It all began when they showed soldiers looking for drugs on the news. Chichilkuali said to Yolcaut:
‘Problems, boss.’
Yolcaut told him not to be an asshole. The next day on the TV they said that some men who were in prison in Mexico had been sent to live in a prison in the country of the United States as a surprise. Yolcaut started to pay really close attention to the news and he even asked me to be quiet. On the TV they were showing a list with the names of the men who now lived in the prison in the country of the United States. When the report was over Yolcaut said one of his enigmatic and mysterious phrases. He said:
‘The shit’s really hit the fan now.’
It was a really enigmatic phrase, because even Chichilkuali went quiet with a face like he wanted to decipher the mystery.
Since then there’ve been corpses on the TV every day. They’ve shown: the corpse in the zoo, corpses of policemen, corpses of drug traffickers, corpses from the army, corpses of politicians and corpses of fucking innocent people. The Governor and the president went on TV to tell all us Mexicans not to worry, to stay calm.
Yolcaut hasn’t been out of the palace either. He spends all his time talking on the phone giving orders. Miztli and Chichilkuali have been out of the palace. Miztli says it’s fucking chaos outside. Chichilkuali says there are fuckloads of problems. Yolcaut wants us to go on a trip to a faraway place for a while, for protection. He asked me where I wanted to go and promised me we’d go wherever I wanted. Mazatzin advised me to ask to go to the empire of Japan. If we went there I could meet a Japanese mute. But I want to go to the country of Liberia to go on safaris and catch a Liberian pygmy hippopotamus.
Mazatzin has been reading me bits from an old futuristic book. It’s a book a man wrote many years ago imagining the time we live in now. And so it’s really funny because the author guessed lots of things that happen today, like hair transplants and cloning. But Mazatzin thinks the things the author didn’t guess are funnier, like the thing about hats. In the book everyone wears hats. Mazatzin thinks it’s really funny how the writer was able to imagine difficult things and couldn’t imagine that people would stop wearing hats. And he said it’s as if we were all walking around today wearing sombreros like charro horsemen. Poor Mazatzin. Educated people really do know a lot of things from books, but they know nothing about life. This wasn’t the writer’s mistake. It was humanity’s mistake.
I’ve got lots of charro sombreros, six. One of them is a famous sombrero because a charro wore it in a really old film. Yolcaut bought me the sombrero for my birthday last year and then we watched the film to look for the sombrero. The film’s about two charros fighting over a woman. It’s a really ridiculous film. Instead of fighting with bullets the two horsemen fight with songs. And they’re not even macho songs, like ‘The King’. That’s what I don’t understand: if they’re charros and macho why do they sing love songs as if they were faggots? Maybe that’s why no one wants to wear a hat anymore, because people used to do ridiculous things like wearing charro sombreros and being faggots. That’s when hats stopped being prestigious. At the end of the film the two charros both end up happy, each with a different woman. They even make friends and live happily ever after: totally ridiculous.
The problem with this film is that it’s Yolcaut’s favourite and he makes me watch it with him whenever he feels like it. We’ve seen it loads of times, easily twenty. I’ve already learned it by heart without meaning to. The worst part is when one of the charros goes up to the woman’s window and says things about love to her. He says: ‘Your eyes are like starlight, two bright orbs that light up my darkness. I know I don’t deserve you, but without you life is a torment, an eternal dying.’ Pathetic. The other charro sombrero I’ve got was a present from Miztli, also for my birthday last year. My birthday last year was disastrous. I got so many charro sombreros it was as if I was a nationalist. This other sombrero was made in Miztli’s village, which according to him is a charro village. But it’s a lie. In charro villages there have to be at least 1,000 horsemen.
One day, a long time ago, Miztli took me to his village and we didn’t see one horse. And there were zero people wearing charro sombreros, zero. There were lots of shops selling charro sombreros and things for horses. One of the shops was called El Charro, another was called Charro World, another Charro Gear and another one Charrito’s. But there weren’t any charros, there were people taking photos and buying key-rings and postcards. The only charro I saw was a statue at the entrance to the village. He was a suspect charro, because it looked like he was dancing ballet like a faggot. And he didn’t even have a hat. Miztli said someone had stolen it, that one morning the charro woke up without his hat. The thief must have been one of those people who think charros shouldn’t be faggots.
