Death of the Liberal Class

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Death of the Liberal Class Page 4

by Chris Hedges


  Corporations have thirty-five thousand lobbyists in Washington and thousands more in state capitals that dole out corporate money to shape and write legislation. They use their political action committees to solicit employees and shareholders for donations to fund pliable candidates. The financial sector, for example, spent more than $5 billion on political campaigns, influence peddling, and lobbying during the past decade, which resulted in sweeping deregulation, the gouging of consumers, our global financial meltdown, and the subsequent looting of the U.S. Treasury. The Pharmaceutical Research and Manufacturers of America spent $26 million in 2009, and drug companies such as Pfizer, Amgen, and Eli Lilly kicked in tens of millions more to buy off the two parties. The so-called health-care reform bill will force citizens to buy a predatory and defective product, while taxpayers provide health-related corporations with hundreds of billions of dollars in subsidies. The oil and gas industry, the coal industry, defense contractors, and telecommunications companies have thwarted the drive for sustainable energy and orchestrated the steady erosion of regulatory control and civil liberties. Politicians do corporate bidding and give lip service to burning political and economic issues. The liberal class is used as a prop to keep the fiction of the democratic state alive. The Constitution, Wolin writes, is “conscripted to serve as power’s apprentice rather than its conscience.”

  There is no national institution left that can accurately be described as democratic. Citizens, rather than authentically participating in power, are have only virtual opinions, in what Charlotte Twight calls “participatory fascism.” They are reduced to expressing themselves on issues that are meaningless, voting on American Idol or in polls conducted by the power elite. The citizens of Rome, stripped of political power, are allowed to vote to spare or kill a gladiator in the arena, a similar form of hollow public choice.

  “Inverted totalitarianism reverses things,” Wolin writes:

  It is politics all of the time but a politics largely untempered by the political. Party squabbles are occasionally on public display, and there is a frantic and continuous politics among factions of the party, interest groups, competing corporate powers, and rival media concerns. And there is, of course, the culminating moment of national elections when the attention of the nation is required to make a choice of personalities rather than a choice between alternatives. What is absent is the political, the commitment to finding where the common good lies amidst the welter of well-financed, highly organized, single-minded interests rabidly seeking governmental favors and overwhelming the practices of representative government and public administration by a sea of cash.

  Hollywood, the news industry, and television—all corporatecontrolled—have become instruments of inverted totalitarianism, as I illustrated in my book Empire of Illusion. They saturate the airwaves with manufactured controversy, whether it is the Tiger Woods sex scandal or the dispute between NBC late-night talk-show hosts Jay Leno and Conan O’Brien or the extramarital affair of John Edwards. We confuse knowledge with our potted responses to these non-events. And the draconian internal control employed by the U.S. Department of Homeland Security, the military, and the police, coupled with the censorship, witting or unwitting, practiced by the corporate media, does for inverted totalitarianism what thugs and bonfires of prohibited books did in previous totalitarian regimes.

  Liberals, socialists, trade unionists, independent journalists, and intellectuals, many of whom were once important voices in our society, have been banished or muzzled by corporate control throughout academia, culture, the media, and government. “It seems a replay of historical experience that the bias displayed by today’s media should be aimed consistently at the shredded remains of liberalism,” Wolin writes:

  Recall that an element common to most twentieth-century totalitarianism, whether Fascist or Stalinist, was hostility toward the left. In the United States, the left is assumed to consist solely of liberals, occasionally of “the left wing of the Democratic Party,” never of democrats.

  The uniformity of opinion molded by the media is reinforced through the skillfully orchestrated mass emotions of nationalism and patriotism, which paint all dissidents as “soft” or “unpatriotic.” The “patriotic” citizen, plagued by fear of job losses and possible terrorist attacks, unfailingly supports widespread surveillance and the militarized state. There is no questioning of the $1 trillion spent each year on defense. Military and intelligence agencies are held above government, as if somehow they are not part of the government. The most powerful instruments of state control effectively have no public oversight. We, as imperial citizens, are taught to be contemptuous of government bureaucracy, yet we stand like sheep before Homeland Security agents in airports and are mute when Congress permits our private correspondence and conversations to be monitored and archived. We endure more state control than at any time in U.S. history.

