Here Hurry laughed heartily, such tricks being particularly grateful to a set of men who dreaded the approaches of civilization as a curtailment of their own lawless empire. The egregious errors that existed in the maps of the day, all of which were made in Europe, were, moreover, a standing topic of ridicule among them; for, if they had not science enough to make any better themselves, they had suf ficient local information to detect the gross blunders contained in those that existed. Any one who will take the trouble to compare these unanswerable evidences of the topographical skill of our fathers a century since, with the more accurate sketches of our own time, will at once perceive that the men of the woods had a sufficient justification for all their criticism on this branch of the skill of the colonial governments, which did not at all hesitate to place a river or a lake a degree or two out of the way, even though they lay within a day’s march of the inhabited parts of the country
“I’m glad it has no name,” resumed Deerslayer, “or, at least, no paleface name; for their christenings always foretell waste and destruction. No doubt, howsever, the redskins have their modes of knowing it, and the hunters and trappers, too; they are likely to call the place by something reasonable and resembling.”
“As for the tribes, each has its own tongue, and its own way of calling things; and they treat this part of the world just as they treat all others. Among ourselves, we’ve got to calling the place the ‘Glimmerglass,’ seeing that its whole basin is so often fringed with pines, cast upward from its face; as if it would throw back the hills that hang over it.”
“There is an outlet, I know, for all lakes have outlets, and the rock at which I am to meet Chingachgook stands near an outlet. Has that no colony-name yet?”
“In that particular they’ve got the advantage of us, having one end, and that the biggest, in their own keeping: they’ve given it a name which has found its way up to its source; names nat’rally working up stream. No doubt, Deerslayer, you’ve seen the Susquehannah, down in the Delaware country?”
“That have I, and hunted along its banks a hundred times.”
“That and this are the same in fact, and, I suppose, the same in sound. I am glad they’ve been compelled to keep the redmen’s name, for it would be too hard to rob them of both land and name!”
Deerslayer made no answer; but he stood leaning on his rifle, gazing at the view which so much delighted him. The reader is not to suppose, however, that it was the picturesque alone which so strongly attracted his attention. The spot was very lovely, of a truth, and it was then seen in one of its most favorable moments, the surface of the lake being as smooth as glass and as limpid as pure air, throwing back the mountains, clothed in dark pines, along the whole of its eastern boundary, the points thrusting forward their trees even to nearly horizontal lines, while the bays were seen glittering through an occasional arch beneath, left by a vault fretted with branches and leaves. It was the air of deep repose—the solitudes, that spoke of scenes and forests untouched by the hands of man—the reign of nature, in a word, that gave so much pure delight to one of his habits and turn of mind. Still, he felt, though it was unconsciously, like a poet also. If he found a pleasure in studying this large, and to him unusual opening into the mysteries and forms of the woods, as one is gratified in getting broader views of any subject that has long occupied his thoughts, he was not insensible to the innate loveliness of such a landscape neither, but felt a portion of that soothing of the spirit which is a common attendant of a scene so thoroughly pervaded by the holy calm of nature.
CHAPTER III
“Come, shall we go and kill us venison?
And yet it irks me, the poor dappled fools,—
Being native burghers of this desert city,—
Should, in their own confines, with forked heads
Have their round haunches gored.”
Shakespeare
HURRY HARRY THOUGHT MORE of the beauties of Judith Hutter than of those of the Glimmerglass and its accompanying scenery. As soon as he had taken a sufficiently intimate survey of Floating Tom’s implements, therefore, he summoned his companion to the canoe, that they might go down the lake in quest of the family. Previously to embarking, however, Hurry carefully examined the whole of the northern end of the water with an indifferent ship’s glass, that formed a part of Hutter’s effects. In this scrutiny, no part of the shore was overlooked; the bays and points in particular being subjected to a closer inquiry than the rest of the wooded boundary.
