“You gathered wealth in great heaps, and your precious stones in storehouses. You laid your hand upon the diamond of the river and upon the pearl of the sea, and they abode with you, as the light of the sun and the moon. And you said, ‘Behold it is my star, which is the lord of the dog-heat in summer, and it is my kismet.’ You also took to yourself wives of rare qualities, having both golden and raven black hair, whose skin was as fine silk, and their breath as the freshness of the dawning, and their eyes as jewels. Then said you, rejoicing in your heart, that you were happy; and so you dwelt in peace and plenty, and waxed glad.
“Therefore you accomplished your first destiny, and you drank of the cup that was filled to overflowing. And if it had been the law of nature that from pleasure man should derive permanent lasting peace, you had been happy so long as you lived. But, though you have the faultless life of the body to enjoy all things of the earth, even as other men, though in another degree, you have within you something more. There is in your breast a heart beating — an organ so wonderful in its sensitiveness, so perfect in its consciousness of good, that the least throb and thrill of pleasure that it feels is worth years and ages of mere sensual life enjoyment. The body having tasted of all happiness whereof it is capable, and having found that it is good, is saturated with its own ease and enjoys less keenly. But the heart is the border-land between body and soul. The heart can love and the body can love, but the body can only love itself; the heart is the wellspring of the lore that goes beyond self. Therefore your heart awoke.
“Shall I tell you of the first early stirrings of your love? Think you, because I am gray and loveless, that I have never known youth and gladness of heart? Ah, I know, better than you can think. It is not sudden, really, the blossoming out of the tree of life. The small leaves grow larger and stronger though still closely folded in the bud, until the bright warmth of the spring makes them burst into bloom. The little lark in the nest among the grass grows beneath the mother’s wing and idly moves, now and then, unconscious of the cloud-cleaving gift of flight, until all at once, in the fair dawning, there wells up in his tiny breast the mighty sense of power to rise.
“The human heart is like the budded folded leaves, and like the untaught lark. The quiet sleep before the day of blooming is, while it lasts, a state of happiness. But it is not comparable with the breathing joy of the leaf that feels and sees the wonderful life around it, whispering divine answers to the wooing breeze. The humble nest where it has first seen light is for many days a happy home to the tender songster, soon left behind, when the first wing-strokes waft the small body upwards to the sky, and forgotten as the first glad trill and quaver of the new-found voice roll out the prelude to the glorious life-long hymn of praise. The heart of man — your heart, my dear friend — gave a great leap from earth to sky, when first it felt the magic of the other life. The grosser scales of material vision fell away from your inner sight on the day when you met, and knew you had met, the woman you were to love.
“I found you again, a different man, a far happier man, though you would hardly allow that. A sweet uncertainty of the future half-tinged your joy with a shadow of sadness, which you had not known before: but love sadness is only the shading and gentle pencilling in love’s wondrous picture, whereby the whole light of the painting is made clearer and stronger. A new world opened out before you in endless vistas of untold and undreamed bliss. You looked back at your former self, so careless and sunny, so consciously happy in the strong sense of life and power, and you wondered how you could have been even contented through so many years. The good and evil deeds of your past life lost colour and perspective, and fell back into a dull, flat background, against which the ineffable vision of beautiful and immortal womanhood stood forth in transcendent glory. The eternal womanly element of the great universe beckoned you on, as it did Doctor Faustus of old. You had hitherto accepted woman and ignored womanhood, as so many of the followers of the prophet have always done. Henceforth there was to be a change, entire, complete, and enduring. No doubts now, or careless scepticism; no cant about women having no souls and no individual being; you had made a great step to a better understanding of the world you live in. Filled with a new life, you went on your way rejoicing and longing to do great deeds for her who had come into your destiny. From dawn to sunset, and from evening to dawn, one picture ever was before you leading you on. You were ready to run any risk for a smile and a blush of pleasure, you were willing to sacrifice anything and everything for her praise. And when, down there among the mango-trees in the Terai, your lips first touched hers and your arm pressed her to your side, the joy that was yours was as the joy of the immortals.”
