'I'm sure Mr Haddo was going to tell us something very interesting about him,' said Susie.
'I wished merely to give you his account of how he raised the spirit of Apollonius of Tyana in London.'
Susie settled herself more comfortably in her chair and lit a cigarette.
'He went there in the spring of 1856 to escape from internal disquietude and to devote himself without distraction to his studies. He had letters of introduction to various persons of distinction who concerned themselves with the supernatural, but, finding them trivial and indifferent, he immersed himself in the study of the supreme Kabbalah. One day, on returning to his hotel, he found a note in his room. It contained half a card, transversely divided, on which he at once recognized the character of Solomon's Seal, and a tiny slip of paper on which was written in pencil: _The other half of this card will be given you at three o'clock tomorrow in front of Westminster Abbey_. Next day, going to the appointed spot, with his portion of the card in his hand, he found a baronial equipage waiting for him. A footman approached, and, making a sign to him, opened the carriage door. Within was a lady in black satin, whose face was concealed by a thick veil. She motioned him to a seat beside her, and at the same time displayed the other part of the card he had received. The door was shut, and the carriage rolled away. When the lady raised her veil, Eliphas Levi saw that she was of mature age; and beneath her grey eyebrows were bright black eyes of preternatural fixity.'
Susie Boyd clapped her hands with delight.
'I think it's delicious, and I'm sure every word of it is true,' she cried. 'I'm enchanted with the mysterious meeting at Westminster Abbey in the Mid-Victorian era. Can't you see the elderly lady in a huge crinoline and a black poke bonnet, and the wizard in a ridiculous hat, a bottle-green frock-coat, and a flowing tie of black silk?'
'Eliphas remarks that the lady spoke French with a marked English accent,' pursued Haddo imperturbably. 'She addressed him as follows: "Sir, I am aware that the law of secrecy is rigorous among adepts; and I know that you have been asked for phenomena, but have declined to gratify a frivolous curiosity. It is possible that you do not possess the necessary materials. I can show you a complete magical cabinet, but I must require of you first the most inviolable silence. If you do not guarantee this on your honour, I will give the order for you to be driven home."'
Oliver Haddo told his story not ineffectively, but with a comic gravity that prevented one from knowing exactly how to take it.
'Having given the required promise Eliphas Levi was shown a collection of vestments and of magical instruments. The lady lent him certain books of which he was in need; and at last, as a result of many conversations, determined him to attempt at her house the experience of a complete evocation. He prepared himself for twenty-one days, scrupulously observing the rules laid down by the Ritual. At length everything was ready. It was proposed to call forth the phantom of the divine Apollonius, and to question it upon two matters, one of which concerned Eliphas Levi and the other, the lady of the crinoline. She had at first counted on assisting at the evocation with a trustworthy person, but at the last moment her friend drew back; and as the triad or unity is rigorously prescribed in magical rites, Eliphas was left alone. The cabinet prepared for the experiment was situated in a turret. Four concave mirrors were hung within it, and there was an altar of white marble, surrounded by a chain of magnetic iron. On it was engraved the sign of the Pentagram, and this symbol was drawn on the new, white sheepskin which was stretched beneath. A copper brazier stood on the altar, with charcoal of alder and of laurel wood, and in front a second brazier was placed upon a tripod. Eliphas Levi was clothed in a white robe, longer and more ample than the surplice of a priest, and he wore upon his head a chaplet of vervain leaves entwined about a golden chain. In one hand he held a new sword and in the other the Ritual.'
Susie's passion for caricature at once asserted itself, and she laughed as she saw in fancy the portly little Frenchman, with his round, red face, thus wonderfully attired.
