That day is not far distant. After a period of great and disastrous activity, the sleepy indifference of 1830 is again settling upon Rome, the race for imaginary wealth is over, time is a drug in the market, money is scarce, dwellings are plentiful, the streets are quiet by day and night, and only those who still have something to lose or who cherish very modest hopes of gain, still take an interest in financial affairs. One may dream again, as one dreamed thirty years ago, when all the clocks were set once a fortnight to follow the sun.
Rome is restoring to Cæsar the things that are Cæsar’s. They are much bigger and finer things than the symmetrical, stuccoed cubes which have lately been piled up everywhere in heaven-offending masses, and one is glad to come back to them after the nightmare that has lasted twenty years. Moreover, one is surprised to find how little permanent effect has been produced by the squandering of countless millions during the building mania, beyond a cruel destruction of trees, and a few modifications of natural local accidents. To do the moderns justice, they have done no one act of vandalism as bad as fifty, at least, committed by the barons of the Middle Age and the Popes of the Renascence, though they have shown much worse taste in such new things as they have set up in place of the old.
The charm of Rome has never lain in its architecture, nor in the beauty of its streets, though the loveliness of its old-fashioned gardens contributed much which is now in great part lost. Nor can it be said that the enthralling magic of the city we used to know lay especially in its historical association, since Rome has been loved to folly by half-educated girls, by flippant women of the world and by ignorant idlers without number, as well as by most men of genius who have ever spent much time there.
COLUMN OF PHOCAS, LOOKING ALONG THE FORUM
In the Middle Age one man might know all that was to be known. Dante did; so did Lionardo da Vinci. But times have changed since a mediæval scholar wrote a book ‘Concerning all things and certain others also.’ We cannot all be archæologists. Perhaps when we go and stand in the Forum we have a few general ideas about the relative position of the old buildings; we know the Portico of the Twelve Gods in Council, the Temple of Concord, the Basilica Julia, the Court of Vesta, the Temple of Castor and Pollux; we have a more vague notion of the Senate Hall; the hideous arch of Septimius Severus stares us in the face; so does the lovely column of evil Phocas, the monster of the east, the red-handed centurion-usurper who murdered an Emperor and his five sons to reach the throne. And perhaps we have been told where the Rostra stood, and the Rostra Julia, and that the queer fragment of masonry by the arch is supposed to be the ‘Umbilicus,’ the centre of the Roman world. There is no excuse for not knowing these things any more than there is any very strong reason for knowing them, unless one be a student. There is a plan of the Forum in every guide book, with a description that changes with each new edition.
And yet, without much definite knowledge, — with ‘little Latin and less Greek,’ perhaps, — many men and women, forgetting for one moment the guide book in their hands, have leaned upon a block of marble with half-closed, musing eyes, and breath drawn so slow that it is almost quite held in day-dream wonder, and they have seen a vision rise of past things and beings, even in the broad afternoon sunshine, out of stones that remember Cæsar’s footsteps, and from walls that have echoed Antony’s speech. There they troop up the Sacred Way, the shock-headed, wool-draped, beak-nosed Romans; there they stand together in groups at the corner of Saturn’s temple; there the half-naked plebeian children clamber upon the pedestals of the columns to see the sights, and double the men’s deep tones with a treble of childish chatter; there the noble boy with his bordered toga, his keen young face, and longing backward look, is hurried home out of the throng by the tall household slave, who carries his school tablets and is answerable with his skin for the boy’s safety. The Consul Major goes by, twelve lictors marching in single file before him — black-browed, square-jawed, relentless men, with their rods and axes. Then two closed litters are carried past by big, black, oily fellows, beside whom walk freedmen and Greek slaves, and three or four curled and scented parasites, the shadows of the great men. Under their very feet the little street boys play their games of pitching at tiny pyramids of dried lupins, unless they have filberts, and lupins are almost as good; and as the dandified hanger-on of Mæcenas, straining his ear for the sound of his patron’s voice from within the litter, heedlessly crushes the little yellow beans under his sandal, the particular small boy whose stake is smashed clenches his fist, and with flashing eyes curses the dandy’s dead to the fourth generation of ascendants, and he and his companions turn and scatter like mice as one of the biggest slaves threateningly raises his hand.