Ram Lal paused, and Isaacs, who had been sitting by the table, stony and dry-eyed, hid his face in his hands, clutching with his white fingers among his bright black hair — all that seemed left to him of life, so dead and ashy was his face. He remained thus without looking up, as the old man continued.
“Think not, dear friend and brother, that I have come here to dwell needlessly on your grief, to rouse again the keen agonies that have so lately burned through and through you to the quick. I love you well, and would but trace the past in order to paint the future. All that you felt and knew in those short days of perfect love on earth was good and true and noble, and shall not be forgotten hereafter. But last night closed the second of your three destinies — as true love always must close on earth — in bitter grief and sorrow because the one is gone before. Rather should you rejoice, Abdul Hafiz, that she is gone in virgin whiteness, whither ere long you shall follow and be with her till time shall chase the crumbling world out over the broad quicksands of eternity, and nought shall survive of all this but the pure and the constant and the faithful to death. There is before you a third, destiny, great and awful, but grand beyond power of telling. Body and heart have had their full cup of happiness, have enjoyed to the full what has been set in their way to enjoy. To the full you have enjoyed wealth and success and the sensuality of a refined and artistic luxury; to the full, as only a few rarely-gifted men can, you have enjoyed the purest and highest love that earth can give. Think not that all ends here. The greatest of destinies is but begun, and it is the destiny of the soul. Two days ago if I had told you there was something higher in you than the loving heart, you would not have believed me; now you do. It is the ethereal portion of the heart, that which longs to be loosed from the body and floating upwards to rejoin its other half.
“Your love has been of the best kind that falls to the lot of man. Not a single shadow of doubting fell between you. It has been sweet if it has seemed short — but it has really lasted a long time, as long as some people’s lives. You are many years older than you were when it began, for a month or two ago — or whenever it was that your heart first awoke — you were entirely immersed in the material view of things that belonged naturally enough to your position and mode of life. Now you have passed the critical border-land wherein love wanders, himself not knowing whither he shall lead his followers, whether back to the thick green pasture and heavy-scented groves of sensual existence or forward to free wind-swept heights of spiritual blessedness, where those who are true until they die walk forth into truth everlasting. Yours is the faith and the truth that abide always, yours henceforward shall be the perfect union of souls, yours the ethereal range of the outer firmament. Take my hand, brother, in yours, and seek with me the path to those heights — to that pinnacle of paradise where you shall meet once more the spirit elected to yours.”
Ram Lal stood beside Isaacs, whose face was still hidden, and laid his hand with tender gentleness on the weary head. The old man looked kindly down as he touched the thick black hair, and then raised his eyes and looked out through the door at the brightening landscape over which the morning sun was shedding warmth and beauty once more.
“Brother,” he continued, “come forth with me. You have suffered too much to mix again with the world, even if you wished it. Come forth, and your soul shall
live for ever. Your grief shall be turned to joy, and the sinking heart shall be lifted to heights untried. As now the sun steadily rises in his unerring course, following the pale footsteps of the fleet dawning, and fulfilling her half spoken promises a million-fold in his goodness; as now the all-muffling heaviness of the sad dark night is forgotten in the gladness of day — so shall your brief time of darkness and dull distress perish and vanish swiftly at the first glimpses of the heavenly day on which follows no creeping night nor shadow of earthly care. I come not to bid you forget; I come to bid you remember. Remember all that is past, treasure it in the secret storehouse of the soul where the few flowers culled from life’s abundant thorn are laid in their fragrance and garnered up. Remember also the future. Think that your time is short, and that the labour shall be sweet; so that in a few quick years you shall reap a harvest of unearthly blooming. Fear not to tread boldly in the tracks of those who have climbed before you, and who have attained and have conquered. What can anything earthly ever be to you? What can you ever care again for gold, or gem, or horse, or slave? Do with those things as it may seem good in your eyes, but leave them behind. The weight of the money-bags is a weariness and soreness to the feet that toil to overtake eternity. The flesh itself is weariness to the spirit, and soon leaves it to wing its flight untrammelled and untiring. Come, I will give you of my poor strength what shall carry your uncertain steps over the first great difficulties, or at least over so many as you have not yet surmounted. Be bold, aspiring, fearless, and firm of purpose. What guerdon can man or Heaven offer, higher than eternal communion with the bright spirit that waits and watches for your coming? With her — you said it while she lived — was your life, your light, and your love; it is true tenfold now, for with her is life eternal, light ethereal, and love spiritual. Come, brother, come with me!”
