The Second Algernon Blackwood Megapack

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The Second Algernon Blackwood Megapack Page 32

by Algernon Blackwood


  “These Powers, you suggest, then—their Kas, as it were—may still—”

  But she waved aside the interruption. “They are satisfied, as the common people were, with a degraded literalism,” she went on. “Nut was the Heavens, who spread herself across the earth in the form of a woman; Shu, the vastness of space; the ibis typified Thoth, and Hathor was the Patron of the Western Hills; Khonsu, the moon, was personified, as was the deity of the Nile. But the high priest of Ra, the sun, you notice, remained ever the Great One of Visions.”

  The High Priest, the Great One of Visions!—How wonderfully again she made the sentence sing. She put splendour into it. The pictures shifted suddenly closer in his mind. He saw the grandeur of Memphis and Heliopolis rise against the stars and shake the sand of ages from their stern old temples.

  “You think it possible, then, to get into touch with these High Powers you speak of, Powers once manifested in common forms?”

  Henriot asked the question with a degree of conviction and solemnity that surprised himself. The scenery changed about him as he listened. The spacious halls of this former khedivial Palace melted into Desert spaces. He smelt the open wilderness, the sand that haunted Helouan. The soft-footed Arab servants moved across the hall in their white sheets like eddies of dust the wind stirred from the Libyan dunes. And over these two strangers close beside him stole a queer, indefinite alteration. Moods and emotions, nameless as unknown stars, rose through his soul, trailing dark mists of memory from unfathomable distances.

  Lady Statham answered him indirectly. He found himself wishing that those steady eyes would sometimes close.

  “Love is known only by feeling it,” she said, her voice deepening a little. “Behind the form you feel the person loved. The process is an evocation, pure and simple. An arduous ceremonial, involving worship and devotional preparation, is the means. It is a difficult ritual—the only one acknowledged by the world as still effectual. Ritual is the passage way of the soul into the Infinite.”

  He might have said the words himself. The thought lay in him while she uttered it. Evocation everywhere in life was as true as assimilation. Nevertheless, he stared his companion full in the eyes with a touch of almost rude amazement. But no further questions prompted themselves; or, rather, he declined to ask them. He recalled, somehow uneasily, that in ceremonial the points of the compass have significance, standing for forces and activities that sleep there until invoked, and a passing light fell upon that curious midnight request in the corridor upstairs. These two were on the track of undesirable experiments, he thought.… They wished to include him too.

  “You go at night sometimes into the Desert?” he heard himself saying. It was impulsive and miscalculated. His feeling that it would be wise to change the conversation resulted in giving it fresh impetus instead.

  “We saw you there—in the Wadi Hof,” put in Vance, suddenly breaking his long silence; “you too sleep out, then? It means, you know, the Valley of Fear.”

  “We wondered—” It was Lady Statham’s voice, and she leaned forward eagerly as she said it, then abruptly left the sentence incomplete. Henriot started; a sense of momentary acute discomfort again ran over him. The same second she continued, though obviously changing the phrase—”we wondered how you spent your day there, during the heat. But you paint, don’t you? You draw, I mean?”

  The commonplace question, he realised in every fibre of his being, meant something they deemed significant. Was it his talent for drawing that they sought to use him for? Even as he answered with a simple affirmative, he had a flash of intuition that might be fanciful, yet that might be true: that this extraordinary pair were intent upon some ceremony of evocation that should summon into actual physical expression some Power—some type of life—known long ago to ancient worship, and that they even sought to fix its bodily outline with the pencil—his pencil.

  A gateway of incredible adventure opened at his feet. He balanced on the edge of knowing unutterable things. Here was a clue that might lead him towards the hidden Egypt he had ever craved to know. An awful hand was beckoning. The sands were shifting. He saw the million eyes of the Desert watching him from beneath the level lids of centuries. Speck by speck, and grain by grain, the sand that smothered memory lifted the countless wrappings that embalmed it.

  And he was willing, yet afraid. Why in the world did he hesitate and shrink? Why was it that the presence of this silent, watching personality in the chair beside him kept caution still alive, with warning close behind? The pictures in his mind were gorgeously coloured. It was Richard Vance who somehow streaked them through with black. A thing of darkness, born of this man’s unassertive presence, flitted ever across the scenery, marring its grandeur with something evil, petty, dreadful. He held a horrible thought alive. His mind was thinking venal purposes.

  In Henriot himself imagination had grown curiously heated, fed by what had been suggested rather than actually said. Ideas of immensity crowded his brain, yet never assumed definite shape. They were familiar, even as this strange woman was familiar. Once, long ago, he had known them well; had even practised them beneath these bright Egyptian stars. Whence came this prodigious glad excitement in his heart, this sense of mighty Powers coaxed down to influence the very details of daily life? Behind them, for all their vagueness, lay an archetypal splendour, fraught with forgotten meanings. He had always been aware of it in this mysterious land, but it had ever hitherto eluded him. It hovered everywhere. He had felt it brooding behind the towering Colossi at Thebes, in the skeletons of wasted temples, in the uncouth comeliness of the Sphinx, and in the crude terror of the Pyramids even. Over the whole of Egypt hung its invisible wings. These were but isolated fragments of the Body that might express it. And the Desert remained its cleanest, truest symbol. Sand knew it closest. Sand might even give it bodily form and outline.

