But not for long. Nor did he wish to be left thus long alone. It would not comport with his scheme.
Presently a head peered forth from a near-by hut, and then another and another until a score or more of warriors were looking out upon him, waiting for his next move—waiting for the lion to charge or to attempt to escape from the village.
Their spears were ready in their hands against either a charge or a bolt for freedom, and then the lion rose erect upon its hind legs, the tawny skin dropped from it and there stood revealed before them in the firelight the straight young figure of the white devil-god.
For an instant the blacks were too astonished to act.
They feared this apparition fully as much as they did Numa, yet they would gladly have slain the thing could they quickly enough have gathered together their wits; but fear and superstition and a natural mental density held them paralyzed while the ape-man stooped and gathered up the lion skin. They saw him turn then and walk back into the shadows at the far end of the village.
Not until then did they gain courage to pursue him, and when they had come in force, with brandished spears and loud war cries, the quarry was gone.
Not an instant did Tarzan pause in the tree. Throwing the skin over a branch he leaped again into the village upon the opposite side of the great bole, and diving into the shadow of a hut, ran quickly to where lay the caged lion.
Springing to the top of the cage he pulled upon the cord which raised the door, and a moment later a great lion in the prime of his strength and vigor leaped out into the village.
The warriors, returning from a futile search for Tarzan, saw him step into the firelight. Ah! there was the devil-god again, up to his old trick. Did he think he could twice fool the men of Mbonga, the chief, the same way in so short a time? They would show him!
For long they had waited for such an opportunity to rid themselves forever of this fearsome jungle demon.
As one they rushed forward with raised spears.
The women and the children came from the huts to witness the slaying of the devil-god. The lion turned blazing eyes upon them and then swung about toward the advancing warriors.
With shouts of savage joy and triumph they came toward him, menacing him with their spears. The devil-god was theirs!
And then, with a frightful roar, Numa, the lion, charged.
The men of Mbonga, the chief, met Numa with ready spears and screams of raillery. In a solid mass of muscled ebony they waited the coming of the devil-god; yet beneath their brave exteriors lurked a haunting fear that all might not be quite well with them—that this strange creature could yet prove invulnerable to their weapons and inflict upon them full punishment for their effrontery.
The charging lion was all too lifelike—they saw that in the brief instant of the charge; but beneath the tawny hide they knew was hid the soft flesh of the white man, and how could that withstand the assault of many war spears?
In their forefront stood a huge young warrior in the full arrogance of his might and his youth. Afraid? Not he! He laughed as Numa bore down upon him; he laughed and couched his spear, setting the point for the broad breast.
And then the lion was upon him. A great paw swept away the heavy war spear, splintering it as the hand of man might splinter a dry twig.
Down went the black, his skull crushed by another blow.
And then the lion was in the midst of the warriors, clawing and tearing to right and left. Not for long did they stand their ground; but a dozen men were mauled before the others made good their escape from those frightful talons and gleaming fangs.
In terror the villagers fled hither and thither.
No hut seemed a sufficiently secure asylum with Numa ranging within the palisade. From one to another fled the frightened blacks, while in the center of the village Numa stood glaring and growling above his kills.
At last a tribesman flung wide the gates of the village and sought safety amid the branches of the forest trees beyond. Like sheep his fellows followed him, until the lion and his dead remained alone in the village.
From the nearer trees the men of Mbonga saw the lion lower his great head and seize one of his victims by the shoulder and then with slow and stately tread move down the village street past the open gates and on into the jungle.
They saw and shuddered, and from another tree Tarzan of the Apes saw and smiled.
A full hour elapsed after the lion had disappeared with his feast before the blacks ventured down from the trees and returned to their village. Wide eyes rolled from side to side, and naked flesh contracted more to the chill of fear than to the chill of the jungle night.
“It was he all the time,” murmured one. “It was the devil-god.”
“He changed himself from a lion to a man, and back again into a lion,” whispered another.
“And he dragged Mweeza into the forest and is eating him,” said a third, shuddering.
“We are no longer safe here,” wailed a fourth. “Let us take our belongings and search for another village site far from the haunts of the wicked devil-god.”
But with morning came renewed courage, so that the experiences of the preceding evening had little other effect than to increase their fear of Tarzan and strengthen their belief in his supernatural origin.
And thus waxed the fame and the power of the ape-man in the mysterious haunts of the savage jungle where he ranged, mightiest of beasts because of the man-mind which directed his giant muscles and his flawless courage.
12
Tarzan Rescues the Moon
THE MOON SHONE down out of a cloudless sky—a huge, swollen moon that seemed so close to earth that one might wonder that she did not brush the crooning tree tops.
It was night, and Tarzan was abroad in the jungle—Tarzan, the ape-man; mighty fighter, mighty hunter. Why he swung through the dark shadows of the somber forest he could not have told you. It was not that he was hungry—he had fed well this day, and in a safe cache were the remains of his kill, ready against the coming of a new appetite.