Slowly Isaacs raised his head from his hands and gazed long on the old man. And while he gazed it was as if his pale face were transparent and the whiteness of the burning spirit, dazzling to see, came and went quickly and came again as flashes in the northern sky. Slowly he rose to his feet, and laying his hand in the Buddhist’s, spoke at last.
“Brother, I come,” he said. “Show me the way.”
“Right gladly will I be thy guide, Abdul,” Ram Lal gave answer. “Right willingly will I go with thee whither thou wouldest. Never was teacher sought by more worthy pupil; never did man embrace the pure life of the brethren with more single heart or truer purpose. The way shall be short that leads thee upward, the stones that are therein shall be as wings to lift thy feet instead of stumbling-blocks for thy destruction. The hidden forces of nature shall lend thee strength, and her secrets wisdom; the deep sweet springs of the eternal water shall refresh thee and the food of the angels shall be thine. Thy sorrows shall turn from bitter into sweet, and from the stings of thy past agonies shall grow up the golden flowers of thy future crown. Thou shalt not tire in the way, nor crave rest by the wayside.”
“Friend, tell me what I shall do that I may attain all this.”
“Be faithful to her who has preceded you, and learn of us, who know it, wherein consists true happiness. You need but little help, dear friend. Banish only from your thoughts the human suggestion that what you love most is lost, gone irrevocably. Rejoice, and mourn not, that she has entered in already where all your striving is to follow. Be glad because she looks on those sights and hears those sounds which are too bright and strong yet for your eyes and ears. Some of these unspeakable things you shall perceive with your perishable body; but the more perfect and glorious remain hidden to our mortal senses, be they ever so keen and exquisite. Believe me, you shall reach that state before I do. My poor soul is still bound to earth by some slender bonds of pleasure and contemptible pain, fine indeed as threads of gossamer, and soon, I trust, to be shaken off for ever. Yet am I bound and not utterly free. You, my brother, have been wrenched suddenly from the life of the body to the life of the soul. In you the vile desire to live for living’s sake will soon be dead, if it is not dead already. Your soul, drawn strongly upward to other spheres, is well nigh loosed from love of life and fear of death. If at this moment you could lie down and die, you would meet your end joyfully. Very subtle are the fast-vanishing links between you and the world; very thin and impalpable the faint shadows that mar to your vision those transcendent hues of heavenly glory you shall so soon behold. Look forward, look upward, look onward — never once look back, and your waiting shall not be long, nor her watching many days. She stands before you, beckoning and praying that you tarry not. See that you do her bidding faithfully, as being near the blessed end, and fearful of losing even one moment in the attainment of what you seek.”
“Fear not, Ram Lal. My determination shall not fail me, nor my courage waver, until all is reached.”
The light of another world was on the beautiful brow and features as he looked full at his future teacher. What strange powers these adept brethren have! What marvellous magnetism over the souls of lesser men — whereby they turn sorrow into gladness, and defeat into triumph by mere words. I myself, bound by thought and word and deed to the lesser life, was not unmoved by the glorious promises that flowed with glowing eloquence from the lips of that gray old man in the early morning. They moved toward the door. Ram Lal spoke as he turned away.