GENERAL VIEW OF THE FORUM
Absurd details rise in the dream. An old crone is selling roasted chestnuts in the shadow of the temple of Castor and Pollux; a tipsy soldier is reeling to his quarters with his helmet stuck on wrong side foremost; a knot of Hebrew money-changers, with long curls and high caps, are talking eagerly in their own language, clutching the little bags they hide in the sleeves of their yellow Eastern gowns — the men who mourned for Cæsar and for Augustus, whose descendants were to burn Rienzi’s body among the thistles by Augustus’s tomb, whose offspring were to breed the Pierleoni; a bright-eyed, skinny woman of the people boxes her daughter’s ears for having smiled at one of the rich men’s parasites, and the girl, already crying, still looks after the fashionable good-for-nothing, under her mother’s upraised arm.
All about stretches the vast humming city of low-built houses covering the short steep hills and filling all the hollow between. Northeastward lies the seething Suburra; the yellow river runs beyond the Velabrum and the cattle market to the west; southward rise the enchanted palaces of Cæsar; due east is the Esquiline of evil fame, redeemed and made lovely with trees and fountains by Mæcenas, but haunted even today, say modern Romans, by the spectres of murderers and thieves who there died bloody deaths of quivering torture. All around, as the sun sinks and the cool shadows quench the hot light on the white pavements, the ever-increasing crowds of men — always more men than women — move inward, half unconsciously, out of inborn instinct, to the Forum, the centre of the Empire, the middle of the world, the boiling-point of the whole earth’s riches and strength and life.
Then as the traveller muses out his short space of rest, the vision grows confused, and Rome’s huge ghosts go stalking, galloping, clanging, raving through the surging dream-throng, — Cæsar, Brutus, Pompey, Catiline, Cicero, Caligula, Vitellius, Hadrian, — and close upon them Gauls and Goths and Huns, and all barbarians, till the dream is a medley of school-learned names, that have suddenly taken shadows of great faces out of Rome’s shadow storehouse, and gorgeous arms and streaming draperies, and all at once the sight-seer shivers as the sun goes down, and passes his hand over his eyes, and shakes himself, and goes away rather hastily, lest he should fall sick of a fever and himself be gathered to the ghosts he has seen.
It matters very little whether the day-dream much resembles the reality of ages long ago, whether boys played with lupins or with hazel-nuts then, or old women roasted chestnuts in the streets, or whether such unloving spirits should be supposed to visit one man in one vision. The traveller has had an impression which has not been far removed from emotion, and his day has not been lost, if it be true that emotion is the soul’s only measure of time. There, if anywhere, lies Rome’s secret. The place, the people, the air, the crystal brightness of winter, the passion-stirring scirocco of autumn, the loveliness of the long spring, the deep, still heat of summer, the city, the humanity, the memories of both, are all distillers of emotion in one way or another.
Above all, the night is beautiful in Rome, when the moon is high and all is quiet. Go down past the silver Forum to the Colosseum and see what it is then, and perhaps you will know what it was in the old days. Such white stillness as this fell then also, by night, on all the broad space around the amphitheatre of all amphitheatres, the wonder o
f the world, the chief monument of Titus, when his hand had left of Jerusalem not one stone upon another. The same moonbeams fell slanting across the same huge walls, and whitened the sand of the same broad arena when the great awning was drawn back at night to air the place of so much death. In the shadow, the steps are still those up which Dion the Senator went to see mad Commodus play the gladiator and the public fool. On one of those lower seats he sat, the grave historian, chewing laurel leaves to steady his lips and keep down his laughter, lest a smile should cost his head; and he showed the other Senators that it was a good thing for their safety, and there they sat, in their rows, throughout the long afternoon, solemnly chewing laurel leaves for their lives, while the strong madman raved on the sand below, and slew, and bathed himself in the blood of man and beast. There is a touch of frightful humour in the tale.
