“What aileth thee, O Wood-Sun, and is this a new custom of thy kindred and the folk of God-home that their brides array themselves like thralls new-taken, and as women who have lost their kindred and are outcast? Who then hath won the Burg of the Anses, and clomb the rampart of God-home?”
But she spoke from where she stood in a voice so sweet, that it thrilled to the very marrow of his bones.
I have dwelt a while with sorrow since we met, we twain, in the wood:
I have mourned, while thou hast been merry, who deemest the war-play good.
For I know the heart of the wilful and how thou wouldst cast away
The rampart of thy life-days, and the wall of my happy day.
Yea I am the thrall of Sorrow; she hath stripped my raiment off
And laid sore stripes upon me with many a bitter scoff.
Still bidding me remember that I come of the God-folk’s kin,
And yet for all my godhead no love of thee may win.
Then she looked longingly at him a while and at last could no longer refrain her, but drew nigh him and took his hands in hers, and kissed his mouth, and said as she caressed him:
O where are thy wounds, beloved? how turned the spear from thy breast,
When the storm of war blew strongest, and the best men met the best?
Lo, this is the tale of to-day: but what shall to-morrow tell?
That Thiodolf the Mighty in the fight’s beginning fell;
That there came a stroke ill-stricken, there came an aimless thrust,
And the life of the people’s helper lay quenched in the summer dust.
He answered nothing, but smiled as though the sound of her voice and the touch of her hand were pleasant to him, for so much love there was in her, that her very grief was scarcely grievous. But she said again:
Thou sayest it: I am outcast; for a God that lacketh mirth
Hath no more place in God-home and never a place on earth.
A man grieves, and he gladdens, or he dies and his grief is gone;
But what of the grief of the Gods, and the sorrow never undone?
Yea verily I am the outcast. When first in thine arms I lay
On the blossoms of the woodland my godhead passed away;
Thenceforth unto thee was I looking for the light and the glory of life
And the Gods’ doors shut behind me till the day of the uttermost strife.
And now thou hast taken my soul, thou wilt cast it into the night,
And cover thine head with the darkness, and turn thine eyes from the light.
Thou wouldst go to the empty country where never a seed is sown
And never a deed is fashioned, and the place where each is alone;
But I thy thrall shall follow, I shall come where thou seemest to lie,
I shall sit on the howe that hides thee, and thou so dear and nigh!
A few bones white in their war-gear that have no help or thought,
Shall be Thiodolf the Mighty, so nigh, so dear—and nought.
His hands strayed over her shoulders and arms, caressing them, and he said softly and lovingly:
I am Thiodolf the Mighty: but as wise as I may be
No story of that grave-night mine eyes can ever see,
But rather the tale of the Wolfings through the coming days of earth,
And the young men in their triumph and the maidens in their mirth;
And morn’s promise every evening, and each day the promised morn,
And I amidst it ever reborn and yet reborn.
This tale I know, who have seen it, who have felt the joy and pain,
Each fleeing, each pursuing, like the links of the draw-well’s chain:
But that deedless tide of the grave-mound, and the dayless nightless day,
E’en as I strive to see it, its image wanes away.
What say’st thou of the grave-mound? shall I be there at all
When they lift the Horn of Remembrance, and the shout goes down the hall,
And they drink the Mighty War-duke and Thiodolf the old?
Nay rather; there where the youngling that longeth to be bold
Sits gazing through the hall-reek and sees across the board
A vision of the reaping of the harvest of the sword,
There shall Thiodolf be sitting; e’en there shall the youngling be
That once in the ring of the hazels gave up his life to thee.
She laughed as he ended, and her voice was sweet, but bitter was her laugh. Then she said:
Nay thou shalt be dead, O warrior, thou shalt not see the Hall
Nor the children of thy people ’twixt the dais and the wall.
And I, and I shall be living; still on thee shall waste my thought:
I shall long and lack thy longing; I shall pine for what is nought.
But he smiled again, and said:
Not on earth shall I learn this wisdom; and how shall I learn it then
When I lie alone in the grave-mound, and have no speech with men?
But for thee,—O doubt it nothing that my life shall live in thee,
And so shall we twain be loving in the days that yet shall be.
It was as if she heard him not; and she fell aback from him a little and stood silently for a while as one in deep thought; and then turned and went a few paces from him, and stooped down and came back again with something in her arms (and it was the hauberk once more), and said suddenly:
O Thiodolf, now tell me for what cause thou wouldst not bear
This grey wall of the hammer in the tempest of the spear?
Didst thou doubt my faith, O Folk-wolf, or the counsel of the Gods,
That thou needs must cast thee naked midst the flashing battle-rods,
Or is thy pride so mighty that it seemed to thee indeed
That death was a better guerdon than the love of the God-head’s seed?