“We leave you, friend Griggs, but we will return this evening and bid you farewell.” So I was left alone. Another comforter had taken my place; one knowing human nature better, and well versed in the learning of the spirit. One of that small band of high priests who in all ages and nations and religions and societies have been the mediators between time and eternity, to cheer and comfort the broken-hearted, to rebuke him who would lose his own soul, to speed the awakening spirit in its heavenward flight.
As I sat in my room that night the door opened and they were with me, standing hand in hand.
“My friend,” said Isaacs, “I have come to bid you farewell. You will never see me again. I am here once more to thank you, from the bottom of my heart, for your friendship and kind offices, for the strength of your arm in the hour of need, and for the gold of your words in time of uncertainty.”
“Isaacs,” I said, “I know little of the journey you are undertaking, and I cannot go with you. This I know, that you are very near to a life I cannot hope for; and I pray God that you may speed quickly to the desired end, that you may attain that happiness which your brave soul and honest heart so well deserve. Once more, then, I offer you my fullest service, if there is anything that I still can do.”
“There is nothing,” he answered, “though if there were I know you would do it gladly and entirely. I have bestowed all my worldly possessions on the one man besides yourself to whom I owe a debt of gratitude — John Westonhaugh. Had I known you less well, I would have made you a sharer in my forsaken wealth. Only this I beg of you. Take this gem and keep it always for my sake. No — do not look at it in that way. Do not consider its value. It is to recall one who will often think of you, for you have been a great deal to me in this month.”
“I would I might have been more,” I said, and it was all I could say, for my voice failed me.
“Think of me,” he continued, and the bright light shone through his face in the dusk, “think of me, not as you see me now, or as I was this morning, bowed beneath a great sorrow, but as looking forward to a happiness that transcends this mortal joy that I have lost, even as the glory of things celestial transcends the glory of the terrestrial. Think of me, not as mourning the departed day, but as watching longingly for the first faint dawn of the day eternal. Above all, think of me not as alone but as wedded for all ages to her who has gone before me.”
Ram Lal laid his hand on my arm and looked long into my eyes.
“Farewell for the present, my chance acquaintance,” he said, “and remember that in me you have a friend. The day may come when you too will be in dire distress, beyond the skill of mere solitude and books to soothe. Farewell, and may all
good things be with you.”
Isaacs laid his two hands on my shoulders, and once more I met the wondrous lustre of his eyes, now veiled but not darkened with the last look of his tender friendship.
“Good-bye, my dear Griggs. You have been the instructor and the genius of my love. Learn yourself the lessons you can teach others so well. Be yourself what you would have made me.”
One last loving look — one more pressure of the reluctant fingers, and those two went out, hand in hand, under the clear stars, and I saw them no more.
THE END
Doctor Claudius
A TRUE STORY
Doctor Claudius was first published in late May 1883 by Macmillan & Co; it was released less than six months after Crawford’s debut novel, Mr Isaacs: A Tale of Modern India. He began writing his second book in July 1882 and completed it by Christmas. He had spent the year in America working on his novels while also still writing essays for literary magazines such as the North American Review and The Critic. However, despite the considerable success of Mr. Isaacs, Crawford fell into a depression at the start of 1883 and by the spring his mental health had deteriorated further, so he left America to return to his mother in Rome. The author’s desire to leave his homeland was intensified by his growing friendship with the married art collector, Isabella Stewart Gardner. He feared that their close relationship would cause problems for her and harm her reputation and so he sought to physically distance himself from her.
Doctor Claudius begins with the eponymous character, a Scandinavian mathematics professor in Heidelberg, receiving news that he has inherited a fortune from his uncle. Dr Claudius is a near recluse with very little interest in money or life outside his academic world. However, shortly after receiving the news, he meets and falls in love with Margaret, an American woman that is the widow of a Russian Count. Margaret, Dr Claudius and several new acquaintances then travel to New York on a duke’s ship and get to know each other better. The novel traces the protagonist’s difficulties in New York before he journeys to Russia to try to regain Margaret’s family estate.
Complete Works of F Marion Crawford Page 24
