Meetings such as this one with Gisele were not alone in reinforcing my doubts. For instance, I admired Albertine’s paintings. The touching pastimes of a captive, they moved me so that I congratulated her upon them. “No, they’re dreadfully bad, but I’ve never had a drawing lesson in my life.” “But one evening at Balbec you sent word to me that you had stayed at home to have a drawing lesson.” I reminded her of the day and told her that I had realised at the time that people did not have drawing lessons at that hour in the evening. Albertine blushed. “It’s true,” she said, “I wasn’t having drawing lessons. I told you a great many lies at the beginning, that I admit. But I never lie to you now.” How I should have loved to know what were the many lies that she had told me at the beginning! But I knew beforehand that her answers would be fresh lies. And so I contented myself with kissing her. I asked her to tell me one only of those lies. She replied: “Oh, well; for instance when I said that the sea air was bad for me.” I ceased to insist in the face of this unwillingness to oblige.
Every person we love, indeed to a certain extent every person, is to us like Janus, presenting to us a face that pleases us if the person leaves us, a dreary face if we know him or her to be at our perpetual disposal. In the case of Albertine, the prospect of her continued society was painful to me in another way which I cannot explain in this narrative. It is terrible to have the life of another person attached to one’s own like a bomb which one holds in one’s hands, unable to get rid of it without committing a crime. But one has only to compare this with the ups and downs, the dangers, the anxieties, the fear that false but probable things will come to be believed when we will no longer be able to explain them—feelings that one experiences if one lives on intimate terms with a madman. For instance, I pitied M. de Charlus for living with Morel (immediately the memory of the scene that afternoon made me feel that the left side of my chest was heavier than the other); leaving aside the relations that may or may not have existed between them, M. de Charlus must have been unaware at the outset that Morel was mad. Morel’s beauty, his stupidity, his pride must have deterred the Baron from exploring so deeply, until the days of melancholia when Morel accused M. de Charlus of responsibility for his sorrows, without being able to furnish any explanation, abused him for his want of trust with the help of false but extremely subtle arguments, threatened him with desperate resolutions in the midst of which there persisted the most cunning regard for his own most immediate interests. But all this is only a comparison. Albertine was not mad.
To make her chains appear lighter, the clever thing seemed to me to be to make her believe that I myself was about to break them. But I could not confide this mendacious plan to her at that moment, since she had returned so sweetly from the Trocadéro that afternoon; the most I could do, far from distressing her with the threat of a rupture, was to keep to myself those dreams of a perpetual life together which my grateful heart had formed. As I looked at her, I found it hard to restrain myself from pouring them out to her, and she may perhaps have noticed this. Unfortunately the expression of such feelings is not contagious. The case of an affected old woman like M. de Charlus who, by dint of never seeing in his imagination anything but a proud young man, thinks that he has himself become a proud young man, all the more so the more affected and ridiculous he becomes—this case is more general, and it is the misfortune of an impassioned lover not to realise that while he sees in front of him a beautiful face, his mistress is seeing his face, which is not made any more beautiful, far from it, when it is distorted by the pleasure that is aroused in it by the sight of beauty. Nor indeed does love exhaust the generality of this case; we do not see our own bodies, which other people see, and we “follow” our own train of thought, the object, invisible to other people, which is before our eyes. At times the artist reveals this object in his work. Whence it arises that the admirers of that work are disappointed in its author, on whose face that inner beauty is imperfectly reflected.
Retaining from my dream of Venice only what could concern Albertine and sweeten the time she spent in my house, I mentioned a Fortuny gown which we ought to go and order one of these days. I was looking for new pleasures with which to distract her. I would have liked to surprise her with a gift of old French silver, had it been possible to find any. As a matter of fact, when we had planned to acquire a yacht, a plan judged unrealisable by Albertine—and by me whenever I thought her virtuous and life with her began to appear as financially ruinous as marriage to her seemed impossible—we had, though without her believing I would buy one, asked advice from Elstir.
I learned that a death had occurred that day which distressed me greatly—that of Bergotte. It was known that he had been ill for a long time past. Not, of course, with the illness from which he had suffered originally and which was natural. Nature scarcely seems capable of giving us any but quite short illnesses. But medicine has developed the art of prolonging them. Remedies, the respite that they procure, the relapses that a temporary cessation of them provokes, produce a simulacrum of illness to which the patient grows so accustomed that he ends by stabilising it, stylising it, just as children have regular fits of coughing long after they have been cured of the whooping cough. Then the remedies begin to have less effect, the doses are increased, they cease to do any good, but they have begun to do harm thanks to this lasting indisposition. Nature would not have offered them so long a tenure. It is a great wonder that medicine can almost rival nature in forcing a man to remain in bed, to continue taking some drug on pain of death. From then on, the artificially grafted illness has taken root, has become a secondary but a genuine illness, with this difference only, that natural illnesses are cured, but never those which medicine creates, for it does not know the secret of their cure.