  And yet the civic, patriotic, and political language we use to describe ourselves remains unchanged. We pay fealty to the same national symbols and iconography. We find our collective identity in the same national myths. We continue to deify the founding fathers. But the America we celebrate is an illusion. It does not exist.

  The liberal class has aided and abetted this decline. Liberals, who claim to support the working class, vote for candidates who glibly defend NAFTA and increased globalization. Liberals, who claim to want an end to the wars in Iraq and Afghanistan, continue to back a party that funds and expands these wars. Liberals, who say they are the champions of basic civil liberties, do not challenge politicians who take these liberties from them.

  Obama lies as cravenly, if not as crudely, as George W. Bush. He promised that the transfer of $12.8 trillion in taxpayer money to Wall Street would open up credit and lending to the average consumer following the financial crisis. It did not. The Federal Deposit Insurance Corporation (FDIC) admitted that banks have reduced lending at the sharpest rate since 1942. As a senator, Obama promised he would filibuster amendments to the Foreign Intelligence Surveillance Act (FISA), which retroactively made legal the wiretapping and monitoring of millions of American citizens without warrant; instead, he supported passage of that legislation. He told us he would withdraw American troops from Iraq, close the Guantánamo Bay detention camp, end torture, restore civil liberties such as habeas corpus, pass a health-care bill with a robust public option, and create new jobs. Some troops have been withdrawn, slowly and piecemeal, from Iraq, but other than this too-little-too-late process, almost none of his promises has been kept.

  He shoved a health-care bill down our throats that will mean ever-rising co-pays, deductibles, and premiums and leave most of the seriously ill bankrupt and unable to afford medical care. Obama, after promising meaningful environmental reform, did nothing to halt the collapse of the 2009 Copenhagen Climate Conference, a decision that ended perhaps our final chance to save the planet from the catastrophic effects of climate change. He empowers Israel’s brutal apartheid regime. He has expanded the war in Afghanistan and Pakistan, where hundreds of civilians, including entire families, have been slaughtered by sophisticated weaponry such as drones and the AGM-144 Hellfire missile, which sucks the air out of its victims’ lungs. He is delivering war and death to Yemen, Somalia, and, perhaps soon, he will bring it to Iran. Obama is part of the political stagecraft that trades in perceptions of power rather than real power.

  The illegal wars and occupations, the largest transference of wealth upward in U.S. history, the deregulation that resulted in the environmental disaster in the Gulf of Mexico, and the egregious assault on civil liberties—begun under George W. Bush—raise only a flicker of protest from the liberal class. Liberals, unlike the right wing, are emotionally disabled. They appear not to feel. They do not recognize the legitimate anger of those who have been dispossessed. They retreat instead into the dead talk of policy and analysis. The Tea Party protesters, the myopic supporters of Sarah Palin, the veterans signing up for Oath Keepers, and myriad groups of armed patriots have b
rought into their ranks legions of dispossessed workers, angry libertarians, John Birchers, and many others who, until now, were never politically active.

  The three-thousand-word suicide note left by Joe Stack, who flew his Piper Dakota into an Internal Revenue Service office in Austin, Texas, on February 18, 2010, murdering an IRS worker and injuring thirteen others, two seriously, expressed the frustration of tens of millions of workers over the treachery of global corporations and a liberal class that abandoned them.4

  Stack, in his note, remembered that when he was an eighteen- or nineteen-year-old student living in Harrisburg, Pennsylvania, he occupied an apartment next to an elderly widow. The woman had been married to a steel worker, who, Stack wrote, “had worked all his life in the steel mills of central Pennsylvania with promises from big business and the union that, for his thirty years of service, he would have a pension and medical care to look forward to in his retirement.” But the worker got nothing “because the incompetent mill management and corrupt union (not to mention the government) raided their pension funds and stole their retirement.” The widow survived on Social Security.