  But, while it escaped description in his mind, as equally it eluded visualisation in his soul, he felt that it combined with its vastness something infinitely small as well. Of such wee particles is the giant Desert born.…

  Henriot started nervously in his chair, convicted once more of unconscionable staring; and at the same moment a group of hotel people, returning from a dance, passed through the hall and nodded him good-night. The scent of the women reached him; and with it the sound of their voices discussing personalities just left behind. A London atmosphere came with them. He caught trivial phrases, uttered in a drawling tone, and followed by the shrill laughter of a girl. They passed upstairs, discussing their little things, like marionettes upon a tiny stage.

  But their passage brought him back to things of modern life, and to some standard of familiar measurement. The pictures that his soul had gazed at so deep within, he realised, were a pictorial transfer caught incompletely from this woman’s vivid mind. He had seen the Desert as the grey, enormous Tomb where hovered still the Ka of ancient Egypt. Sand screened her visage with the veil of centuries. But She was there, and She was living. Egypt herself had pitched a temporary camp in him, and then moved on.

  There was a momentary break, a sense of abruptness and dislocation. And then he became aware that Lady Statham had been speaking for some time before he caught her actual words, and that a certain change had come into her voice as also into her manner.

  V

  She was leaning closer to him, her face suddenly glowing and alive. Through the stone figure coursed the fires of a passion that deepened the coal-black eyes and communicated a hint of light—of exaltation—to her whole person. It was incredibly moving. To this deep passion was due the power he had felt. It was her entire life; she lived for it, she would die for it. Her calmness of manner enhanced its effect. Hence the strength of those first impressions that had stormed him. The woman had belief; however wild and strange, it was sacred to her. The secret of her influence was—conviction.

  His attitude shifted several points then. The wonder in him passed over into awe. The things she knew were real. They were not merely imagina
tive speculations.

  “I knew I was not wrong in thinking you in sympathy with this line of thought,” she was saying in lower voice, steady with earnestness, and as though she had read his mind. “You, too, know, though perhaps you hardly realise that you know. It lies so deep in you that you only get vague feelings of it—intimations of memory. Isn’t that the case?”

  Henriot gave assent with his eyes; it was the truth.

  “What we know instinctively,” she continued, “is simply what we are trying to remember. Knowledge is memory.” She paused a moment watching his face closely. “At least, you are free from that cheap scepticism which labels these old beliefs as superstition.” It was not even a question.

  “I—worship real belief—of any kind,” he stammered, for her words and the close proximity of her atmosphere caused a strange upheaval in his heart that he could not account for. He faltered in his speech. “It is the most vital quality in life—rarer than deity.” He was using her own phrases even. “It is creative. It constructs the world anew—”

  “And may reconstruct the old.”

  She said it, lifting her face above him a little, so that her eyes looked down into his own. It grew big and somehow masculine. It was the face of a priest, spiritual power in it. Where, oh where in the echoing Past had he known this woman’s soul? He saw her in another setting, a forest of columns dim about her, towering above giant aisles. Again he felt the Desert had come close. Into this tent-like hall of the hotel came the sifting of tiny sand. It heaped softly about the very furniture against his feet, blocking the exits of door and window. It shrouded the little present. The wind that brought it stirred a veil that had hung for ages motionless.…

  She had been saying many things that he had missed while his mind went searching. “There were types of life the Atlantean system knew it might revive—life unmanifested today in any bodily form,” was the sentence he caught with his return to the actual present.

  “A type of life?” he whispered, looking about him, as though to see who it was had joined them; “you mean a—soul? Some kind of soul, alien to humanity, or to—to any forms of living thing in the world today?” What she had been saying reached him somehow, it seemed, though he had not heard the words themselves. Still hesitating, he was yet so eager to hear. Already he felt she meant to include him in her purposes, and that in the end he must go willingly. So strong was her persuasion on his mind.

  And he felt as if he knew vaguely what was coming. Before she answered his curious question—prompting it indeed—rose in his mind that strange idea of the Group-Soul: the theory that big souls cannot express themselves in a single individual, but need an entire group for their full manifestation.

  He listened intently. The reflection that this sudden intimacy was unnatural, he rejected, for many conversations were really gathered into one. Long watching and preparation on both sides had cleared the way for the ripening of acquaintance into confidence—how long he dimly wondered? But if this conception of the Group-Soul was not new, the suggestion Lady Statham developed out of it was both new and startling—and yet always so curiously familiar. Its value for him lay, not in far-fetched evidence that supported it, but in the deep belief which made it a vital asset in an honest inner life.

