by Tim Pratt
Mostly they stayed under my futons, infusing the dust bunnies with dark wisdom. I really have to credit my metaphysical sensitivities to my old television. It's a black-and-white number with knobs and everything, one for VHF and one for UHF. Small, it had been on my grandmother's bureau for years, off entirely except on Sundays, when she'd tune in to Channel 67 and watch the Polish language programming. After she died my mother's brothers and sisters swarmed all over her tiny room, snagging gaudy jewelry--lots of silver and amethysts, and broaches the size of small turtles--the fancy sheets she hadn't used in the entire time I'd been alive, the passbooks and checkbooks, and then, finally, the dense Old World furniture she'd kept after selling her own place and moving in with us.
By 3 PM that afternoon, when I got home from class, the only things left in grandma's room were her TV (on the floor in a dusty rectangle where the dresser had been), a doily (still atop the TV) and the smell of her, half-perfume, half-sausage (everywhere). I stood around while my mother cried and father frowned, but I felt nothing except the presence. Grandma on the steps, walking down into the living room. Grandma on the big easy chair, tiny feet in beige stockings poking up on the ottoman, her lips smacking as she turned the page in a newspaper. The sharp wheeze before she spoke to ask for something, her voice a crackling song on a 78 RPM record, tinny and distant. I'd always cringe a bit when she walked into the room, and was cringing now that she was gone. Because she wasn't.
Alick in Italy, at the height of his powers. The Scarlet Woman, Leah Hirsig, is with him. Two points pierce her flesh just past her palms, like a tiny stigmata run dry. The UK is still out of the question, and Germany, an economic basketcase: Theodor Reuss and the other members of the Ordo Templi Orientis are pushing wheelbarrows full of scrip to the store to buy their daily bread. New York reeks of piss and Irishmen, and Leah's family up in the Bronx would not understand that she has become Alostrael, the womb of God. Paris has gaping cunts and asses aplenty, but the magus needs time and space enough to remove himself from the world. And Cefalu, in Palermo, Sicily, is cheap and far from the bald old bugger Mussolini. The weather does his lungs good, but the taste of opium, the sizzle of heroin boiling, never leaves his tongue or nostrils.
Sometimes Alick fancies himself the Lord of the Manor when a peasant knocks on the door and offers him a goat. "Milk good yes," the man says, likely the only English he knows. Twenty minutes later, staggering drunk around the courtyard, eyes crossed, goat following the rope lead in his hand like a reluctant dog, does Alick realize the goat is a male. No milk there. Leah declares, time and again, till she believes it: "I dedicate myself wholly to the great work. I will work for wickedness, I will kill my heart, I will be shameless before all men, I will freely prostitute my body to all creatures." Alick, for a moment, decides to test her on the peasant, but in the end takes the goat.
The ritual is cramped. Alick had gathered around home a mess of bohemians, whores, and thrillseekers, but there's real magic to be had, he's sure of it. Alostrael bends over the altar, and Alick nods for the goat to be brought in. Its phallus is huge and swings low, so Alick himself masturbates it, and then, with his other hand on one of the goat's horns, leads the animal to Leah. The penetration is clumsy, he misses twice and Leah squirms--Christ, Alick hates it when women squirm, and that's why he's always preferred men, and to be the one presenting his anus. He can do it right. Just lay there, bitch!--but finally it is achieved. Leah is a wild woman, all hips and twisted back, and Alick watches her closely. At the moment of orgasm, her orgasm, not the goat's, he'll slit the beast's throat. But the bucking bitch comes too quickly and Alick can't let go of the goat to reach the knife, so he wraps his thick hands around its neck, fingers searching under the coarse hair to find the vein and throat, and starts to squeeze and crush.
I didn't get very good reception in the basement, but I had nothing else to do but try, and leaf through some of the books: Liber Ala, 777, but I wasn't in the right state of mind for them. My reception was as poor of that of the television. I played with the UHF knob for a bit and found, I thought, the station that played the Polish-language programming grandma liked, but it didn't come through clearly. With a bit of pressure I managed to balance the knob between two stations and got two signals at once, both indistinct and distant under the wall of frizzling static. I sat on the floor, back to the edge of my futon and watched, and then it came to me.