But Thiodolf said: “O Wood-Sun, this thou hast a right to ask of me, why I have not worn in the battle thy gift, the Treasure of the World, the Dwarf-wrought Hauberk! And what is this that thou sayest? I doubt not thy faith towards me and thine abundant love: and as for the rede of the Gods, I know it not, nor may I know it, nor turn it this way nor that: and as for thy love and that I would choose death sooner, I know not what thou meanest; I will not say that I love thy love better than life itself; for these two, my life and my love, are blended together and may not be sundered.
“Hearken therefore as to the Hauberk: I wot well that it is for no light matter that thou wouldst have me bear thy gift, the wondrous hauberk, into battle; I deem that some doom is wrapped up in it; maybe that I shall fall before the foe if I wear it not; and that if I wear it, somewhat may betide me which is unmeet to betide a warrior of the Wolfings. Therefore will I tell thee why I have fought in two battles with the Romans with unmailed body, and why I left the hauberk, (which I see that thou bearest in thine arms) in the Roof of the Daylings. For when I entered therein, clad in the hauberk, there came to meet me an ancient man, one of the very valiant of days past, and he looked on me with the eyes of love, as though he had been the very father of our folk, and I the man that was to come after him to carry on the life thereof. But when he saw the hauberk and touched it, then was his love smitten cold with sadness and he spoke words of evil omen; so that putting this together with thy words about the gift, and that thou didst in a manner compel me to wear it, I could not but deem that this mail is for the ransom of a man and the ruin of a folk.
“Wilt thou say that it is not so? then will I wear the hauberk, and live and die happy. But if thou sayest that I have deemed aright, and that a curse goeth with the hauberk, then either for the sake of the folk I will not wear the gift and the curse, and I shall die in great glory, and because of me the House shall live; or else for thy sake I shall bear it and live, and the House shall live or die as may be, but I not helping, nay I no longer of the House nor in it. How sayest thou?”
Then she said:
Hail be thy mouth
, beloved, for that last word of thine,
And the hope that thine heart conceiveth and the hope that is born in mine.
Yea, for a man’s delivrance was the hauberk born indeed
That once more the mighty warrior might help the folk at need.
And where is the curse’s dwelling if thy life be saved to dwell
Amidst the Wolfing warriors and the folk that loves thee well
And the house where the high Gods left thee to be cherished well therein?
Yea more: I have told thee, beloved, that thou art not of the kin;
The blood in thy body is blended of the wandering Elking race,
And one that I may not tell of, who in God-home hath his place,
And who changed his shape to beget thee in the wild-wood’s leafy roof.
How then shall the doom of the Wolfings be woven in the woof
Which the Norns for thee have shuttled? or shall one man of war
Cast down the tree of the Wolfings on the roots that spread so far?
O friend, thou art wise and mighty, but other men have lived
Beneath the Wolfing roof-tree whereby the folk has thrived.
He reddened at her word; but his eyes looked eagerly on her. She cast down the hauberk, and drew one step nigher to him. She knitted her brows, her face waxed terrible, and her stature seemed to grow greater, as she lifted up her gleaming right arm, and cried out in a great voice.
Thou Thiodolf the Mighty! Hadst thou will to cast the net
And tangle the House in thy trouble, it is I would slay thee yet;
For ‘tis I and I that love them, and my sorrow would I give,
And thy life, thou God of battle, that the Wolfing House might live.
Therewith she rushed forward, and cast herself upon him, and threw her arms about him, and strained him to her bosom, and kissed his face, and he her in likewise, for there was none to behold them, and nought but the naked heaven was the roof above their heads.
And now it was as if the touch of her face and her body, and the murmuring of her voice changed and soft close to his ear, as she murmured mere words of love to him, drew him away from the life of deeds and doubts and made a new world for him, wherein he beheld all those fair pictures of the happy days that had been in his musings when first he left the field of the dead.
So they sat down on the grey stone together hand in hand, her head laid upon his shoulder, no otherwise than if they had been two lovers, young and without renown in days of deep peace.
So as they sat, her foot smote on the cold hilts of the sword, which Thiodolf had laid down in the grass; and she stooped and took it up, and laid it across her knees and his as they sat there; and she looked on Throng-plough as he lay still in the sheath, and smiled on him, and saw that the peace-strings were not yet wound about his hilts. So she drew him forth and raised him up in her hand, and he gleamed white and fearful in the growing dawn, for all things had now gotten their colours again, whereas amidst their talking had the night worn, and the moon low down was grown white and pale.
But she leaned aside, and laid her cheek against Thiodolf’s, and he took the sword out of her hand and set it on his knees again, and laid his right hand on it, and said:
Two things by these blue edges in the face of the dawning I swear;
And first this warrior’s ransom in the coming fight to bear,
And evermore to love thee who hast given me second birth.
And by the sword I swear it, and by the Holy Earth,
To live for the House of the Wolfings, and at last to die for their need.
For though I trow thy saying that I am not one of their seed,
Nor yet by the hand have been taken and unto the Father shown
As a very son of the Fathers, yet mid them hath my body grown;
And I am the guest of their Folk-Hall, and each one there is my friend.
So with them is my joy and sorrow, and my life, and my death in the end.
