by Al Gore
Copyright © 2013 by Albert Gore, Jr.
All rights reserved.
Published in the United States by Random House, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York.
Random House and colophon are registered trademarks of Random House, Inc.
Library of Congress Cataloging-in-Publication Data
Gore, Albert.
The future : six drivers of global change / by Al Gore.
p. cm.
Includes bibliographical references.
eISBN: 978-0-679-64430-9
1. Social change. 2. Economic history—21st century. 3. Technological innovations. 4. Global environmental change. 5. Globalization. I. Title.
HM831.G685 2013
303.4—dc23 2012039890
www.atrandom.com
Cover design: Base Art Co.
v3.1
For a larger version of the following image, click here.
CONTENTS
Cover
Title Page
Copyright
INTRODUCTION
1
EARTH INC.
2
THE GLOBAL MIND
3
POWER IN THE BALANCE
4
OUTGROWTH
5
THE REINVENTION OF LIFE AND DEATH
6
THE EDGE
CONCLUSION
DEDICATION
ACKNOWLEDGMENTS
BIBLIOGRAPHY
NOTES
Other Books by This Author
About the Author
For a larger version of the following image, click here.
INTRODUCTION
LIKE MANY FULFILLING JOURNEYS, THIS BOOK BEGAN NOT WITH ANSWERS but with a question. Eight years ago, when I was on the road, someone asked me: “What are the drivers of global change?” I listed several of the usual suspects and left it at that. Yet the next morning, on the long plane flight home, the question kept pulling me back, demanding that I answer it more precisely and accurately—not by relying on preconceived dogma but by letting the emerging evidence about an emerging world take me where it would. The question, it turned out, had a future of its own. I started an outline on my computer and spent several hours listing headings and subheadings, then changing their rank order and relative magnitude, moving them from one category to another and filling in more and more details after each rereading.
As I spent the ensuing years raising awareness about climate change and pursuing a business career, I continued to revisit, revise, and sharpen the outline until finally, two years ago, I concluded that it would not leave me alone until I dug in and tried to thoroughly answer the question that had turned into something of an obsession.
What emerged was this book, a book about the six most important drivers of global change, how they are converging and interacting with one another, where they are taking us, and how we as human beings—and as a global civilization—can best affect the way these changes unfold. In order to reclaim control of our destiny and shape the future, we must think freshly and clearly about the crucial choices that confront us as a result of:
• The emergence of a deeply interconnected global economy that increasingly operates as a fully integrated holistic entity with a completely new and different relationship to capital flows, labor, consumer markets, and national governments than in the past;
• The emergence of a planet-wide electronic communications grid connecting the thoughts and feelings of billions of people and linking them to rapidly expanding volumes of data, to a fast growing web of sensors being embedded ubiquitously throughout the world, and to increasingly intelligent devices, robots, and thinking machines, the smartest of which already exceed the capabilities of humans in performing a growing list of discrete mental tasks and may soon surpass us in manifestations of intelligence we have always assumed would remain the unique province of our species;
• The emergence of a completely new balance of political, economic, and military power in the world that is radically different from the equilibrium that characterized the second half of the twentieth century, during which the United States of America provided global leadership and stability—shifting influence and initiative from West to East, from wealthy countries to rapidly emerging centers of power throughout the world, from nation-states to private actors, and from political systems to markets;
• The emergence of rapid unsustainable growth—in population; cities; resource consumption; depletion of topsoil, freshwater supplies, and living species; pollution flows; and economic output that is measured and guided by an absurd and distorted set of universally accepted metrics that blinds us to the destructive consequences of the self-deceiving choices we are routinely making;
• The emergence of a revolutionary new set of powerful biological, biochemical, genetic, and materials science technologies that are enabling us to reconstitute the molecular design of all solid matter, reweave the fabric of life itself, alter the physical form, traits, characteristics, and properties of plants, animals, and people, seize active control over evolution, cross the ancient lines dividing species, and invent entirely new ones never imagined in nature; and
• The emergence of a radically new relationship between the aggregate power of human civilization and the Earth’s ecological systems, including especially the most vulnerable—the atmosphere and climate balance upon which the continued flourishing of humankind depends—and the beginning of a massive global transformation of our energy, industrial, agricultural, and construction technologies in order to reestablish a healthy and balanced relationship between human civilization and the future.
This book is data-driven and is based on deep research and reporting—not speculation, alarmism, naïve optimism, or blue-sky conjecture. It represents the culmination of a multiyear effort to investigate, decipher, and present the best available evidence and what the world’s leading experts tell us about the future we are now in the process of creating.
