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Anime and Philosophy Page 33

by Josef Steiff


  Super Robot. Anime or manga that includes a robot with fantastic weapons or powers. Often with some mystical or legendary origins (or origins of the pilots), they tend to fall into “monster of the week” formats. One example is Beast King GoLion known in the USA as Voltron: Defender of the Universe.

  Tsuyoku naritai. “I want to become stronger;” a common refrain in tournament anime to indicate a character’s pursuit of perfection.

  Yaoi. “Boys love”; an acronym for “yama nashi, ochi nashi, imi nashi” (no climax, no point, no meaning), this term refers to a form of shōnen ai that is more sexually explicit; usually created by women for women and featuring bishÿnen.

  Yōkai. A demon, spirit, or monster; a class of preternatural creatures in Japanese folklore ranging from the evil oni (ogre) to the mischievous kitsune (fox) or snow woman Yuki-onna. Their motives and agendas are often completely incomprehensible to human beings. Some possess part animal and part human features (for instance Kappa and Tengu), and they generally have a sort of spiritual or supernatural power, so encounters with human beings tend to be dangerous. Yōkai that have the ability to shape-shift are called obake.

  Yūrei. Figures in Japanese folklore thought to be spirits kept from a peaceful life, analogous to Western legends of ghosts.

  Yuri. “Girls love;” the genre and content that involves love between women in manga, anime, and related Japanese media; the artwork and stories tend to be more sexually explicit than shōjo ai.

  Making Of . . .

  Adorno, Theodor. 1997. Aesthetic Theory. Translated by Robert Hullot-Kentor. Minneapolis: University of Minnesota Press.

  Aida, Yū. 2002. Gunslinger Girl. Vol. 1. Tokyo: ASCII Media Works.

  ———. 2003. Gunslinger Girl. Vol. 2. Tokyo: ASCII Media Works.

  Animage. May 2001. An Interview with Hayao Miyazaki. Translated by Ryoko Toyama. www.nausicaa.net/miyazaki/interviews/sen.html.

  Aquinas, Thomas. Summa Theologica. Fathers of the English Dominican Province translation.

  Arendt, Hannah. 1958. The Human Condition. Chicago: University of Chicago Press.

  ———. 1963. Eichmann in Jeruselum: A Report on the Banality of Evil. New York: Viking.

  Aries, Philippe. 1962. Centuries of Childhood. New York: Penguin.

  Aristotle. 1924. Metaphysics. Translated by W.D. Ross. New York: Oxford University Press.

  ———. 2004 [1893]. Nicomachean Ethics. Translated by F.H. Peters. New York: Barnes and Noble Books.

  ———. Poetics. 1997. Translated by Malcolm Heath. New York: Penguin Classics.

  ———. 1984. Politics. In The Complete Works of Aristotle: The Revised Oxford Translation, Volume Two. Edited by Jonathan Barnes. Translated by Benjamin Jowett. Princeton: Princeton University Press.

  Atkins, Thomas R. 1976. Images of Violence. In Thomas R. Atkins, ed., Graphic Violence on the Screen. (New York: Simon and Schuster), pp. 1-18.

  Augustine. 1961. Confessions. Translated by R.S. Pine-Coffin. New York: Penguin Classics, 1961.

  Badmington, Neil, ed. 2000. Posthumanism. New York: Palgrave.

  ———. 2001. Pod Almighty!; or, Humanism, Posthumanism, and the Strange Case of Invasion of the Body Snatchers. Textual Practice 15:1 (March 2001), pp. 5-22.

  ———. 2004. Post, Oblique, Human. Theology and Sexuality 10:2 (March 2004), pp. 56-64.

  ———. 2003. Theorizing Posthumanism. Cultural Critique 53 (Winter), pp. 10-27.

  Bakhtin, M.M. 1981. The Dialogic Imagination. Edited by Michael Holquist. Translated by Caryl Emerson and Michael Holquist. Austin: University of Texas Press.

  Balsamo, Anne. 1996. Technologies of the Gendered Body: Reading Cyborg Women. Durham: Duke University Press.

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  Berkowitz, Leonard. 1965. Some Aspects of Observed Aggression. Journal of Personality and Social Psychology 2, pp. 336-359.

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  Bock, Felicia G. 1948. Elements in the Development of Japanese Folk Song. Western Folklore, 7:4 (October), pp. 356-369.

  Bolton, Christopher A. 2002. From Wooden Cyborgs to Celluloid Souls: Mechanical Bodies in Anime and Japanese Puppet Theatre. Positions 10:3 (Winter), pp. 729-771.

  Boulter, Michael. 2002. Extinction: Evolution and the End of Man. New York: Columbia University Press, 2002.

