Q.—Besides the military field, what are Fatah’s achievements, for example, in other fields such as the emancipation of women, the education of children, social services and so on?
Abu Ammar.—As a progressive revolution, we consider that all members of our society, whether men or women, should enjoy equal rights. We therefore encourage the total emancipation of all our women and we endeavour to give them every opportunity to participate actively in our struggle. The Palestinian woman has since the days of the Mandate fought side by side with our men. In the occupied territories at present, it is our valiant sisters who are leading the civilian resistance against the occupying forces.
We do not place any obstacles or restrictions in the face of any woman who wishes to join in our Movement. In fact, we are encouraging them to join both our military and political ranks.
As for the education of children, we have established schools for both girls and boys; we have the “Cubs” training centers, we have organisations for caring for the families of our martyrs. We have founded our own hospitals and clinics which provide free medical treatment to the displaced persons in their camps. In fact, we know that our struggle is a long-term one and we are preparing ourselves accordingly.
Q.—How many times did you personally cross the Jordan since 1967?
Abu Ammar.—I do not answer personal questions, but I have entered the occupied territories every time that my military command has asked me to do so.
Q.—Do you consider your struggle as part of the struggle against imperialism and colonialism everywhere and why?
Abu Ammar.—Our struggle is part and parcel of every struggle against imperialism, injustice and oppression in the world. It is part of the world revolution which aims at establishing social justice and liberating mankind. Outside the Palestinian and Arab masses our greatest support comes from all freedom-loving people who have realised the true nature of Zionism and its association with imperialism and neo-colonialism. Israel’s natural allies are sufficient proof of this. We only have to look at the support it receives from the United States, at its close links with the racist Republics of South Africa and Rhodesia.
As for its ties with the puppet regime of South Vietnam, let us only remember that its defence minister Moshe Dayan found it necessary and useful to spend a few months there learning their methods. The 1956 aggression against Egypt is another very clear example of the reasons for the creation of a Zionist state in the area. To sum up, we consider Israel as playing the new role of the East India Company in the Middle East.
Q.—Do you accept non-Palestinians in your fighting forces?
Abu Ammar.—We have at present both Arab and non-Arab freedom fighters in our ranks.
Q.—Why do you think Fatah has had such an appeal on both the national and international levels?
Abu Ammar.—Fatah has revolutionised the approach to the Palestinian problem. It has been the active force behind the resurgence of the Palestinian entity, which has established itself as the major element in the conflict. It is a true expression of the new Arab determination to resist invasion and oppression. Above all, it is part of the world movements for liberation and as such must attract freedom-loving people everywhere. Fatah was the first movement which translated the Palestinian aspirations into actions and which by its nature represents the true Palestinian determination.
Popular Front for the Liberation of Palestine: Platform (1969)
1. Conventional War Is the War of the Bourgeoisie. Revolutionary War Is People’s War
The Arab bourgeoisie has developed armies which are not prepared to sacrifice their own interests or to risk their privileges. Arab militarism has become an apparatus for oppressing revolutionary socialist movements within the Arab states, while at the same time it claims to be staunchly anti-imperialist. Under the guise of the national question, the bourgeoisie has used its armies to strengthen its bureaucratic power over the masses, and to prevent the workers and peasants from acquiring political power. So far it has demanded the help of the workers and peasants without organising them or without developing a proletarian ideology. The national bourgeoisie usually comes to power through military coups and without any activity on the part of the masses, as soon as it has captured power it reinforces its bureaucratic position. Through widespread application of terror it is able to talk about revolution while at the same time it suppresses all the revolutionary movements and arrests everyone who tries to advocate revolutionary action.
The Arab bourgeoisie has used the question of Palestine to divert the Arab masses from realising their own interests and their own domestic problems. The bourgeoisie always concentrated hopes on a victory outside the state’s boundaries, in Palestine, and in this way they were able to preserve their class interests and their bureaucratic positions.
The war of June 1967 disproved the bourgeois theory of conventional war. The best strategy for Israel is to strike rapidly. The enemy is not able to mobilise its armies for a long period of time because this would intensify its economic crisis. It gets complete support from U.S. imperialism and for these reasons it needs quick wars. Therefore for our poor people the best strategy in the long run is a people’s war. Our people must overcome their weaknesses and exploit the weaknesses of the enemy by mobilising the Palestinian and Arab peoples. The weakening of imperialism and Zionism in the Arab world demands revolutionary war as the means to confront them.
2. Guerrilla Struggle as a Form of Pressure for the “Peaceful Solution”
The Palestinian struggle is a part of the whole Arab liberation movement and of the world liberation movement. The Arab bourgeoisie and world imperialism are trying to impose a peaceful solution on this Palestinian problem but this suggestion merely promotes the interests of imperialism and of Zionism, doubt in the efficacy of people’s war as a means of liberation and the preservation of the relations of the Arab bourgeoisie with the imperialist world market.