  “An individual,” she said quietly, “one soul expressed completely in a single person, I mean, is exceedingly rare. Not often is a physical instrument found perfect enough to provide it with adequate expression. In the lower ranges of humanity—certainly in animal and insect life—one soul is shared by many. Behind a tribe of savages stands one Savage. A flock of birds is a single Bird, scattered through the consciousness of all. They wheel in mid-air, they migrate, they obey the deep intelligence called instinct—all as one. The life of any one lion is the life of all—the lion group-soul that manifests itself in the entire genus. An ant-heap is a single Ant; through the bees spreads the consciousness of a single Bee.”

  Henriot knew what she was working up to. In his eagerness to hasten disclosure he interrupted—

  “And there may be types of life that have no corresponding bodily expression at all, then?” he asked as though the question were forced out of him. “They exist as Powers—unmanifested on the earth today?”

  “Powers,” she answered, watching him closely with unswerving stare, “that need a group to provide their body—their physical expression—if they came back.”

  “Came back!” he repeated below his breath.

  But she heard him. “They once had expression. Egypt, Atlantis knew them—spiritual Powers that never visit the world today.”

  “Bodies,” he whispered softly, “actual bodies?”

  “Their sphere of action, you see, would be their body. And it might be physical outline. So potent a descent of spiritual life would select materials for its body where it could find them. Our conventional notion of a body—what is it? A single outline moving altogether in one direction. For little human souls, or fragments, this is sufficient. But for vaster types of soul an entire host would be required.”

  “A church?” he ventured. “Some Body of belief, you surely mean?”

  She bowed her head a moment in assent. She was determined he should seize her meaning fully.

  “A wave of spiritual awakening—a descent of spiritual life upon a nation,” she answered slowly, “forms itself a church, and the body of true believers are its sphere of action. They are literally its bodily expression. Each individual believer is a corpuscle in that Body. The Power has provided itself with a vehicle of manifestation. Otherwise we could not know it. And the more real the belief of each individual, the more perfect the expression of the spiritual life behind them all. A Group-soul walks the earth. Moreover, a nation naturally devout could attract a type of soul unknown to a nation that denies all faith. Faith brings back the gods.… But today belief is dead, and Deity has left the world.”

  She talked on and on, developing this main idea that in days of older faiths there were deific types of life upon the earth, evoked by worship and beneficial to humanity. They had long ago withdrawn because the worship which brought them down had died the death. The world had grown pettier. These vast centres of Spiritual Power found no “Body” in which they now could express themselves or manifest.… Her thoughts and phrases poured over him like sand. It was always sand he felt—burying the Present and uncovering the Past.…

  He tried to steady his mind upon familiar objects, but wherever he looked Sand stared him in the face. Outside these trivial walls the Desert lay listening. It lay waiting too. Vance himself had dropped out of recognition. He belonged to the world of things today. But this woman and himself stood thousands of years away, beneath the columns of a Temple in the sands. And the sands were moving. His feet went shifting with them…running down vistas of ageless memory that woke terror by their sheer immensity of distance.…

  Like a muffled voice that called to him through many veils and wrappings, he heard her describe the stupendous Powers that evocation might coax down again among the world of men.

  “To what useful end?” he asked at length, amazed at his own temerity, and because he knew instinctively the answer in advance. It rose through these layers of coiling memory in his soul.

  “The extension of spiritual knowledge and the widening of life,” she answered. “The link with the ‘unearthly kingdom’ wherein this ancient system went forever searching, would be re-established. Complete rehabilitation might follow. Portions—little portions of these Powers—expressed themselves naturally once in certain animal types, instinctive life that did not deny or reject them. The worship of sacred animals was the relic of a once gigantic system of evocation—not of monsters,” and she smiled sadly, “but of Powers that were willing and ready to descend when worship summoned them.”

  Again, beneath his breath, Henriot heard himself murmur—his own voice startled him as he whispered it: “Actual bodily shape and outline?”

  “Material for bodies is everywhere,” she
answered, equally low; “dust to which we all return; sand, if you prefer it, fine, fine sand. Life moulds it easily enough, when that life is potent.”

  A certain confusion spread slowly through his mind as he heard her. He lit a cigarette and smoked some minutes in silence. Lady Statham and her nephew waited for him to speak. At length, after some inner battling and hesitation, he put the question that he knew they waited for. It was impossible to resist any longer.

  “It would be interesting to know the method,” he said, “and to revive, perhaps, by experiment—”

  Before he could complete his thought, she took him up:

  “There are some who claim to know it,” she said gravely—her eyes a moment masterful. “A clue, thus followed, might lead to the entire reconstruction I spoke of.”

  “And the method?” he repeated faintly.

  “Evoke the Power by ceremonial evocation—the ritual is obtainable—and note the form it assumes. Then establish it. This shape or outline once secured, could then be made permanent—a mould for its return at will—its natural physical expression here on earth.”

  “Idol!” he exclaimed.

  “Image,” she replied at once. “Life, before we can know it, must have a body. Our souls, in order to manifest here, need a material vehicle.”

  “And—to obtain this form or outline?” he began; “to fix it, rather?”

  “Would be required the clever pencil of a fearless looker-on—some one not engaged in the actual evocation. This form, accurately made permanent in solid matter, say in stone, would provide a channel always open. Experiment, properly speaking, might then begin. The cisterns of Power behind would be accessible.”

 

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