24 · Why are the drunken more easily moved to tears? Is it because they become hot and moist, and so they have no command over themselves and are affected by trifling causes? [10]
25a · Why do those who drink from large vessels become less drunk? Is the reason in all cases the same, namely the repression of heat; that is to say, on the surface of the body? For drunkenness takes place in the region of the head.
25b · Why do those who are drunk not go to sleep? Is it because to induce sleep warm moisture must be present, for it is easily concocted? But if no moisture is present, or14 only a little, or moisture which is difficult of concoction, sleep does not [15] come on. Therefore men become sleepiest when they are fatigued and after meat and drink, owing to the heat. But sleeplessness afflicts the melancholic and those who are in a high fever,15 the former because the moisture in them is cooled, the latter because there is little or no moisture in them; these facts must clearly be [20] looked to as the causes of sleeplessness in these two16 cases.
26 · Why do drunkards tremble, and the more so the more they drink unmixed wine? Now wine is heating, and trembling is chiefly due to cold; and so it is principally those who are chilled that tremble. Yet many people before now who [25] have taken unmixed wine as their only form of nourishment, have been seized with such violent trembling as to throw off those who were trying to hold them down, and when they wash with hot water they have no perception of it. Others who live in this way, but also undergo massage and take meat as part of their diet, have been stricken with apoplectic seizures; these are less subject to trembling, because they [30] are unable to move, but they suffer from violent pain and an inability to rest. Trembling is due to cooling; for, as has been remarked, it is those who are chilled who suffer from it and the very old, the cause being in the former their cold [35] condition, in the latter their age. Wine, on the other hand, is very heating; so that it ought to have the opposite effect. Is there any reason why the same effect should not be produced by contraries working in a different manner? For example, burning is caused both by frost and by heat, when the frost collects the heat in one place. Thus [875a1] there is a sense in which the same condition is produced both by contrary causes and by the same cause. Now trembling is due to lack of heat,—not, however, of any kind of heat, but of natural heat. Heat perishes either by dying down or by being [5] extinguished; it is extinguished by its contraries, cold and moisture, and it dies down either through lack of material, as lamps do when they have no more fuel or oil, or under the influence of external heat, as the fire goes out in the sunlight and lamps when they are exposed to the fire. Those then who are chilled tremble because the heat in them is extinguished by the cold. This is why the pouring of hot water over a [10] person makes his hair bristle; for the cold being enclosed within and being compressed causes the hair to stand on end. The coldness of one who is beginning to suffer from fever is due to a like cause. In old age the heat dies down because the material which feeds it fails; for moisture is the food of heat, and old age is dry. Now [15] it is because their own heat dies down that drunkards tremble and any others in whom this effect is produced by wine; but they do not do so in the same way as those who tremble from old age, but there is, as we saw, a third way in which the heat is destroyed. For when too much wine is taken, the heat being considerable in the body [20] extinguishes or weakens our own heat, in which our strength consists; for trembling arises when the motive power loses control over that which it moves, just as the extremity of a long and large piece of wood trembles if one has not a good hold17 upon it, and this happens because either that which is being held is too large or that [25] which is moving it is too weak. So, when the heat is extinguished (for heat appears to be the cause of motion in animals), the natural control of the body is lost. That this condition is induced in drunkards and the aged by a process of cooling is proved by the fact that the trembling is unaccompanied by chill.
27 · Why is it that one who is tipsy is more troublesome in his cups than one [30] who is more drunk and than the sober man? Is it because the sober man exercises his judgment properly, whereas one who is quite drunk, because his senses are blocked up, being unable to resist the heaviness which oppresses him, cannot exercise his judgement at all, and, this being so, is not troublesome in his cups? But he who is tipsy uses his judgement, but, owing to the wine which he has drunk, he uses it amiss, and so is troublesome in his cups. He is like Satyrus of Clazomenae, [35] who was given to abuse, and so when he was defendant in a lawsuit, in order that he might speak to the point and not abuse his adversary, they stopped up his ears, so that he might not hear anything and become abusive; but as his adversary was finishing his speech, they uncovered his ears, and he, hearing a few words at the end of the speech, could not restrain himself and began to revile him, because he could use his senses but could not use his judgement aright.