  “In retrospect, the situation was laughable because here I was living on peanut butter and bread (or Ritz crackers when I could afford to splurge) for months at a time,” he wrote:

  When I got to know this poor figure and heard her story I felt worse for her plight than for my own (I, after all, thought I had everything in front of me). I was genuinely appalled at one point, as we exchanged stories and commiserated with each other over our situations, when she in her grandmotherly fashion tried to convince me that I would be “healthier” eating cat food (like her) rather than trying to get all my substance from peanut butter and bread. I couldn’t quite go there, but the impression was made. I decided that I didn’t trust big business to take care of me, and that I would take responsibility for my own future and myself.

  Stack’s life, like Ernest Logan Bell’s, soon made clear that the corporate government served its own interests at the expense of the citizen. And the liberal class and its institutions, including labor unions, the media, and the Democratic Party, would not defend them.

  “Why is it that a handful of thugs and plunderers can commit unthinkable atrocities (and in the case of the GM executives, for scores of years) and when it’s time for their gravy train to crash under the weight of their gluttony and overwhelming stupidity, the force of the full federal government has no difficulty coming to their aid within days if not hours?” Stack wrote:

  Yet at the same time, the joke we call the American medical system, including the drug and insurance companies, are murdering tens of thousands of people a year and stealing from the corpses and victims they cripple, and this country’s leaders don’t see this as important as bailing out a few of their vile, rich cronies. Yet, the political “representatives” (thieves, liars, and self-serving scumbags is far more accurate) have endless time to sit around for year after year and debate the state of the “terrible health care problem.” It’s clear they see no crisis as long as the dead people don’t get in the way of their corporate profits rolling in.

  And justice? You’ve got to be kidding!

  “How can any rational individual explain that white elephant conundrum in the middle of our tax system and, indeed, our entire legal system?” the note went on:

  Here we have a system that is, by far, too complicated for the brightest of the master scholars to understand. Yet, it mercilessly “holds accountable” its victims, claiming that they’re responsible for fully complying with laws not even the experts understand. The law “requires” a signature on the bottom of a tax filing; yet no one can say truthfully that they understand what they are signing; if that’s not “duress” th[e]n what is. If this is not the measure of a totalitarian regime, nothing is.”

  This letter is a coherent and lucid expression of views and concerns, many of them legitimate, shared by millions of sane, struggling citizens. All of them feel betrayed, as they should, by both the government and the liberal class.

  American workers are not the only workers who have been betrayed by the new global economy. Nor are they alone in their anger, as illustrated by strikes and protests in countries such as Greece and China. Sociologist Ching Kwan Lee’s study of Chinese labor, Against the Law: Labor Protests in China’s Rustbelt and Sunbelt, shows that workers in these regions of China experience bitterness and a sense of betrayal very similar to those expressed by Stack.

  Lee writes about workers in the northeast province of Liaoning, which, like the rust belt in states such as Ohio, has been abandoned by the Chinese government for the southeast. Liaoning has “declined into a wasteland of bankruptcy and a hotbed of working-class protest by its many unemployed workers and pensioners. Unpaid pensions and wages, defaults on medical subsidies, and inadequate collective consumption are the main grievances triggering labor unrest in Liaoning.”5