“’Tis as I thought,” said Hurry, laying aside the glass, “the old fellow is drifting about the south end this fine weather, and has left the castle to defend itself Well, now we know that he is not up thisaway, ’twill be but a small matter to paddle down and hunt him up in his hiding place.”
“Does Master Hutter think it necessary to burrow on this lake?” inquired Deerslayer, as he followed his companion into the canoe; “to my eye it is such a solitude as one might open his whole soul in, and fear no one to disarrange his thoughts or his worship.”
“You forget your friends, the Mingos, and all the French savages. Is there a spot on ’arth, Deerslayer, to which them disquiet rogues don’t go? Where is the lake, or even the deer-lick, that the blackguards don’t find out; and, having found out, don’t sooner or later discolor its water with blood?”
“I hear no good character of them, sartainly, friend Hurry, though I’ve never been called on, as yet, to meet them, or any other mortal, on the warpath. I dare to say that such a lovely spot as this would not be likely to be overlooked by such plunderers; for, though I’ve not been in the way of quarreling with them tribes myself, the Delawares give me such an account of ‘em that I’ve pretty much set ’em down, in my own mind, as thorough miscreants.”
“You may do that with a safe conscience, or, for that matter, any other savage you may happen to meet.”
Here Deerslayer protested, and as they went paddling down the lake a hot discussion was maintained concerning the respective merits of the palefaces and the redskins. Hurry had all the prejudices and antipathies of a white hunter, who generally regards the Indian as a sort of natural competitor, and not unfrequently as a natural enemy As a matter of course, he was loud, clamorous, dogmatical, and not very argumentative. Deerslayer, on the other hand, manifested a very different temper; proving, by the moderation of his language, the fairness of his views, and the simplicity of his distinctions, that he possessed every disposition to hear reason, a strong, innate desire to do justice, and an ingenuousness that was singularly indisposed to have recourse to sophisms to maintain an argument, or to defend a prejudice. Still, he was not altogether free from the influence of the latter feeling. This tyrant of the human mind, which rushes on its prey through a thousand avenues, almost as soon as men begin to think and feel, and which seldom relinquishes its iron sway until they cease to do either, had made some impression on even the just propensities of this individual, who probably offered in these particulars a fair specimen of what absence from bad example, the want of temptation to go wrong, and native good feeling, can render youth.
“You will allow, Deerslayer, that a Mingo is more than half devil,” cried Hurry, following up the discussion with an animation that touched closely on ferocity, “though you want to overpersuade me that the Delaware tribe is pretty much made up of angels. Now, I gainsay that proposal, consarning white men, even. All white men are not faultless, and therefore all Indians can’t be faultless. And so your argument is out at the elbow in the start. But this is what I call reason. Here’s three colors on ‘arth: white, black, and red. White is the highest color, and therefore the best man; black comes next, and is put to live in the neighborhood of the white man, as tolerable, and fit to be made use of; and red comes last, which shows that those that made ’em never expected an Indian to be accounted as more than half human.”
“God made all three alike, Hurry.”
“Alike! Do you call a nigger like a white man, or me like an Indian?”
“You go off at half cock, and don’t hear me out. God made us all, white, black, and red; and, no doubt, had his own wise intentions in coloring us differently. Still, he made us, in the main, much the same in feelin’s; though I’ll not deny that he gave each race its gifts. A white man’s gifts are Christianized, while a redskin’s are more for the wilderness.1 Thus, it would be a great offense for a white man to scalp the dead; whereas it’s a signal vartue in an Indian. Then ag’in, a white man cannot amboosh women and children in war, while a redskin may. ’Tis cruel work, I’ll allow; but for them it’s lawful work; while for us, it would be grievous work.”
“That depends on your inimy. As for scalping, or even skinning a savage, I look upon them pretty much the same as cutting off the ears of wolves for the bounty, or stripping a bear of its hide. And then you’re out significantly, as to taking the poll of a redskin in hand, seeing that the very colony has offered a bounty for the job; all the same as it pays for wolves’ ears and crows’ heads.”