28 · Why is it that men do not become drunkards by being addicted to sweet [875b1] wine, which is pleasanter to the taste? Is it because sweet wine possesses a flavour other than that of wine? He then who is addicted to sweet wine will be a lover of what is sweet rather than of wine.
29 · Why is it that drunkards take a particular delight in the warmth of the [5] sun? Is it because they need concoction? Another reason is the fact that they are cooled by the wine; which is also a reason why apoplectic seizures and torpidity very readily occur after drinking.
30 · Why is it that drunkards when looking at a single object sometimes see several objects? Is it because the sources of vision (like the whole head) are [10] disturbed internally by the wine, and, this being so, the vision of the two eyes cannot meet at the same point, but as it were moves to different parts of the object seen; consequently the object appears to be two? The same thing happens if one presses one eye from below; for this disturbs the source of its vision, so that it no longer falls [15] upon the same point as the other eye. This then is an external disturbance, while that caused by wine is internal; but there is no real difference, the effect being the same whatever the cause of the disturbance.
31 · Why is it that the tongue of those who are drunk stumbles? Is it because, just as the whole body staggers in drunkenness, so also the tongue staggers [20] and stumbles and cannot articulate clearly? Or is it because the flesh of the tongue is spongy? It therefore becomes saturated and swells up, and when this happens it is more difficult to move, owing to the thickness caused by its increased bulk, and it cannot articulate distinctly. Or is it because, just as we cannot speak under water [25] through lack of air, so we cannot speak when we take liquid into the mouth? So in a state of drunkenness we cannot articulate because the tongue is surrounded by a large quantity of moisture; for a stumbling speech is due to inability to articulate. Or is it because in drunkenness the soul is affected and stumbles? If the soul is in this condition, it is only natural that the tongue should suffer likewise; for the soul is [30] the source of speech. This is why, apart from drunkenness, if the soul is affected, the tongue is affected also, as for example in those who are frightened.
32 · Why is it that drunkards and those who have to do with the sea delight in the sun? Is it because drunkards require concoction and at the same time certain [35] parts of their bodies have become cooled? This is why apoplectic seizures and torpor follow after drinking. Those who have to do with the sea like the sun because they live always amid moisture.
33 · Why is it that those who are drunk are incapable of having sexual intercourse? Is it because to do so a certain part of the body ought to be in a state of [876a1] greater heat than the rest, and this is impossible in the drunken owing to the large quantity of heat in them; the heat therefore caused by the movement is extinguished, being heated by the surrounding heat? Or is it because for sexual intercourse the lower parts of the body must be heated, whereas wine naturally rises upwards and so creates heat in the upper parts and withdraws it from the lower [5] parts? Also people are least inclined for sexual intercourse after food and are recommended to take a
heavy midday meal and a light supper with a view to it, for the heat and moisture move upwards when the food is unconcocted and downwards when it is concocted; and the semen is formed from concocted food. Those who are fatigued emit semen during sleep, because fatigue is a moist and hot condition; if [10] therefore the excretion takes place in this part of the body, the result is that semen is emitted during sleep. This also occurs for the same reason in certain forms of illness, and likewise in those who are frightened and in the dying.
[15] 34 · Why is it that the young wet their beds more, when they are drunk, than the old? Is it because they are hot and moist, and so the excretion which collects is abundant, because the body does not expend the moisture, and so it overflows; but as they become older, the body owing to its dryness absorbs the excess of moisture? [20] Or is it because the young are more inclined to sleep than the old? Consequently, without their being aware of it, the flow of urine finds its way out while they are asleep, before they can wake up, whereas the old are aware of it, just as they are more alive to any external movement than the young. This is confirmed by the fact [25] that the young themselves wet their beds most when they are most sound asleep.
