After lunch, when I was not going to roam about Venice by myself, I went up to my room to get ready to go out with my mother and to collect the exercise books in which I would take notes for some work I was doing on Ruskin. In the abrupt angles of the walls I sensed the restrictions imposed by the sea, the parsimony of the soil. And when I went downstairs to join Mamma who was waiting for me, at that hour when at Combray it was so pleasant to feel the sun close at hand in the darkness preserved by the closed shutters, here, from top to bottom of the marble staircase where one could no more tell than in a Renaissance picture whether it was in a palace or on a galley, the same coolness and the same sense of the splendour of the scene outside were imparted thanks to the awnings which stirred outside the ever-open windows through which, upon an incessant stream of air, the warm shade and the greenish sunlight flowed as if over a liquid surface and suggested the mobile proximity, the glitter, the shimmering instability of the sea.
As often as not we would set off for St Mark’s, with all the more pleasure because, since one had to take a gondola to go there, the church represented for me not simply a monument but the terminus of a voyage on these vernal, maritime waters, with which, I felt, St Mark’s formed an indivisible and living whole. My mother and I would enter the baptistery, treading underfoot the marble and glass mosaics of the paving, in front of us the wide arcades whose curved pink surfaces have been slightly warped by time, thus giving the church, wherever the freshness of this colouring has been preserved, the appearance of having been built of a soft and malleable substance like the wax in a giant honeycomb, and, where on the contrary time has shrivelled and hardened the material and artists have embellished it with gold tracery, of being the precious binding, in the finest Cordoba leather, of the colossal Gospel of Venice. Seeing that I needed to spend some time in front of the mosaics representing the Baptism of Christ, and feeling the icy coolness that pervaded the baptistery, my mother threw a shawl over my shoulders. When I was with Albertine at Balbec, I felt that she was revealing one of those insubstantial illusions which clutter the minds of so many people who do not think clearly, when she used to speak of the pleasure—to my mind baseless—that she would derive from seeing works of art with me. Today I am sure that the pleasure does exist, if not of seeing, at least of having seen, a beautiful thing with a particular person. A time has now come when, remembering the baptistery of St Mark’s—contemplating the waters of the Jordan in which St John immerses Christ, while the gondola awaited us at the landing-stage of the Piazzetta—it is no longer a matter of indifference to me that, beside me in that cool penumbra, there should have been a woman draped in her mourning with the respectful and enthusiastic fervour of the old woman in Carpaccio’s St Ursula in the Accademia, and that that woman, with her red cheeks and sad eyes and in her black veils, whom nothing can ever remove from that softly lit sanctuary of St Mark’s where I am always sure to find her because she has her place reserved there as immutably as a mosaic, should be my mother.
Carpaccio, as it happens, who was the painter we visited most readily when I was not working in St Mark’s, almost succeeded one day in reviving my love for Albertine. I was seeing for the first time The Patriarch of Grado exorcising a demoniac. I looked at the marvellous rose-pink and violet sky and the tall encrusted chimneys silhouetted against it, their flared stacks, blossoming like red tulips, reminiscent of so many Whistlers of Venice. Then my eyes travelled from the old wooden Rialto to that fifteenth-century Ponte Vecchio with its marble palaces decorated with gilded capitals, and returned to the canal on which the boats are manoeuvred by adolescents in pink jackets and plumed toques, the spitting image of those avowedly inspired by Carpaccio in that dazzling Legend of Joseph by Sert, Strauss and Kessler. Finally, before leaving the picture, my eyes came back to the shore, swarming with the everyday Venetian life of the period. I looked at the barber wiping his razor, at the negro humping his barrel, at the Muslims conversing, at the noblemen in wide-sleeved brocade and damask robes and hats of cerise velvet, and suddenly I felt a slight gnawing at my heart. On the back of one of the Compagni della Calza identifiable from the emblem, embroidered in gold and pearls on their sleeves or their collars, of the merry confraternity to which they were affiliated, I had just recognised the cloak which Albertine had put on to come with me to Versailles in an open carriage on the evening when I so little suspected that scarcely fifteen hours separated me from the moment of her departure from my house. Always ready for anything, when I had asked her to come out with me on that melancholy occasion which she was to describe in her last letter as “a double twilight since night was falling and we were about to part,” she had flung over her shoulders a Fortuny cloak which she had taken away with her next day and which I had never thought of since. It was from this Carpaccio picture that that inspired son of Venice had taken it, it was from the shoulders of this Compagno della Calza that he had removed it in order to drape it over the shoulders of so many Parisian women who were certainly unaware, as I had been until then, that the model for it existed in a group of noblemen in the foreground of the Patriarch of Grado in a room in the Accademia in Venice. I had recognised it down to the last detail, and, that forgotten cloak having restored to me as I looked at it the eyes and the heart of him who had set out that evening with Albertine for Versailles, I was overcome for a few moments by a vague and soon dissipated feeling of desire and melancholy.