There is a clear consensus that the future now emerging will be extremely different from anything we have ever known in the past. It is a difference not of degree but of kind. There is no prior period of change that remotely resembles what humanity is about to experience. We have gone through revolutionary periods of change before, but none as powerful or as pregnant with the fraternal twins—peril and opportunity—as the ones that are beginning to unfold. Nor have we ever experienced so many revolutionary changes unfolding simultaneously and converging with one another.
This is not a book primarily about the climate crisis, though the climate crisis is one of the six emergent changes that are quickly reshaping our world, and its interaction with the other five drivers of change has revealed to me new ways to understand it. Nor is it primarily about the degradation of democracy in the United States and the dysfunctionality of governance in the world community—though I continue to believe that these leadership crises must be resolved in order for humankind to reclaim control of our destiny. Indeed all six of these emergent revolutionary changes are threatening to overtake us at a moment in history when there is a dangerous vacuum of global leadership.
Neither is this a manifesto intended to lay the groundwork for some future political campaign. I have run for political office often enough in the past. The joke I often use to deflect questions about whether I have finally surrendered any intention to do so again is actually as close to the truth as any words I can summon in describing my attitude toward politics: I am a recovering politician and the chances of a relapse have been diminishing for long enough to increase my confidence that I will not succumb to that temptation again. In the C
onclusion, however, you will find a recommended agenda for action that is based on the analysis in this book.
A NEW LAW OF NATURE
As a young freshman member of the U.S. House of Representatives elected in 1976, I joined a new bipartisan group of congressmen and senators known as the Congressional Clearinghouse on the Future, founded by the late Charlie Rose of North Carolina.* In my second term, Rose asked me to succeed him as chair of the group. We organized workshops on the implications of new technologies and scientific discoveries and met with leaders in business and science. Among our other initiatives, we persuaded all 200 subcommittees in the Congress to publish a list of the most important issues they expected to emerge over the following twenty years and published it as “The Future Agenda.” Most of all, we studied emerging trends and met regularly with the leading thinkers about the future: Daniel Bell, Margaret Mead, Buckminster Fuller, Carl Sagan, Alvin Toffler, John Naisbitt, Arno Penzias, and hundreds of others.
The visiting scholar who made perhaps the biggest impression on me was a short and balding scientist born in Russia a few months before the 1917 Revolution but educated in Belgium: Ilya Prigogine, who had just won the Nobel Prize in Chemistry for his discovery of a major corollary to the Second Law of Thermodynamics.
Entropy, according to the Second Law, causes all isolated physical systems to break down over time and is responsible for irreversibility in nature. For a simple example of entropy, consider a smoke ring: it begins as a coherent donut with clearly defined boundaries. But as the molecules separate from one another and dissipate energy into the air, the ring falls apart and disappears. All so-called closed systems are subject to the same basic process of dissolution; in some, entropy operates quickly, while in others the process takes more time.
Prigogine’s discovery was that an open system—that is, a system that imports flows of energy from outside the system into it, through it, and out again—not only breaks down, but as the flow of energy continues, the system then reorganizes itself at a higher level of complexity. In a sense, the phenomenon described by Prigogine is the opposite of entropy. Self-organization, as a law of nature and as a process of change, is truly astonishing. What it means is that complex new forms can emerge spontaneously through self-organization.
Consider the increased flows of information throughout the world following the introduction of the Internet and the World Wide Web. Elements of the old information pattern began to break down. Many newspapers went bankrupt, readership sharply declined in most others, bookstores consolidated and closed. Many business models became obsolete. But the new emergent pattern led to the self-organization of thousands of new business models, and volumes of online communication dwarfing those that characterized the world of the printing press.
The Earth itself, when viewed as a whole, is also an open system. It imports energy from the sun that flows into and through the elaborate patterns of energy transfer that make up the Earth system, including the oceans, the atmosphere, the various geochemical processes—and life itself. The energy then flows from the Earth back into the universe surrounding it as heat energy in the form of infrared radiation.
The essence of the emergent crisis of global warming is that we are importing enormous amounts of energy from the crust of the Earth and exporting entropy (that is, progressive disorder) into the previously stable, though dynamic, ecological systems upon which the continued flourishing of civilization depends. These new flows of energy, originally imported to the Earth from the sun ages ago, have been stabilized underground for millions of years as inert deposits of carbon.
By mobilizing them and injecting the waste products from their combustion into the atmosphere, we are breaking down the stable climate pattern that has persisted since not long after the end of the last Ice Age ten millennia ago. This was not long before the first cities and the beginning of the Agricultural Revolution, which began to spread in the valleys of the Nile, Tigris, Euphrates, Indus, and Yellow rivers 8,000 years ago after Stone Age women and men patiently picked and selectively bred the plant varieties on which our modern diet still depends. In the process, we are forcing the emergence of a new climate pattern very different from the one to which our entire civilization is tightly configured and within which we have thrived.