35 · Why is it that oil is beneficial against drunkenness and sipping it enables one to continue drinking? Is it because it promotes the flow of urine and so prepares a way for the liquor?
BOOK IV
PROBLEMS CONNECTED WITH SEXUAL INTERCOURSE
[30] 1 · Why is it that one who is having sexual intercourse, and also a dying person, casts his eyes upwards, while a sleeper casts them downwards? It is because the heat going out in an upward direction makes the eyes turn in the direction in which it is itself travelling, whereas during sleep the heat collects in the lower part of the body and so inclines the eyes downwards? The eyes close because there is no [35] moisture left in them.
2 · Why do the eyes and buttocks of those who indulge too frequently in sexual intercourse sink very noticeably, though the latter are near and the former far from the sexual organs? Is it because these parts co-operate very noticeably in the effort made in the act of coition, contracting at the time of the emission of the [876b1] semen? It is from these parts then in particular that any easily liquefied nourishment which is present there is squeezed out by the pressure. Or is it because these parts become overheated and waste away most, and sexual intercourse operates through heat, and those parts are most heated which are moved in the act of [5] coition? Now the eyes and the parts about the buttocks noticeably co-operate in the sexual act; for it is impossible to emit the semen without drawing the buttocks together and closing the eyes, for the buttocks by their contraction press out the semen (just as the liquid can be expelled from the bladder by the pressure of the hand), while the bringing together of the eyelids presses out the moisture in the [10] brain. That the eyes and the region near them have considerable influence in procreation is shown by the fact that childless and fruitful women alike try the experiment of anointing them, thinking that strength must pass by this way into the semen. These two parts, the fundament and the eyes, are always in all persons full of fatness; and, because they co-operate in the act of coition, they share in the heat [15] which it engenders and are made lean thereby, and much of their substance is excreted into the semen. For unless a part of the body is fat, the heat will not melt it properly, nor will it do so if the part is fat but does not co-operate in the sexual act, as is the case with the stomach. (The kidneys, however, have more sensation in sexual intercourse than other parts of the body because of their nearness to the organs employed.) Moreover, the mere passage of the semen through these parts, [20] which is quite perceptible by these parts, is sufficient to make them lean; for its proximity takes away something without adding anything to them.
3 · Why is it that both those who indulge in sexual excess and eunuchs, who never do so, alike lose their sharpness of vision? Is it because in the former owing to [25] their desire, and in the latter owing to their mutilation, the upper parts of the body become drier than they ought to be, and this is most noticeable in those organs which have delicate work to do, such as the eye? So when the moisture is drawn away downwards, the upper parts become dry. It is quite obvious that sexual [30] intercourse has this effect. In eunuchs the legs swell and the bowels are easily relaxed, which shows that the moisture has moved downwards.
4 · Why is it that man alone grows hair when he begins to be capable of sexual intercourse, whereas this does not happen in the other animals which have hair? Is it because on coming to maturity the characteristics of animals change to [35] their opposites? For the voice becomes deep instead of shrill, and they become hairy instead of bare; it is clear therefore that animals which are hirsute from birth ought to become bare and not continue to be hirsute when they begin to secrete semen. But this is not so, because animals which emit semen become drier and rarer, conditions which are favourable to the growth of hair. This is shown by the fact that hair does [877a1] not grow on scars, for scars are of a close texture and not rare; nor does hair grow upon women and children, both of whom are moist and not dry.
[5] 5 · Why is it that having the feet bare is prejudicial to sexual intercourse? Is it because the body, when it is about to have sexual intercourse, ought to be warm and moist internally? This condition is attained during sleep rather than when one is awake; and so emission of semen takes place readily and without effort during [10] sleep, but requires exertion in those who are awake. When the body is moist and warm, the feet are even more so; as is shown by the fact that the feet of those who are asleep are warm, being in this condition simultaneously with the interior of the body. But bareness of the feet has the opposite effect of causing dryness and cold. So since it is either difficult or impossible to have sexual intercourse when the feet are [15] not warm, bareness of the feet must necessarily be prejudicial to the performance of the sexual act.