Now whatso doom hereafter my coming days shall bide,
Thou speech-friend, thou deliverer, thine is this dawning-tide.
She spoke no word to him; but they rose up and went hand in hand down the dale, he still bearing his naked sword over his shoulder, and thus they went together into the yew-copse at the dale’s end. There they abode till after the rising of the sun, and each to each spake many loving words at their departure; and the Wood-Sun went her ways at her will.
But Thiodolf went up the dale again, and set Throng-plough in his sheath, and wound the peace-strings round him. Then he took up the hauberk from the grass whereas the Wood-Sun had cast it, and did it on him, as it were of the attire he was wont to carry daily. So he girt Throng-plough to him, and went soberly up to the ridge-top to the folk, who were just stirring in the early morning.
Chapter 18
Tidings Brought to the Wain-Burg
Now it must be told of Otter and they of the Wain-burg how they had the tidings of the overthrow of the Romans on the Ridge, and that Egil had left them on his way to Wolfstead. They were joyful of the tale, as was like to be, but eager also to strike their stroke at the foe-men, and in that mood they abode fresh tidings.
It has been told how Otter had sent the Bearings and the Wormings to the aid of Thiodolf and his folk, and these two were great kindreds, and they being gone, there abode with Otter, one man with another, thralls and freemen, scant three thousand men: of these many were bowmen good to fight from behind a wall or fence, or some such cover, but scarce meet to withstand a shock in the open field. However it was deemed at this time in the Wain-burg that Thiodolf and his men would soon return to them; and in any case, they said, he lay between the Romans and the Mark, so that they had but little doubt; or rather they feared that the Romans might draw aback from the Mark before they could be met in battle again, for as aforesaid they were eager for the fray.
Now it was in the cool of the evening two days after the Battle on the Ridge, that the men, both freemen and thralls, had been disporting themselves in the plain ground without the Burg in casting the spear and putting the stone, and running races a-foot and a-horseback, and now close on sunset three young men, two of the Laxings and one of the Shieldings, and a grey old thrall of that same House, were shooting a match with the bow, driving their shafts at a rushen roundel hung on a pole which the old thrall had dight. Men were peaceful and happy, for the time was fair and calm, and, as aforesaid, they dreaded not the Roman Host any more than if they were Gods dwelling in God-home. The shooters were deft men, and they of the Burg were curious to note their deftness, and many were breathed with the games wherein they had striven, and thought it good to rest, and look on the new sport: so they sat and stood on the grass about the shooters on three sides, and the mead-horn went briskly from man to man; for there was no lack of meat and drink in the Burg, whereas the kindreds that lay nighest to it had brought in abundant provision, and women of the kindreds had come to them, and not a few were there scattered up and down among the carles.
Now the Shielding man, Geirbald by name, had just loosed at the mark, and had shot straight and smitten the roundel in the midst, and a shout went up from the onlookers thereat; but that shout was, as it were, lined with another, and a cry that a messenger was riding toward the Burg: thereat most men looked round toward the wood, because their minds were set on fresh tidings from Thiodolf’s company, but as it happened it was from the north and the side toward Mid-mark that they on the outside of the throng had seen the rider coming; and presently the word went from man to man that so it was, and that the new comer was a young man on a grey horse, and would speedily be amongst them; so they wondered what the tidings might be, but yet they did not break up the throng, but abode in their places that they might receive the messenger more orderly; and as the rider drew near, those who were nighest to him perceived that it was a woman.
So men made way before the grey horse, and its rider, and the horse was much spent and travel-worn. So the woman rode right into the
ring of warriors, and drew rein there, and lighted down slowly and painfully, and when she was on the ground could scarce stand for stiffness; and two or three of the swains drew near her to help her, and knew her at once for Hrosshild of the Wolfings, for she was well-known as a doughty woman.
Then she said: “Bring me to Otter the War-duke; or bring him hither to me, which were best, since so many men are gathered together; and meanwhile give me to drink; for I am thirsty and weary.”
So while one went for Otter, another reached to her the mead-horn, and she had scarce done her draught, ere Otter was there, for they had found him at the gate of the Burg. He had many a time been in the Wolfing Hall, so he knew her at once and said:
“Hail, Hrosshild! how farest thou?”
She said: “I fare as the bearer of evil tidings. Bid thy folk do on their war-gear and saddle their horses, and make no delay; for now presently shall the Roman host be in Mid-mark!”
Then cried Otter: “Blow up the war-horn! get ye all to your weapons and be ready to leap on your horses, and come ye to the Thing in good order kindred by kindred: later on ye shall hear Hrosshild’s story as she shall tell it to me!”
Therewith he led her to a grassy knoll that was hard by, and set her down thereon and himself beside her, and said:
“Speak now, damsel, and fear not! For now shall one fate go over us all, either to live together or die together as the free children of Tyr, and friends of the Almighty God of the Earth. How camest thou to meet the Romans and know of their ways and to live thereafter?”
House of the Wolfings: The William Morris Book that Inspired J. R. R. Tolkiena *s The Lord of the Rings Page 15