'He set alight the two fires with the prepared materials, and began, at first in a low voice, but rising by degrees, the invocations of the Ritual. The flames invested every object with a wavering light. Presently they went out. He set more twigs and perfumes on the brazier, and when the flame started up once more, he saw distinctly before the altar a human figure larger than life, which dissolved and disappeared. He began the invocations again and placed himself in a circle, which he had already traced between the altar and the tripod. Then the depth of the mirror which was in front of him grew brighter by degrees, and a pale form arose, and it seemed gradually to approach. He closed his eyes, and called three times upon Apollonius. When he opened them, a man stood before him, wholly enveloped in a winding sheet, which seemed more grey than black. His form was lean, melancholy, and beardless. Eliphas felt an intense cold, and when he sought to ask his questions found it impossible to speak. Thereupon, he placed his hand on the Pentagram, and directed the point of his sword toward the figure, adjuring it mentally by that sign not to terrify, but to obey him. The form suddenly grew indistinct and soon it strangely vanished. He commanded it to return, and then felt, as it were, an air pass by him; and, something having touched the hand which held the sword, his arm was immediately benumbed as far as the shoulder. He supposed that the weapon displeased the spirit, and set it down within the circle. The human figure at once reappeared, but Eliphas experienced such a sudden exhaustion in all his limbs that he was obliged to sit down. He fell into a deep coma, and dreamed strange dreams. But of these, when he recovered, only a vague memory remained to him. His arm continued for several days to be numb and painful. The figure had not spoken, but it seemed to Eliphas Levi that the questions were answered in his own mind. For to each an inner voice replied with one grim word: dead.'
'Your friend seems to have had as little fear of spooks as you have of lions,' said Burdon. 'To my thinking it is plain that all these preparations, and the perfumes, the mirrors, the pentagrams, must have the greatest effect on the imagination. My only surprise is that your magician saw no more.'
'Eliphas Levi talked to me himself of this evocation,' said Dr Porhoлt. 'He told me that its influence on him was very great. He was no longer the same man, for it seemed to him that something from the world beyond had passed into his soul.'
'I am astonished that you should never have tried such an interesting experiment yourself,' said Arthur to Oliver Haddo.
'I have,' answered the other calmly. 'My father lost his power of speech shortly before he died, and it was plain that he sought with all his might to tell me something. A year after his death, I called up his phantom from the grave so that I might learn what I took to be a dying wish. The circumstances of the apparition are so similar to those I have just told you that it would only bore you if I repeated them. The only difference was that my father actually spoke.'
'What did he say?' asked Susie.
'He said solemnly: "_Buy Ashantis, they are bound to go up._"
'I did as he told me; but my father was always unlucky in speculation, and they went down steadily. I sold out at considerable loss, and concluded that in the world beyond they are as ignorant of the tendency of the Stock Exchange as we are in this vale of sorrow.'
Susie could not help laughing. But Arthur shrugged his shoulders impatiently. It disturbed his practical mind never to be certain if Haddo was serious, or if, as now, he was plainly making game of them.
6
Two days later, Arthur received Frank Hurrell's answer to his letter. It was characteristic of Frank that he should take such pains to reply at length to the inquiry, and it was clear that he had lost none of his old interest in odd personalities. He analysed Oliver Haddo's character with the patience of a scientific man studying a new species in which he is passionately concerned.
My dear Burdon:
It is singular that you should write just now to ask what I know of Oliver Haddo, since by chance I met the other night at dinn
er at Queen Anne's Gate a man who had much to tell me of him. I am curious to know why he excites your interest, for I am sure his peculiarities make him repugnant to a person of your robust common sense. I can with difficulty imagine two men less capable of getting on together. Though I have not seen Haddo now for years, I can tell you, in one way and another, a good deal about him. He erred when he described me as his intimate friend. It is true that at one time I saw much of him, but I never ceased cordially to dislike him. He came up to Oxford from Eton with a reputation for athletics and eccentricity. But you know that there is nothing that arouses the ill-will of boys more than the latter, and he achieved an unpopularity which was remarkable. It turned out that he played football admirably, and except for his rather scornful indolence he might easily have got his blue. He sneered at the popular enthusiasm for games, and was used to say that cricket was all very well for boys but not fit for the pastime of men. (He was then eighteen!) He talked grandiloquently of big-game shooting and of mountain climbing as sports which demanded courage and self-reliance. He seemed, indeed, to like football, but he played it with a brutal savagery which the other persons concerned naturally resented. It became current opinion in other pursuits that he did not play the game. He did nothing that was manifestly unfair, but was capable of taking advantages which most people would have thought mean; and he made defeat more hard to bear because he exulted over the vanquished with the coarse banter that youths find so difficult to endure.