There are two universes. The one we all live in, the one you're familiar with. Ever stub your toe or have an orgasm or eat a sandwich or have sand in the crack of your ass after a day at the beach or an afternoon in your garden? That's the universe of Choronzon, the dweller in the Abyss, the dark being who stands between us and our perfect, enlightened selves. Choronzon is not really a being, he is our being, all our flaws and hidden shames, the swirling chaos that we keep down deep in ourselves, and the moments of avoidance and denial we manage to come up with to keep it at bay.
The second universe, that's the good stuff.
Alick in London, on the wrong side of history. Mussolini had deported him as if the Sicilian countryside wasn't already full of goatfuckers. Leah's womb betrayed him, with a girl that died and a miscarriage. The womb of God, the holy grail, was filled with tainted blood. Alick's bankrupt too, having lost a libel case against bohemian writer Nina Hamnett, who dared call him a "black magician."
The Germans went crazy again, reveling in the secrets of the Black Lodge, in the evil reflection of Logos known as Da'ath to the Hebrews. The Hebrews being broiled and gassed by Hitler. Rudolph Hess lands in Scotland and a peasant with a pitchfork captures him with ease. Ian Fleming has an idea: send Alick to interview the superstitious Hess. The Nazis were steeped in the occult, and even based some of their troop movements on astrology. Fleming's superiors nix the plan, but Alick knows Hess. He can sense the German across the moors and miles, twitching and counting on his fingers, dictating plaintive letters to phantom secretaries in his cell, crying for his friend, Hitler.
Alick isn't the wickedest man in the world anymore; he doesn't even rank in the top twenty.
Okay, so now I am going to enlighten you all. Liber XV O.T.O. Ecclesiae Gnosticae Catholicae Canon Missae describes the Gnostic mass. Here's the big secret: in the same way a Catholic or Eastern Orthodox practitioner takes communion and thus eats the body of Christ, the Logos made flesh, the worshippers of the Gnostic mass eat Da'ath. By the way, just knowing this makes you an initiate of the Ninth Degree, so enjoy it and welcome to the club.
Alick in Hastings, nineteen forty-seven. It's cold. Alick is fat now, and needn't shave his head to keep up his mien of bald menace. Menace, like a bone-white old man who spends fifteen hours a day in bed is a menace. His Will is gone; he can't even rouse his own member anymore, much less the members of any of the innumerable little sects and cults that have kept up the chants and the publications of this or that inane ritual. Really, Alick was just pulling it all out of his bum half the time. The other half, well, most of that was just for the opium and the cock, and, rarely, a cunt. And the tiny fraction left over? Well, Alick decides, some of that was almost real.
There's a presence, closer now than it has ever been. No longer is it the Holy Guardian Angel, or a young boy heavy with promises weighing on Alick's back. It's in his chest. His lungs are drowning in mucus and scum. Alick wishes the loo would expire, so that a plumber would be called. Alick would summon him into the room like a minor goetic spirit, and demand that the worker take his snake and jam it down Alick's throat, and pull out the aeons of black muck he's sure are living in his chest. Regrets? Alick has a few.
"Sometimes, I hate myself," he says, then he dies, closed like a window.
My name is Ron Jankowaik, and I am thirty-two years old. I work as an underwriter for Jefferson Insurance Partners Ltd. in Danbury, Connecticut. In the last election, I voted for Joseph Lieberman even though he left the Democratic Party. I liked his guts for standing up for what he believes in, even if I don't necessarily agree with ever
ything he says. I felt that the other guy was too much of a loose canon. I also believe that marriage is something between a man and a woman.
I'm married to Marie Jankowaik. She likes to joke that she knew it was love when she would no longer cringe at the idea of having the last name Jankowaik. We met when I was tending bar in New Haven. She went to U. Conn and I had drifted up there from Pennsylvania, poking around in cheap apartments and reading a lot, mostly, and we hooked up right away. Been seven years and still going strong. Once we qualify for a mortgage, and if we can find a place for less than a quarter mil around here, we're definitely going to start a family.