There were days when my mother and I were not content with visiting the museums and churches of Venice only, and once, when the weather was particularly fine, in order to see the “Virtues” and “Vices” of which M. Swann had given me reproductions that were probably still hanging on the wall of the schoolroom at Combray, we went as far afield as Padua. After walking across the garden of the Arena in the glare of the sun, I entered the Giotto chapel, the entire ceiling of which and the background of the frescoes are so blue that it seems as though the radiant daylight has crossed the threshold with the human visitor in order to give its pure sky a momentary breather in the coolness and shade, a sky merely of a slightly deeper blue now that it is rid of the glitter of the sunlight, as in those brief moments of respite when, though no cloud is to be seen, the sun has turned its gaze elsewhere and the azure, softer still, grows deeper. This sky transplanted on to the blue-washed stone was peopled with flying angels which I was seeing for the first time, for M. Swann had given me reproductions only of the Vices and Virtues and not of the frescoes depicting the life of the Virgin and of Christ. Watching the flight of these angels, I had the same impression of actual movement, literally real activity, that the gestures of Charity and Envy had given me. For all the celestial fervour, or at least the childlike obedience and application, with which their minuscule hands are joined, they are represented in the Arena chapel as winged creatures of a particular species that had really existed, that must have figured in the natural history of biblical and apostolic times. Constantly flitting about above the saints whenever the latter walk abroad, these little beings, since they are real creatures with a genuine power of flight, can be seen soaring upwards, describing curves, “looping the loop,” diving earthwards head first, with the aid of wings which enable them to support themselves in positions that defy the laws of gravity, and are far more reminiscent of an extinct species of bird, or of young pupils of Garros practising gliding,31 than of the angels of the Renaissance and later periods whose wings have become no more than emblems and whose deportment is generally the same as that of heavenly beings who are not winged.
On returning to the hotel I would meet young women, mainly Austrians, who came to Venice to spend the first fine days of this flowerless spring. There was one in particular whose features did not resemble Albertine’s but who attracted me by the same fresh complexion, the same gay, light-hearted look. Soon I became aware that I was beginning to say the same things to her as I had said to Albertine at the start, that I concealed the same misery when she told me she would not be seeing me the following day because
she was going to Verona, and that I immediately wanted to go to Verona too. It did not last—she was soon to leave for Austria and I would never see her again—but already, vaguely jealous as one is when one begins to fall in love, looking at her charming and enigmatic face I wondered whether she too loved women, whether what she had in common with Albertine, that clear complexion, that bright-eyed look, that air of friendly candour which charmed everyone and which stemmed more from the fact that she was not in the least interested in knowing about other people’s actions, which interested her not at all, than that she was confessing her own, which on the contrary she concealed beneath the most puerile lies—I wondered whether all this constituted the morphological characteristics of the woman who loves other women. Was it this about her that, without my being able rationally to grasp why, exercised its attraction upon me, caused my anxieties (perhaps a deeper cause of my attraction towards her by virtue of the fact that we are drawn towards that which will make us suffer), gave me when I saw her so much pleasure and sadness, like those magnetic elements in the air of certain places which we do not see but which cause us such physical discomfort? Alas, I should never know. I should have liked, when I tried to read her face, to say to her: “You really should tell me, it would interest me as an example of human natural history,” but she would never tell me. She professed an especial loathing for anything that resembled that vice, and was extremely distant towards her women friends. Perhaps indeed this was proof that she had something to hide, perhaps that she had been mocked or reviled for it, and the air that she assumed in order that people should not think such things of her was like an animal’s instinctive and revealing recoil from someone who has beaten it. As for my finding out about her life, it was impossible; even in the case of Albertine, how long it had taken me to get to know anything! It had taken her death to loosen people’s tongues, such prudent circumspection had Albertine, like this young woman, observed in all her conduct. And in any case, could I be certain that I had discovered anything about Albertine? Moreover, just as the conditions of life that we most desire become a matter of indifference to us if we cease to love the person who, without our realising it, made us desire them because they enabled us to be close to her, to be in a position to please her, so it is with certain kinds of intellectual curiosity. The scientific importance which I attached to knowing the particular kind of desire that lay hidden beneath the delicate pink petals of those cheeks, in the brightness, a sunless brightness as at daybreak, of those pale eyes, in those days that were never accounted for, would doubtless subside when I had entirely ceased to love Albertine or when I had entirely ceased to love this young woman.