  In the southern province of Guangdong, China’s export-oriented industry is booming. The province in 2000 accounted for forty-two percent of all China’s exports, 90 percent of which came from eight cities in the Pearl River Delta. The area attracts many of China’s eighty to one hundred million migrant workers. But here Lee found “satanic mills” that run “at such a nerve-racking pace that workers’ physical limits and bodily strength are put to the test on a daily basis.”6 Workers can put in fourteen- to sixteen-hour days with no rest day during the month until payday. In these factories it is “normal” to work four hundred hours or more a month, especially for those in the garment industry. Working conditions are in open defiance of official labor laws, which mandate a forty-hour work week and a maximum of thirty-six hours of overtime per month as well as a day off each week. But labor laws are rarely enforced in China. Most workers, Lee found, endure unpaid wages, illegal deductions, and substandard wage rates. They are often physically abused at work and do not receive compensation if they are injured on the job. Every year a dozen or more workers die from overwork in the city of Shenzhen alone. In Lee’s words, the working conditions “go beyond the Marxist notions of exploitation and alienation.”7 A survey published in 2003 by the official China News Agency, cited in Lee’s book, found that three in four migrant workers have trouble collecting their pay. Each year scores of workers threaten to commit suicide, Lee writes, by jumping off high-rises or setting themselves on fire over unpaid wages. “If getting paid for one’s labor is a fundamental feature of capitalist employment relations, strictly speaking many Chinese workers are not yet laborers,” Lee writes.8

  Workers in China, according to Lee, feel deeply betrayed by a state that espoused Maoist collectivism rather than liberal democratic principles. But the sense of betrayal, and the expressions of rage and bitterness, by workers in China and the United States are very similar. Workers in China have been used and discarded, in much the same way as workers in other global industrial centers, from Michigan to India to Vietnam to South Korea. There are, Lee estimates, some thirty million “excess workers” in China who are effectively but not officially unemployed. 9 Lee found that many of the workers “broke down in tears in the course of our conversation, while others could barely contain their indignation and anger.” She noted that “a sense of being victimized by injustice was widely shared in the local communities.”10 Lee sees a looming crisis in China that will mirror the crisis in the United States and in other parts of the world where corporations have been permitted to ruthlessly exploit workers and move to new locations once wages begin to rise or workers become organized. The fury Joe Stack expressed against corporate abuse of the working class is a fury that, Lee warns, is reverberating around the globe in a multiplicity of tongues.

  India, along with China and other emergent economies, has experienced the same desperation. An estimated 182,936 Indian farmers committed suicide between 1997 and 2007. Nearly two-thirds of these suicides occurred in five of India’s twenty-eight states. Those who took their lives, the Indian journalist Palagummi Sainat
h has written, were primarily farmers who fell deeply in debt.11 Debt in Indian peasant households doubled in the first decade of India’s neoliberal “economic reforms,” from twenty-six percent of farm households to 48.6 percent, Sainath found. The farmers who killed themselves largely grew cash crops for export, such as cotton, coffee, sugarcane, groundnut, pepper, and vanilla. The switch from subsistence farming to cash crops, pushed on farmers by corporations, eventually led to higher cultivation costs, higher loans, and unsustainable debts, leaving farmers at the mercy of global commodity markets. Seed prices, controlled by corporate seed companies such as Monsanto, skyrocketed. And farmers, finally, could not cope. Many simply walked away from their land .12

  “There’s much excited talk these days about a great global shift of power, with speculation about whether, or when, China might displace the U.S. as the dominant global power, along with India, which, if it happened, would mean that the global system would be returning to something like what it was before the European conquests,” said Noam Chomsky, speaking at the Left Forum at Pace University in New York:

  And indeed their recent GDP growth has been spectacular. But there’s a lot more to say about it. So if you take a look at the U.N. human development index, basic measure of the health of the society, it turns out that India retains its place near the bottom. It’s now 134th, slightly above Cambodia, below Laos and Tajikistan. Actually, it’s dropped since the reforms began. China ranks ninety-second, a bit above Jordan, below the Dominican Republic and Iran. By comparison, Cuba, which has been under harsh U.S. attack for fifty years, is ranked fifty-second. It’s the highest in Central America and the Caribbean, barely below the richest societies in South America. India and China also suffer from extremely high inequality, so well over a billion of their inhabitants fall far lower in the scale. Furthermore, an accurate accounting would go beyond conventional measures to include serious costs that China and India can’t ignore for long: ecological, resource depletion, many others.13

 

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