And one stands there alone in the stillness and remembers how, on that same night, when all was over, when the corpses had been dragged away, it may have been almost as it is now. Only, perhaps, far off among the arches and on the tiers of seats, there might be still a tiny light moving here and there; the keepers of that terrible place would go their rounds with their little earthen lamps; they would search everywhere in the spectators’ places for small things that might have been lost in the press — a shoulder-buckle of gold or silver or bronze, an armlet, a woman’s earring, a purse, perhaps, with something in it. And the fitful night-breeze blew now and then and made them shade their lights with their dark hands. By the ‘door of the dead’ a torch was burning down in its socket, its glare falling upon a heap of armour, mostly somewhat battered, and all of it blood-stained; a score of black-browed smiths were picking it over and distributing it in heaps, according to its condition. Now and then, from the deep vaults below the arena, came the distant sound of a clanging gate or of some piece of huge stage machinery falling into its place, and a muffled calling of men. One of the keepers, with his light, was singing softly some ancient minor strain as he searched the tiers. That would be all, and presently even that would cease.
One thinks of such things naturally enough; and then the dream runs backward, against the sun, as dreams will, and the moon rays weave a vision of dim day. Straightway tier upon tier, eighty thousand faces rise, up to the last high rank beneath the awning’s shade. High in the front, under the silken canopy sits the Emperor of the world, sodden-faced, ghastly, swine-eyed, robed in purple; all alone, save for his dwarf, bull-nosed, slit-mouthed, hunch-backed, sly. Next, on the lowest bench, the Vestals, old and young, the elder looking on with hard faces and dry eyes, the youngest with wide and startled looks, and parted lips, and quick-drawn breath that sobs and is caught at sight of each deadly stab and gash of broadsword and trident, and hands that twitch and clutch each other as a man’s foot slips in a pool of blood, and the heavy harness clashes in the red, wet sand. Then grey-haired senators; then curled and perfumed knights of Rome; and then the people, countless, vast, frenzied, blood-thirsty, stretching out a hundred thousand hands with thumbs reversed, commanding death to the fallen — full eighty thousand throats of men and women roaring, yelling, shrieking over each ended life. A theatre indeed, a stage indeed, a play wherein every scene of every act ends in sudden death.
And then the wildest, deadliest howl of all on that day; a handful of men and women in white, and one girl in the midst of them; the clang of an iron gate thrown suddenly open; a rushing and leaping of great, lithe bodies of beasts, yellow and black and striped, the sand flying in clouds behind them; a worrying and crushing of flesh and bone, as of huge cats worrying little white mice; sharp cries, then blood, then silence, then a great laughter, and the sodden face of mankind’s drunken master grows almost human for a moment with a very slow smile. The wild beasts are driven out with brands and red-hot irons, step by step, dragging backward nameless mangled things in their jaws, and the bull-nosed dwarf offers the Emperor a cup of rare red wine. It drips from his mouth while he drinks, as the blood from the tiger’s fangs.
“What were they?” he asks.
“Christians,” explains the dwarf.
REGION XI SANT’ ANGELO
THE REGION OF Sant’ Angelo, as has been already said, takes its name from the small church famous in Rienzi’s story. It encloses all of what was once the Ghetto, and includes the often-mentioned Theatre of Marcellus, now the palace of the Orsini, but successively a fortress of the Pierleoni, appropriately situated close to the Jews’ quarter, and the home of the Savelli. The history of the Region is the history of the Jews in Rome, from Augustus to the destruction of their dwelling-place, about 1890. In other words, the Hebrew colony actually lived during nineteen hundred years at that point of the Tiber, first on one side of the river, and afterwards on the other.
It is said that the first Jews were brought to Rome by Pompey, as prisoners of war, and soon afterwards set free, possibly on their paying a ransom accumulated by half starving themselves, and selling the greater part of their allowance of corn during a long period. Seventeen years later, they were a power in Rome; they had lent Julius Cæsar enormous sums, which he repaid with exorbitant interest, and after his death they mourned him, and kept his funeral pyre burning seven days and nights in the Forum. A few years after that time, Augustus established them on the opposite side of the Tiber, over against the bridge of Cestius and the island. Under Tiberius their numbers had increased to fifty thousand; they had synagogues in Rome, Genoa and Naples, and it is noticeable that their places of worship were always built upon the shore of the sea, or the bank of a river, whence their religious services came to be termed ‘orationes littorales’ — which one might roughly translate as ‘alongshore prayers.’