For years past Bergotte had ceased to go out of doors. In any case he had never cared for society, or had cared for it for a day only, to despise it as he despised everything else, and in the same fashion, which was his own, namely to despise a thing not because it was beyond his reach but as soon as he had attained it. He lived so simply that nobody suspected how rich he was, and anyone who had known would still have been mistaken, having thought him a miser whereas no one was ever more generous. He was generous above all towards women—girls, one ought rather to say—who were ashamed to receive so much in return for so little. He excused himself in his own eyes because he knew that he could never produce such good work as in an atmosphere of amorous feelings. Love is too strong a word, but pleasure that is at all rooted in the flesh is helpful to literary work because it cancels all other pleasures, for instance the pleasures of society, those which are the same for everyone. And even if this love leads to disillusionment, it does at least stir, even by so doing, the surface of the soul which otherwise would be in danger of becoming stagnant. Desire is therefore not without its value to the writer in detaching him first of all from his fellow men and from conforming to their standards, and afterwards in restoring some degree of movement to a spiritual machine which, after a certain age, tends to come to a standstill. We do not achieve happiness but we gain some insights into the reasons which prevent us from being happy and which would have remained invisible to us but for these sudden revelations of disappointment. Dreams, we know, are not realisable; we might not form any, perhaps, were it not for desire, and it is useful to us to form them in order to see them fail and to learn from their failure. And so Bergotte said to himself: “I spend more than a multimillionaire on girls, but the pleasures or disappointments that they give me make me write a book which brings me in money.” Economically, this argument was absurd, but no doubt he found some charm in thus transmuting gold into caresses and caresses into gold. We saw, at the time of my grandmother’s death, how a weary old age loves repose. Now in society there is nothing but conversation. Vapid though it is, it has the capacity to eliminate women, who become nothing more than questions and answers. Removed from society, women become once more what is so reposeful to a weary old man, an object of con
templation. In any case, now there was no longer any question of all this. I have said that Bergotte never went out of doors, and when he got out of bed for an hour in his room, he would be smothered in shawls, rugs, all the things with which a person covers himself before exposing himself to intense cold or going on a railway journey. He would apologise for them to the few friends whom he allowed to penetrate to his sanctuary; pointing to his tartan plaids, his travelling-rugs, he would say merrily: “After all, my dear fellow, life, as Anaxagoras has said, is a journey.” Thus he went on growing steadily colder, a tiny planet offering a prophetic image of the greater, when gradually heat will withdraw from the earth, then life itself. Then the resurrection will have come to an end, for, however far forward into future generations the works of men may shine, there must none the less be men. If certain species hold out longer against the invading cold, when there are no longer any men, and if we suppose Bergotte’s fame to have lasted until then, suddenly it will be extinguished for all time. It will not be the last animals that will read him, for it is scarcely probable that, like the Apostles at Pentecost, they will be able to understand the speech of the various races of mankind without having learned it.
In the months that preceded his death, Bergotte suffered from insomnia, and what was worse, whenever he did fall asleep, from nightmares which, if he awoke, made him reluctant to go to sleep again. He had long been a lover of dreams, even bad dreams, because thanks to them, thanks to the contradiction they present to the reality which we have before us in our waking state, they give us, at the moment of waking if not before, the profound sensation of having slept. But Bergotte’s nightmares were not like that. When he spoke of nightmares, he used in the past to mean unpleasant things that happened in his brain. Latterly, it was as though from somewhere outside himself that he would see a hand armed with a damp cloth which, rubbed over his face by an evil woman, kept trying to wake him; or an intolerable itching in his thighs; or the rage—because Bergotte had murmured in his sleep that he was driving badly—of a raving lunatic of a cabman who flung himself upon the writer, biting and gnawing his fingers. Finally, as soon as it had grown sufficiently dark in his sleep, nature would arrange a sort of undress rehearsal of the apoplectic stroke that was to carry him off. Bergotte would arrive in a carriage beneath the porch of Swann’s new house, and would try to get out. A shattering attack of dizziness would pin him to his seat; the concierge would try to help him out; he would remain seated, unable to lift himself up or straighten his legs. He would cling to the stone pillar in front of him, but could not find sufficient support to enable him to stand.
