For the more we look at the story (the story that is a story, mind), the more we disentangle it from the finer growths that it supports, the less shall we find to admire. It runs like a backbone—or may I say a tapeworm, for its beginning and end are arbitrary. It is immensely old—goes back to neolithic times, perhaps to paleolithic. Neanderthal man listened to stories, if one may judge by the shape of his skull. The primitive audience was an audience of shock-heads, gaping round the campfire, fatigued with contending against the mammoth or the woolly rhinoceros, and only kept awake by suspense. What would happen next? The novelist droned on, and as soon as the audience guessed what happened next, they either fell asleep or killed him. We can estimate the dangers incurred when we think of the career of Scheherazade in somewhat later times. Scheherazade avoided her fate because she knew how to wield the weapon of suspense—the only literary tool that has any effect upon tyrants and savages. Great novelist though she was—exquisite in her descriptions, tolerant in her judgments, ingenious in her incidents, advanced in her morality, vivid in her delineations of character, expert in her knowledge of three Oriental capitals—it was yet on none of these gifts that she relied when trying to save her life from her intolerable husband. They were but incidental. She only survived because she managed to keep the king wondering what would happen next. Each time she saw the sun rising she stopped in the middle of a sentence, and left him gaping. "At this moment Scheherazade saw the morning appearing and, discreet, was silent." This uninteresting little phrase is the backbone of the One Thousand and One Nights, the tapeworm by which they are tied together and the life of a most accomplished princess was preserved.
We are all like Scheherazade's husband, in that we want to know what happens next. That is universal and that is why the backbone of a novel has to be a story. Some of us want to know nothing else—there is nothing in us but primeval curiosity, and consequently our other literary judgments are ludicrous. And now the story can be defined. It is a narrative of events arranged in their time sequence—dinner coming after breakfast, Tuesday after Monday, decay after death, and so on. Qua story, it can only have one merit: that of making the audience want to know what happens next. And conversely it can only have one fault: that of making the audience not want to know what happens next. These are the only two criticisms that can be made on the story that is a story. It is the lowest and simplest of literary organisms. Yet it is the highest factor common to all the very complicated organisms known as novels.
When we isolate the story like this from the nobler aspects through which it moves, and hold it out on the forceps—wriggling and interminable, the naked worm of time—it presents an appearance that is both, unlovely and dull. But we have much to learn from it. Let us begin by considering it in connection with daily life.
Daily life is also full of the time-sense. We think one event occurs after or before another, the thought is often in our minds, and much of our talk and action proceeds on the assumption. Much of our talk and action, but not all; there seems something else in life besides time, something which may conveniendy be called "value," something which is measured not by minutes or hours, but by intensity, so that when we look at our past it does not stretch back evenly but piles up into a few notable pinnacles, and when we look at the future it seems sometimes a wall, sometimes a cloud, sometimes a sun, but never a chronological chart. Neither memory nor anticipation is much interested in Father Time, and all dreamers, artists and lovers are partially delivered from his tyranny; he can kill them, but he cannot secure their attention, and at the very moment of doom, when the clock collected in the tower its strength and struck, they may be looking the other way. So daily life, whatever it may be really, is practically composed of two lives—the life in time and the life by values—and our conduct reveals a double allegiance. "I only saw her for five minutes, but it was worth it." There you have both allegiances in a single sentence. And what the story does is to narrate the life in time. And what the entire novel does—if it is a good novel—is to include the life by values as well; using devices hereafter to be examined. It, also, pays a double allegiance. But in it, in the novel, the allegiance to time is imperative: no novel could be written without it. Whereas in daily life the allegiance may not be necessary: we do not know, and the experience of certain mystics suggests, indeed, that it is not necessary, and that we are quite mistaken in supposing that Monday is followed by Tuesday, or death by decay. It is always possible for you or me in daily life to deny that time exists and act accordingly even if we become unintelligible and are sent by our fellow citizens to what they choose to call a lunatic asylum. But it is never possible for a novelist to deny time inside the fabric of his novel: he must cling however lightly to the thread of his story, he must touch the interminable tapeworm, otherwise he becomes unintelligible, which, in his case, is a blunder.