What you would hardly believe is that, when he first came up, he was a person of great physical attractions. He is now grown fat, but in those days was extremely handsome. He reminded one of those colossal statues of Apollo in which the god is represented with a feminine roundness and delicacy. He was very tall and had a magnificent figure. It was so well-formed for his age that one might have foretold his precious corpulence. He held himself with a dashing erectness. Many called it an insolent swagger. His features were regular and fine. He had a great quantity of curling hair, which was worn long, with a sort of poetic grace: I am told that now he is very bald; and I can imagine that this must be a great blow to him, for he was always exceedingly vain. I remember a peculiarity of his eyes, which could scarcely have been natural, but how it was acquired I do not know. The eyes of most people converge upon the object at which they look, but his remained parallel. It gave them a singular expression, as though he were scrutinising the inmost thought of the person with whom he talked. He was notorious also for the extravagance of his costume, but, unlike the aesthetes of that day, who clothed themselves with artistic carelessness, he had a taste for outrageous colours. Sometimes, by a queer freak, he dressed himself at unseasonable moments with excessive formality. He is the only undergraduate I have ever seen walk down the High in a tall hat and a closely-buttoned frock-coat.
I have told you he was very unpopular, but it was not an unpopularity of the sort which ignores a man and leaves him chiefly to his own society. Haddo knew everybody and was to be found in the most unlikely places. Though people disliked him, they showed a curious pleasure in his company, and he was probably entertained more than any man in Oxford. I never saw him but he was surrounded by a little crowd, who abused him behind his back, but could not resist his fascination.
I often tried to analyse this, for I felt it as much as anyone, and though I honestly could not bear him, I could never resist going to see him whenever opportunity arose. I suppose he offered the charm of the unexpected to that mass of undergraduates who, for all their matter-of-fact breeziness, are curiously alive to the romantic. It was impossible to tell what he would do or say next, and you were kept perpetually on the alert. He was certainly not witty, but he had a coarse humour which excited the rather gross sense of the ludicrous possessed by the young. He had a gift for caricature which was really diverting, and an imperturbable assurance. He had also an ingenious talent for profanity, and his inventiveness in this particular was a power among youths whose imaginations stopped at the commoner sorts of bad language. I have heard him preach a sermon of the most blasphemous sort in the very accents of the late Dean of Christ Church, which outraged and at the same time irresistibly amused everyone who heard it. He had a more varied knowledge than the greater part of undergraduates, and, having at the same time a retentive memory and considerable quickness, he was able to assume an attitude of omniscience which was as impressive as it was irritating. I have never heard him confess that he had not read a book. Often, when I tried to catch him, he confounded me by quoting the identical words of a passage in some work which I could have sworn he had never set eyes on. I daresay it was due only to some juggling, like the conjuror's sleight of hand that apparently lets you choose a card, but in fact forces one on you; and he brought the conversation round cleverly to a point when it was obvious I should mention a definite book. He talked very well, with an entertaining flow of rather pompous language which made the amusing things he said particularly funny. His passion for euphuism contrasted strikingly with the simple speech of those with whom he consorted. It certainly added authority to what he said. He was proud of his family and never hesitated to tell the curious of his distinguished descent. Unless he has much altered, you will already have heard of his relationship with various noble houses. He is, in fact, nearly connected with persons of importance, and his ancestry is no less distinguished than he asserts. His father is dead, and he owns a place in Staffordshire which is almost historic. I have seen photographs of it, and it is certainly very fine. His forebears have been noted in the history of England since the days of the courtier who accompanied Anne of Denmark to Scotland, and, if he is proud of his stock, it is not without cause. So he passed his time at Oxford, cordially disliked, at the same time respected and mistrusted; he had the reputation of a liar and a rogue, but it could not be denied that he had considerable influence over others. He amused, angered, irritated, and interested everyone with whom he came in contact. There was always something mysterious about him, and he loved to wrap himself in a romantic impenetrability. Though he knew so many people, no one knew him, and to the end he remained a stranger in our midst. A legend grew up around him, which he fostered sedulously, and it was reported that he had secret vices which could only be whispered with bated breath. He was said to intoxicate himself with Oriental drugs, and to haunt the vilest opium-dens in the East of London. He kept the greatest surprise for the last, since, though he was never seen to work, he managed, to the universal surprise, to get a first. He went down, and to the best of my belief was never seen in Oxford again.
