week to make a journey into Somersetshire, to pass through Adams’s parish, and had faithfully promised to call on him; a circumstance which we thought too immaterial to mention before; but which those who have as great an affection for that gentleman as ourselves will rejoice at, as it may give them hopes of seeing him again. Then Joseph made a speech on charity, which the reader, if he is so disposed, may see in the next chapter; for we scorn to betray him into any such reading without first giving him warning.
CHAPTER VI.
MORAL REFLECTIONS BY JOSEPH ANDREWS; WITH THE HUNTING ADVENTURE, AND PARSON ADAMS’S MIRACULOUS ESCAPE.
“I HAVE OFTEN wondered, sir,” said Joseph, “to observe so few instances of charity among mankind; for though the goodness of a man’s heart did not incline him to relieve the distresses of his fellow-creatures, methinks the desire of honour should move him to it. What inspires a man to build fine houses, to purchase fine furniture, pictures, clothes, and other things, at a great expense, but an ambition to be respected more than other people? Now, would not one great act of charity, one instance of redeeming a poor family from all the miseries of poverty, restoring an unfortunate tradesman by a sum of money to the means of procuring a livelihood by his industry, discharging an undone debtor from his debts or a gaol, or any such-like example of goodness, create a man more honour and respect than he could acquire by the finest house, furniture, pictures, or clothes, that were ever beheld? for not only the object himself who was thus relieved, but all who heard the name of such a person, must, I imagine, reverence him infinitely more than the possessor of all those other things; which, when we so admire, we rather praise the builder, the workman, the painter, the lace-maker, the tailor, and the rest, by whose ingenuity they are produced, than the person who by his money makes them his own. For my own part, when I have waited behind my lady in a room hung with fine pictures, while I have been looking at them I have never once thought of their owner, nor hath any one else, as I ever observed; for when it hath been asked whose picture that was, it was never once answered the master’s of the house; but Ammyconni, Paul Varnish, Hannibal Scratchi, or Hogarthi, which I suppose were the names of the painters; but if it was asked—Who redeemed such a one out of prison? Who lent such a ruined tradesman money to set up? Who clothed that family of poor small children? it is very plain what must be the answer. And besides, these great folks are mistaken if they imagine they get any honour at all by these means; for I do not remember I ever was with my lady at any house where she commended the house or furniture but I have heard her at her return home make sport and jeer at whatever she had before commended; and I have been told by other gentlemen in livery that it is the same in their families: but I defy the wisest man in the world to turn a true good action into ridicule. I defy him to do it. He who should endeavour it would be laughed at himself, instead of making others laugh. Nobody scarce doth any good, yet they all agree in praising those who do. Indeed, it is strange that all men should consent in commending goodness, and no man endeavour to deserve that commendation; whilst, on the contrary, all rail at wickedness, and all are as eager to be what they abuse. This I know not the reason of; but it is as plain as daylight to those who converse in the world, as I have done these three years.” “Are all the great folks wicked then?” says Fanny. “To be sure there are some exceptions,” answered Joseph. “Some gentlemen of our cloth report charitable actions done by their lords and masters; and I have heard Squire Pope, the great poet, at my lady’s table, tell stories of a man that lived at a place called Ross, and another at the Bath, one Al—Al—I forget his name, but it is in the book of verses. This gentleman hath built up a stately house too, which the squire likes very well; but his charity is seen farther than his house, though it stands on a hill,—aye, and brings him more honour too. It was his charity that put him in the book, where the squire says he puts all those who deserve it; and to be sure, as he lives among all the great people, if there were any such, he would know them.” This was all of Mr Joseph Andrews’s speech which I could get him to recollect, which I have delivered as near as was possible in his own words, with a very small embellishment. But I believe the reader hath not been a little surprised at the long silence of parson Adams, especially as so many occasions offered themselves to exert his curiosity and observation. The truth is, he was fast asleep, and had so been from the beginning of the preceding narrative; and, indeed, if the reader considers that so many hours had passed since he had closed his eyes, he will not wonder at his repose, though even Henley himself, or as great an orator (if any such be), had been in his rostrum or tub before him.
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