In any case Miztli was really happy to show me his so-called charro village. Pathetic. The truth is, there were more churches than anything else in the village. There were so many churches that instead of a charro village it was a priest village. Miztli thought this was really funny. He said yes, it was a priest village, but they were macho priests. And then he pointed out a little boy who was walking down the street and said:
‘Look, look, that’s the bishop’s son.’
The problem with charro sombreros is they’re only for charros. The thing is that the brim is very wide, they might even have the widest brim of all the hats in the world. I think if there was a hat with a wider brim it wouldn’t be a hat any more. It would be a parasol.
If you’re not a charro and you put on a charro sombrero you might get dizzy and fall over. Then, with your charro sombrero on, it’s really difficult to get up off the floor. Other people put on charro sombreros and they go mad. But not mad for invading countries, like with the three-cornered hats. Really just for shooting bullets into the sky and shouting nationalist slogans.
But the charros don’t fall over or go mad. They stay in the shadow of their sombreros, very mysterious and enigmatic.
Who knows what the charros are hiding from.
Who know what they’re plotting.
Today there was an enigmatic corpse on the TV: they cut off his head and he wasn’t even a king. It didn’t look like it was the work of the French either, who like cutting off heads so much. The French put the heads in a basket after cutting them off. I saw it in a film. They put a basket just under the king’s head in the guillotine. Then the French let the blade fall and the king’s head is cut off and lands in the basket. That’s why I like the French so much, they’re so refined. As well as taking off the king’s crown so it doesn’t get dented, they take care that his head doesn’t roll away from them. Then the French give his head to some lady to make her cry. A queen or a princess or something like that. Pathetic.
We Mexicans don’t use baskets when we cut off heads. We hand over the severed heads in a crate of vintage brandy. Apparently this is very important, because the man on the news repeated over and over that the head had been delivered in a crate of vintage brandy. The head was from the corpse of a policeman, the chief of all the policemen or something like that. Nobody knows where the other parts of the corpse went.
On the TV they showed a photo of the head and the truth is he had a really bad hairstyle. He had long hair with a few strands dyed blond, pathetic. Hats are good for that too, for hiding your hair. Not just when it’s a bad hairstyle, because it’s best to hide your hair all the time, even with supposedly nice hairstyles. Hair is a dead part of the body. For example: when you get your hair cut it doesn’t hurt. And if it doesn’t hurt it’s because it’s dead. It does hurt when someone pulls it, but it’s not the hair that hurts, it’s your scalp. I researched it in my free time with Mazatzin. Hair is like a corpse you wear on your head while you’re alive. And it’s a devastating corpse that grows and grows without stopping, which is very sordid. Maybe when you turn into a corpse your hair isn’t sordid any more, but before it is. That’s the best thing about Liberian pygmy hippopotamuses: they’re bald.
These are the things you can hide under a detective hat: your hair, a baby rabbit, a tiny little gun with minuscule bullets, a carrot for the baby rabbit. Detective hats aren’t very good hiding places. If you need to put a rifle with gigantic bullets in there it won’t fit. The best hats for hiding things in are top hats, like the ones magicians wear. But detective hats are good for solving enigmas and mysteries. I’ve got lots of detective hats, three. I put them on whenever I find out mysterious things are going on in the palace. And I start to investigate, stealthily. It’s not like the research I do with Mazatzin, because I do that with books. Books don’t have anything in them about the present, only the past and the future. This is one of the biggest defects of books. Someone should invent a book that tells you what’s happening at this moment, as you read. It must be harder to write that sort of book than the futuristic ones that predict the future. That’s why they don’t exist. And that’s why I have to go and investigate reality.
