Blood drained slowly in a thick stream from a hole at the edge of her breast. Half her body and her right arm was swallowed up by the landslide, while her left arm lay free and limp among the stones in sand. He touched her arm and felt for a pulse. He could find none, but the wound in her side continued to bleed. The flow of blood continued. It ran into the sand and between the stones and continued to run ten feet down the slide. He tore off a piece of his robe and tried to stanch the flow, but even after leaving it there while he counted to a thousand, the wound bled unchecked. He began trying to dig her out, but his work moved a critical stone, caused her body to shift, and caused several rocks to roll from above, as if the landslide had not finished its work.
Soon it became apparent that the flow of blood was increasing, until he saw that the blood could no longer be her blood but was coming through her from somewhere deep within the collapsed hill. But the blood was keeping her alive. After a while, she opened her eyes and looked at him.
For a moment, she was Ædrea. She raised her left hand toward his face, and he saw a torn palm with more blood.
“Tengo ojos, no me miren.
“Tengo manos, no me tapen.”
She was Santa Librada now, deposed from the cross.
He backed away in fear. She hissed and turned red and tried to bite him. She was the bride of Brownpony, the Buzzard of Battle. A shadow fell over him, and he looked up. There stood Elia Brownpony in white vestments and wearing the tiara. He sprinkled the woman with holy water, and she shrieked in agony.
Blacktooth always had trouble sleeping under the stars.
CHAPTER 23
Indeed at all seasons let the hour, whether for supper or for dinner, be so arranged that everything will be done by daylight.
—Saint Benedict’s Rule, Chapter 41
HE EMPEROR WAS A PART-TIME SCHOLAR. With the help of a young political-science professor who was also a popular author, Filpeo Harq had written a book. It was a book Brownpony not surprisingly had sent to the Holy Office as soon as he saw it. The Holy Office duly added it to the Index Librorum Prohibitorum, although it bore the imprimatur of the Cardinal Archbishop of Texark, and carried an introduction by a monk of Saint Leibowitz, who, unfortunately for his career, happened to agree with the Imperial Mayor that the restoration of the Magna Civitas could only be accomplished by secular science and industry under the protection of a secular state against the resistance and hostility of religion. It was such a self-evidently wicked book that the Holy Office wrote neither an attack nor a commentary; the work was filed under “Anticlericalism.” Its author was already so thoroughly anathematized that further curses from eternal Rome would seem petty.
But Filpeo was a scholar, and among other things, he had been able to restore several ancient pieces of music, including one of regional origin which seemed well suited to become the new national anthem for the Empire, and he published it in his book. The tune was now well known. Its ancient words were English, but the Ol’zark translation scanned well enough. It began: “The eyes of Texark are upon you.” The Mayor wanted his subjects to feel well watched.
Every priest in the Empire who read the crusading bull Scitote Tyrannum aloud from the pulpit or who publicly observed the interdict imposed on the Texark Church by the Brownpony papacy—there were only thirteen of them—was arrested and charged with sedition. Two bishops who had suspended Masses and confessions in their dioceses in obedience to the bull joined the priests in jail. In six out of seven parishes throughout the Empire, however, the religious life went on as if Amen II had never spoken. After so many decades of a papacy in exile, the people of Hannegan City and even New Rome had lost sight of the Pope as a real player in their perceived world. He was distant, and his anger was like that of a player on the stage, except that the people only read the reviews without seeing the play. The communications media—mostly paper since the telegraph line to the west was down—kept them informed, but the media were deferentially kind to the relatively absolute ruler of the state.
Scitote Tyrannum, therefore—however binding it might be in Heaven—was the least of Filpeo’s worries on Earth. The Antipope’s forces were going to march, and the Antipope had used the treasures of the Church to arm the wild Nomads with superior weapons to be used against civilization. Filpeo always spoke of him as Antipope, although there was no competing Pope. Filpeo stood for the renewal of the Magna Civitas, and Brownpony the Antipope opposed it. It was that simple, from the Hannegan’s point of view. Brownpony was the past waging war against the future. He armed the barbarians and would soon send them against civilization’s holy places, if not against the City of Hannegans itself. Filpeo was confident he could defend the city until the new firearms were delivered, and after that his forces would be able to drive the spooks back to the Suckamints and herd the Jackrabbit into the southwest desert, push the Wilddog north of the Misery, and herd the Grasshopper into formerly Wilddog lands, so that the two northern hordes would be forced to fight each other for living space.