I am trying not to be philosophic about time, for it is (experts assure us) a most dangerous hobby for an outsider, far more fatal than place; and quite eminent metaphysicians have been dethroned through referring to it improperly. I am only trying to explain that as I lecture now I hear that clock ticking or do not hear it ticking, I retain or lose the time sense; whereas in a novel there is always a clock. The author may dislike his clock. Emily Brontë in Wuthering Heights tried to hide hers. Sterne, in Tristram Shandy, turned his upside down. Marcel Proust, still more ingenious, kept altering the hands, so that his hero was at the same period entertaining a mistress to supper and playing ball with his nurse in the park. All these devices are legitimate, but none of them contravene our thesis: the basis of a novel is a story, and a story is a narrative of events arranged in time sequence. (A story, by the way, is not the same as a plot. It may form the basis of one, but the plot is an organism of a higher type, and will be defined and discussed in a future lecture.)
Who shall tell us a story?
Sir Walter Scott of course.
Scott is a novelist over whom we shall violently divide. For my own part I do not care for him, and find it difficult to understand his continued reputation. His reputation in his day—that is easy to understand. There are important historical reasons for it, which we should discuss if our scheme was chronological. But when we fish him out of the river of time and set him to write in that circular room with the other novelists, he presents a less impressive figure. He is seen to have a trivial mind and a heavy style. He cannot construct. He has neither artistic detachment nor passion, and how can a writer who is devoid of both, create characters who will move us deeply? Artistic detachment—perhaps it is priggish to ask for that. But passion—surely passion is low-brow enough, and think how all Scott's laborious mountains and scooped-out glens and carefully ruined abbeys call out for passion, passion and how it is never there! If he had passion he would be a great writer—no amount of clumsiness or artificiality would matter then. But he only has a temperate heart and gentlemanly feelings, and an intelligent affection for the country-side: and this is not basis enough for great novels. And his integrity—that is worse than nothing, for it was a purely moral and commercial integrity. It satisfied his highest needs and he never dreamt that another sort of loyalty exists.
His fame is due to two causes. In the first place, many of the elder generation had him read aloud to them when they were young; he is entangled with happy sentimental memories, with holidays in or residence in Scotland. They love him indeed for the same reason that I loved and still love The Swiss Family Robinson. I could lecture to you now on The Swiss Family Robinson and it would be a glowing lecture, because of the emotions felt in boyhood. When my brain decays entirely I shall not bother any more over great literature. I shall go back to the romantic shore where the "ship struck with a fearful shock," emitting four demigods named Fritz, Ernest, Jack and little Franz, together with their father, their mother, and a cushion, which contained all the appliances necessary for a ten years' residence in the tropics. That is my eternal summer, that is what The Swiss Family Robinson means to me, and
is not it all that Sir Walter Scott means to some of you? Is he really more than a reminder of early happiness? And until our brains do decay, must not we put all this aside when we attempt to understand books?
In the second place, Scott's fame rests upon one genuine basis. He could tell a story. He had the primitive power of keeping the reader in suspense and playing on his curiosity. Let us paraphrase The Antiquary—not analyze it, analysis is the wrong method, but paraphrase. Then we shall see the story unrolling itself, and be able to study its simple devices.
THE ANTIQUARY
CHAPTER I
It was early in a fine summer's day, near the end of the eighteenth century, when a young man of genteel appearance, having occasion to go towards the north-east of Scotland, provided himself with a ticket in one of those public carriages which travel between Edinburgh and the Queensferry, at which place, as the name implies, and as is well known to all my northern readers, there is a passage-boat for crossing the Firth of Forth.