Today Miztli and Chichilkuali did mysterious things, like filling a truck with crates they took out of one of the empty rooms we don’t use. When they left I put on a detective hat and discovered one of Yolcaut’s enigmas. The empty rooms we don’t use are always locked, but today one was left open. And it turns out we don’t have five empty rooms we don’t use, only four, or none: one of the empty rooms we don’t use is really the gun and rifle room.
The guns are hidden in drawers and the rifles are hidden inside a cupboard. I didn’t have time to count them, because I didn’t want Yolcaut to find me, but we must have at least about 1,000 guns and about 500 rifles. We’ve got all different sizes, we even have a rifle with gigantic bullets. That’s when I realised Yolcaut and I are playing the bullet game wrong: with a bullet from that rifle you’d definitely turn into a corpse, it wouldn’t matter where it got you, apart from the hair, which is already dead. We should play the bullet game saying the number of bullets, the part of the body and the size of the bullet. A little orifice, where it would take five days for all the blood to come out, isn’t the same as an enormous orifice, where it’d take five seconds. I also found a tiny little pistol with some bullets so minuscule that even if it shot you seventy times in the heart you still wouldn’t be a corpse.
If I’d known what I was going to find in the gun and rifle room I wouldn’t have put on a detective hat. I would have put on the highest top hat from my hat collection, one you could fit about six or seven rabbits in. I would have liked to hide the rifle with gigantic bullets under my hat, but all I could take was the tiny little pistol with the minuscule bullets. Disastrous. But the most disastrous thing of all was finding out Yolcaut is telling me lies, like saying we have empty rooms when they’re really rooms with guns and rifles in them. Gangs are not about lies. Gangs are about solidarity, protection and not hiding the truth from each other. At least that’s what Yolcaut says, but he’s a liar. I don’t think I’m even going to get a Liberian pygmy hippopotamus. Or go to the country of Liberia. They must be more of Yolcaut’s lies.
When I can’t bear the pain in my tummy, like today, Cinteotl makes me a cup of chamomile tea. Sometimes I get such bad pains I even start crying. Normally they’re like cramps, although the worst ones feel like a hole that keeps growing and growing and it’s as if my tummy’s going to explode. I always cry when I get these pains, but I’m not a faggot. Being ill is different to being a faggot. If you’re ill it’s all right to cry, Yolcaut told me.
Cinteotl has a drawer full of herbs for curing illnesses. She’s got chamomile for the stomach, linden flowers for nerves, orange leaves for dieting, passionflower for nerves, orange blossom for digestion, valerian for nerves and a load of other herbs, lots of them for nerves. Yolcaut doesn’t like tea, he says it’s a coward’s drink.
Yolcaut used to prefer Miztli to get the doctor when my tummy hurt a lot. The doctor was quite an old man and when Yolcaut wasn’t looking he used to slip me tamarind sweets. And I’m not even allowed to eat tamarind. Or chilli. According to the doctor, there was something wrong with my psychology, not my tummy.
The best thing about the doctor was he told some really funny stories about aliens. Once aliens came to León in their spaceship. They landed in a field of corn to collect plants and animals. In the place where the spaceship landed they left a burnt patch where no plants have ever grown again, not even grass. And this was many years ago, more than four, I think. Another time the aliens came to abduct a little girl. And another time they were hovering above Aguascalientes for an hour.
The doctor doesn’t come any more because Yolcaut got annoyed with him. Once, according to Miztli, the doctor told Yolcaut it wasn’t really my stomach making me ill, but that the pains came from not having a mummy, and what I needed was a psychology doctor. Supposedly this is what’s called a psychosomatic illness, which means the illness is in the mind. But my mind isn’t ill, my brain has never hurt.
There’s a scandal on the TV because they showed a photo of the policeman’s severed head. But it’s not because of his hairstyle. This is the scandal: some people think they shouldn’t show pictures of severed heads on the TV. Or corpses. Other people think they should, that everyone has a right to see the truth. Yolcaut laughs at this scandal and says that this is the bullshit people amuse themselves with. I don’t say anything. But I don’t think it’s bullshit. Yolcaut thinks it’s bulls-hit because he doesn’t care about truth and lies. I was about to tell him that gangs are about telling the truth too, but I kept quiet. What happened is I became a mute. And I also stopped being called Tochtli. Now I’m called Usagi and I’m a Japanese mute.