Perhaps it was the very joy of living that urged him from his arboreal couch to pit his muscles and his senses against the jungle night, and then, too, Tarzan always was goaded by an intense desire to know.
The jungle which is presided over by Kudu, the sun, is a very different jungle from that of Goro, the moon.
The diurnal jungle has its own aspect—its own lights and shades, its own birds, its own blooms, its own beasts; its noises are the noises of the day. The lights and shades of the nocturnal jungle are as different as one might imagine the lights and shades of another world to differ from those of our world; its beasts, its blooms, and its birds are not those of the jungle of Kudu, the sun.
Because of these differences Tarzan loved to investigate the jungle by night. Not only was the life another life; but it was richer in numbers and in romance; it was richer in dangers, too, and to Tarzan of the Apes danger was the spice of life. And the noises of the jungle night—the roar of the lion, the scream of the leopard, the hideous laughter of Dango, the hyena, were music to the ears of the ape-man.
The soft padding of unseen feet, the rustling of leaves and grasses to the passage of fierce beasts, the sheen of opalesque eyes flaming through the dark, the million sounds which proclaimed the teeming life that one might hear and scent, though seldom see, constituted the appeal of the nocturnal jungle to Tarzan.
Tonight he had swung a wide circle—toward the east first and then toward the south, and now he was rounding back again into the north. His eyes, his ears and his keen nostrils were ever on the alert. Mingled with the sounds he knew, there were strange sounds—weird sounds which he never heard until after Kudu had sought his lair below the far edge of the big water-sounds which belonged to Goro, the moon—and to the mysterious period of Goro's supremacy.
These sounds often caused Tarzan profound speculation.
They baffled him because he thought that he knew his jungle so well that there could be nothing within
it unfamiliar to him.
Sometimes he thought that as colors and forms appeared to differ by night from their familiar daylight aspects, so sounds altered with the passage of Kudu and the coming of Goro, and these thoughts roused within his brain a vague conjecture that perhaps Goro and Kudu influenced these changes.
And what more natural that eventually he came to attribute to the sun and the moon personalities as real as his own? The sun was a living creature and ruled the day.
The moon, endowed with brains and miraculous powers, ruled the night.
Thus functioned the untrained man-mind groping through the dark night of ignorance for an explanation of the things he could not touch or smell or hear and of the great, unknown powers of nature which he could not see.
As Tarzan swung north again upon his wide circle the scent of the Gomangani came to his nostrils, mixed with the acrid odor of wood smoke. The ape-man moved quickly in the direction from which the scent was borne down to him upon the gentle night wind.
Presently the ruddy sheen of a great fire filtered through the foliage to him ahead, and when Tarzan came to a halt in the trees near it, he saw a party of half a dozen black warriors huddled close to the blaze.
It was evidently a hunting party from the village of Mbonga , the chief, caught out in the jungle after dark.
In a rude circle about them they had constructed a thorn boma which, with the aid of the fire, they apparently hoped would discourage the advances of the larger carnivora.
That hope was not conviction was evidenced by the very palpable terror in which they crouched, wide-eyed and trembling, for already Numa and Sabor were moaning through the jungle toward them. There were other creatures, too, in the shadows beyond the firelight. Tarzan could see their yellow eyes flaming there. The blacks saw them and shivered.
Then one arose and grasping a burning branch from the fire hurled it at the eyes, which immediately disappeared.
The black sat down again. Tarzan watched and saw that it was several minutes before the eyes began to reappear in twos and fours.
Then came Numa, the lion, and Sabor, his mate. The other eyes scattered to right and left before the menacing growls of the great cats, and then the huge orbs of the man-eaters flamed alone out of the darkness. Some of the blacks threw themselves upon their faces and moaned; but he who before had hurled the burning branch now hurled another straight at the faces of the hungry lions, and they, too, disappeared as had the lesser lights before them. Tarzan was much interested. He saw a new reason for the nightly fires maintained by the blacks—a reason in addition to those connected with warmth and light and cooking. The beasts of the jungle feared fire, and so fire was, in a measure, a protection from them.
Tarzan himself knew a certain awe of fire. Once he had, in investigating an abandoned fire in the village of the blacks, picked up a live coal. Since then he had maintained a respectful distance from such fires as he had seen.
One experience had sufficed.
For a few minutes after the black hurled the firebrand no eyes appeared, though Tarzan could hear the soft padding of feet all about him. Then flashed once more the twin fire spots that marked the return of the lord of the jungle and a moment later, upon a slightly lower level, there appeared those of Sabor, his mate.
For some time they remained fixed and unwavering—a constellation of fierce stars in the jungle night—then the male lion advanced slowly toward the boma, where all but a single black still crouched in trembling terror.
When this lone guardian saw that Numa was again approaching, he threw another firebrand, and, as before, Numa retreated and with him Sabor, the lioness; but not so far, this time, nor for so long. Almost instantly they turned and began circling the boma, their eyes turning constantly toward the firelight, while low, throaty growls evidenced their increasing displeasure. Beyond the lions glowed the flaming eyes of the lesser satellites, until the black jungle was shot all around the black men's camp with little spots of fire.