  Boxer, C.R. 1967. The Christian Century in Japan, 1549-1650. Second edition. Berkeley: University of California Press.

  Brasher, Brenda E. 1996. Thoughts on the Status of the Cyborg: On Technological Socialization and Its Link to the Religious Function of Popular Culture. Journal of the American Academy of Religion 64:4 (Winter), 809-830.

  Burke, Phyllis. 1996. Gender Shock: Exploding the Myths of Male and Female. New York: Anchor.

  Bushman, B.J., and L.R. Huesmann. 2001. Effects of Televised Violence on Aggression. Handbook of Children and the Media. Edited by D.G. Singer and J.L. Singer. Thousand Oaks: Sage.

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  Campbell, Joseph. 1976. The Masks of God: Oriental Mythology. Harmondsworth: Penguin.

  Cavallaro, Dani. 2000. Cyberpunk and Cyberculture: Science Fiction and the work of William Gibson. New Jersey: Athlone.

  ———. 2006. The Cinema of Mamoru Oshii: Fantasy, Technology and Politics. Jefferson: McFarland.

  ———. 2007. Anime Intersections: Tradition and Innovation in Theme and Technique. Jefferson: McFarland.

  Chow, Rey. 2006. Sacrifice, Mimesis, and the Theorizing of Victimhood (A Speculative Essay). Representations 94 (Spring).

  Clark, Andy. 2003. Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence. Oxford: Oxford University Press.

  Clark, Andy, and David Chalmers. 2002. The Extended Mind. In Philosophy of Mind: Classical and Contemporary Readings, edited by David J. Chalmers (Oxford: Oxford University Press).

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  Dawkins, Richard. 2006. The Selfish Gene. New York: Oxford University Press.

  Dennett, Daniel. 1992. The Self as the Center of Narrative Gravity. In Self and Consciousness: Multiple Perspectives, edited by Frank Kessel, P. Cole, and D. Johnson (Hillsdale: Erlbaum), pp. 103-115.

  Descartes, René. 1984. Principles of Philosophy. Translated by R.P. Miller. New York: Springer.

  ———. 1998. Discourse on Method. Indianapolis: Hackett.

  Diamond, Milton. 1999. The Effects of Pornography: An International Perspective. International Journal of Law and Psychiatry 22:1, pp. 1-22.

  Elshtain, Jean Bethke, ed. 1993. Just War Theory. New York: New York University Press.

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  Engels, Friedrich. 1954. The Dialectic of Nature. Second edition. Translated by Clemens Dutt. Moscow: Progress.

  Eusebius, Praeparatio Evangelica.

  Feshbach, Seymour. 1955. The Drive-Reducing Function of Fantasy Behaviour. Journal of Abnormal and Social Psychology 50, p. 3-11.

  Fukuyama, Francis. 2002. Our Posthuman Future. New York: Picador.

  Gehlen, Arnold. 2003. A Philosophical-Anthropological Perspective on Technology. In Philosophy of Technology: The Technol
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  Gerbner, George, and Larry Gross. 1976. Living with Television: The Violence Profile. Journal of Communication.

  Gibson, William. 1984. Neuromancer. New York: Ace.

  Gill, Tom. 1998. Transformational Magic: Some Japanese Super-Heroes and Monsters. The Worlds of Japanese Popular Culture: Gender, Shifting Boundaries, and Global Cultures, edited by D.P. Martinez (Cambridge: Cambridge University Press), pp. 33-55.

  Graham, Elaine. 2002. Representations of the Post-Human: Monsters, Aliens, and Others in Popular Culture. New Jersey: Rutgers University Press.

  ———. 2004. Post-Human Conditions. Theology and Sexuality 10:2 (March), pp. 10-32.

  Gray, Chris Hables. 2002. Cyborg Citizen. New York: Routledge.

  Gribbin, John. 1995. Schrödinger’s Kittens and the Search for Reality. Boston: Little, Brown.

  Halberstam, Judith, and Ira Livingston, eds. 1995. Posthuman Bodies. Bloomington: Indiana University Press.

  Hall, Stuart. 1973. Encoding and Decoding in the Television Discourse. Birmingham: University of Birmingham Press.

  Haraway, Donna. 1985. A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s. Socialist Review 80, pp. 64-107.

  ———. 1991a. Simians, Cyborgs, and Women: The Reinvention of Nature (New York: Routledge).

  ———. 1991b. A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century. In Haraway 1991a, pp. 149-181.

  ———. 2001. When Species Meet. Minneapolis: University of Minnesota Press.

  ———. 2004. A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s. In The Haraway Reader (New York: Routledge), pp. 7-46.

  Haskell, Molly. 1987. From Reverence to Rape: The Treatment of Women in the Movies. Chicago: University Of Chicago Press.