Marie likes it from behind, which is fine with me as she is a bit on the hippy side. She's quiet, grunts and whimpers, never screams or moans. When we're together like that I often find my mind wandering. Her wide back is like a blank canvas, or a movie screen the second before the lights go down. And just under the skin, Da'ath, the abyss. And beyond that seeming infinity The Tree of Life, the Sephirot, pulses. With every thrust, electricity shoots up the spine and across her nervous system.
Look, people, I know what you're thinking. You're expecting this story to end with some tedious murder. I slide my forearm down and around Marie's neck, and then at the moment of orgasm I jerk, and yank, separating her skull from her vertebrae like my grandmother used to do with goats when she was a kid. No. Here's how the story ends.
I feel a presence over my shoulder and to the left, when I bend over my desk at work in my little cube, or when I'm idling in my car at a red light that's taking its sweet time changing to green, or when I'm fucking my wife with nothing but the creak of bedsprings and the hum of our well-wired ranch house encaging us.
Sometimes I turn around and it's a co-worker. Marc, eager to buttonhole me in the break room and tell me about the college Spring Break when he went to Boystown and took in the donkey show. Two guys have to work together to tie the donkey's front legs, and lift him up so that one of the strippers can blow him, then she straddles and fucks. Crowley was deported and derided for years in the press, chased from his home and nearly burnt out of the boarding houses he was reduced to living in. Marc tells his story for laughs, and bonded well enough with the regional manager over it that now he's my supervisor.
Sometimes I turn around and it's a woman in the car behind me, hunched over the wheel, her face a twist of aggravation, one hand clenched like talons, the other reaching over and smacking the kid in the car seat next to her. A white woman, middle class, the nice part of Danbury. (Yes, you were wondering what color she was.) Crowley cried when his first baby girl died, and when the other was born dead. This woman just wants the shrieking to stop.
And at night, when I have Marie bent over the corner of the bed, and I let my mind wander, I feel that presence back and to the left, and I see myself. A better me, fucking a better Marie, atop a better bedspread in a better universe. Through the abyss I'll crawl one day and leave all the detritus of this world behind. I'll walk into and through the wall of white static and into that better reality. We have to live through this world of horrors, eat all it offers, and then we can transcend.
I squeeze her flesh, gasp, and come.
The Bottle Imp
Robert Louis Stevenson
There was a man of the Island of Hawaii, whom I shall call Keawe; for the truth is, he still lives, and his name must be kept secret; but the place of his birth was not far from Honaunau, where the bones of Keawe the Great lie hidden in a cave. This man was poor, brave, and active; he could read and write like a schoolmaster; he was a first-rate mariner besides, sailed for some time in the island steamers, and steered a whaleboat on the Hamakua coast. At length it came in Keawe's mind to have a sight of the great world and foreign cities, and he shipped on a vessel bound to San Francisco.
This is a fine town, with a fine harbour, and rich people uncountable; and in particular, there is one hill which is covered with palaces. Upon this hill Keawe was one day taking a walk with his pocket full of money, viewing the great houses upon either hand with pleasure. "What fine houses these are!" he was thinking, "and how happy must those people be who dwell in them, and take no care for the morrow!" The thought was in his mind when he came abreast of a house that was smaller than some others, but all finished and beautified like a toy; the steps of that house shone like silver, and the borders of the garden bloomed like garlands, and the windows were bright like diamonds; and Keawe stopped and wondered at the excellence of all he saw. So stopping, he was aware of a man that looked forth upon him through a window so clear that Keawe could see him as you see a fish in a pool upon the reef. The man was elderly, with a bald head and a black beard; and his face was heavy with sorrow, and he bitterly sighed. And the truth of it is, that as Keawe looked in upon the man, and the man looked out upon Keawe, each envied the other.
All of a sudden, the man smiled and nodded, and beckoned Keawe to enter, and met him at the door of the house.
"This is a fine house of mine," said the man, and bitterly sighed. "Would you not care to view the chambers?"