Again and again the black warrior hurled his puny brands at the two big cats; but Tarzan noticed that Numa paid little or no attention to them after the first few retreats.
The ape-man knew by Numa's voice that the lion was hungry and surmised that he had made up his mind to feed upon a Gomangani; but would he dare a closer approach to the dreaded flames?
Even as the thought was passing in Tarzan's mind, Numa stopped his restless pacing and faced the boma.
For a moment he stood motionless, except for the quick, nervous upcurving of his tail, then he walked deliberately forward, while Sabor moved restlessly to and fro where he had left her. The black man called to his comrades that the lion was coming, but they were too far gone in fear to do more than huddle closer together and moan more loudly than before.
Seizing a blazing branch the man cast it straight into the face of the lion. There was an angry roar, followed by a swift charge. With a single bound the savage beast cleared the boma wall as, with almost equal agility, the warrior cleared it upon the opposite side and, chancing the dangers lurking in the darkness, bolted for the nearest tree.
Numa was out of the boma almost as soon as he was inside it; but as he went back over the low thorn wall, he took a screaming negro with him. Dragging his victim along the ground he walked back toward Sabor, the lioness, who joined him, and the two continued into the blackness, their savage growls mingling with the piercing shrieks of the doomed and terrified man.
At a little distance from the blaze the lions halted, there ensued a short succession of unusually vicious growls and roars, during which the cries and moans of the black man ceased—forever.
Presently Numa reappeared in the firelight. He made a second trip into the boma and the former grisly tragedy was reenacted with another howling victim.
Tarzan rose and stretched lazily. The entertainment was beginning to bore him. He yawned and turned upon his way toward the clearing where the tribe would be sleeping in the encircling trees.
Yet even when he had found his familiar crotch and curled himself for slumber, he felt no desire to sleep.
For a long time he lay awake thinking and dreaming.
He looked up into the heavens and watched the moon and the stars. He wondered what they were and what power kept them from falling. His was an inquisitive mind.
Always he had been full of questions concerning all that passed around him; but there never had been one to answer his questions. In childhood he had wanted to KNOW, and, denied almost all knowledge, he still, in manhood, was filled with the great, unsatisfied curiosity of a child.
He was never quite content merely to perceive that things happened—he desired to know WHY they happened.
He wanted to know what made things go. The secret of life interested him immensely. The miracle of death he could not quite fathom. Upon innumerable occasions he had investigated the internal mechanism of his kills, and once or twice he had opened the chest cavity of victims in time to see the heart still pumping.
He had learned from experience that a knife thrust through this organ brought immediate death nine times out of ten, while he might stab an antagonist innumerable times in other places without even disabling him. And so he had come to think of the heart, or, as he called it, “the red thing that breathes,” as the seat and origin of life.
The brain and its functionings he did not comprehend at all.
That his sense perceptions were transmitted to his brain and there translated, classified, and labeled was something quite beyond him. He thought that his fingers knew when they touched something, that his eyes knew when they saw, his ears when they heard, his nose when it scented.
He considered his throat, epidermis, and the hairs of his head as the three principal seats of emotion.
When Kala had been slain a peculiar choking sensation had possessed his throat; contact with Histah, the snake, imparted an unpleasant sensation to the skin of his whole body; while the approach of an enemy made the hairs on his scalp stand erect.
> Imagine, if you can, a child filled with the wonders of nature, bursting with queries and surrounded only by beasts of the jungle to whom his questionings were as strange as Sanskrit would have been. If he asked Gunto what made it rain, the big old ape would but gaze at him in dumb astonishment for an instant and then return to his interesting and edifying search for fleas; and when he questioned Mumga, who was very old and should have been very wise, but wasn't, as to the reason for the closing of certain flowers after Kudu had deserted the sky, and the opening of others during the night, he was surprised to discover that Mumga had never noticed these interesting facts, though she could tell to an inch just where the fattest grubworm should be hiding.
To Tarzan these things were wonders. They appealed to his intellect and to his imagination. He saw the flowers close and open; he saw certain blooms which turned their faces always toward the sun; he saw leaves which moved when there was no breeze; he saw vines crawl like living things up the boles and over the branches of great trees; and to Tarzan of the Apes the flowers and the vines and the trees were living creatures. He often talked to them, as he talked to Goro, the moon, and Kudu, the sun, and always was he disappointed that they did not reply.
He asked them questions; but they could not answer, though he knew that the whispering of the leaves was the language of the leaves—they talked with one another.
The wind he attributed to the trees and grasses. He thought that they swayed themselves to and fro, creating the wind.
In no other way could he account for this phenomenon.
The rain he finally attributed to the stars, the moon, and the sun; but his hypothesis was entirely unlovely and unpoetical.
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