  Hatano, Yoshiro, and Tsuguo Shimazaki. 2009. Japan. The International Encyclopedia of Sexuality 7 (June), .

  Hayles, N. Katherine. 1999. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press.

  ———. 2004. Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments. In Data Made Flesh: Embodying Information, edited by Robert Michell and Phillip Thurtle (New York: Routledge).

  Heidegger, Martin. 1962. Being and Time. Translated by Richard Marquand and Edward Robinson. Oxford: Blackwell/San Francisco: Harper Collins.

  ———. 1977. The Question Concerning Technology and Other Essays. Translated by William Lovitt. New York: Harper and Row.

  ———. 1993. The Question Concerning Technology. In Basic Writings, edited by David Krell. Revised and expanded edition (San Francisco: Harper Collins), pp. 311-341.

  ———. 2000. Introduction to Metaphysics. Translated by Gregory Fried and Richard Polt. New Haven: Yale University Press.

  Hick, John. 1989. An Interpretation of Religion. New Haven: Yale University Press.

  Hokusai, Katsuskika. 1814. Diver and Two Octopi. Kinoe no komatsu.

  Hollinger, Veronica. 1991. Cybernetic Deconstructions: Cyberpunk and Postmodernsim. Storming the Reality Studio. Edited by Larry McCaffery. Durham: Duke University Press.

  Honeyman, Susan. 2006. Manufactured Agency and the Playthings Who Dream It for Us. Children’s Literature Association Quarterly 31:2, pp. 109-131.

  Horkheimer, Max, and Theodor Adorno. 2002. Dialectic of Enlightenment: Philosophic Fragments. Translated by Edmund Jephcott. Stanford: Stanford University Press.

  Hutchins, Edwin. 1995. Cognition in the Wild. Cambridge: MIT Press.

  Ishinomori, Shōtarō. 1964-1981. Cyborg 009 AKA Saibōgu 009. Tokyo: Shōnen Gahōsha.

  James, William. 1897. The Will to Believe and Other Essays in Popular Philosophy. Longmans, Green.

  ———. 1967. The Writings of William James. New York: Random House.

  Janicaud, Dominique. 2005. On the Human Condition. Translated by Eileen Brennan. New York: Routledge.

  Joos, E., H.D. Zeh, C. Kiefer, D. Giulini, J. Kupsch, and I.-O. Stamatescu. 2003. Decoherence and the Appearance of a Classical World in Quantum Theory. Second edition. New York: Springer.

  Joy, Bill. 2000. Why the Future Doesn’t Need Us. Wired 8:4, pp. 238-246.

  Kanno, Aya. 2001. Soul Rescue. Hakusensha.

  Kant, Immanuel. 2008. Critique of Pure Reason. Edited by Marcus Weigelt. Translated by Marcus Weigelt and Max Muller. New York: Penguin Classics.

  Kasulis, Thomas P. 2004. Shinto: The Way Home. Honolulu: University of Hawaii Press.

  Kawai, Chigusa. 2000-present. La Esperanza. Shinshokan.

  Kayama, Rika, and Bandai Character Kenkyūjo. 2001. 87% no Nihonjin ga kyarakutā o suki na riyū . Tokyo: Gakushū kenkyūsha.

  Kelts, Rolland. 2006. Japanamerica: How Japanese Pop Culture Has Invaded the US. New York: Palgrave.

  Kenji Kawai Official Site. 2009a. The Ballade of Puppets: Flowers Grieve and Fall. .

  ———. 2009b. The Ballade of Puppets: The Ghost Awaits in the World Beyond. .

  ———. 2009c. Kenji Kawai’s Café. .

  Kieval, Hillel J. 1997. Pursuing the Golem of Prague: Jewish Culture and the Invention of a Tradition. Modern Judaism 17:1 (February), p. 1-23.

  Kinsella, Sharon. 1995. Cuties in Japan. In Women, Media, and Consumption in Japan, edited by Lise Skov and Brian Moeran. (Honolulu: University of Hawai’i Press), pp. 220-254.

  ———. 2002. What’s Behind the Fetishism of Japanese School Uniforms? Fashion Theory: The Journal of Dress, Body, and Culture 6:2, pp. 215-237.

  Kishiro, Yukito. 1990-1995. Battle Angel Alita AKA Gunnm. Tokyo: Shūeisha.

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  Lunning, Frenchy, ed. 2008. Mechademia 3: Limits of the Human. Minneapolis: University of Minnesota Press.

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  Majiko. 2004. St. Lunatic High School. Kadokawa Shoten.

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  ———. 2002. Japanese Higher Education as Myth. Armonk: Sharpe.

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