The Imperial Mayor hoped to win the Nomad outlaws over to his side, and he sent an ex-pirate to recruit them. Admiral e’Fondolai promised them Grasshopper lands in the aftermath of victory. Filpeo was amused to hear of it at first, but after giving the matter some thought, he decided that he would, if possible, honor the promise Carpy had so rashly made. If the motherless ones could marry farm women and be assigned enough land, they could raise fully domesticated cattle and live in fixed homes, and trade with the farmers and the cities. In such circumstances, they would not develop a society anything like the hordes. Very likely the taboo against capturing wild horses could not survive without the Weejus to enforce it, and the motherless ones, once they settled down, were not likely to restore the matrilineal inheritance of wild Nomads. They would acquire property and fight to defend it. In the Mayor’s dream, in the wake of his certain victory, the Grasshopper and the Wilddog and the motherless ones would each be at war against the others, and the Jackrabbit would straggle back out of the desert to be arrested and put to work repairing war-damaged properties.
Filpeo was well pleased with his admiral, but not his general.
When General Goldæm went to the university and demanded Thon Hilbert’s cooperation in teaching the troops how to contaminate wells in the Province and infect cattle with the new diseases, Thon Hilbert refused. General Goldæm went to the War Office and got him inducted into the Texark Army as a private. Then he ordered him to teach. Hilbert cursed the general personally, then cursed his Monarch. The general had the professor put in jail for sedition. The Hannegan summoned the general to his quarters, fired him, and retired him at half pay. He then put Admiral e’Fondolai, alias Carpios Robbery, in charge of the project. Because Hilbert’s assistant at the university agreed to teach the military whatever was required, Hilbert remained in jail, pending an apology to the Hannegan. The apology was not immediately forthcoming.
Three months after he fired General Goldæm, Filpeo watched with delight as Admiral e’Fondalai’s model strike force, led by Carpios himself on horseback, marched past his reviewing stand. The Imperial Mayor had never seen such a burly gang of cutthroats outside of a prison yard. They were armed with the several dozen repeating arms which had already been delivered by the gunsmiths, which was quite an investment, and one which Filpeo had been reluctant to make at first. Carpios made the point that for an effective assault force, firepower was everything, so the Emperor placed his most advanced weaponry in the hands of ruffians dressed in wolfskins and chewed leather. He watched them march under a banner that depicted a bird being roasted on a spit over a fire; the bird was branded with both the Weejus symbol for the Buzzard of Battle and with a pair of crossed keys. Filpeo laughed aloud at the sacrilege, called the old pirate back to the stand, and awarded him the ancient title of “Vaquero Supreme of the Plains,” which had been claimed by the Hannegans since the time of their Nomad roots, but which dropped out of use after Hannegan IV fell off his horse.
Part
of Filpeo’s delight was at Carpios’ expense, for the sight of the bearded pirate in admiral’s white uniform riding at the head of three hundred bathless ruffians dressed in wilddog skins was hilarious. After the parade, Filpeo not only gave him the title of Vaquero but promoted him to field marshal—“so you can choose your own uniform” was the way the Emperor put it. But he made sure to let the old seaman know that when he finished the project, he would be made commander in chief of Texark forces. There was something oceanic about the Great Plains. The admiral sensed it too, and became enthusiastic about the wars that plainly lay ahead.
There was no clear Texark military doctrine for Nomad warfare, not since Hannegan IV fell off his horse, and the admiral’s job was quickly to develop such a doctrine. The Plains resembled the ocean in that there was nowhere to hide, and no naturally defensive terrain in which to take refuge. Most land west of the last timber was equally accessible from all directions, and therefore as inhospitable as the storm-tossed sea. A cavalry battle there could be like an engagement between two ships of war—short, savage, and with only one surviving side.