They were alternately despised, hated, feared and flattered. Tacitus calls them a race of men hated by the gods, yet their kings, Herod and Agrippa — one asks how the latter came by an ancient Roman name — were treated with honour and esteem. The latter was in fact brought up with Drusus, the son of the Emperor Tiberius, his son was on terms of the greatest intimacy with Claudius, and his daughter or grand-daughter Berenice was long and truly loved by Titus, who would have made her Empress had it been possible, to the great scandal of the Emperor’s many detractors, as Suetonius has told. Sabina Poppæa, Nero’s lowly and evil second wife, loved madly one Aliturius, a Jewish comic actor and a favourite of Nero; and when the younger Agrippa induced Nero to imprison Saint Peter and Saint Paul, and Josephus came to Pozzuoli, having suffered shipwreck like the latter, this same Josephus, the historian of the Jews, got the actor’s friendship and by his means moved Poppæa, and through her, Nero, to a first liberation of those whom he describes as ‘certain priests of my acquaintance, very excellent persons, whom on a small and trifling charge Felix the procurator of Judæa had put in irons and sent to Rome to plead their cause before Cæsar.’ It should not be forgotten that Josephus was himself a pupil of Banus, who, though not a Christian, is believed to have been a follower of John the Baptist. And here Saint John Chrysostom, writing about the year 400, takes up the story and tells how Saint Paul attempted to convert Poppæa and to persuade her to leave Nero, since she had two other husbands living; and how Nero turned upon him and accused him of many sins, and imprisoned him, and when he saw that even in prison the Apostle still worked upon Poppæa’s conscience, he at last condemned him to die. Other historians have said that Poppæa turned Jewess for the sake of her Jewish actor, and desired to be buried by the Jewish rite when she was dying of the savage kick that killed her and her child — the only act of violence Nero seems to have ever regretted. However that may be, it is sure that she loved the comedian, and that for a time he had unbounded influence in Rome. And so great did their power grow that Claudius Rutilius, a Roman magistrate and poet, a contemporary of Chrysostom, and not a Christian, expressed the wish that Judæa might never have been conquered by Pompey and subdued again by Titus, ‘since the contagion of the cancer, cut out, spreads wider, and the conquered nation grinds its conquerors.’
An
d so, with varying fortune, they survived the empire which they had seen founded, and the changes of a thousand years, they themselves inwardly unchanged and unchanging, while following many arts and many trades besides money-lending, and they outlived persecution and did not decay in prosperity. In their seven Roman synagogues they set up models of the temple Titus had destroyed, and of the seven-branched candlestick and of the holy vessels of Jerusalem which were preserved in the temple of Peace as trophies of the Jews’ subjection; they made candlesticks and vessels of like shape for their synagogues, nursing their hatred, praying for deliverance, and because those sacred things were kept in Rome, it became a holy city for them, and they throve; and by and by they oppressed their victors. Then came Domitian the Jew-hater, and turned them out of their houses and laid heavy taxes upon them, and forced them for a time to live in the caves and wild places and catacombs of the Aventine, and they became dealers in spells and amulets and love philtres, which they sold dear to the ever-superstitious Romans, and Juvenal wrote scornful satires on them. Presently they returned, under Trajan, to their old dwellings by the Tiber. Thence they crept along the Cestian bridge to the island, and from the island by the Fabrician bridge to the other shore, growing rich again by degrees, and crowding their little houses upon the glorious portico of Octavia, where Vespasian and Titus had met the Senate at dawn on the day when they triumphed over the Jews and the fall of Jerusalem, and the very place of the Jews’ greatest humiliation became their stronghold for ages.
Complete Works of F Marion Crawford Page 1387