6 · Why is it that man is more languid after sexual intercourse than any other animal? Is it because in proportion to his bulk he emits more semen than any other animal? But why does he do so? Is it because man digests his food with less effort and is naturally moister and hotter than all the other animals? His moistness [20] then creates an abundance of semen, while his heat creates a natural condition favourable to it; for the semen must be moist and hot as long as it is kept in the body.
7 · Why is it that, whereas sexual intercourse takes place by means of heat, [25] and fear and death have a cooling effect, yet semen is sometimes emitted by those who are frightened and by the dying? Is it because, though some parts are cooled, others become somewhat warmed, since they already have their own heat and receive additional heat from the parts which are cooling? So that, though such persons are growing cold, the emission of semen is due not to cooling but to the [30] simultaneous heating. Observation proves this to be so in those who are frightened; for the blood leaves the upper parts of the body, and the lower parts become moist, and the bowels and bladder are relaxed. Thus under the influence of fright the heat makes its way downwards, and at death it travels upwards from below, and, because it creates a state of moisture by its warmth, it causes the emission of semen.
[35] 8 · Why is it that one ought not to have sexual intercourse or vomit or sneeze or emit a deep breath, unless one is aroused? Is it because if we are not aroused, we are in the condition of plants torn up from the earth with which something which does not belong to them is torn up also, or of which some part is torn off and left in [877b1] the ground? Now anything which ought to be removed, but of which a part is detached and remains behind, will cause trouble for a long while. And if one disturbs something external to oneself, this will cause trouble, because it is not in its proper place; and this is what will happen if we do any of the above-mentioned things when we are not aroused.
[5] 9 · Why is it that one can have sexual intercourse more readily when fasting? Is it because the ducts of the body are emptier in those who are fasting and full in those who are full? In the latter case
they prevent the moisture from passing through into the semen. This is seen to be the case with the bladder; for when it is full it is impossible to have sexual intercourse readily.
10 · Why is it that the young, when they first begin to have sexual [10] intercourse, feel loathing after the act for those with whom they have had intercourse? Is it due to the fact that the change caused in them is great? For they are only conscious of the ensuing feeling of discomfort, and so avoid those with whom they have had intercourse as being the cause of this feeling.
11 · Why is it that those who are continually on horseback are more inclined [15] for sexual intercourse? Is it because owing to the heat and movement they are in the same condition as during sexual intercourse? So as growth takes place with increasing age in the region of the genital organs, these parts become enlarged. Since then they are always in this state of movement, their bodies become open-pored and in a condition which disposes them for sexual intercourse. [20]
12 · Why is it that when sexual powers begin to be present the flesh has an unpleasant odour which is not present in men or women before puberty? Is it because unconcocted matter always has a worse taste—being more acid or salty or bitter—and a more unpleasant odour, while concocted matter has a pleasant, or less unpleasant, taste and a more agreeable, or less disagreeable, odour? This is clear [25] from an observation of the whole vegetable and animal world. If the properly concocted matter is removed, that which is left is unconcocted,—for instance in ashes, the sweet portion having been consumed, the dust which remains is bitter, and similarly perspiration is salty. Now the natural heat concocts the semen, which [30] though small in amount is very strong, being a large quantity in a concentrated form. When, therefore, it leaves the body, the latter usually becomes languid and cold; and so the juices in it are subject to less concoction, since the pores are opened owing to the excretion of the semen. Consequently the perspiration of adults is saltier and has a more unpleasant odour than that of children, because it is [35] unconcocted; and if their natural condition is such that the residue of their perspiration has an unpleasant odour, it is still more evident in such persons, and particularly in those parts, such as the armpit, in which it is especially evident in other people also.
The Complete Works of Aristotle Page 234
