Thus much I at least may recall,
It hath taught me that which I most cherished
Deserved to be dearest of all:
In the desert a fountain is springing,
In the wide waste there still is a tree,
And a bird in the solitude singing,
Which speaks to my spirit of thee. Although the rhythm here is one of the most difficult, the versification could scarcely be improved. No nobler theme ever engaged the pen of poet. It is the soul-elevating idea that no man can consider himself entitled to complain of Fate while in his adversity he still retains the unwavering love of woman.
From Alfred Tennyson, although in perfect sincerity I regard him as the noblest poet that ever lived, I have left myself time to cite only a very brief specimen. I call him, and think him the noblest of poets, not because the impressions he produces are at all times the most profound- not because the poetical excitement which be induces is at all times the most intense- but because it is at all times the most ethereal- in other words, the most elevating and most pure. No poet is so little of the earth, earthy. What I am about to read is from his last long poem, "The Princess": Tears, idle tears, I know not what they mean,
Tears from the depth of some divine despair
Rise in the heart, and gather to the eyes,
In looking on the happy Autumn fields,
And thinking of the days that are no more.
Fresh as the first beam glittering on a sail,
That brings our friends up from the underworld,
Sad as the last which reddens over one
That sinks with all we love below the verge;
So sad, so fresh, the days that are no more.
Ah, sad and strange as in dark summer dawns
The earliest pipe of half-awaken'd birds
To dying ears, when unto dying eyes
The casement slowly grows a glimmering square;
So sad, so strange, the days that are no more.
Dear as remember'd kisses after death,
And sweet as those by hopeless fancy feign'd
On lips that are for others; deep as love,
Deep as first love, and wild with all regret,
O Death in Life, the days that are no more.
Thus, although in a very cursory and imperfect manner, I have endeavoured to convey to you my conception of the Poetic Principle. It has been my purpose to suggest that, while this principle itself is strictly and simply the Human Aspiration for Supernal Beauty, the manifestation of the Principle is always found in an elevating excitement of the soul, quite independent of that passion which is the intoxication of the Heart, or of that truth which is the satisfaction of the Reason. For in regard to passion, alas! its tendency is to degrade rather than to elevate the Soul. Love, on the contrary- Love- the true, the divine Eros- the Uranian as distinguished from the Dionnan Venus- is unquestionably the purest and truest of all poetical themes. And in regard to Truth, if, to be sure, through the attainment of a truth we are led to perceive a harmony where none was apparent before, we experience at once the true poetical effect; but this effect is referable to the harmony alone, and not in the least degree to the truth which merely served to render the harmony manifest.
We shall reach, however, more immediately a distinct conception of what the true Poetry is, by mere reference to a few of the simple elements which induce in the Poet himself the true poetical effect. He recognises the ambrosia which nourishes his soul in the bright orbs that shine in Heaven- in the volutes of the flower- in the clustering of low shrubberies- in the waving of the grain-fields- in the slanting of tall eastern trees- in the blue distance of mountainsin the grouping of clouds- in the twinkling of half-hidden brooksin the gleaming of silver rivers- in the repose of sequestered lakes- in the star-mirroring depths of lonely wells. He perceives it in the songs of birds- in the harp of Aeolus- in the sighing of the night-wind- in the repining voice of the forest- in the surf that complains to the shore- in the fresh breath of the woods- in the scent of the violet- in the voluptuous perfume of the hyacinth- in the suggestive odour that comes to him at eventide from far-distant undiscovered islands, over dim oceans, illimitable and unexplored. He owns it in all noble thoughts- in all unworldly motives- in all holy impulses- in all chivalrous, generous, and self-sacrificing deeds. He feels it in the beauty of woman- in the grace of her stepin the lustre of her eye- in the melody of her voice- in her soft laughter, in her sigh- in the harmony of the rustling of her robes. He deeply feels it in her winning endearments- in her burning enthusiasms- in her gentle charities- in her meek and devotional endurances- but above all- ah, far above all he kneels to it- he worships it in the faith, in the purity, in the strength, in the altogether divine majesty- of her love.
Let me conclude by- the recitation of yet another brief poem- one very different in character from any that I have before quoted. It is by Motherwell, and is called "The Song of the Cavalier." With our modern and altogether rational ideas of the absurdity and impiety of warfare, we are not precisely in that frame of mind best adapted to sympathize with the sentiments, and thus to appreciate the real excellence of the poem. To do this fully we must identify ourselves in fancy with the soul of the old cavalier: Then mounte! then mounte, brave gallants all,
And don your helmes amaine:
Deathe's couriers, Fame and Honour call
Us to the field againe.
No shrewish teares shall fill your eye
When the sword-hilt's in our hand, Heart-whole we'll part, and no whit sighe
For the fayrest of the land;
Let piping swaine, and craven wight,
Thus weepe and puling crye,
Our business is like men to fight,
And hero-like to die!
THE END
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CRITICISM Page 25
