I waited for a less time than I had expected, and thus I became a little more quiet. At half-past four the deadly silence of the place—this hell of the living—was broken by the shriek of bolts being shot back in the passages leading to my cell.
"Have you had time yet to think about what you will take to eat?" said the harsh voice of my gaoler from the wicket.
One is lucky when the insolence of a wretch like this only shews itself in the guise of jesting. I answered that I should like some rice soup, a piece of boiled beef, a roast, bread, wine, and water. I saw that the lout was astonished not to hear the lamentations he expected. He went away and came back again in a quarter of an hour to say that he was astonished I did not require a bed and the necessary pieces of furniture, "for" said he, "if you flatter yourself that you are only here for a night, you are very much mistaken."
"Then bring me whatever you think necessary."
"Where shall I go for it? Here is a pencil and paper; write it down."
I shewed him by writing where to go for my shirts, stockings, and clothes of all sorts, a bed, table, chair, the books which Messer-Grande had confiscated, paper, pens, and so forth. On my reading out the list to him (the lout did not know how to read) he cried, "Scratch out," said he, "scratch out books, paper, pens, looking-glass and razors, for all that is forbidden fruit here, and then give me some money to get your dinner." I had three sequins so I gave him one, and he went off. He spent an hour in the passages engaged, as I learnt afterwards, in attending on seven other prisoners who were imprisoned in cells placed far apart from each other to prevent all communication.
About noon the gaoler reappeared followed by five guards, whose duty it was to serve the state prisoners. He opened the cell door to bring in my dinner and the furniture I had asked for. The bed was placed in the recess; my dinner was laid out on a small table, and I had to eat with an ivory spoon he had procured out of the money I had given him; all forks, knives, and edged tools being forbidden.
"Tell me what you would like for to-morrow," said he, "for I can only come here once a day at sunrise. The Lord High Secretary has told me to inform you that he will send you some suitable books, but those you wish for are forbidden."
"Thank him for his kindness in putting me by myself."
"I will do so, but you make a mistake in jesting thus."
"I don't jest at all, for I think truly that it is much better to be alone than to mingle with the scoundrels who are doubtless here."
"What, sir! scoundrels? Not at all, not at all. They are only respectable people here, who, for reasons known to their excellencies alone, have to be sequestered from society. You have been put by yourself as an additional punishment, and you want me to thank the secretary on that account?"
"I was not aware of that."
The fool was right, and I soon found it out. I discovered that a man imprisoned by himself can have no occupations. Alone in a gloomy cell where he only sees the fellow who brings his food once a day, where he cannot walk upright, he is the most wretched of men. He would like to be in hell, if he believes in it, for the sake of the company. So strong a feeling is this that I got to desire the company of a murderer, of one stricken with the plague, or of a bear. The loneliness behind the prison bars is terrible, but it must be learnt by experience to be understood, and such an experience I would not wish even to my enemies. To a man of letters in my situation, paper and ink would take away nine-tenths of the torture, but the wretches who persecuted me did not dream of granting me such an alleviation of my misery.
After the gaoler had gone, I set my table near the grating for the sake of the light, and sat down to dinner, but I could only swallow a few spoonfuls of soup. Having fasted for nearly forty-eight hours, it was not surprising that I felt ill. I passed the day quietly enough seated on my sofa, and proposing myself to read the "suitable books" which they had been good enough to promise me. I did not shut my eyes the whole night, kept awake by the hideous noise made by the rats, and by the deafening chime of the clock of St. Mark's, which seemed to be striking in my room. This double vexation was not my chief trouble, and I daresay many of my readers will guess what I am going to speak of-namely, the myriads of fleas which held high holiday over me. These small insects drank my blood with unutterable voracity, their incessant bites gave me spasmodic convulsions and poisoned my blood.
At day-break, Lawrence (such was the gaoler's name) came to my cell and had my bed made, and the room swept and cleansed, and one of the guards gave me water wherewith to wash myself. I wanted to take a walk in the garret, but Lawrence told me that was forbidden. He gave me two thick books which I forbore to open, not being quite sure of repressing the wrath with which they might inspire me, and which the spy would have infallibly reported to his masters. After leaving me my fodder and two cut lemons he went away.
As soon as I was alone I ate my soup in a hurry, so as to take it hot, and then I drew as near as I could to the light with one of the books, and was delighted to find that I could see to read. I looked at the title, and read, "The Mystical City of Sister Mary of Jesus, of Agrada." I had never heard of it. The other book was by a Jesuit named Caravita. This fellow, a hypocrite like the rest of them, had invented a new cult of the "Adoration of the Sacred Heart of our Lord Jesus Christ." This, according to the author, was the part of our Divine Redeemer, which above all others should be adored; a curious idea of a besotted ignoramus, with which I got disgusted at the first page, for to my thinking the heart is no more worthy a part than the lungs, stomach; or any other of the inwards. The "Mystical City" rather interested me.
