by Andre Dubus
A few cars are on the road, their drivers looking serious about going to work. It is always strange for me to see a woman dressed for work so early in the morning. You know how long it takes them, with the makeup and hair and clothes, and I think of them waking in the dark of winter or early light of other seasons, and dressing as they might for an evening’s entertainment. Probably this strikes me because I grew up seeing my father put on those suits he never wore on weekends or his two weeks off, and so am accustomed to the men, but when I see these women I think something went wrong, to send all those dressed-up people out on the road when the dew hasn’t dried yet. Maybe it’s because I so dislike getting up early, but am also doing what I choose to do, while they have no choice. At heart I am lazy, yet I find such peace and delight in it that I believe it is a natural state, and in what looks like my laziest periods I am closest to my center. The ride to St. John’s is fifteen minutes. The horses and I do it in all weather; the road is well plowed in winter, and there are only a few days a year when ice makes me drive the pickup. People always look at someone on horseback, and for a moment their faces change and many drivers and I wave to each other. Then at St. John’s, Father Paul and five or six regulars and I celebrate the Mass.
Do not think of me as a spiritual man whose every thought during those twenty-five minutes is at one with the words of the Mass. Each morning I try, each morning I fail, and know that always I will be a creature who, looking at Father Paul and the altar, and uttering prayers, will be distracted by scrambled eggs, horses, the weather, and memories and daydreams that have nothing to do with the sacrament I am about to receive. I can receive, though: the Eucharist, and also, at Mass and at other times, moments and even minutes of contemplation. But I cannot achieve contemplation, as some can; and so, having to face and forgive my own failures, I have learned from them both the necessity and wonder of ritual. For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love. And, while my mind dwells on breakfast, or Major or Duchess tethered under the church eave, there is, as I take the Host from Father Paul and place it on my tongue and return to the pew, a feeling that I am thankful I have not lost in the forty-eight years since my first Communion. At its center is excitement; spreading out from it is the peace of certainty. Or the certainty of peace. One night Father Paul and I talked about faith. It was long ago, and all I remember is him saying: Belief is believing in God; faith is believing that God believes in you. That is the excitement, and the peace; then the Mass is over, and I go into the sacristy and we have a cigarette and chat, the mystery ends, we are two men talking like any two men on a morning in America, about baseball, plane crashes, presidents, governors, murders, the sun, the clouds. Then I go to the horse and ride back to the life people see, the one in which I move and talk, and most days I enjoy it.
It is late summer now, the time between fishing and hunting, but a good time for baseball. It has been two weeks since Jennifer left, to drive home to Gloria’s after her summer visit. She is the only one who still visits; the boys are married and have children, and sometimes fly up for a holiday, or I fly down or west to visit one of them. Jennifer is twenty, and I worry about her the way fathers worry about daughters but not sons. I want to know what she’s up to, and at the same time I don’t. She looks athletic, and she is: she swims and runs and of course rides. All my children do. When she comes for six weeks in summer, the house is loud with girls, friends of hers since childhood, and new ones. I am glad she kept the girl friends. They have been young company for me and, being with them, I have been able to gauge her growth between summers. On their riding days, I’d take them back to the house when their lessons were over and they had walked the horses and put them back in the stalls, and we’d have lemonade or Coke, and cookies if I had some, and talk until their parents came to drive them home. One year their breasts grew, so I wasn’t startled when I saw Jennifer in July. Then they were driving cars to the stable, and beginning to look like young women, and I was passing out beer and ashtrays and they were talking about college.
When Jennifer was here in summer, they were at the house most days. I would say generally that as they got older they became quieter, and though I enjoyed both, I sometimes missed the giggles and shouts. The quiet voices, just low enough for me not to hear from wherever I was, rising and falling in proportion to my distance from them, frightened me. Not that I believed they were planning or recounting anything really wicked, but there was a female seriousness about them, and it was secretive, and of course I thought: love, sex. But it was more than that: it was womanhood they were entering, the deep forest of it, and no matter how many women and men too are saying these days that there is little difference between us, the truth is that men find their way into that forest only on clearly marked trails, while women move about in it like birds. So hearing Jennifer and her friends talking so quietly, yet intensely, I wanted very much to have a wife.
But not as much as in the old days, when Gloria had left but her presence was still in the house as strongly as if she had only gone to visit her folks for a week. There were no clothes or cosmetics, but potted plants endured my neglectful care as long as they could, and slowly died; I did not kill them on purpose, to exorcise the house of her, but I could not remember to water them. For weeks, because I did not use it much, the house was as neat as she had kept it, though dust layered the order she had made. The kitchen went first: I got the dishes in and out of the dishwasher and wiped the top of the stove, but did not return cooking spoons and pot holders to their hooks on the wall, and soon the burners and oven were caked with spillings, the refrigerator had more space and was spotted with juices. The living room and my bedroom went next; I did not go into the children’s rooms except on bad nights when I went from room to room and looked and touched and smelled, so they did not lose their order until a year later when the kids came for six weeks. It was three months before I ate the last of the food Gloria had cooked and frozen: I remember it was a beef stew, and very good. By then I had four cookbooks, and was boasting a bit, and talking about recipes with the women at the stables, and looking forward to cooking for Father Paul. But I never looked forward to cooking at night only for myself, though I made myself do it; on some nights I gave in to my daily temptation, and took a newspaper or detective novel to a restaurant. By the end of the second year, though, I had stopped turning on the radio as soon as I woke in the morning, and was able to be silent and alone in the evening too, and then I enjoyed my dinners.