That is the first sentence in The Antiquary—not an exciting sentence, but it gives us the time, the place, and a young man—it sets the story-teller's scene. We feel a moderate interest in what the young man will do next. His name is Lovel, and there is a mystery about him. He is the hero or Scott would not call him genteel, and he is sure to make the heroine happy. He meets the Antiquary, Jonathan Oldbuck. They get into the coach, not too quickly, become acquainted, Lovel visits Oldbuck at his house. Near it they meet a new character, Edie Ochiltree. Scott is good at introducing fresh characters. He slides them very naturally, and with a promising air. Edie Ochiltree promises a good deal. He is a beggar—no ordinary beggar, a romantic and reliable rogue, and will he not help to solve the mystery of which we saw the tip in Lovel? More introductions: to Sir Arthur Wardour (old family, bad manager); to his daughter Isabella (haughty), whom the hero loves unrequited; and to Oldbuck's sister Miss Grizzle. Miss Grizzle is introduced with the same air of promise. As a matter of fact she is just a comic turn—she leads nowhere, and your story-teller is full of these turns. He need not hammer away all the time at cause and effect. He keeps just as well within the simple boundaries of his art if he says things that have no bearing on the development. Tne audience thinks they will develop, but the audience is shock-headed and tired and easily forgets. Unlike the weaver of plots, the story-teller profits by ragged ends. Miss Grizzle is a small example of a ragged end; for a big one I would refer to a novel that professes to be lean and tragic: The Bride of Lammermoor. Scott presents the Lord High Keeper in his book with great emphasis and with endless suggestions that the defects of his character will lead to the tragedy, while as a matter of fact the tragedy would occur in almost the same form if he did not exist—the only necessary ingredients in it being Edgar, Lucy, Lady Ashton and Bucklaw. Well, to return to The Antiquary, then there is a dinner, Oldbuck and Sir Arthur quarrel, Sir Arthur is offended and leaves early with his daughter, and they try to walk back to their own house across the sands. Tides rise over sands. The tide rises. Sir Arthur and Isabella are cut off, and are confronted in their peril by Edie Ochiltree. This is the first serious moment in the story and this is how the story-teller who is a story-teller handles it:
While they exchanged these words, they paused upon the highest ledge of rock to which they could attain; for it seemed that any farther attempt to move forward could only serve to anticipate their fate. Here then they were to await the sure, though slow progress of the raging element, something in the situation of the martyrs of the Early Church, who, exposed by heathen tyrants to be slain by wild beasts, were compelled for a time to witness the impatience and rage by which the animals were agitated, while awaiting the signal for undoing their grates and letting them loose upon the victims.
Yet even this fearful pause gave Isabella time to collect the powers of a mind naturally strong and courageous, and which rallied itself at this terrible juncture. "Must we yield life," she said, "without a struggle? Is there no path, however dreadful, by which we could climb the crag, or at least attain some height above the tide, where we could remain till morning, or till help comes? They must be aware of our situation, and will raise the country to relieve us."
Thus speaks the heroine, in accents which certainly chill the reader. Yet we want to know what happens next. The rocks are of cardboard, like those in my dear Swiss Family; the tempest is turned on with one hand while Scott scribbles away about Early Christians with the other; there is no sincerity, no sense of danger in the whole affair; it is all passionless, perfunctory, yet we do just want to know what happens next.
Why—Lovel rescues them. Yes; we ought to have thought of that; and what then?
Another ragged end. Lovel is put by the Antiquary to sleep in a haunted room, where he has a dream or vision of his host's ancestor, who says to him, "Kunst macht Gunst" words which he does not understand at the time, owing to his ignorance of German, and learns afterwards that they mean "Skill wins Favour": he must, pursue the siege of Isabella's heait. That is to say the supernatural contributes nothing to the story. It is introduced with tapestries and storms, but only a copybook maxim results. The reader does not know this though. When he hears "Kunst macht Gunst" his attention reawakens— then his attention is diverted to something else, and the time-sequence goes on.