I read in it the wild conceptions of a Spanish nun, devout to superstition, melancholy, shut in by convent walls, and swayed by the ignorance and bigotry of her confessors. All these grotesque, monstrous, and fantastic visions of hers were dignified with the name of revelations. The lover and bosom-friend of the Holy Virgin, she had received instructions from God Himself to write the life of His divine mother; the necessary information was furnished her by the Holy Ghost.
This life of Mary began, not with the day of her birth, but with her immaculate conception in the womb of Anne, her mother. This Sister Mary of Agrada was the head of a Franciscan convent founded by herself in her own house. After telling in detail all the deeds of her divine heroine whilst in her mother's womb, she informs us that at the age of three she swept and cleansed the house with the assistance of nine hundred servants, all of whom were angels whom God had placed at her disposal, under the command of Michael, who came and went between God and herself to conduct their mutual correspondence.
What strikes the judicious reader of the book is the evident belief of the more than fanatical writer that nothing is due to her invention; everything is told in good faith and with full belief. The work contains the dreams of a visionary, who, without vanity but inebriated with the idea of God, thinks to reveal only the inspirations of the Divine Spirit.
The book was published with the permission of the very holy and very horrible Inquisition. I could not recover from my astonishment! Far from its stirring up in my breast a holy and simple zeal of religion, it inclined me to treat all the mystical dogmas of the Faith as fabulous.
Such works may have dangerous results; for example, a more susceptible reader than myself, or one more inclined to believe in the marvellous, runs the risk of becoming as great a visionary as the poor nun herself.
The need of doing something made me spend a week over this masterpiece of madness, the product of a hyper-exalted brain. I took care to say nothing to the gaoler about this fine work, but I began to feel the effects of reading it. As soon as I went off to sleep I experienced the disease which Sister Mary of Agrada had communicated to my mind weakened by melancholy, want of proper nourishment and exercise, bad air, and the horrible uncertainty of my fate. The wildness of my dreams made me laugh when I recalled them in my waking moments. If I had possessed the necessary materials I would have written my visions down, and I might possibly have pro
duced in my cell a still madder work than the one chosen with such insight by Cavalli.
This set me thinking how mistaken is the opinion which makes human intellect an absolute force; it is merely relative, and he who studies himself carefully will find only weakness. I perceived that though men rarely become mad, still such an event is well within the bounds of possibility, for our reasoning faculties are like powder, which, though it catches fire easily, will never catch fire at all without a spark. The book of the Spanish nun has all the properties necessary to make a man crack-brained; but for the poison to take effect he must be isolated, put under the Leads, and deprived of all other employments.
In November, 1767, as I was going from Pampeluna to Madrid, my coachman, Andrea Capello, stopped for us to dine in a town of Old Castille. So dismal and dreary a place did I find it that I asked its name. How I laughed when I was told that it was Agrada!
"Here, then," I said to myself, "did that saintly lunatic produce that masterpiece which but for M. Cavalli I should never have known."
An old priest, who had the highest possible opinion of me the moment I began to ask him about this truthful historian of the mother of Christ, shewed me the very place where she had written it, and assured me that the father, mother, sister, and in short all the kindred of the blessed biographer, had been great saints in their generation. He told me, and spoke truly, that the Spaniards had solicited her canonization at Rome, with that of the venerable Palafox. This "Mystical City," perhaps, gave Father Malagrida the idea of writing the life of St. Anne, written, also, at the dictation of the Holy Ghost, but the poor devil of a Jesuit had to suffer martyrdom for it—an additional reason for his canonization, if the horrible society ever comes to life again, and attains the universal power which is its secret aim.
At the end of eight or nine days I found myself moneyless. Lawrence asked me for some, but I had not got it.
"Where can I get some?"
"Nowhere."
What displeased this ignorant and gossiping fellow about me was my silence and my laconic manner of talking.
Next day he told me that the Tribunal had assigned me fifty sous per diem of which he would have to take charge, but that he would give me an account of his expenditure every month, and that he would spend the surplus on what I liked.
"Get me the Leyden Gazette twice a week."
"I can't do that, because it is not allowed by the authorities."
Sixty-five livres a month was more than I wanted, since I could not eat more than I did: the great heat and the want of proper nourishment had weakened me. It was in the dog-days; the strength of the sun's rays upon the lead of the roof made my cell like a stove, so that the streams of perspiration which rolled off my poor body as I sat quite naked on my sofa-chair wetted the floor to right and left of me.
I had been in this hell-on-earth for fifteen days without any secretion from the bowels. At the end of this almost incredible time nature re-asserted herself, and I thought my last hour was come. The haemorrhoidal veins were swollen to such an extent that the pressure on them gave me almost unbearable agony. To this fatal time I owe the inception of that sad infirmity of which I have never been able to completely cure myself. The recurrence of the same pains, though not so acute, remind me of the cause, and do not make my remembrance of it any the more agreeable. This disease got me compliments in Russia when I was there ten years later, and I found it in such esteem that I did not dare to complain. The same kind of thing happened to me at Constantinople, when I was complaining of a cold in the head in the presence of a Turk, who was thinking, I could see, that a dog of a Christian was not worthy of such a blessing.