So he led Keawe all over it, from the cellar to the roof, and there was nothing there that was not perfect of its kind, and Keawe was astonished.
"Truly," said Keawe, "this is a beautiful house; if I lived in the like of it I should be laughing all day long. How comes it, then, that you should be sighing?"
"There is no reason," said the man, "why you should not have a house in all points similar to this, and finer, if you wish. You have some money, I suppose?"
"I have fifty dollars," said Keawe; "but a house like this will cost more than fifty dollars."
The man made a computation. "I am sorry you have no more," said he, "for it may raise you trouble in the future; but it shall be yours at fifty dollars."
"The house?" asked Keawe.
"No, not the house," replied the man; "but the bottle. For, I must tell you, although I appear to you so rich and fortunate, all my fortune, and this house itself and its garden, came out of a bottle not much bigger than a pint. This is it."
And he opened a lockfast place, and took out a round-bellied bottle with a long neck; the glass of it was white like milk, with changing rainbow colours in the grain. Withinsides something obscurely moved, like a shadow and a fire.
"This is the bottle," said the man; and, when Keawe laughed, "You do not believe me? Try, then, for yourself. See if you can break it."
So Keawe took the bottle up and dashed it on the floor till he was weary; but it jumped on the floor like a child's ball, and was not injured.
"This is a strange thing," said Keawe. "For by the touch of it, as well as by the look, the bottle should be of glass."
"Of glass it is," replied the man, sighing more heavily than ever; "but the glass of it was tempered in the flames of hell. An imp lives in it, and that is the shadow we behold there moving; or so I suppose. If any man buy this bottle the imp is at his command; all that he desires--love, fame, money, houses like this house, ay, or a city like this city--all are his at the word uttered. Napoleon had this bottle, and by it he grew to be the king of the world; but he sold it at last, and fell. Captain Cook had this bottle, and by it he found his way to so many islands; but he too sold it, and was slain upon Hawaii. For, once it is sold, the power goes and the protection; and unless a man remain content with what he has, ill will befall him."
"And yet you talk of selling it yourself?" Keawe asked.
"I have all I wish, and I am growing elderly," replied the man. "There is one thing the imp cannot do--he cannot prolong life; and, it would not be fair to conceal from you, there is a drawback to the bottle; for if a man die before he sells it, he must burn in hell for ever."
"To be sure, that is a drawback and no mistake," cried Keawe. "I would not meddle with the thing. I can do without a house, thank God; but there is one thing I could not be doing with one particle, and that is to be damned."
"Dear me, you must not run away with things," returned the man. "All you have t
o do is to use the power of the imp in moderation, and then sell it to someone else, as I do to you, and finish your life in comfort."
"Well, I observe two things," said Keawe. "All the time you keep sighing like a maid in love, that is one; and, for the other, you sell this bottle very cheap."
"I have told you already why I sigh," said the man. "It is because I fear my health is breaking up; and, as you said yourself, to die and go to the devil is a pity for anyone. As for why I sell so cheap, I must explain to you there is a peculiarity about the bottle. Long ago, when the devil brought it first upon earth, it was extremely expensive, and was sold first of all to Prester John for many millions of dollars; but it cannot be sold at all, unless sold at a loss. If you sell it for as much as you paid for it, back it comes to you again like a homing pigeon. It follows that the price has kept falling in these centuries, and the bottle is now remarkably cheap. I bought it myself from one of my great neighbours on this hill, and the price I paid was only ninety dollars. I could sell it for as high as eighty-nine dollars and ninety-nine cents, but not a penny dearer, or back the thing must come to me. Now, about this there are two bothers. First, when you offer a bottle so singular for eighty-odd dollars, people suppose you to be jesting. And second--but there is no hurry about that--and I need not go into it. Only remember it must be coined money that you sell it for."
"How am I to know that this is all true?" asked Keawe.
"Some of it you can try at once," replied the man. "Give me your fifty dollars, take the bottle, and wish your fifty dollars back into your pocket. If that does not happen, I pledge you my honour I will cry off the bargain and restore your money."