It is not hard to live through a day, if you can live through a moment. What creates despair is the imagination, which pretends there is a future, and insists on predicting millions of moments, thousands of days, and so drains you that you cannot live the moment at hand. That is what Father Paul told me in those first two years, on some of the bad nights when I believed I could not bear what I had to: the most painful loss was my children, then the loss of Gloria, whom I still loved despite or maybe because of our long periods of sadness that rendered us helpless, so neither of us could break out of it to give a hand to the other. Twelve years later I believe ritual would have healed us more quickly than the repetitious talks we had, perhaps even kept us healed. Marriages have lost that, and I wish I had known then what I know now, and we had performed certain acts together every day, no matter how we felt, and perhaps then we could have subordinated feeling to action, for surely that is the essence of love. I know this from my distractions during Mass, and during everything else I do, so that my actions and feelings are seldom one. It does happen every day, but in proportion to everything else in a day, it is rare, like joy. The third most painful loss, which became second and sometimes first as months passed, was the knowledge that I could never marry again, and so dared not even keep company with a woman.
On some of the bad nights I was bitter about this with Father Paul, and I so pitied myself that I cried, or nearly did, speaking with damp eyes and br
eaking voice. I believe that celibacy is for him the same trial it is for me, not of the flesh, but the spirit: the heart longing to love. But the difference is he chose it, and did not wake one day to a life with thirty horses. In my anger I said I had done my service to love and chastity, and I told him of the actual physical and spiritual pain of practicing rhythm: nights of striking the mattress with a fist, two young animals lying side by side in heat, leaving the bed to pace, to smoke, to curse, and too passionate to question, for we were so angered and oppressed by our passion that we could see no further than our loins. So now I understand how people can be enslaved for generations before they throw down their tools or use them as weapons, the form of their slavery—the cotton fields, the shacks and puny cupboards and untended illnesses—absorbing their emotions and thoughts until finally they have little or none at all to direct with clarity and energy at the owners and legislators. And I told him of the trick of passion and its slaking: how during what we had to believe were safe periods, though all four children were conceived at those times, we were able with some coherence to question the tradition and reason and justice of the law against birth control, but not with enough conviction to soberly act against it, as though regular satisfaction in bed tempered our revolutionary as well as our erotic desires. Only when abstinence drove us hotly away from each other did we receive an urge so strong it lasted all the way to the drugstore and back; but always, after release, we threw away the remaining condoms; and after going through this a few times, we knew what would happen, and from then on we submitted to the calendar she so precisely marked on the bedroom wall. I told him that living two lives each month, one as celibates, one as lovers, made us tense and short-tempered, so we snapped at each other like dogs.
To have endured that, to have reached a rime when we burned slowly and could gain from bed the comfort of lying down at night with one who loves you and whom you love, could for weeks on end go to bed tired and peacefully sleep after a kiss, a touch of the hands, and then to be thrown out of the marriage like a bundle from a moving freight car, was unjust, was intolerable, and I could not or would not muster the strength to endure it. But I did, a moment at a time, a day, a night, except twice, each time with a different woman and more than a year apart, and this was so long ago that I clearly see their faces in my memory, can hear the pitch of their voices, and the way they pronounced words, one with a Massachusetts accent, one midwestern, but I feel as though I only heard about them from someone else. Each rode at the stables and was with me for part of an evening; one was badly married, one divorced, so none of us was free. They did not understand this Catholic view, but they were understanding about my having it, and I remained friends with both of them until the married one left her husband and went to Boston, and the divorced one moved to Maine. After both those evenings, those good women, I went to Mass early while Father Paul was still in the confessional, and received his absolution. I did not tell him who I was, but of course he knew, though I never saw it in his eyes. Now my longing for a wife comes only once in a while, like a cold: on some late afternoons when I am alone in the barn, then I lock up and walk to the house, daydreaming, then suddenly look at it and see it empty, as though for the first time, and all at once I’m weary and feel I do not have the energy to broil meat, and I think of driving to a restaurant, then shake my head and go on to the house, the refrigerator, the oven; and some mornings when I wake in the dark and listen to the silence and run my hand over the cold sheet beside me; and some days in summer when Jennifer is here.