The same day I sickened with a high fever and kept my bed. I said nothing to Lawrence about it, but the day after, on finding my dinner untouched, he asked me how I was.
"Very well."
"That can't be, sir, as you have eaten nothing. You are ill, and you will experience the generosity of the Tribunal who will provide you, without fee or charge, with a physician, surgeon, and all necessary medicines."
He went out, returning after three hours without guards, holding a candle in his hand, and followed by a grave-looking personage; this was the doctor. I was in the height of the fever, which had not left me for three days. He came up to me and began to ask me questions, but I told him that with my confessor and my doctor I would only speak apart. The doctor told Lawrence to leave the room, but on the refusal of that Argus to do so, he went away saying that I was dangerously ill, possibly unto death. For this I hoped, for my life as it had become was no longer my chiefest good. I was somewhat glad also to think that my pitiless persecutors might, on hearing of my condition, be forced to reflect on the cruelty of the treatment to which they had subjected me.
Four hours afterwards I heard the noise of bolts once more, and the doctor came in holding the candle himself. Lawrence remained outside. I had become so weak that I experienced a grateful restfulness. Kindly nature does not suffer a man seriously ill to feel weary. I was delighted to hear that my infamous turnkey was outside, for since his explanation of the iron collar I had looked an him with loathing.
In a quarter of an hour I had told the doctor all.
"If we want to get well," said he, "we must not be melancholy."
"Write me the prescription, and take it to the only apothecary who can make it up. M. Cavalli is the bad doctor who exhibited 'The Heart of Jesus,' and 'The Mystical City.'"
"Those two preparations are quite capable of having brought on the fever and the haemorrhoids. I will not forsake you"
After making me a large jug of lemonade, and telling the to drink frequently, he went away. I slept soundly, dreaming fantastic dreams.
In he morning the doctor came again with Lawrence and a surgeon, who bled me. The doctor left me some medicine which he told me to take in the evening, and a bottle of soap. "I have obtained leave," said he, "for you to move into the garret where the heat is less, and the air better than here."
"I decline the favour, as I abominate the rats, which you know nothing about, and which would certainly get into my bed."
"What a pity! I told M. Cavalli that he had almost killed you with his books, and he has commissioned me to take them back, and to give you Boethius; and here it is."
"I am much obliged to you. I like it better than Seneca, and I am sure it will do me good."
"I am leaving you a very necessary instrument, and some barley water for you to refresh yourself with."
He visited me four times, and pulled me through; my constitution did the rest, and my appetite returned. At the beginning of September I found myself, on the whole, very well, suffering from no actual ills except the heat, the vermin, and weariness, for I could not be always reading Boethius.
One day Lawrence told me that I might go out of my cell to wash myself whilst the bed was being made and the room swept. I took advantage of the favour to walk up and down for the ten minutes taken by these operations, and as I walked heard the rats were alarmed and dared not shew themselves. On the same day Lawrence gave me an account of my money, and brought himself in as my debtor to the amount of thirty livres, which however, I could not put into my pocket. I left the money in his hands, telling him to lay it out on masses on my behalf, feeling sure that he would make quite a different use of it, and he thanked me in a tone that persuaded me he would be his own priest. I gave him the money every month, and I never saw a priest's receipt. Lawrence was wise to celebrate the sacrifice at the tavern; the money was useful to someone at all events.
I lived from day to day, persuading myself every night that the next day I should be at liberty; but as I was each day deceived, I decided in my poor brain that I should be set free without fail on the 1st of October, on which day the new Inquisitors begin their term of office. According to this theory, my imprisonment would last as long as the authority of the present Inquisitors, and thus was explained the fact that I had seen nothing of the secretary, who would otherwise have undoubtedl
y come to interrogate, examine, and convict me of my crimes, and finally to announce my doom. All this appeared to me unanswerable, because it seemed natural, but it was fallacious under the Leads, where nothing is done after the natural order. I imagined the Inquisitors must have discovered my innocence and the wrong they had done me, and that they only kept me in prison for form's sake, and to protect their repute from the stain of committing injustice; hence I concluded that they would give me my freedom when they laid down their tyrannical authority. My mind was so composed and quiet that I felt as if I could forgive them, and forget the wrong that they had done me. "How can they leave me here to the mercy of their successors," I thought, "to whom they cannot leave any evidence capable of condemning me?" I could not believe that my sentence had been pronounced and confirmed, without my being told of it, or of the reasons by which my judges had been actuated. I was so certain that I had right on my side, that I reasoned accordingly; but this was not the attitude I should have assumed towards a court which stands aloof from all the courts in the world for its unbounded absolutism. To prove anyone guilty, it is only necessary for the Inquisitors to proceed against him; so there is no need to speak to him, and when he is condemned it would be useless to announce to the prisoner his sentence, as his consent is not required, and they prefer to leave the poor wretch the feeling of hope; and certainly, if he were told the whole process, imprisonment would not be shortened by an hour. The wise man tells no one of his business, and the business of the Tribunal of Venice is only to judge and to doom. The guilty party is not required to have any share in the matter; he is like a nail, which to be driven into a wall needs only to be struck.
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