“Ay, and a bad business it is, Hurry. Even the Indians themselves cry shame on it, seeing it’s ag‘in a white man’s gifts. I do not pretend that all that white men do, is properly Christianized, and according to the lights given them, for then they would be what they ought to be; which we know they are not; but I will maintain that tradition, and use, and color, and laws, make such a difference in races as to amount to gifts. I do not deny that there are tribes among the Indians that are nat’rally pervarse and wicked, as there are nations among the whites. Now, I account the Mingos as belonging to the first, and the Frenchers, in the Canadas, to the last. In a state of lawful warfare, such as we have lately got into, it is a duty to keep down all compassionate feelin‘s, so far as life goes, ag’in either; but when it comes to scalps, it’s a very different matter.”
“Just hearken to reason, if you please, Deerslayer, and tell me if the colony can make an onlawful law? Isn’t an onlawful law more ag’in natur’ than scalpin’ a savage? A law can no more be onlawful, than truth can be a lie.”
“That sounds reasonable; but it has a most onreasonable bearing, Hurry Laws don’t all come from the same quarter. God has given us his‘n, and some come from the colony, and others come from the King and Parliament. When the colony’s laws, or even the King’s laws, run ag’in the laws of God, they get to be onlawful and ought not to be obeyed. I hold to a white man’s respecting white laws, so long as they do not cross the track of a law coming from a higher authority;2 and for a redman to obey his own redskin usages, under the same privilege. But, ’tis useless talking, as each man will think for himself, and have his say agreeable to his thoughts. Let us keep a good lookout for your friend Floating Tom, lest we pass him, as he lies hidden under this bushy shore.”
Deerslayer had not named the borders of the lake amiss. Along their whole length, the smaller trees overhung the water, with their branches often dipping in the transparent element. The banks were steep, even from the narrow strand; and, as vegetation invariably struggles towards the light, the effect was precisely that at which the lover of the picturesque would have aimed, had the ordering of this glorious setting of forest been submitted to his control. The points and bays, too, were sufficiently numerous to render the outline broken and diversified. As the canoe kept close along the western side of the lake, with a view, as Hurry had explained to his companion, of reconnoitring for enemies, before he trusted himself too openly in sight, the expectations of the two adventurers were kept constantly on the stretch, as neither could foretell what the next turning of a point might reveal. Their progress was swift, the gigantic strength of Hurry enabling him to play with the light bark as if it had been a feather, while the skill of his companion almost equalized their usefulness, notwithstanding the disparity in natural means.
Each time the canoe passed a point, Hurry turned a look behind him, expecting to see the “ark” anchored, or beached in the bay. He was fated to be disappointed, however; and they had got within a mile of the southern end of the lake, or a distance of quite two leagues from the “castle,” which was now hidden from view by half a dozen intervening projections of the land, when he suddenly ceased paddling, as if uncertain in what direction next to steer.
“It is possible that the old chap has dropped into the river,” said Hurry, after looking carefully along the whole of the eastern shore, which was about a mile distant, and open to his scrutiny for more than half its length; “for he has taken to trapping considerable, of late, and, barring floodwood, he might drop down it a mile or so; though he would have a most scratching time in getting back again!”
“Where is this outlet?” asked Deerslayer; “I see no opening in the banks or the trees, that looks as if it would let a river like the Susquehannah run through it.”
“Ay, Deerslayer, rivers are like human mortals; having small beginnings, and ending with broad shoulders and wide mouths. You don’t see the outlet, because it passes atween high, steep banks; and the pines, and hemlocks, and basswoods hang over it, as a roof hangs over a house. If old Tom is not in the ‘Rat’s Cove,’ he must have burrowed in the river; we’ll look for him first in the cove, and then we’ll cross to the outlet.”
As they proceeded, Hurry explained that there was a shallow bay, formed by a long, low point, that had got the name of the “Rat’s Cove,” from the circumstance of its being a favorite haunt of the muskrat; and which offered so complete a cover for the “ark,” that its owner was fond of lying in it, whenever he found it convenient.