While Prigogine’s discovery of this new law of nature may seem arcane, its implications for the way we should think about the future are profound. The modern meaning of the word “emergence,” and the entire field of knowledge known as complexity theory, are both derived from Prigogine’s work. The motivation for his exploration of emergence was his passion for understanding how the future becomes irreversibly different from the past. He wrote that, “given my interest in the concept of time, it was only natural that my attention was focused on … the study of irreversible phenomena, which made so manifest the ‘arrow of time.’ ”
THE HISTORY OF THE FUTURE
The way we think about the future has a past. Throughout the history of human civilization, every culture has had its own idea of the future. In the words of an Australian futurist, Ivana Milojević, “Although the conception of time and the future exist universally, they are understood in different ways in different societies.” Some have assumed that time is circular and that past, present, and future are all part of the same recurring cycle. Others have believed that the only future that matters is in the afterlife.
The crushing disappointments that are so often part of the human condition have sometimes led to crises of confidence in the future, replacing hope with despair. But most have learned from their life experiences and the stories told by their elders that what we do in the present, when informed by knowledge of the past, can shape the future in objectively better ways.
Anthropologists tell us of evidence dating back almost 50,000 years of humans trying to divine the future with the help of oracles or mediums. Some attempted to see into the future by reading clues to the unfolding patterns of life in the entrails of animals sacrificed to the gods, by studying the movements of fish, by interpreting marks on the Earth, or in any of a hundred other ways. Some still read the patterns of palms or Tarot cards for the same purpose. The implicit assumption in such searches is that all reality is of one fabric encompassing past, present, and future, according to a design whose meaning can be divined from particular portions of the whole and applied to other parts of the fabric in order to interpret the unfolding future.
Doctors and scientists now divine clues about the future of individuals from the pattern of DNA that is found in every cell. Mathematicians discern the nature of fractal equations—and the geometric forms derived from them—by observing the “self-sameness” of the patterns they manifest at every level of resolution. Holographic images are contained in their entirety in each molecule of the gaseous cylinders onto which the emergent larger image is projected.
According to historians, astrologers of ancient Babylon used a double clock—one for measuring the timescale of human affairs, and another for tracking the celestial movements they believed had an influence on earthly events. In divining our own future, we too must now pay due attention to a double clock. There is the one that measures our hours and days, and the other that measures the centuries and millennia over which our disruptions of the Earth’s natural systems will continue to occur.
Even as teams of scientists race against the clock to compete with other teams in making new genetic discoveries that may cure diseases and lay the foundation for multibillion-dollar products, we must consult another clock that measures the timescales over which evolution operates—because the emergent capabilities bursting forth from the revolutionary advances in the life sciences are about to make us the principal agent of evolution.
Because of the new power that seven billion of us collectively wield with our new technologies, voracious consumption, and outsized economic dynamism, some of the ecological changes that we are setting in motion are going to unfold, the scientists tell us, in geologic time, measured b
y a planetary clock that tracks timespans that strain the limits of human imagination. Roughly a quarter of the 90 million tons of global warming pollution we put into the atmosphere each day will still linger there—still trapping heat—more than 10,000 years from now.
Consequently, in reconciling the difference between what “is” and what “ought to be,” we are faced with an existential conundrum. Though we have great difficulty conceiving of geologic time, we have nevertheless become a geologic force; though we cannot imagine evolutionary timescales, we are nevertheless becoming the chief force behind evolution.
The idea that human history is characterized by progress from one era to the next is not, as some have long thought, an invention of the Enlightenment. The explosion of philosophy in ancient Greece marked the beginning of recorded contemplations about the future of humankind. In the fourth century BCE, Plato wrote about progress as “a continuous process, which improves the human condition from its original state of nature to higher and higher levels of culture, economic organization and political structure towards an ideal state. Progress flows from the growing complexity of society and the need to enlarge knowledge, through the development of sciences and arts.”
In the fourth century CE, St. Augustine, who frequently quoted Plato, wrote, “The education of the human race, represented by the people of God, has advanced, like that of an individual, through certain epochs, or, as it were, ages, so that it might gradually rise from earthly to heavenly things, and from the visible to the invisible.”
Nor is progress exclusively a Western invention. Many interpret the Tao of ancient China as a guide for those who wish to progress as they make their way forward in the world—though its conception of progress is very different from what emerged in the West. The eleventh-century Islamic philosopher Muhammad al-Ghazali wrote that Islam teaches that “Sincere accomplished work towards progress and development is, therefore, an act of religious worship and is rewarded as such. The end result will be a serious, scrupulous and perfect work, true scientific progress and hence actual achievement of balanced and comprehensive development.”