Gloria left first me, then the Church, and that was the end of religion for the children, though on visits they went to Sunday Mass with me, and still do, out of a respect for my life that they manage to keep free of patronage. Jennifer is an agnostic, though I doubt she would call herself that, any more than she would call herself any other name that implied she had made a decision, a choice, about existence, death, and God. In truth she tends to pantheism, a good sign, I think; but not wanting to be a father who tells his children what they ought to believe, I do not say to her that Catholicism includes pantheism, like onions in a stew. Besides, I have no missionary instincts and do not believe everyone should or even could live with the Catholic faith. It is Jennifer’s womanhood that renders me awkward. And womanhood now is frank, not like when Gloria was twenty and there were symbols: high heels and cosmetics and dresses, a cigarette, a cocktail. I am glad that women are free now of false modesty and all its attention paid the flesh; but, still, it is difficult to see so much of your daughter, to hear her talk as only men and bawdy women used to, and most of all to see in her face the deep and unabashed sensuality of women, with no tricks of the eyes and mouth to hide the pleasure she feels at having a strong young body. I am certain, with the way things are now, that she has very happily not been a virgin for years. That does not bother me. What bothers me is my certainty about it, just from watching her walk across a room or light a cigarette or pour milk on cereal.
She told me all of it, waking me that night when I had gone to sleep listening to the wind in the trees and against the house, a wind so strong that I had to shut all but the lee windows, and still the house cooled; told it to me in such detail and so clearly that now, when she has driven the car to Florida, I remember it all as though I had been a passenger in the front seat, or even at the wheel. It started with a movie, then beer and driving to the sea to look at the waves in the night and the wind, Jennifer and Betsy and Liz. They drank a beer on the beach and wanted to go in naked but were afraid they would drown in the high surf. They bought another six-pack at a grocery store in New Hampshire, and drove home. I can see it now, feel it: the three girls and the beer and the ride on country roads where pines curved in the wind and the big deciduous trees swayed and shook as if they might leap from the earth. They would have some windows partly open so they could feel the wind; Jennifer would be playing a cassette, the music stirring them, as it does the young, to memories of another time, other people and places in what is for them the past.
She took Betsy home, then Liz, and sang with her cassette as she left the town west of us and started home, a twenty-minute drive on the road that passes my house. They had each had four beers, but now there were twelve empty bottles in the bag on the floor at the passenger seat, and I keep focusing on their sound against each other when the car shifted speeds or changed directions. For I want to understand that one moment out of all her heart’s time on earth, and whether her history had any bearing on it, or whether her heart was then isolated from all it had known, and the sound of those bottles urged it. She was just leaving the town, accelerating past a night club on the right, gaining speed to climb a long, gradual hill, then she went up it, singing, patting the beat on the steering wheel, the wind loud through her few inches of open window, blowing her hair as it did the high branches alongside the road, and she looked up at them and watched the top of the hill for someone drunk or heedless coming over it in part of her lane. She crested to an open black road, and there he was: a bulk, a blur, a thing running across her headlights, and she swerved left and her foot went for the brake and was stomping air above its pedal when she hit him, saw his legs and body in the air, flying out of her light, into the dark. Her brakes were screaming into the wind, bottles clinking in the fallen bag, and with the music and wind inside the car was his sound, already a memory but as real as an echo, that car-shuddering thump as though she had struck a tree. Her foot was back on the accelerator. Then she shifted gears and pushed it. She ejected the cassette and closed the window. She did not start to cry until she knocked on my bedroom door, then called: ‘Dad?’
Her voice, her tears, broke through my dream and the wind I heard in my sleep, and I stepped into jeans and hurried to the door, thinking harm, rape, death. All were in her face, and I hugged her and pressed her cheek to my chest and smoothed her blown hair, then led her, weeping, to the kitchen and sat her at the table where still she could not speak, nor look at me; when she raised her face it f
ell forward again, as of its own weight, into her palms. I offered tea and she shook her head, so I offered beer twice, then she shook her head, so I offered whiskey and she nodded. I had some rye that Father Paul and I had not finished last hunting season, and I poured some over ice and set it in front of her and was putting away the ice but stopped and got another glass and poured one for myself too, and brought the ice and bottle to the table where she was trying to get one of her long menthols out of the pack, but her fingers jerked like severed snakes, and I took the pack and lit one for her and took one for myself. I watched her shudder with her first swallow of rye, and push hair back from her face, it is auburn and gleamed in the overhead light, and I remembered how beautiful she looked riding a sorrel; she was smoking fast, then the sobs in her throat stopped, and she looked at me and said it, the words coming out with smoke: ‘I hit somebody. With the car.’
Then she was crying and I was on my feet, moving back and forth, looking down at her, asking Who? Where? Where? She was pointing at the wall over the stove, jabbing her fingers and cigarette at it, her other hand at her eyes, and twice in horror I actually looked at the wall. She finished the whiskey in a swallow and I stopped pacing and asking and poured another, and either the drink or the exhaustion of tears quieted her, even the dry sobs, and she told me; not as I tell it now, for that was later as again and again we relived it in the kitchen or living room, and, if in daylight, fled it on horseback out on the trails through the woods and, if at night, walked quietly around in the moonlit pasture, walked around and around it, sweating through our clothes. She told it in bursts, like she was a child again, running to me, injured from play. I put on boots and a shirt and left her with the bottle and her streaked face and a cigarette twitching between her fingers, pushed the door open against the wind, and eased it shut. The wind squinted and watered my eyes as I leaned into it and went to the pickup.