The admiral thrice visited Thon Hilbert in jail. He informed his ruler of the visits, and affirmed their obvious purpose; he promised an account of the ultimate outcome, but declined to give a running report. The jailer told Filpeo that during the admiral’s third visit, they played Old Zark chess and talked about nothing but the game. What came of the meetings was also nothing, but Carpy wanted the Mayor to let the professor go anyway. Filpeo refused. He had no use for an apology, but apology or no apology, Hilbert would stay in jail until the university’s cooperation with the military was satisfactory and assured.
“Thon Hilbert’s disease is hindering them in the South,” a field commander told him. “A few cases have appeared among Brownpony’s armies, but it is becoming endemic only in the Province. Because of it, the spooks and the Jackrabbit rebels are exhausting their military energy for the time being. We can soon launch a counterattack.”
“And no cases of the disease have appeared among our troops?”
“No, as I told you, as long as they drink Hilbert’s preventative every day. It tastes bad, and they don’t like it. But there is a standing order than any trooper who catches Hilbert’s disease shall be immediately shot. To prevent further contagion is the stated reason.”
The Mayor shifted restlessly. “That sounds unnecessarily cruel.”
“Well, if carried out, of course. The threat is necessary to prevent contagion; it is only meant to insure the men drink the preventative.”
The War Dog was a constellation in the Nomad night, but he was also the mythical pet of the Lord Empty Sky. That ancient hero had led even wilddogs into battle against the army of the Farmer King. Nomads had always sent their dogs against the enemy whenever practical, but Empty Sky’s battle was unique in that his dogs were wilddogs, and in that their elder Weejus bitches had elected Empty Sky to be sharf of the Horde of Wilddogs, while his sister thought the dogs were merely being loyal to the Qæsach dri Vørdar to whom all loyalty was due. The fact that the Horde of Wilddogs had elected him as its own rival to the human Wilddog sharf suggested that the office was usually held by a dog. That this dog had an equal claim on human Wilddog loyalty and young Wilddog women was a Grasshopper conceit. It was a conceit that sometimes led to fighting between rival bands of drovers of the northern hordes.
But the War Dog was still a Nomad mythic reality, and Swimming Elk had begun his reign as sharf by ordering a return to the old practice of keeping attack dogs trained to accompany horsemen into battle against an unmounted enemy, and he awarded a monopoly on the training of war dogs to the family of his brother’s wife. Which is a Nomad way of saying that he gave the job to a brother-in-law, Goat-Wind by name, who happened to be good at it. Goat-Wind persuaded all the adolescents of his extended family to organize parties for raiding lairs of wild bitches and stealing their puppies. He turned the management of puppy collections over to his sister, with an injunction against killing bitches except in self-defense, and another against taking pups younger than six weeks.
A Weejus minority held that stealing wild puppies was an offense like stealing wild colts, but Eltür’s sister asked them scornfully, “Who are we offending? The Høngin Fujæ Vurn is not the Wild Bitch Woman. The dogs belong to Empty Sky, for whom the sharf speaks. We don’t even punish the motherless ones for roasting wild puppy.”
Demon Light wanted results within two months, so Goat-Wind collected every available dog with any experience at all as a working companion to a horseman. Even now in late July results were apparent. Thirty-five willing warriors had been given thirty-five dogs to work with, and eighty-one younger dogs were already in school.
There was no way to test dogs in the occasional skirmishes with Texark cavalry, for dogs could never effectively join one side in an encounter between mutually mounted war bands. The dogs could participate in a cavalry attack on infantry, but since Nomad wars were usually ceremonial conflicts between hordes, there had been no reason since the time of Høngan Ös to bear the expense of feeding a large war pack—until Eltür began contemplating battle against the standing armies of the Hannegan. The spirit of the dog-man-horse war entity was still alive in the tribes, however, and Demon Light’s attempt to awaken it was immediately popular. It added Empty Sky’s blessing to his leadership. But any Nomad-speaking Texark agent—and there must have been at least one—who learned about the training of dogs for war would know that dogs were only for fighting unmounted armies like the defenders of Empire. They would be useful for incursions into Texark space.