After dinner, I went out alone, into the heart of the enchanted city where I found myself in the middle of strange purlieus like a character in the Arabian Nights. It was very seldom that, in the course of my wanderings, I did not come across some strange and spacious piazza of which no guidebook, no tourist had ever told me. I had plunged into a network of little alleys, or calli. In the evening, with their high bell-mouthed chimneys on which the sun throws the brightest pinks, the clearest reds, it is a whole garden blossoming above the houses, its shades so various that you would have said it was the garden of some tulip lover of Delft or Haarlem, planted on top of the town. Moreover, the extreme proximity of the houses made of every casement a frame from which a day-dreaming cook gazed out, or in which a seated girl was having her hair combed by an old woman whose face in the dark looked like a witch’s—made of each humble quiet house, so close because of the narrowness of the calli, a display of a hundred Dutch paintings placed side by side. Packed tightly together, these calli divided in all directions with their furrows a chunk of Venice carved out between a canal and the lagoon, as if it had crystallised in accordance with these innumerable, tenuous and minute patterns. Suddenly, at the end of one of these alleys, it seemed as though a distension had occurred in the crystallised matter. A vast and splendid campo of which, in this network of little streets, I should never have guessed the scale, or even found room for it, spread out before me surrounded by charming palaces silvery in the moonlight. It was one of those architectural ensembles towards which, in any other town, the streets converge, lead you and point the way. Here it seemed to be deliberately concealed in an interlacement of alleys, like those palaces in oriental tales whither mysterious agents convey by night a person who, brought back home before daybreak, can never find his way back to the magic dwelling which he ends by believing that he visited only in a dream.
The next day, I set out in quest of my beautiful nocturnal piazza, following calle after calk which were exactly like one another and refused to give me the smallest piece of information, except such as would lead me further astray. Sometimes a vague landmark which I seemed to recognise led me to suppose that I was about to see appear, in its seclusion, solitude and silence, the beautiful exiled piazza. At that moment, some evil genie which had assumed the form of a new calle made me unwittingly retrace my steps, and I found myself suddenly brought back to the Grand Canal. And as there is no great difference between the memory of a dream and the memory of a reality, I finally wondered whether it was not during my sleep that there had occurred, in a dark patch of Venetian crystallisation, that strange mirage which offered a vast piazza surrounded by romantic palaces to the meditative eye of the moon.