Picnic in the ruins of St. Ruth. Introduction of Dousterswivel, a wicked foreigner, who has involved Sir Arthur in mining schemes and whose superstitions are ridiculed because not of the genuine Border band. Arrival of Hector Mclntyre, the Antiquary's nephew, who suspects Lovel of being an impostor. The two fight a duel; Lovel, thinking he has killed his opponent, flies with Edie Ochiltree, who has turned up as usual. They hide in the ruins of St. Ruth, where they watch Dousterswivel gulling Sir Arthur in a treasure-hunt. Lovel gets away on a boat and—out of sight out of mind; we do not worry about him until he turns up again. Second treasure-hunt at St. Ruth. Sir Arthur finds a hoard of silver. Third treasure-hunt. Dousterswivel is soundly cudgelled, and when he comes to himself sees the funeral rites of the old Countess of Glenallan, who is being buried there at midnight and with secrecy, that family being of the Romish persuasion.
Now the Glenallans are very important in the story, yet how casually they are introduced! They are hooked on to Dousterswivel in the most artless way. His pair of eyes happened to be handy, so Scott had a peep through them. And the reader by now is getting so docile under the succession of episodes that he just gapes, like a primitive cave-man. Now the Glenallan interest gets to work, the ruins of St. Ruth are switched off, and we enter what may be called the "pre-story," where two new characters intervene, and talk wildly and darkly about a sinful past. Their names are: Elspeth Mucklebackit, a Sibyl of a fisherwoman, and Lord Glenallan, son of the dead countess. Their dialogue is interrupted by other events—by the arrest, trial and release of Edie Ochiltree, by the death by drowning of another new character, and by the humours of Hector Mclntyre's convalescence at his uncle's house. But the gist is that Lord Glenallan many years ago had married a lady called Evelina Nevile, against his mother's wish, and had then been given to understand that she was his half-sister. Maddened with horror, he had left her before she gave birth to a child. Elspeth, formerly his mother's servant, now explains to him that Evelina was no relation to him, that she died in childbirth—Elspeth and another woman attending— and that the child disappeared. Lord Glenallan then goes to consult the Antiquary, who, as a Justice of the Peace, knew something of the events of the time, and who had also loved Evelina. And what happens next? Sir Arthur Wardour's goods are sold up, for Dousterswivel has ruined him. And then? The French are reported to be landing. And then? Lovel rides into the district leading the British troops. He calls himself "Major Nevile" now. But even "Major Nevile" is not his right name, for he is who but the lost child of Lord Glenallan, he is none other than the legitimate heir to an earldom. Partly through Elspeth Mucklebackit, partly through her fellow servant whom he meets as a nun abroad, pardy through an uncle who has died
, partly through Edie Ochiltree, the truth has come out. There are indeed plenty of reasons for the dénouement, but Scott is not interested in reasons; he dumps them down without bothering to elucidate them; to make one thing happen after another is his only serious aim. And then? Isabella Wardour relents and marries the hero. And then? That is the end of the story. We must not ask "And then?" too often. If the time-sequence is pursued one second too far it leads us into quite another country.
The Antiquary is a book in which the life in time is celebrated instinctively by the novelist, and this must lead to slackening of emotion and shallowness of judgment, and in particular to that idiotic use of marriage as a finale. Time can be celebrated consciously also, and we shall find an example of this in a very different sort of book, a memorable book: Arnold Bennett's The Old Wives' Tale. Time is the real hero of The Old Wives' Tale. He is installed as the lord of creation—excepting indeed of Mr. Critchlow, whose bizarre exemption only gives added force. Sophia and Constance are the children of Time from the instant we see them romping with their mother's dresses; they are doomed to decay with a completeness that is very rare in literature. They are girls, Sophia runs away and marries, the mother dies, Constance marries, her husband dies, Sophia's husband dies, Sophia dies, Constance dies, their old rheumatic dog lumbers up to see whether anything remains in the saucer. Our daily life in time is exactly this business of getting old which clogs the arteries of Sophia and Constance, and the story that is a story and sounded so healthy and stood no nonsense cannot sincerely lead to any conclusion but the grave. It is an unsatisfactory conclusion. Of course we grow old. But a great book must rest on something more than an "of course," and The Old Wives' Tale is very strong, sincere and sad—it misses greatness.
Aspects of the Novel Page 3