His brother Kindly Light, when he broke through Texark border defenses and rode all the way to New Rome, had needed dogs. With dogs, Hultor might have lost only half as many men, even if it cost him all the dogs. A dog was a lethal loyal weapon, once the man and the dog and the horse became melded into a single spirit, which was then merged into a spirit of a pack. Man became more horselike and doglike. Dog and horse became more human, and more like each other. It was a spiritual unity, but probably the only outsider to notice it as such was that old Christian shaman of the Wilddog, Father Ombroz, a man Eltür much admired, although he begrudged his influence on the Wilddog shamans. The epiphany of the dog-horse-man unity was, when experienced, a Nomad sacrament—according to Ombroz. Monsignor Sanual had called it “a bestial form of diabolic possession,” a remark which Eltür found flattering.
It was the issue of the War Dog that saved Chuntar Cardinal Hadala and his officers from death at the hands of a Grasshopper war party. The occasion of the issue being raised was a council called when the news of Hadala’s invasion first came to the Grasshopper leadership. Demon Light became livid, and was quite ready to launch an immediate attack on the cardinal’s forces. For negotiating purposes, it always behooved a Grasshopper sharf to take a harder line in council than he expected the grandmothers to approve. But it was his own sister who used the issue of the War Dog against him after Eltür proposed killing Hadala and anyone else who resisted a seizure of the militia’s wagons.
“It is a complete betrayal, my sister,” said Demon Light before he yielded. “Brownpony’s plan was for the Suckamint spooks to attack in the Province, and the eastern allies to strike at the other shore of the Great River. The Grasshopper was to keep the peace until Hannegan took the forces which now face us to the defense of his allies. Now here comes this army of farmer clowns out of Valana tramping toward Glep Valley with guns! How is Filpeo Harq not to notice them coming? Every motherless one south of here has seen them and tried to sell the information to Texark. The first one who tried probably got paid.”
“Yes, and I wonder,” his sister said thoughtfully, “if the motherless one who told Texark about your war dogs was properly paid. And whether your dogs will affect Hannegan’s temptation to weaken the forces that face us. No, I don’t think Grasshopper justice demands killing the fools; it demands they turn back. You should let them choose: take their guns with them or surrend
er them to you. And that, my sharf, is the Weejus consensus.”
Demon Light let his battle fury subside, as it usually did in the face of the Weejus consensus, if no Bear Spirit objection arose. After the council, Bråm assembled a force of eighty warriors and led them south by east to intercept this mounted militia of townsmen from the mountains. His men had armed themselves with new five-shooters as well as traditional lances, but Eltür ordered ten repeating rifles brought along for killing officers at a distance if they met resistance from the townsmen.
Then he took an action which changed the course of the war. He sent for Black Eyes, who had been captured during Hultor’s raid. The man had been imprisoned by the Hannegan and had met Cardinal Brownpony in jail, but he was released months later to carry a message from Filpeo to his horde. Both Demon Light and the Emperor knew Black Eyes was a double agent, but as such he could be useful to both.
“Tell your contacts about Hadala’s expedition,” said the sharf, “so they can mount a defense in that area. And tell them I told you to tell them. If they want to know why I let them know, explain that I want hostilities to cease between the Grasshopper and Texark.”
“The farmers will be glad to hear it,” said Black Eyes with a snicker; he left camp immediately for the frontier.
Demon Light was not really turning on his allies, because he was not convinced of his own complaint of betrayal by the Pope, for while Brownpony alone might be foolish enough to launch such a venture, Brownpony had good advisers on Nomad affairs. Some were sent to him by Holy Madness, Lord of the Hordes. And Eltür thought highly of one of the Pope’s secretaries, the Nomadic interpreter monk Nyinden, who spoke Grasshopper so well. None of these counselors would allow Brownpony to believe that Chuntar Hadala’s incursion into Nomad country was acceptable to the Grasshopper, even were it not militarily stupid on the face of it. When his initial berserk reaction to the news of the advent subsided, Demon Light expected his war party to be confronted—not by a force of official crusaders launched by a Pope, but by a motley parade put in motion by the lunacy of lesser men.
Saint Leibowitz and the Wild Horse Woman Page 37