“As a man never knows who may be his visitors, in this part of the country,” continued Hurry, “it’s a great advantage to get a good look at ‘em afore they come too near. Now it’s war, such caution is more than commonly useful, since a Canada man or a Mingo might get into his hut afore he invited ’em. But Hutter is a first-rate look-outer, and can pretty much scent danger, as a hound scents the deer.”
“I should think the castle so open, that it would be sartain to draw inimies, if any happened to find the lake; a thing onlikely enough, I will allow, as it’s off the trail of the forts and settlements.”
“Why, Deerslayer, I’ve got to believe that a man meets with inimies easier than he meets with fri‘nds. It’s skearful to think for how many causes one gets to be your inimy, and for how few your fri’nd. Some take up the hatchet because you don’t think just as they think; other some because you run ahead of ‘em in the same idees; and I once know’d a vagabond that quarreled with a fri’nd because he didn’t think him handsome. Now, you’re no monument in the way of beauty, yourself, Deerslayer, and yet you wouldn’t be so onreasonable as to become my inimy for just saying so.”
“I’m as the Lord made me; and I wish to be accounted no better, nor any worse. Good looks I may not have; that is to say, to a degree that the light-minded and vain crave; but I hope I’m not altogether without some ricommend in the way of good conduct. There’s few nobler looking men to be seen than yourself, Hurry; and I know that I am not to expect any to turn their eyes on me, when such a one as you can be gazed on; but I do not know that a hunter is less expart with the rifle, or less to be relied on for food, because he doesn’t wish to stop at every shining spring he may meet, to study his own countenance in the water.”
Here Hurry burst into a fit of loud laughter; for while he was too reckless to care much about his own manifest physical superiority, he was well aware of it, and, like most men who derive an advantage from the accidents of birth or nature, he was apt to think complacently on the subject, whenever it happened to cross his mind.
“No, no, Deerslayer, you’re no beauty, as you will own yourself, if you’ll look over the side of the canoe,” he cried; “Jude will say that to your face, if you start her, for a parter tongue isn’t to be found in any gal’s head, in or out of the settlements, if you provoke her to use it. My advice to you is, never to aggravate Judith; though you may tell anything to Hetty, and she’ll take it as meek as a lamb. No, Jude will be just as like as not to tell you her opinion consarnin
g your looks.”
“And if she does, Hurry, she will tell me no more than you have said already—”
“You’re not thick‘ning up about a small remark, I hope, Deerslayer, when no harm is meant. You are not a beauty, as you must know, and why shouldn’t fri’nds tell each other these little trifles? If you was handsome, or ever like to be, I’d be one of the first to tell you of it; and that ought to content you. Now, if Jude was to tell me that I’m as ugly as a sinner, I’d take it as a sort of obligation, and try not to believe her.”
“It’s easy for them that natur’ has favored, to jest about such matters, Hurry, though it is sometimes hard for others. I’ll not deny but I’ve had my cravings towards good looks; yes, I have; but then I’ve always been able to get them down by considering how many I’ve known with fair outsides, who have had nothing to boast of inwardly. I’ll not deny, Hurry, that I often wish I’d been created more comely to the eye, and more like such a one as yourself, in them particulars; but then I get the feelin’ under by remembering how much better off I am, in a great many respects, than some fellow mortals. I might have been born lame, and onfit even for a squirrel hunt, or blind, which would have made me a burden on myself as well as on my fri‘nds; or without hearing, which would have totally onqualified me for ever campaigning or scouting; which I look forward to as part of a man’s duty in troublesome times. Yes, yes; it’s not pleasant, I will allow, to see them that’s more comely, and more sought a’ter, and honored than yourself; but it may all be borne, if a man looks the evil in the face, and don’t mistake his gifts and his obligations.”
Deerslayer (Barnes & Noble Classics Series) Page 9