But, far more than certain places, it was the desire not to lose for ever certain women that kept me while in Venice in a state of agitation which became febrile when, towards the end of the day on which my mother had decided that we should leave, and our luggage was already on the way to the station in a gondola, I read in the register of guests expected at the hotel: “Mme Putbus and attendants.” At once, the thought of all the hours of casual pleasure of which our departure would deprive me raised this desire, which existed in me in a chronic state, to the level of a feeling, and drowned it in a vague melancholy. I asked my mother to put off our departure for a few days, and her air of not for a moment taking my request into consideration, of not even listening to it seriously, reawakened in my nerves, exacerbated by the Venetian springtime, that old desire to rebel against an imaginary plot woven against me by my parents, who imagined that I would be forced to obey them, that defiant spirit which drove me in the past to impose my will brutally upon the people I loved best in the world, though finally conforming to theirs after I had succeeded in making them yield. I told my mother that I would not leave Venice, but she, thinking it wiser not to appear to believe that I was saying this seriously, did not even answer. I went on to say that she would soon see whether I was serious or not. The porter brought us three letters, two for her, and one for me which I put in my wallet among several others without even looking at the envelope. And when the hour came at which, accompanied by all my belongings, she set off for the station, I ordered a drink to be brought out to me on the terrace overlooking the canal, and settled down there to watch the sunset, while from a boat that had stopped in front of the hotel a musician sang O sole mio.
The sun continued to sink. My mother must be nearing the station. Soon she would be gone, and I should be alone in Venice, alone with the misery of knowing that I had distressed her, and without her presence to comfort me. The hour of the train’s departure was approaching. My irrevocable solitude was so near at hand that it seemed to me to have begun already and to be complete. For I felt myself to be alone; things had become alien to me; I no longer had calm enough to break out of my throbbing heart and introduce into them a measure of stability. The town that I saw before me had ceased to be Venice. Its personality, its name, seemed to me to be mendacious fictions which I no longer had the will to impress upon its stones. I saw the palaces reduced to their basic elements, lifeless heaps of marble with nothing to choose between them, and the water as a combination of hydrogen and oxygen, eternal, blind, anterior and exterior to Venice, oblivious of the Doges or of Turner. And yet this unremarkable place was as strange as a place at which one has just arrived,
which does not yet know one, or a place which one has left and which has forgotten one already. I could no longer tell it anything about myself, I could leave nothing of myself imprinted upon it; it contracted me into myself until I was no more than a beating heart and an attention strained to follow the development of O sole mio. In vain might I fix my mind despairingly upon the beautiful and distinctive curve of the Rialto, it seemed to me, with the mediocrity of the obvious, a bridge not merely inferior to but as alien to the notion I had of it as an actor of whom, in spite of his blond wig and black garments, we know quite well that in his essence he is not Hamlet. So it was with the palaces, the canal, the Rialto, divested of the idea that constituted their reality and dissolved into their vulgar material elements. But at the same time this mediocre place seemed distant to me. In the dock basin of the Arsenal, because of an element which itself also was scientific, namely latitude, there was that singularity in things whereby, even when similar in appearance to those of our own land, they reveal themselves to be alien, in exile beneath other skies; I felt that that horizon so close at hand, which I could have reached in an hour by boat, was a curvature of the earth quite different from that of France, a distant curvature which, by the artifice of travel, happened to be moored close to where I was; so that the dock basin of the Arsenal, at once insignificant and remote, filled me with that blend of distaste and alarm which I had felt as a child when I first accompanied my mother to the Deligny baths, where, in that weird setting of a pool of water reflecting neither sky nor sun, which nevertheless amid its fringe of cabins one felt to be in communication with invisible depths crowded with human bodies in swimming-trunks, I had asked myself whether those depths, concealed from mortal eyes by hutments which made their existence impossible to divine from the street, were not the entry to arctic seas which began at that point, in which the poles were comprised, and whether that narrow space was not indeed the open water that surrounds the pole; and in this lonely, unreal, icy, unfriendly setting in which I was going to be left alone, the strains of O sole mio, rising like a dirge for the Venice I had known, seemed to bear witness to my misery. No doubt I ought to have ceased to listen to it if I wished to be able to join my mother and take the train with her; I ought to have made up my mind to leave without losing another second. But this was precisely what I was powerless to do; I remained motionless, incapable not merely of rising, but even of deciding that I would rise from my chair. My mind, no doubt in order not to have to consider the decision I had to take, was entirely occupied in following the course of the successive phrases of O sole mio, singing them to myself with the singer, anticipating each surge of melody, soaring aloft with it, sinking down with it once more.
In Search of Lost Time, Volume V Page 79