It’s been barely seven hours since I became a mute and already I’m an enigma and a mystery. Everyone wants to know why I’m not speaking and to stop me being mute. Cinteotl made me a cup of tea with some foul-tasting herbs, supposedly to cure my throat. Yolcaut thinks I’m mute because he hasn’t got me the Liberian pygmy hippopotamus and spends all his time telling me I must be patient. But I didn’t become mute because of that, it was Yolcaut’s lies.
I can’t explain why I’m mute to anyone now. Mutes don’t give explanations. Or they give them with their hands. I don’t know the hand language mutes use, so I’m a mute squared. Mazatzin asked me if we could speak by writing. Then I decided to be deaf, and mute with writing too. To be deaf what you have to do is remember a snatch of a song and repeat it over and over in your head. I picked a little bit from ‘The King’, where it says Cryyy and cryyy, cryyy and cryyy, cryyy and cryyy, cryyy and cryyy. The writing bit is easier, you just have to be illiterate: instead of writing words you do drawings or rather squiggles. And so now I’m deaf and mute cubed.
Today I’m wearing a Japanese samurai hat. Inside I’m carrying my tiny little pistol with the minuscule bullets. Shhhh …
We rabbits do poos like pellets.
Perfect little round pellets, like the ammunition for pistols.
We rabbits shoot poo bullets with pistols.
TWO
On the plane on the way to Paris, Franklin Gómez pointed out the French people. The French are like us and don’t have two heads or anything like that. That’s why they’re advanced: because they’re like us and even so they invented the guillotine. Whereas we use machetes to cut off heads. The difference between the guillotine and the machete is that the guillotine is devastating. With a guillotine, you can cut off a head in just one slice. Whereas with a machete you have to do lots more slices, at least four. And with the guillotine you can make immaculate cuts, you don’t even splatter blood around. By the way, Franklin Gómez started being Franklin Gómez yesterday in the airport. That’s what his passport from the country of Honduras says: Franklin Gómez. The
re were problems because Franklin Gómez didn’t want to be Franklin Gómez. Until Winston López convinced him. Franklin Gómez thought this name was suspicious and he wouldn’t be allowed to travel. Then Winston López showed him the sport in the newspaper. The day before, Mexico and the country of Honduras had played a football match. In order to convince Franklin Gómez to become Franklin Gómez, Winston López read him out the line-up for Honduras: Astor Henríquez, Maynor Figueroa, Junior Izaguirre, Wilson Palacios, Eddy Vega, Wilmer Velásquez, Milton Núñez … Franklin Gómez still wasn’t sure, saying that a group of Hondurans travelling to Monrovia would be very suspicious. Then Winston López asked him who in the world gives a fuck about Honduras or Liberia and everything was sorted out.
Winston López told me about ten times that I had to learn the names and I couldn’t get it wrong. We are: Winston López, Franklin Gómez and Junior López. If I get it wrong we won’t be able to get to Monrovia. But I’ve got a really good memory, we’ll definitely get there. I got to be Junior López, although Franklin Gómez calls me JR. Winston López told him to stop pissing around, but Franklin Gómez thinks that if we’re going to get to Monrovia we need to act naturally. You act naturally when you want to be good at lying and cheating. Yolcaut knows a lot about acting naturally: he acts naturally when he says the room with the guns and rifles is empty. But these are things that happened to Tochtli and Usagi, who are mutes, but not to Junior López.
After Paris we have to take two more planes to get to Monrovia. One plane that takes us from Europe to Africa and another that takes us from Africa to Monrovia. Winston López says travelling to Monrovia is as difficult as sailing to Lagos de Moreno. Lagos de Moreno is Miztli’s village and it doesn’t have lakes or charros. It has lots of priests and a tiny little stinking river that not even a motorboat can get down. Franklin Gómez says getting to Monrovia is as difficult as travelling from one third-world country to another third-world country.
Down the Rabbit Hole Page 3