The Arab bourgeoisie is afraid of being isolated from this market and of losing its role as a mediator of world capitalism. That is why the Arab oil-producing countries broke off the boycott against the West (instituted during the June war) and for this reason McNamara, as head of the World Bank, was ready to offer credits to them.
When the Arab bourgeoisie strive for a peaceful solution, they are in fact striving for the profit which they can get from their role as mediator between the imperialist market and the internal market. The Arab bourgeoisie are not yet opposed to the activity of the guerrillas, and sometimes they even help them; but this is because the presence of the guerrillas is a means of pressure for a peaceful solution. As long as the guerrillas don’t have a clear class affiliation and a clear political stand they are unable to resist the implication of such a peaceful solution; but the conflict between the guerrillas and those whose strive for a peaceful solution is unavoidable. Therefore the guerrillas must take steps to transform their actions into a people’s war with clear goals.
3. No Revolutionary War Without a Revolutionary Theory
The basic weakness of the guerrilla movement is the absence of a revolutionary ideology, which could illuminate the horizons of the Palestinian fighters and would incarnate the stages of a militant political programme. Without a revolutionary ideology the national struggle will remain imprisoned within its immediate practical and material needs. The Arab bourgeoisie is quite prepared for a limited satisfaction of the needs of the national struggle, as long as it respects the limits that the bourgeoisie sets. A clear illustration of this is the material help that Saudi Arabia offers Fatahwhile Fatah declares that she will not interfere in the internal affairs of any Arab countries.
Since most of the guerrilla movements have no ideological weapons, the Arab bourgeoisie can decide their fate. Therefore, the struggle of the Palestinian people must be supported by the workers and peasants, who will fight against any form of domination by imperialism, Zionism or the Arab bourgeoisie.
4. The War of Liberation Is a Class War Guided by a
Revolutionary Ideology
We must not be satisfied with ignoring the problems of our struggle, saying that our struggle is a national one and not a class struggle. The national struggle reflects the class struggle. The national struggle is a struggle for land and those who struggle for it are the peasants who were driven away from their land. The bourgeoisie is always ready to lead such a movement, hoping to gain control of the internal market. If the bourgeoisie succeeds in bringing the national movement under its control, which strengthens its position, it can lead the movement under the guise of a peaceful solution into compromises with imperialism and Zionism.
Therefore, the fact that the liberation struggle is mainly a class struggle emphasises the necessity for the workers and peasants to play a leading role in the national liberation movement. If the small bourgeoisie take the leading role, the national revolution will fall as a victim of the class interests of this leadership. It is a great mistake to start by saying that the Zionist challenge demands national unity for this shows that one does not understand the real class structure of Zionism.
The struggle against Israel is first of all a class struggle. Therefore the oppressed class is the only class which is able to face a confrontation with Zionism.
5. The Main Field of Our Revolutionary Struggle Is Palestine
The decisive battle must be in Palestine. The armed people’s struggle in Palestine can help itself with the simplest weapons in order to ruin the economies and the war machinery of their Zionist enemy. The moving of the people’s struggle into Palestine depends upon agitating and organising the masses, more than depending upon border actions in the Jordan valley, although these actions are of importance for the struggle in Palestine.
When guerrilla organisations began their actions in the occupied areas, they were faced with a brutal military repression by the armed forces of Zionism. Because these organisations had no revolutionary ideology and so no programme, they gave in to demands of self-preservation and retreated into eastern Jordan. All their activity turned into border actions. This presence of the guerrilla organisations in Jordan enables the Jordanian bourgeoisie and their secret agents to crush these organisations when they are no longer useful as pressure for a peaceful solution.
6. Revolution in Both Regions of Jordan
We must not neglect the struggle in east Jordan for this land is connected with Palestine more than with the other Arab countries. The problem of the revolution in Palestine is dialectically connected with the problem of the revolution in Jordan. A chain of plots between the Jordanian monarchy, imperialism and Zionism have proved this connection.
The struggle in east Jordan must take the correct path, that of class struggle. The Palestinian struggle must not be used as a means of propping up the Jordanian monarchy, under the mask of national unity, and the main problem in Jordan is the creation of a Marxist-Leninist party with a clear action programme according to which it can organise the masses and enable them to carry out the national and class struggle. The harmony of the struggle in the two regions must be realised through co-ordinating organs whose tasks will be to guarantee reserves inside Palestine and to mobilise the peasants and soldiers in the border-territories.
This is the only way in which Amman can become an Arab Hanoi:— a base for the revolutionaries fighting inside Palestine.
Soviet General Secretary Leonid I. Brezhnev: Position on the 1973 War (October 9, 1973)
President Hawari Boumedien [of Algeria] late last night received the USSR Ambassador, who handed him an important message from the CPSU Central Committee General Secretary on the Middle East situation. The message said:
The responsibility for the new military flare-up in the Middle East lies wholly and completely with the Tel Aviv leaders. While enjoying the support and protection of imperialist circles, Israel continues its aggression started in 1967 against the Arab countries, and foils every effort to establish a just peace in the Middle East and deliberately carries out provocations, including armed provocations, against Syria, Egypt and Lebanon, thus aggravating to the extreme the situation in this region.