I have heard vaguely that he was travelling over the world, and, when I met in town now and then some of the fellows who had known him at the 'Varsity, weird rumours reached me. One told me that he was tramping across America, earning his living as he went; another asserted that he had been seen in a monastry in India; a third assured me that he had married a ballet-girl in Milan; and someone else was positive that he had taken to drink. One opinion, however, was common to all my informants, and this was that he did something out of the common. It was clear that he was not the man to settle down to the tame life of a country gentleman which his position and fortune indicated. At last I met him one day in Piccadilly, and we dined together at the Savoy. I hardly recognized him, for he was become enormously stout, and his hair had already grown thin. Though he could not have been more than twenty-five, he looked considerably older. I tried to find out what he had been up to, but, with the air of mystery he affects, he would go into no details. He gave me to understand that he had sojourned in lands where the white man had never been before, and had learnt esoteric secrets which overthrew the foundations of modern science. It seemed to me that he had coarsened in mind as well as in appearance. I do not know if it was due to my own development since the old days at Oxford, and to my greater knowledge of the world, but he did not seem to me so brilliant as I remembered. His facile banter was rather stupid. In fact he bored me. The pose which had seemed amusing in a lad fresh from Eton now was
intolerable, and I was glad to leave him. It was characteristic that, after asking me to dinner, he left me in a lordly way to pay the bill.
Then I heard nothing of him till the other day, when our friend Miss Ley asked me to meet at dinner the German explorer Burkhardt. I dare say you remember that Burkhardt brought out a book a little while ago on his adventures in Central Asia. I knew that Oliver Haddo was his companion in that journey and had meant to read it on this account, but, having been excessively busy, had omitted to do so. I took the opportunity to ask the German about our common acquaintance, and we had a long talk. Burkhardt had met him by chance at Mombasa in East Africa, where he was arranging an expedition after big game, and they agreed to go together. He told me that Haddo was a marvellous shot and a hunter of exceptional ability. Burkhardt had been rather suspicious of a man who boasted so much of his attainments, but was obliged soon to confess that he boasted of nothing unjustly. Haddo has had an extraordinary experience, the truth of which Burkhardt can vouch for. He went out alone one night on the trail of three lions and killed them all before morning with one shot each. I know nothing of these things, but from the way in which Burkhardt spoke, I judge it must be a unique occurrence. But, characteristically enough, no one was more conscious than Haddo of the singularity of his feat, and he made life almost insufferable for his fellow-traveller in consequence. Burkhardt assures me that Haddo is really remarkable in pursuit of big game. He has a sort of instinct which leads him to the most unlikely places, and a wonderful feeling for country, whereby he can cut across, and head off animals whose spoor he has noticed. His courage is very great. To follow a wounded lion into thick cover is the most dangerous proceeding in the world, and demands the utmost coolness. The animal invariably sees the sportsman before he sees it, and in most cases charges. But Haddo never hesitated on these occasions, and Burkhardt could only express entire admiration for his pluck. It appears that he is not what is called a good sportsman. He kills wantonly, when there can be no possible excuse, for the mere pleasure of it; and to Burkhardt's indignation frequently shot beasts whose skins and horns they did not even trouble to take. When antelope were so far off that it was impossible to kill them, and the approach of night made it useless to follow, he would often shoot, and leave a wretched wounded beast to die by inches. His selfishness was extreme, and he never shared any information with his friend that might rob him of an uninterrupted pursuit of game. But notwithstanding all this, Burkhardt had so high an opinion of Haddo's general capacity and of his resourcefulness that, when he was arranging his journey in Asia, he asked him to come also. Haddo consented, and it appears that Burkhardt's book gives further proof, if it is needed, of the man's extraordinary qualities. The German confessed that on more than one occasion he owed his life to Haddo's rare power of seizing opportunities. But they quarrelled at last through Haddo's over-bearing treatment of the natives. Burkhardt had vaguely suspected him of cruelty, but at length it was clear that he used them in a manner which could not be defended. Finally he had a desperate quarrel with one of the camp servants, as a result of which the man was shot dead. Haddo swore that he fired in self-defence, but his action caused a general desertion, and the travellers found themselves in a very dangerous predicament. Burkhardt thought that Haddo was clearly to blame and refused to have anything more to do with him. They separated. Burkhardt returned to England; and Haddo, pursued by the friends of the murdered man, had great difficulty in escaping with his life. Nothing has been heard of him since till I got your letter.
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