He consulted doctors who, flattered to be summoned by him, saw in his virtues as an incessant worker (he had done nothing for twenty years), in overwork, the cause of his ailments. They advised him not to read frightening stories (he never read anything), to take more advantage of the sunshine, which was “indispensable to life” (he had owed a few years of comparative health only to his rigorous confinement at home), to take more nourishment (which made him thinner, and nourished nothing but his nightmares). One of his doctors was blessed with an argumentative and contrary spirit, and whenever Bergotte saw him in the absence of the others and, in order not to offend him, suggested to him as his own ideas what the others had advised, this doctor, thinking that Bergotte was trying to get him to prescribe something that he liked, would at once forbid it, often for reasons invented so hurriedly to meet the case that, in face of the material objections which Bergotte raised, the doctor, contradicting him, was obliged in the same sentence to contradict himself, but, for fresh reasons, repeated the original prohibition. Bergotte would return to one of the previous doctors, a man who prided himself on his wit, especially in the presence of one of the masters of the pen, and who, if Bergotte insinuated: “I seem to remember, though, that Dr X—told me—long ago, of course—that that might affect my kidneys and my brain …,” would smile mischievously, raise his finger and announce: “I said use, I did not say abuse. Naturally every drug, if one takes it in excess, becomes a double-edged weapon.” There is in the human body a certain instinct for what is beneficial to us, as there is in the heart for what is our moral duty, an instinct which no authorisation by a doctor of medicine or divinity can replace. We know that cold baths are bad for us, but we like them: we can always find a doctor to recommend them, not to prevent them from doing us harm. From each of these doctors Bergotte took something which, in his own wisdom, he had forbidden himself for years past. After a few weeks, his old troubles had reappeared and the new ones had become worse. Maddened by uninterrupted pain, to which was added insomnia broken only by brief spells of nightmare, Bergotte called in no more doctors and tried with success, but to excess, different narcotics, trustingly reading the prospectus that accompanied each of them, a prospectus which proclaimed the necessity of sleep but hinted that all the preparations which induce it (except the one contained in the bottle round which the prospectus was wrapped, which never produced any toxic effect) were toxic, and therefore made the remedy worse than the disease. Bergotte tried them all. Some of these drugs may be of a different family from those to which one is accustomed, by-products, for instance, of amyl and ethyl. When one absorbs a new drug, entirely different in composition, it is always with a delicious expectancy of the unknown. One’s heart beats as at a first assignation. To what unknown forms of sleep, of dreams, is the newcomer going to lead one? It is inside one now, it is in control of one’s thoughts. In what way is one going to fall asleep? And, once asleep, by what strange paths, up to what peaks, into what unfathomed gulfs will this all-powerful master lead one? What new group of sensations will one meet with on this journey? Will it lead to illness? To blissful happiness? To death? Bergotte’s death came to him the day after he had thus entrusted himself to one of these friends (a friend? an enemy?) who proved too strong.
The circumstances of his death were as follows. A fairly mild attack of uraemia had led to his being ordered to rest. But, an art critic having written somewhere that in Vermeer’s View of Delft (lent by the Gallery at The Hague for an exhibition of Dutch painting), a picture which he adored and imagined that he knew by heart, a little patch of yellow wall (which he could not remember) was so well painted that it was, if one looked at it by itself, like some priceless specimen of Chinese art, of a beauty that was sufficient in itself, Bergotte ate a few potatoes, left the house, and went to the exhibition. At the first few steps he had to climb, he was overcome by an attack of dizziness. He walked past several pictures and was struck by the aridity and pointlessness of such an artificial kind of art, which was greatly inferior to the sunshine of a windswept Venetian palazzo, or of an ordinary house by the sea. At last he came to the Vermeer which he remembered as more striking, more different from anything else he knew, but in which, thanks to the critic’s article, he noticed for the first time some small figures in blue, that the sand was pink, and, finally, the precious substance of the tiny patch of yellow wall. His dizziness increased; he fixed his gaze, like a child upon a yellow butterfly that it wants to catch, on the precious little patch of wall. “That’s how I ought to have written,” he said. “My last books are too dry, I ought to have gone over them with a few layers of colour, made my language precious in itself, like this little patch of yellow wall.” Meanwhile he was not unconscious of the gravity of his condition. In a celestial pair of scales there appeared to him, weighing down one of the pans, his own life, while the other contained the little patch of wall so beautifully painted in yellow. He felt that he had rashly sacrificed the former for the latter. “All the same,” he said to himself, “I shouldn’t like to be the headline news of this exhibition for the evening papers.”
In Search of Lost Time, Volume V Page 22