I believe, dear comrade President, you agree that [in] the struggle at present being waged against Israeli aggression, for the liberation of Arab territories occupied in 1967 and the safeguarding of the legitimate rights of the Arab people of Palestine, Arab fraternal solidarity must, more than ever before, play a decisive role. Syria and Egypt must not be alone in their struggle against a treacherous enemy. There is an urgent need for the widest aid and support of the progressive regimes in these countries who, like Algeria, are the hope for progress and freedom in the Arab world.
The Central Committee of the CPSU and the Soviet Government are firmly convinced that the Algerian leaders, who are widely experienced in the anti-imperialist struggle, understand full well all the peculiarities of the present situation and that, guided by the ideals of fraternal solidarity, will use every means and take every step required to give their support to Syria and Egypt in the tough struggle imposed by the Israeli aggressor.
Dear comrade President, your high personal prestige in the Third World countries which in particular contributed to the great success of the fourth non-aligned conference, clearly gives you the indisputable means to act with the Arab states with a view to bringing about a united stand in the face of the common danger.
As for the Soviet Union, it gives to the friendly Arab states multilateral aid and support in their just struggle against the imperialist Israeli aggression.
Syrian President Hafiz al-Asad: Speech (October 15, 1973)
Brother compatriots, brother military men, sons of our Arab people, with great pride in you and your great steadfastness I address you today from the bastion of steadfastness, the immortal Damascus whose great steadfastness against the enemy’s barbarous raids has become the symbol of the steadfastness of our entire Arab homeland and a cause for pride of all our Arab nation. This city will remain as towering as [Mount] Qasyun in the protection of its sons who are meeting the challenges with strong resolve and who are facing difficulties, no matter how big, with more resolve and iron will and increased determination to achieve victory.
The steadfastness of Damascus stems from the steadfastness of its sister towns of this struggling country; from the steadfastness of Homs, Latakia, Tartus and Baniyas, and also from the steadfastness of Cairo and every capital, town and village in the Arab homeland. This is because, basically, this steadfastness is the practical expression of the will of our people and their determination to live the life of dignity to which they aspire and to make bright the future that they wish for themselves and for all the peoples of the world.
Ten days ago I addressed you on the day which marked the end of a stage during which the enemy had wanted his repeated aggressions to consolidate occupation and expansion and pave the way for imposing his will on our nation. Today I address you as the battle takes its real shape as a full war of liberation. Its first achievement has been the liberation of the Arab will from the elements of pressure. God willing, it will end with the liberation of the land which its sons have long desired.
In those ten glorious days of ferocious battles waged by our armed forces with all their arms and with extreme manhood, bravery and unshakable faith in victory—in those days of magnificent, heroic steadfastness of our people we corrected many erroneous ideas which had almost become established abroad about our nation. We have restored self-confidence to the Arab individual after dressing his wounded dignity and proving to the enemy and all the world that our people are not an easy prey that the enemy thought it could easily swallow. We have proved that certain death awaits anyone who tries to humiliate our people or debase an inch of our land.
You have revived the traditions of our glorious nation, of the fathers and the forefathers. You have pleased God, the homeland and the sense of moral goodness. With chaste blood you have charted on the map of Arab struggle a road which will never change after today. It is a road to victory.
You have been supporting the cause of your nation and therefore your nation rose to support your steadfastness. You have been with the cause of freedom and therefore the free men in the world rushed to express their support for your giant stand. They have expressed it in various ways.
You have won the respect, appreciation and admiration of everyone. The reason for all this was our steadfastness, both by civilians and military, in our readiness to meet hardship with selflessness and in our insistence on proceeding steadily towards the goal, regardless of how costly the sacrifice or however long the road.
During these critical days I was, through my senses and feelings, with every individual. I was with the soldier, the NCO and officer while smashing the enemy tanks with his tank, shelling the concentrations of aggressors with his gun and directing precise fire at the enemy planes which fell in wreckage on the ground; I was with the pilot while defending the homeland’s sky with his plane, chasing the enemy planes and smashing the legend of the invincible Israeli air force; I was with the sailor while protecting our coasts with his naval unit and gun and writing new chapters of Arab glory on the seas; I was with every citizen of our noble people; with the worker in his factory while operating the machine with one hand and carrying arms with the other; with the peasant while tilling the land and carrying his rifle; with the employee in his office while doing his duty towards his compatriots in the best manner and with a sense of responsibility; with the man responsible for security and civil defence while carrying out his duties with loyalty and devotion; with the doctor and the nurse as they stood in complete readiness and preparedness to fulfill humane and national duties; with the merchant in his shop as he met the needs of citizens with high patriotic spirit; with the housewives as they cared for the families and children; and with the army of loyal and sincere citizens in their various jobs as they managed the homeland’s daily life.
The Israel-Arab Reader Page 21
